Nein! Ich schwöre beim Tag der Auferstehung.
I do call to witness the Resurrection Day;
In the Name of Allah, the Most Gracious, the Most Merciful. I swear by the Day of Resurrection.
بسم الله الرحمن الرحيم لا أقسم بيوم القيامة
Chapter 75, 40 verses
Nein! Ich schwöre beim Tag der Auferstehung.
I do call to witness the Resurrection Day;
In the Name of Allah, the Most Gracious, the Most Merciful. I swear by the Day of Resurrection.
بسم الله الرحمن الرحيم لا أقسم بيوم القيامة
Nein! Ich schwöre bei der Seele, die sich selbst tadelt.
And I do call to witness the self - reproaching spirit: (Eschew Evil).
And I swear by the self-reproaching person (a believer).
ولا أقسم بالنفس اللوامة
Meint der Mensch (etwa), daß Wir seine Knochen nicht zusammenfügen werden?
Does man think that We cannot assemble his bones?
Does man (a ) think that We shall not assemble his bones?
أيحسب الإنسان ألن نجمع عظامه
Ja doch! (Wir) haben die Macht dazu, seine Fingerspitzen zurechtzuformen.
Nay, We are able to put together in perfect order the very tips of his fingers.
Yes, We are Able to put together in perfect order the tips of his fingers.
بلى قادرين على أن نسوي بنانه
Aber nein! Der Mensch will (fortdauernd) vor sich hin lasterhaft sein.
But man wishes to do wrong (even) in the time in front of him.
Nay! Man (denies Resurrection and Reckoning. So he) desires to continue committing sins.
بل يريد الإنسان ليفجر أمامه
Er fragt: "Wann wird bloß der Tag der Auferstehung sein?"
He questions: "When is the Day of Resurrection?"
He asks: "When will be this Day of Resurrection?"
يسأل أيان يوم القيامة
Wenn dann der Blick verwirrt ist
At length, when the sight is dazed,
So, when the sight shall be dazed.
فإذا برق البصر
und der Mond sich verfinstert
And the moon is buried in darkness.
And the moon will be eclipsed.
وخسف القمر
und Sonne und Mond zusammengebracht werden,
And the sun and moon are joined together, -
And the sun and moon will be joined together (by going one into the other or folded up or deprived of their light).
وجمع الشمس والقمر
wird der Mensch an jenem Tag sagen: "Wohin soll die Flucht sein?"
That Day will Man say: "Where is the refuge?"
On that Day man will say: "Where (is the refuge) to flee?"
يقول الإنسان يومئذ أين المفر
Keineswegs! (Es gibt) keine Zuflucht.
By no means! No place of safety!
No! There is no refuge!
كلا لا وزر
Zu deinem Herrn wird an jenem Tag der Weg zum Aufenthaltsort (führen).
Before thy Lord (alone), that Day will be the place of rest.
Unto your Lord (Alone) will be the place of rest that Day.
إلى ربك يومئذ المستقر
Dem Menschen wird an jenem Tag kundgetan, was er vorausgeschickt und zurückgestellt hat.
That Day will Man be told (all) that he put forward, and all that he put back.
On that Day man will be of what he sent forward (of his evil good deeds), and what he left behind (of his good or evil traditions).
ينبأ الإنسان يومئذ بما قدم وأخر
Aber nein! Der Mensch wird bezüglich seiner selbst durchblicken,
Nay, man will be evidence against himself,
Nay! Man will be a witness against himself [as his body parts (skin, hands, legs, etc.) will speak about his deeds],
بل الإنسان على نفسه بصيرة
auch wenn er seine Entschuldigungen vorbrächte .
Even though he were to put up his excuses.
Though he may put forth his excuses (to cover his evil deeds).
ولو ألقى معاذيره
Bewege deine Zunge nicht damit, um ihn übereilt weiterzugeben.
Move not thy tongue concerning the (Qur'an) to make haste therewith.
Move not your tongue concerning (the Qur'an, O Muhammad صلى الله عليه وسلم) to make haste therewith.
لا تحرك به لسانك لتعجل به
Uns obliegt es, ihn zusammenzustellen und ihn vorlesen zu lassen.
It is for Us to collect it and to promulgate it:
It is for Us to collect it and to give you (O Muhammad صلى الله عليه وسلم) the ability to recite it (the Qur'an).
إن علينا جمعه وقرآنه
Und (erst) wenn Wir ihn vorgelesen haben, dann folge du der Art seines Vortragens".
But when We have promulgated it, follow thou its recital (as promulgated):
And when We have recited it to you [O Muhammad صلى الله عليه وسلم through Jibril (Gabriel)], then follow its (the Qur'an's) recital.
فإذا قرأناه فاتبع قرآنه
Hierauf obliegt es Uns, ihn klar darzulegen.
Nay more, it is for Us to explain it (and make it clear):
Then it is for Us (Allah) to make it clear (to you).
ثم إن علينا بيانه
Keineswegs! Vielmehr liebt ihr das schnell Eintreffende,
Nay, (ye men!) but ye love the fleeting life,
Not [as you think, that you (mankind) will not be resurrected and recompensed for your deeds], but you (men) love the present life of this world,
كلا بل تحبون العاجلة
und laßt das Jenseits (außer acht).
And leave alone the Hereafter.
And neglect the Hereafter.
وتذرون الآخرة
(Die einen) Gesichter werden an jenem Tag strahlen,
Some faces, that Day, will beam (in brightness and beauty); -
Some faces that Day shall be Nadirah (shining and radiant).
وجوه يومئذ ناضرة
zu ihrem Herrn schauen.
Looking towards their Lord;
Looking at their Lord (Allah).
إلى ربها ناظرة
Und (die anderen) Gesichter werden an jenem Tag finster sein;
And some faces, that Day, will be sad and dismal,
And some faces, that Day, will be Basirah (dark, gloomy, frowning, and sad),
ووجوه يومئذ باسرة
die meinen, es würde ihnen das Rückgrat gebrochen.
In the thought that some back - breaking calamity was about to be inflicted on them;
Thinking that some calamity is about to fall on them.
تظن أن يفعل بها فاقرة
Keineswegs! Wenn sie das Schlüsselbein erreicht
Yea, when (the soul) reaches to the collar - bone (in its exit),
Nay, when (the soul) reaches to the collar bone (i.e. up to the throat in its exit),
كلا إذا بلغت التراقي
und gesagt wird: "Wer ist ein Zauberer (, der ihn retten kann)?",
And there will be a cry, "Who is a magician (to restore him)?"
And it will be said: "Who can cure him (and save him from death)?"
وقيل من ۜ راق
und wenn er meint, daß es (jetzt) die Trennung sei,
And he will conclude that it was (the Time) of Parting;
And he (the dying person) will conclude that it was (the time) of parting (death);
وظن أنه الفراق
und wenn (bei ihm) sich das eine Bein um das andere legt,
And one leg will be joined with another:
And one leg will be joined with another leg (shrouded).
والتفت الساق بالساق
zu deinem Herrn wird an jenem Tag das Treiben sein.
That Day the Drive will be (all) to thy Lord!
The drive will be, on that Day, to your Lord (Allah)!
إلى ربك يومئذ المساق
Doch hielt er nicht (die Botschaft) für wahr noch betete er,
So he gave nothing in charity, nor did he pray! -
So he (the ) neither believed (in this Qur'an and in the Message of Muhammad صلى الله عليه وسلم) nor prayed!
فلا صدق ولا صلى
sondern er erklärte (sie) für Lüge, und er kehrte sich ab.
But on the contrary, he rejected Truth and turned away!
But on the contrary, he belied (this Qur'an and the Message of Muhammad صلى الله عليه وسلم) and turned away!
ولكن كذب وتولى
Hierauf ging er zu seinen Angehörigen, stolzierend.
Then did he stalk to his family in full conceit!
Then he walked in conceit (full pride) to his family admiring himself!
ثم ذهب إلى أهله يتمطى
- "Wehe dir, ja wehe!
Woe to thee, (O men!), yea, woe!
Woe to you [O man ()]! And then (again) woe to you!
أولى لك فأولى
Abermals: Wehe dir, ja wehe!"
Again, Woe to thee, (O men!), yea, woe!
Again, woe to you [O man ()]! And then (again) woe to you!
ثم أولى لك فأولى
Meint der Mensch (etwa), daß er außer acht gelassen wird?
Does man think that he will be left uncontrolled, (without purpose)?
Does man think that he will be left neglected (without being punished or rewarded for the obligatory duties enjoined by his Lord Allah on him)?
أيحسب الإنسان أن يترك سدى
Ist er nicht ein Tropfen von Samenflüssigkeit, die ausgespritzt wird,
Was he not a drop of sperm emitted (in lowly form)?
Was he not a Nutfah (mixed male and female sexual discharge) of semen emitted (poured forth)?
ألم يك نطفة من مني يمنى
hierauf ein Anhängsel gewesen? Da hat Er erschaffen und zurechtgeformt
Then did he become a leech - like clot; then did (Allah) make and fashion (him) in due proportion.
Then he became an 'Alaqah (a clot); then (Allah) shaped and fashioned (him) in due proportion.
ثم كان علقة فخلق فسوى
und dann daraus beide Teile des Paares gemacht, das Männliche und das Weibliche.
And of him He made two sexes, male and female.
And made of him two sexes, male and female.
فجعل منه الزوجين الذكر والأنثى
Hat dieser (Gott) nicht die Macht, die Toten wieder lebendig zu machen?
Has not He, (the same), the power to give life to the dead?
Is not He (Allah Who does that) Able to give life to the dead? (Yes! He is Able to do all things).
أليس ذلك بقادر على أن يحيي الموتى