Gewiß, Wir haben dir einen deutlichen Sieg verliehen,
Verily We have granted thee a manifest Victory:
Surely We have given to you a clear victory
إِنَّا فَتَحْنَا لَكَ فَتْحًا مُّبِينًا
Chapter 48, 29 verses
Gewiß, Wir haben dir einen deutlichen Sieg verliehen,
Verily We have granted thee a manifest Victory:
Surely We have given to you a clear victory
إِنَّا فَتَحْنَا لَكَ فَتْحًا مُّبِينًا
damit dir Allah das von deinen Sünden vergebe, was vorher war und was später sein wird, und damit Er Seine Gunst an dir vollende und dich einen geraden Weg leite
That Allah may forgive thee thy faults of the past and those to follow; fulfil His favour to thee; and guide thee on the Straight Way;
That Allah may forgive your community their past faults and those to follow and complete His favor to you and keep you on a right way,
لِّيَغْفِرَ لَكَ ٱللَّهُ مَا تَقَدَّمَ مِن ذَنۢبِكَ وَمَا تَأَخَّرَ وَيُتِمَّ نِعْمَتَهُۥ عَلَيْكَ وَيَهْدِيَكَ صِرَٰطًا مُّسْتَقِيمًا
und (damit) Allah dir helfe mit mächtiger Hilfe.
And that Allah may help thee with powerful help.
And that Allah might help you with a mighty help.
وَيَنصُرَكَ ٱللَّهُ نَصْرًا عَزِيزًا
Er ist es, der die innere Ruhe in die Herzen der Gläubigen herabgesandt hat, damit sie in ihrem Glauben noch an Glauben zunehmen. Und Allah gehören die Heerscharen der Himmel und der Erde. Und Allah ist Allwissend und Allweise.
It is He Who sent down tranquillity into the hearts of the Believers, that they may add faith to their faith; - for to Allah belong the Forces of the heavens and the earth; and Allah is Full of Knowledge and Wisdom; -
He it is Who sent down tranquillity into the hearts of the believers that they might have more of faith added to their faith - - and Allah's are the hosts of the heavens and the earth, and Allah is Knowing, Wise - -
هُوَ ٱلَّذِىٓ أَنزَلَ ٱلسَّكِينَةَ فِى قُلُوبِ ٱلْمُؤْمِنِينَ لِيَزْدَادُوٓا۟ إِيمَٰنًا مَّعَ إِيمَٰنِهِمْ وَلِلَّهِ جُنُودُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمًا
(Dies,) damit Er die gläubigen Männer und die gläubigen Frauen in Gärten eingehen lasse, durcheilt von Bächen - ewig darin zu bleiben -, und ihnen ihre bösen Taten tilge; das ist bei Allah ein großartiger Erfolg.
That He may admit the men and women who believe, to Gardens beneath which rivers flow, to dwell therein for aye, and remove their ills from them; - and that is, in the sight of Allah, the highest achievement (for man), -
That He may cause the believing men and the believing women to enter gardens beneath which rivers flow to abide therein and remove from them their evil; and that is a grand achievement with Allah
لِّيُدْخِلَ ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا وَيُكَفِّرَ عَنْهُمْ سَيِّـَٔاتِهِمْ وَكَانَ ذَٰلِكَ عِندَ ٱللَّهِ فَوْزًا عَظِيمًا
Und (damit) Er die Heuchler und Heuchlerinnen und die Götzendiener und Götzendienerinnen strafe, die von Allah die böse Erwartung hegen. Gegen sie wird die böse Schicksalswendung sein. Allah zürnt ihnen, verflucht sie und bereitet ihnen die Hölle - (wie) böse ist der Ausgang!
And that He may punish the Hypocrites, men and women, and the Polytheists men and women, who imagine an evil opinion of Allah. On them is a round of Evil: the Wrath of Allah is on them: He has cursed them and got Hell ready for them: and evil is it for a destination.
And (that) He may punish the hypocritical men and the hypocritical women, and the polytheistic men and the polytheistic women, the entertainers of evil thoughts about Allah. On them is the evil turn, and Allah is wroth with them and has cursed them and prepared hell for them, and evil is the resort.
وَيُعَذِّبَ ٱلْمُنَٰفِقِينَ وَٱلْمُنَٰفِقَٰتِ وَٱلْمُشْرِكِينَ وَٱلْمُشْرِكَٰتِ ٱلظَّآنِّينَ بِٱللَّهِ ظَنَّ ٱلسَّوْءِ عَلَيْهِمْ دَآئِرَةُ ٱلسَّوْءِ وَغَضِبَ ٱللَّهُ عَلَيْهِمْ وَلَعَنَهُمْ وَأَعَدَّ لَهُمْ جَهَنَّمَ
Und Allah gehören die Heerscharen der Himmel und der Erde. Und Allah ist Allmächtig und Allweise.
For to Allah belong the Forces of the heavens and the earth; and Allah is Exalted in Power, Full of Wisdom.
And Allah's are the hosts of the heavens and the earth; and Allah is Mighty, Wise.
وَلِلَّهِ جُنُودُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَكَانَ ٱللَّهُ عَزِيزًا حَكِيمًا
Wir haben dich ja als Zeugen, Verkünder froher Botschaft und Warner gesandt,
We have truly sent thee as a witness, as a bringer of Glad Tidings, and as a Warner:
Surely We have sent you as a witness and as a bearer of good news and as a warner,
إِنَّآ أَرْسَلْنَٰكَ شَٰهِدًا وَمُبَشِّرًا وَنَذِيرًا
damit ihr an Allah und Seinen Gesandten glaubt, ihm beisteht und ihn hochachtet und (damit ihr) Ihn preist morgens und abends.
In order that ye (O men) may believe in Allah and His Messenger, that ye may assist and honour Him, and celebrate His praise morning and evening.
That you may believe in Allah and His Apostle and may aid him and revere him; and (that) you may declare His glory, morning and evening.
لِّتُؤْمِنُوا۟ بِٱللَّهِ وَرَسُولِهِۦ وَتُعَزِّرُوهُ وَتُوَقِّرُوهُ وَتُسَبِّحُوهُ بُكْرَةً وَأَصِيلًا
Gewiß, diejenigen, die dir den Treueid leisten, leisten (in Wirklichkeit) nur Allah den Treueid; Allahs Hand ist über ihren Händen. Wer nun (sein Wort) bricht, bricht es nur zu seinem eigenen Nachteil; wer aber das einhält, wozu er sich Allah gegenüber verpflichtet hat, dem wird Er großartigen Lohn geben.
Verily those who plight their fealty to thee do no less than plight their fealty to Allah: the Hand of Allah is over their hands: then any one who violates his oath, does so to the harm of his own soul, and any one who fulfils what he has covenanted with Allah, - Allah will soon grant him a great Reward.
Surely those who swear allegiance to you do but swear allegiance to Allah; the hand of Allah is above their hands. Therefore whoever breaks (his faith), he breaks it only to the injury of his own soul, and whoever fulfills what he has covenanted with Allah, He will grant him a mighty reward.
إِنَّ ٱلَّذِينَ يُبَايِعُونَكَ إِنَّمَا يُبَايِعُونَ ٱللَّهَ يَدُ ٱللَّهِ فَوْقَ أَيْدِيهِمْ فَمَن نَّكَثَ فَإِنَّمَا يَنكُثُ عَلَىٰ نَفْسِهِۦ وَمَنْ أَوْفَىٰ بِمَا عَٰهَدَ عَلَيْهُ ٱللَّهَ فَسَيُؤْتِيهِ أَجْر
Die Zurückgelassenen der Wüstenaraber werden zu dir sagen: "Unser Besitz und unsere Angehörigen haben uns (zu sehr) beschäftigt; so bitte für uns um Vergebung." Sie sagen mit ihren Zungen, was nicht in ihren Herzen ist. Sag: Wer vermag denn für euch bei Allah etwas (zu ändern), wenn Er für euch Schaden will oder wenn Er für euch Nutzen will? Aber nein! Allah ist dessen, was ihr tut, Kundig.
The desert Arabs who lagged behind will say to thee: "We were engaged in (looking after) our flocks and herds, and our families: do thou then ask forgiveness for us." They say with their tongues what is not in their hearts. Say: "Who then has any power at all (to intervene) on your behalf with Allah, if His Will is to give you some loss or to give you some profit? But Allah is well acquainted with all that ye do.
Those of the dwellers of the desert who were left behind will say to you: Our property and our families kept us busy, so ask forgiveness for us. They say with their tongues what is not in their hearts. Say: Then who can control anything for you from Allah if He intends to do you harm or if He intends to do you good; nay, Allah is Aware of what you do:
سَيَقُولُ لَكَ ٱلْمُخَلَّفُونَ مِنَ ٱلْأَعْرَابِ شَغَلَتْنَآ أَمْوَٰلُنَا وَأَهْلُونَا فَٱسْتَغْفِرْ لَنَا يَقُولُونَ بِأَلْسِنَتِهِم مَّا لَيْسَ فِى قُلُوبِهِمْ قُلْ فَمَن يَمْلِكُ لَكُم مِّنَ ٱللَّهِ شَيْـًٔا
Aber nein! Ihr meintet, daß der Gesandte und die Gläubigen niemals mehr zu ihren Angehörigen zurückkehren würden, und das ist euch in euren Herzen ausgeschmückt worden. Und ihr hegtet die böse Erwartung und wart ein Volk des Niedergangs.
"Nay, ye thought that the Messenger and the Believers would never return to their families; this seemed pleasing in your hearts, and ye conceived an evil thought, for ye are a people lost (in wickedness)."
Nay! you rather thought that the Apostle and the believers would not return to their families ever, and that was made fairseeming to your hearts and you thought an evil thought and you were a people doomed to perish.
بَلْ ظَنَنتُمْ أَن لَّن يَنقَلِبَ ٱلرَّسُولُ وَٱلْمُؤْمِنُونَ إِلَىٰٓ أَهْلِيهِمْ أَبَدًا وَزُيِّنَ ذَٰلِكَ فِى قُلُوبِكُمْ وَظَنَنتُمْ ظَنَّ ٱلسَّوْءِ وَكُنتُمْ قَوْمًۢا بُورًا
Doch wer an Allah und Seinen Gesandten nicht glaubt - gewiß, so haben Wir für die Ungläubigen eine Feuerglut bereitet.
And if any believe not in Allah and His Messenger, We have prepared, for those who reject Allah, a Blazing Fire!
And whoever does not believe in Allah and His Apostle, then surely We have prepared burning fire for the unbelievers.
وَمَن لَّمْ يُؤْمِنۢ بِٱللَّهِ وَرَسُولِهِۦ فَإِنَّآ أَعْتَدْنَا لِلْكَٰفِرِينَ سَعِيرًا
Und Allah gehört die Herrschaft der Himmel und der Erde. Er vergibt, wem Er will, und Er straft, wen Er will. Und Allah ist Allvergebend und Barmherzig.
To Allah belongs the dominion of the heavens and the earth: He forgives whom He wills, and He punishes whom He wills: but Allah is Oft - Forgiving, Most Merciful.
And Allah's is the kingdom. of the heavens and the earth; He forgives whom He pleases and punishes whom He pleases, and Allah is Forgiving, Merciful.
وَلِلَّهِ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ يَغْفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُ وَكَانَ ٱللَّهُ غَفُورًا رَّحِيمًا
Die Zurückgelassenen werden, wenn ihr loszieht, um Beute zu machen, sagen: "Laßt uns euch folgen", indem sie Allahs Wort abändern wollen. Sag: "Ihr werdet uns nicht folgen. So hat Allah (schon) zuvor gesprochen." Dann werden sie sagen: "Nein! Vielmehr beneidet ihr uns." Aber nein! Sie verstehen ja nur wenig.
Those who lagged behind (will say), when ye (are free to) march and take booty (in war): "Permit us to follow you." They wish to change Allah's decree: Say: "Not thus will ye follow us: Allah has already declared (this) beforehand": then they will say, "But ye are jealous of us." Nay, but little do they understand (such things).
Those who are left behind will say when you set forth for the gaining of acquisitions: Allow us (that) we may follow you. They desire to change the world of Allah. Say: By no means shall you follow us; thus did Allah say before. But they will say: Nay! you are jealous of us. Nay! they do not understand but a little.
سَيَقُولُ ٱلْمُخَلَّفُونَ إِذَا ٱنطَلَقْتُمْ إِلَىٰ مَغَانِمَ لِتَأْخُذُوهَا ذَرُونَا نَتَّبِعْكُمْ يُرِيدُونَ أَن يُبَدِّلُوا۟ كَلَٰمَ ٱللَّهِ قُل لَّن تَتَّبِعُونَا كَذَٰلِكُمْ قَالَ ٱللَّهُ مِن قَبْلُ فَسَيَق
Sag zu den Zurückgelassenen der Wüstenaraber: "Ihr werdet zu Leuten gerufen werden, die eine starke Gewalt besitzen, gegen die ihr kämpfen sollt, es sei denn, sie werden vorher Muslime. Wenn ihr gehorcht, gibt Allah euch schönen Lohn; wenn ihr euch jedoch abkehrt, wie ihr euch zuvor abgekehrt habt, wird Er euch mit schmerzhafter Strafe strafen."
Say to the desert Arabs who lagged behind: "Ye shall be summoned (to fight) against a people given to vehement war: then shall ye fight, or they shall submit. Then if ye show obedience, Allah will grant you a goodly reward, but if ye turn back as ye did before, He will punish you with a grievous Penalty."
Say to those of the dwellers of the desert who were left behind: You shall soon be invited (to fight) against a people possessing mighty prowess; you will fight against them until they submit; then if you obey, Allah will grant you a good reward; and if you turn back as you turned back before, He will punish you with a painful punishment.
قُل لِّلْمُخَلَّفِينَ مِنَ ٱلْأَعْرَابِ سَتُدْعَوْنَ إِلَىٰ قَوْمٍ أُو۟لِى بَأْسٍ شَدِيدٍ تُقَٰتِلُونَهُمْ أَوْ يُسْلِمُونَ فَإِن تُطِيعُوا۟ يُؤْتِكُمُ ٱللَّهُ أَجْرًا حَسَنًا وَإِن تَتَوَلَّوْا۟ كَمَا تَوَلَّيْ
Keinen Grund zur Bedrängnis gibt es für den Blinden, und keinen Grund zur Bedrängnis gibt es für den Hinkenden, und keinen Grund zur Bedrängnis gibt es für den Kranken. Wer Allah und Seinem Gesandten gehorcht, den wird Er in Gärten eingehen lassen, durcheilt von Bächen. Wer sich jedoch abkehrt, den straft Er mit schmerzhafter Strafe.
No blame is there on the blind, nor is there blame on the lame, nor on one ill (if he joins not the war): But he that obeys Allah and his Messenger, - (Allah) will admit him to Gardens beneath which rivers flow; and he who turns back, (Allah) will punish him with a grievous Penalty.
There is no harm in the blind, nor is there any harm in the lame, nor is there any harm in the sick (if they do not go forth); and whoever obeys Allah and His Apostle, He will cause him to enter gardens beneath which rivers flow, and whoever turns back, He will punish him with a painful punishment.
لَّيْسَ عَلَى ٱلْأَعْمَىٰ حَرَجٌ وَلَا عَلَى ٱلْأَعْرَجِ حَرَجٌ وَلَا عَلَى ٱلْمَرِيضِ حَرَجٌ وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُۥ يُدْخِلْهُ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ وَمَن يَتَوَلَّ يُعَذِّب
Allah hatte ja Wohlgefallen an den Gläubigen, als sie dir unter dem Baum den Treueid leisteten. Er wußte, was in ihren Herzen war, und da sandte Er die innere Ruhe auf sie herab und belohnte sie mit einem nahen Sieg
Allah's Good Pleasure was on the Believers when they swore Fealty to thee under the Tree: He knew what was in their hearts, and He sent down Tranquillity to them; and He rewarded them with a speedy Victory;
Certainly Allah was well pleased with the believers when they swore allegiance to you under the tree, and He knew what was in their hearts, so He sent down tranquillity on them and rewarded them with a near victory,
لَّقَدْ رَضِىَ ٱللَّهُ عَنِ ٱلْمُؤْمِنِينَ إِذْ يُبَايِعُونَكَ تَحْتَ ٱلشَّجَرَةِ فَعَلِمَ مَا فِى قُلُوبِهِمْ فَأَنزَلَ ٱلسَّكِينَةَ عَلَيْهِمْ وَأَثَٰبَهُمْ فَتْحًا قَرِيبًا
und viel Beute, die sie machen werden. Und Allah ist Allmächtig und Allweise.
And many gains will they acquire (besides): and Allah is Exalted in Power, Full of Wisdom.
And many acquisitions which they will take; and Allah is Mighty, Wise.
وَمَغَانِمَ كَثِيرَةً يَأْخُذُونَهَا وَكَانَ ٱللَّهُ عَزِيزًا حَكِيمًا
Allah hat euch versprochen, daß ihr viel Beute machen werdet. So hat Er euch diese schnell gewährt und die Hände der Menschen von euch zurückgehalten, und (dies,) damit es ein Zeichen für die Gläubigen sei und Er euch einen geraden Weg leite.
Allah has promised you many gains that ye shall acquire, and He has given you these beforehand; and He has restrained the hands of men from you; that it may be a Sign for the Believers, and that He may guide you to a Straight Path;
Allah promised you many acquisitions which you will take, then He hastened on this one for you and held back the hands of men from you, and that it may be a sign for the believers and that He may guide you on a right path.
وَعَدَكُمُ ٱللَّهُ مَغَانِمَ كَثِيرَةً تَأْخُذُونَهَا فَعَجَّلَ لَكُمْ هَٰذِهِۦ وَكَفَّ أَيْدِىَ ٱلنَّاسِ عَنكُمْ وَلِتَكُونَ ءَايَةً لِّلْمُؤْمِنِينَ وَيَهْدِيَكُمْ صِرَٰطًا مُّسْتَقِيمًا
Auch eine andere (Beute), die ihr (noch) nicht zu erlangen vermochtet, hat Allah bereits umfangen. Allah hat zu allem die Macht.
And other gains (there are), which are not within your power, but which Allah has compassed: and Allah has power over all things.
And others which you have not yet been able to achieve Allah has surely encompassed them, and Allah has power over all things.
وَأُخْرَىٰ لَمْ تَقْدِرُوا۟ عَلَيْهَا قَدْ أَحَاطَ ٱللَّهُ بِهَا وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ قَدِيرًا
Und wenn diejenigen, die ungläubig sind, gegen euch gekämpft hätten, hätten sie (euch) wahrlich den Rücken gekehrt. Hierauf finden sie weder Schutzherrn noch Helfer.
If the Unbelievers should fight you, they would certainly turn their backs; then would they find neither protector nor helper.
And if those who disbelieve fight with you, they would certainly turn (their) backs, then they would not find any protector or a helper.
وَلَوْ قَٰتَلَكُمُ ٱلَّذِينَ كَفَرُوا۟ لَوَلَّوُا۟ ٱلْأَدْبَٰرَ ثُمَّ لَا يَجِدُونَ وَلِيًّا وَلَا نَصِيرًا
(So war) Allahs Gesetzmäßigkeit, die bereits zuvor ergangen war. Und du wirst in Allahs Gesetzmäßigkeit keine Änderung finden.
(Such has been) the practice (approved) of Allah already in the past: no change wilt thou find in the practice (approved) of Allah.
Such has been the course of Allah that has indeed run before, and you shall not find a change in Allah's course.
سُنَّةَ ٱللَّهِ ٱلَّتِى قَدْ خَلَتْ مِن قَبْلُ وَلَن تَجِدَ لِسُنَّةِ ٱللَّهِ تَبْدِيلًا
Und Er ist es, Der im Talgrund von Makka ihre Hände von euch und eure Hände von ihnen zurückgehalten hat, nachdem Er euch den Sieg über sie verliehen hatte. Und Allah sieht, was ihr tut, wohl.
And it is He Who has restrained their hands from you and your hands from them in the midst of Makka, after that He gave you the victory over them. And Allah sees well all that ye do.
And He it is Who held back their hands from you and your hands from them in the valley of Mecca after He had given you victory over them; and Allah is Seeing what you do.
وَهُوَ ٱلَّذِى كَفَّ أَيْدِيَهُمْ عَنكُمْ وَأَيْدِيَكُمْ عَنْهُم بِبَطْنِ مَكَّةَ مِنۢ بَعْدِ أَنْ أَظْفَرَكُمْ عَلَيْهِمْ وَكَانَ ٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرًا
Sie sind es, die ungläubig gewesen sind und euch von der geschützten Gebetsstätte abgehalten und die Opfertiere aufgehalten haben, daß sie (nicht) ihren Schlachtort erreichen. Und wenn es (dort) nicht gläubige Männer und gläubige Frauen gegeben hätte, die ihr nicht kanntet, und damit ihr sie nicht niedertretet und damit euch nicht dadurch Schande ohne Wissen trifft, (haben Wir ..?. Dies,) damit Allah in Seine Barmherzigkeit eingehen läßt, wen Er will. Wenn diese sich (von den Un gläubigen) deutlich getrennt hätten, hätten Wir diejenigen von ihnen, die ungläubig sind, wahrlich mit schmerzhafter Strafe gestraft.
They are the ones who denied Revelation and hindered you from the Sacred Mosque and the sacrificial animals, detained from reaching their place of sacrifice. Had there not been believing men and believing women whom ye did not know that ye were trampling down and on whose account a crime would have accrued to you without (your) knowledge, (Allah would have allowed you to force your way, but He held back your hands) that He may admit to His Mercy whom He will. If they had been apart, We should certainly have punished the Unbelievers among them with a grievous Punishment.
It is they who disbelieved and turned you away from the Sacred Mosque and (turned off) the offering withheld from arriving at its destined place; and were it not for the believing men and the believing women, whom, not having known, you might have trodden down, and thus something hateful might have afflicted you on their account without knowledge - - so that Allah may cause to enter into His mercy whomsoever He pleases; had they been widely separated one from another, We would surely have punished those who disbelieved from among them with a painful punishment.
هُمُ ٱلَّذِينَ كَفَرُوا۟ وَصَدُّوكُمْ عَنِ ٱلْمَسْجِدِ ٱلْحَرَامِ وَٱلْهَدْىَ مَعْكُوفًا أَن يَبْلُغَ مَحِلَّهُۥ وَلَوْلَا رِجَالٌ مُّؤْمِنُونَ وَنِسَآءٌ مُّؤْمِنَٰتٌ لَّمْ تَعْلَمُوهُمْ أَن تَطَـُٔوهُمْ فَتُصِيب
Als diejenigen, die ungläubig waren, in ihren Herzen die Hitzigkeit entfachten, die Hitzigkeit der Unwissenheit -, da sandte Allah Seine innere Ruhe auf Seinen Gesandten und auf die Gläubigen herab und ließ sie an dem Wort der Gottesfurcht festhalten. Sie hatten ja ein größeres Anrecht darauf und waren dessen würdig. Und Allah weiß über alles Bescheid.
While the Unbelievers got up in their hearts heat and cant - the heat and cant of ignorance, - Allah sent down His Tranquillity to his Messenger and to the Believers, and made them stick close to the command of self - restraint; and well were they entitled to it and worthy of it. And Allah has full knowledge of all things.
When those who disbelieved harbored in their hearts (feelings of) disdain, the disdain of (the days of) ignorance, but Allah sent down His tranquillity on His Apostle and on the believers, and made them keep the word of guarding (against evil), and they were entitled to it and worthy of it; and Allah is Cognizant of all things.
إِذْ جَعَلَ ٱلَّذِينَ كَفَرُوا۟ فِى قُلُوبِهِمُ ٱلْحَمِيَّةَ حَمِيَّةَ ٱلْجَٰهِلِيَّةِ فَأَنزَلَ ٱللَّهُ سَكِينَتَهُۥ عَلَىٰ رَسُولِهِۦ وَعَلَى ٱلْمُؤْمِنِينَ وَأَلْزَمَهُمْ كَلِمَةَ ٱلتَّقْوَىٰ وَكَانُوٓا۟ أَحَقَّ
Allah hat ja Seinem Gesandten das Traumgesicht der Wahrheit entsprechend wahr gemacht: Ihr werdet ganz gewiß, wenn Allah will, die geschützte Gebetsstätte in Sicherheit betreten, sowohl mit geschorenem Kopf als auch (mit) gekürztem Haar), und ohne euch zu fürchten. Er wußte doch, was ihr nicht wußtet, und so be stimmte Er (für euch) vorher einen nahen Sieg.
Truly did Allah fulfil the vision for His Messenger: ye shall enter the Sacred Mosque, if Allah wills, with minds secure, heads shaved, hair cut short, and without fear. For He knew what ye knew not, and He granted, besides this, a speedy victory.
Certainly Allah had shown to His Apostle the vision with truth: you shall most certainly enter the Sacred Mosque, if Allah pleases, in security, (some) having their heads shaved and (others) having their hair cut, you shall not fear, but He knows what you do not know, so He brought about a near victory before that.
لَّقَدْ صَدَقَ ٱللَّهُ رَسُولَهُ ٱلرُّءْيَا بِٱلْحَقِّ لَتَدْخُلُنَّ ٱلْمَسْجِدَ ٱلْحَرَامَ إِن شَآءَ ٱللَّهُ ءَامِنِينَ مُحَلِّقِينَ رُءُوسَكُمْ وَمُقَصِّرِينَ لَا تَخَافُونَ فَعَلِمَ مَا لَمْ تَعْلَمُوا۟ فَجَ
Er ist es, Der Seinen Gesandten mit der Rechtleitung und der Religion der Wahrheit gesandt hat, um ihr die Oberhand über alle Religion zu geben. Und Allah genügt als Zeuge.
It is He Who has sent His Messenger with Guidance and the Religion of Truth, to proclaim it over all religion: and enough is Allah for a Witness.
He it is Who sent His Apostle with the guidance and the true religion that He may make it prevail over all the religions; and Allah is enough for a witness.
هُوَ ٱلَّذِىٓ أَرْسَلَ رَسُولَهُۥ بِٱلْهُدَىٰ وَدِينِ ٱلْحَقِّ لِيُظْهِرَهُۥ عَلَى ٱلدِّينِ كُلِّهِۦ وَكَفَىٰ بِٱللَّهِ شَهِيدًا
Muhammad ist Allahs Gesandter. Und diejenigen, die mit ihm sind, sind den Ungläubigen gegenüber hart, zueinander aber barmherzig. Du siehst sie sich verbeugen und niederwerfen, indem sie nach Huld von Allah und Wohlgefallen trachten. Ihr Merkmal steht auf ihren Gesichtern durch die Niederwerfung. Das ist ihr Gleichnis in der Tora. Und ihr Gleichnis im Evangelium ist das eines Getreidefeldes, das seine Triebe hervorbringt und dann stärker werden läßt, so daß sie verdicken und ebenmäßig auf ihren Halmen stehen, so daß es den Anbauern gefällt. (Dies,) damit Er die Ungläubigen durch sie ergrimmen lasse. Allah hat denjenigen von ihnen, die glauben und rechtschaffene Werke tun, Vergebung und großartigen Lohn versprochen.
Muhammad is the messenger of Allah; and those who are with him are strong against Unbelievers, (but) compassionate amongst each other. Thou wilt see them bow and prostrate themselves (in prayer), seeking Grace from Allah and (His) Good Pleasure. On their faces are their marks, (being) the traces of their prostration. This is their similitude in the Taurat; and their similitude in the Gospel is: like a seed which sends forth its blade, then makes it strong; it then becomes thick, and it stands on its own stem, (filling) the sowers with wonder and delight. As a result, it fills the Unbelievers with rage at them. Allah has promised those among them who believe and do righteous deeds forgiveness, and a great Reward.
Muhammad is the Apostle of Allah, and those with him are firm of heart against the unbelievers, compassionate among themselves; you will see them bowing down, prostrating themselves, seeking grace from Allah and pleasure; their marks are in their faces because of the effect of prostration; that is their description in the Taurat and their description in the Injeel; like as seed - produce that puts forth its sprout, then strengthens it, so it becomes stout and stands firmly on its stem, delighting the sowers that He may enrage the unbelievers on account of them; Allah has promised those among them who believe and do good, forgiveness and a great reward.
مُّحَمَّدٌ رَّسُولُ ٱللَّهِ وَٱلَّذِينَ مَعَهُۥٓ أَشِدَّآءُ عَلَى ٱلْكُفَّارِ رُحَمَآءُ بَيْنَهُمْ تَرَىٰهُمْ رُكَّعًا سُجَّدًا يَبْتَغُونَ فَضْلًا مِّنَ ٱللَّهِ وَرِضْوَٰنًا سِيمَاهُمْ فِى وُجُوهِهِم مِّنْ أَ