Chapter 30, 60 verses
Alif-Lam-Mim.
A. L. M.
Alif, Lam, Meem.
Die Römer sind besiegt worden
The Roman Empire has been defeated -
The Byzantines have been defeated
im nächstliegenden Land. Aber sie werden nach ihrer Niederlage (selbst) siegen,
In a land close by; but they, (even) after (this) defeat of theirs, will soon be victorious -
In the nearest land. But they, after their defeat, will overcome.
in einigen Jahren. Allah gehört der Befehl vorher und nachher. An jenem Tag werden die Gläubigen froh sein
Within a few years. With Allah is the Decision, in the past and in the Future: on that Day shall the Believers rejoice -
Within three to nine years. To Allah belongs the command before and after. And that day the believers will rejoice
über Allahs Hilfe. Er hilft, wem Er will, und Er ist der Allmächtige und Barmherzige.
With the help of Allah. He helps whom He will, and He is exalted in might, most merciful.
In the victory of Allah. He gives victory to whom He wills, and He is the Exalted in Might, the Merciful.
Das (ist) Allahs Versprechen. Allah bricht Sein Versprechen nicht, aber die meisten Menschen wissen nicht.
(It is) the promise of Allah. Never does Allah depart from His promise: but most men understand not.
[It is] the promise of Allah. Allah does not fail in His promise, but most of the people do not know.
Sie kennen nur das Äußerliche vom diesseitigen Leben, während sie des Jenseits unachtsam sind.
They know but the outer (things) in the life of this world: but of the End of things they are heedless.
They know what is apparent of the worldly life, but they, of the Hereafter, are unaware.
Denken sie denn nicht in ihrem Inneren (darüber) nach? Allah hat die Himmel und die Erde und was dazwischen ist nur in Wahrheit und (auf) eine festgesetzte Frist erschaffen. Aber viele von den Menschen verleugnen fürwahr die Begegnung mit ihrem Herrn.
Do they not reflect in their own minds? Not but for just ends and for a term appointed, did Allah create the heavens and the earth, and all between them: yet are there truly many among men who deny the meeting with their Lord (at the Resurrection)!
Do they not contemplate within themselves? Allah has not created the heavens and the earth and what is between them except in truth and for a specified term. And indeed, many of the people, in [the matter of] the meeting with their Lord, are disbelievers.
Sind sie denn nicht auf der Erde umhergereist, so daß sie schauen (konnten), wie das Ende derjenigen war, die vor ihnen waren? Sie hatten eine stärkere Kraft als sie, pflügten und bevölkerten das Land noch mehr, als sie es bevölkerten. Und ihre Gesandten kamen zu ihnen mit den klaren Beweisen. Aber nimmer ist es Allah, der ihnen Unrecht getan hat, sondern sie selbst haben sich Unrecht zugefügt.
Do they not travel through the earth, and see what was the end of those before them? They were superior to them in strength: they tilled the soil and populated it in greater numbers than these have done: there came to them their messengers with Clear (Signs). (Which they rejected, to their own destruction): It was not Allah Who wronged them, but they wronged their own souls.
Have they not traveled through the earth and observed how was the end of those before them? They were greater than them in power, and they plowed the earth and built it up more than they have built it up, and their messengers came to them with clear evidences. And Allah would not ever have wronged them, but they were wronging themselves.
Hierauf war das Ende derjenigen, die Böses taten, das Schlechteste dafür, daß sie Allahs Zeichen für Lüge erklärt hatten und sich über sie lustig zu machen pflegten.
In the long run evil in the extreme will be the End of those who do evil; for that they rejected the Signs of Allah, and held them up to ridicule.
Then the end of those who did evil was the worst [consequence] because they denied the signs of Allah and used to ridicule them.
Allah macht die Schöpfung am Anfang und wiederholt sie hierauf. Dann werdet ihr zu Ihm zurückgebracht.
It is Allah Who begins (the process of) creation; then repeats it; then shall ye be brought back to Him.
Allah begins creation; then He will repeat it; then to Him you will be returned.
Und am Tag, da sich die Stunde erhebt, werden die Übeltäter ganz verzweifelt sein.
On the Day that the Hour will be established, the guilty will be struck dumb with despair.
And the Day the Hour appears the criminals will be in despair.
Sie haben dann an ihren Teilhabern keine Fürsprecher und werden ihre Teilhaber verleugnen.
No intercessor will they have among their "Partners" and they will (themselves) reject their "Partners".
And there will not be for them among their [alleged] partners any intercessors, and they will [then] be disbelievers in their partners.
Am Tag, da sich die Stunde erhebt, an jenem Tag werden sie sich in (Gruppen) teilen.
On the Day that the Hour will be established, - that Day shall (all men) be sorted out.
And the Day the Hour appears - that Day they will become separated.
Was nun diejenigen angeht, die geglaubt und rechtschaffene Werke getan haben, so wird ihnen in einem Lustgarten Freude bereitet.
Then those who have believed and worked righteous deeds, shall be made happy in a Mead of Delight.
And as for those who had believed and done righteous deeds, they will be in a garden [of Paradise], delighted.
Was aber diejenigen angeht, die ungläubig waren und Unsere Zeichen und die Begegnung mit dem Jenseits für Lüge erklärt haben, sie werden zur Strafe vorge führt werden.
And those who have rejected Faith and falsely denied our Signs and the meeting of the Hereafter, - such shall be brought forth to Punishment.
But as for those who disbelieved and denied Our verses and the meeting of the Hereafter, those will be brought into the punishment [to remain].
Preis sei daher Allah, wenn ihr den Abend erreicht und auch wenn ihr den Morgen erreicht!
So (give) glory to Allah, when ye reach eventide and when ye rise in the morning;
So exalted is Allah when you reach the evening and when you reach the morning.
Und Ihm gehört (alles) Lob in den Himmeln und auf der Erde, und abends, und wenn ihr den Mittag erreicht!
Yea, to Him be praise, in the heavens and on earth; and in the late afternoon and when the day begins to decline.
And to Him is [due all] praise throughout the heavens and the earth. And [exalted is He] at night and when you are at noon.
Er bringt das Lebendige aus dem Toten und bringt das Tote aus dem Lebendigen hervor und macht die Erde nach ihrem Tod wieder lebendig. Und so werdet auch ihr hervorgebracht werden.
It is He Who brings out the living from the dead, and brings out the dead from the living, and Who gives life to the earth after it is dead: and thus shall ye be brought out (from the dead).
He brings the living out of the dead and brings the dead out of the living and brings to life the earth after its lifelessness. And thus will you be brought out.
Es gehört zu Seinen Zeichen, daß Er euch aus Erde erschaffen hat, hierauf wart ihr auf einmal menschliche Wesen, die sich ausbreiten.
Among His Signs in this, that He created you from dust; and then, - behold, ye are men scattered (far and wide)!
And of His signs is that He created you from dust; then, suddenly you were human beings dispersing [throughout the earth].
Und es gehört zu Seinen Zeichen, daß Er euch aus euch selbst Gattinnen erschaffen hat, damit ihr bei ihnen Ruhe findet; und Er hat Zuneigung und Barmherzigkeit zwischen euch gesetzt. Darin sind wahrlich Zeichen für Leute, die nachdenken.
And among His Signs is this, that He created for you mates from among yourselves, that ye may dwell in tranquillity with them, and He has put love and mercy between your (hearts): verily in that are Signs for those who reflect.
And of His signs is that He created for you from yourselves mates that you may find tranquillity in them; and He placed between you affection and mercy. Indeed in that are signs for a people who give thought.
Und zu Seinen Zeichen gehört die Erschaffung der Himmel und der Erde und (auch) die Verschiedenheit eurer Sprachen und Farben. Darin sind wahrlich Zei chen für die Wissenden.
And among His Signs is the creation of the heavens and the earth, and the variations in your languages and your colours: verily in that are Signs for those who know.
And of His signs is the creation of the heavens and the earth and the diversity of your languages and your colors. Indeed in that are signs for those of knowledge.
Und zu Seinen Zeichen gehört euer Schlaf bei Nacht und Tag und auch euer Trachten nach etwas von Seiner Huld. Darin sind wahrlich Zeichen für Leute, die hören.
And among His Signs is the sleep that ye take by night and by day, and the quest that ye (make for livelihood) out of His Bounty: verily in that are signs for those who hearken.
And of His signs is your sleep by night and day and your seeking of His bounty. Indeed in that are signs for a people who listen.
Und es gehört zu Seinen Zeichen, daß Er euch den Blitz (als Grund) zur Furcht und zum Begehren sehen läßt und vom Himmel Wasser herabkommen läßt und mit ihm dann die Erde nach ihrem Tod wieder lebendig macht. Darin sind wahrlich Zeichen für Leute, die begreifen.
And among His Signs, He shows you the lightning, by way both of fear and of hope, and He sends down rain from the sky and with it gives life to the earth after it is dead: verily in that are Signs for those who are wise.
And of His signs is [that] He shows you the lightning [causing] fear and aspiration, and He sends down rain from the sky by which He brings to life the earth after its lifelessness. Indeed in that are signs for a people who use reason.
Und es gehört zu Seinen Zeichen, daß der Himmel und die Erde durch Seinen Befehl bestehen. Wenn Er euch hierauf ein (einziges Mal) ruft, da kommt ihr sogleich aus der Erde hervor.
And among His Signs is this, that heaven and earth stand by His Command: then when He calls you, by a single call, from the earth, behold, ye (straightway) come forth.
And of His signs is that the heaven and earth remain by His command. Then when He calls you with a [single] call from the earth, immediately you will come forth.
Ihm gehört, wer in den Himmeln und auf der Erde ist. Alle sind Ihm demütig ergeben.
To Him belongs every being that is in the heavens and on earth: all are devoutly obedient to Him.
And to Him belongs whoever is in the heavens and earth. All are to Him devoutly obedient.
Und Er ist es, Der die Schöpfung am Anfang macht und sie hierauf wiederholt; das ist für Ihn noch leichter. Er hat die höchste Eigenschaft in den Himmeln und auf der Erde, und Er ist der Allmächtige und Allweise.
It is He Who begins (the process of) creation; then repeats it; and for Him it is most easy. To Him belongs the loftiest similitude (we can think of) in the heavens and the earth: for He is Exalted in Might, full of wisdom.
And it is He who begins creation; then He repeats it, and that is [even] easier for Him. To Him belongs the highest attribute in the heavens and earth. And He is the Exalted in Might, the Wise.
Er prägt euch aus eurem eigenen (Lebens)bereich ein Gleichnis: Habt ihr denn (aus der Schar) unter denjenigen, die eure rechte Hand (an Sklaven) besitzt, Teilhaber an dem, womit Wir euch versorgt haben, so daß ihr darin gleich wäret und ihr sie fürchten müßtet, wie ihr einander fürchtet? So legen Wir die Zeichen ausführlich dar für Leute, die begreifen.
He does propound to you a similitude from your own (experience): do ye have partners among those whom your right hands possess, to share as equals in the wealth We have bestowed on you? Do ye fear them as ye fear each other? Thus do we explain the Signs in detail to a people that understand.
He presents to you an example from yourselves. Do you have among those whom your right hands possess any partners in what We have provided for you so that you are equal therein [and] would fear them as your fear of one another [within a partnership]? Thus do We detail the verses for a people who use reason.
Aber nein! Diejenigen, die Unrecht tun, folgen ihren Neigungen ohne (richtiges) Wissen. Wer sollte rechtleiten, wen Allah in die Irre gehen läßt? Und sie haben keine Helfer.
Nay, the wrong - doers (merely) follow their own lusts, being devoid of knowledge. But who will guide those whom Allah leaves astray? To them there will be no helpers.
But those who wrong follow their [own] desires without knowledge. Then who can guide one whom Allah has sent astray? And for them there are no helpers.
So richte dein Gesicht aufrichtig zur Religion hin als Anhänger des rechten Glaubens, - (gemäß) der natürlichen Anlage Allahs, in der Er die Menschen er schaffen hat. Keine Abänderung gibt es für die Schöpfung Allahs. Das ist die richtige Religion. Aber die meisten Menschen wissen nicht.
So set thou thy face steadily and truly to the Faith: (establish) Allah's handiwork according to the pattern on which He has made mankind: no change (let there be) in the work (wrought) by Allah: that is the standard Religion: but most among mankind understand not.
So direct your face toward the religion, inclining to truth. [Adhere to] the fitrah of Allah upon which He has created [all] people. No change should there be in the creation of Allah. That is the correct religion, but most of the people do not know.
(Haltet daran fest), indem ihr euch Ihm reuig zuwendet, und fürchtet Ihn und verrichtet das Gebet und gehört nicht zu den Götzendienern,
Turn ye back in repentance to Him, and fear Him: establish regular prayers, and be not ye among those who join gods with Allah, -
[Adhere to it], turning in repentance to Him, and fear Him and establish prayer and do not be of those who associate others with Allah
zu denjenigen, die ihre Religion spalteten und zu Lagern geworden sind, wobei jede Gruppierung froh ist über das, was sie bei sich hat.
Those who split up their Religion, and become (mere) Sects, - each party rejoicing in that which is with itself!
[Or] of those who have divided their religion and become sects, every faction rejoicing in what it has.
Und wenn den Menschen Unheil widerfahrt, rufen sie ihren Herrn an, indem sie sich Ihm reuig zuwenden. Wenn Er sie hierauf Barmherzigkeit von Sich kosten läßt, gesellt sogleich eine Gruppe von ihnen ihrem Herrn (andere) bei,
When trouble touches men, they cry to their Lord, turning back to Him in repentance: but when He gives them a taste of Mercy as from Himself, behold, some of them pay part - worship to other god's besides their Lord, -
And when adversity touches the people, they call upon their Lord, turning in repentance to Him. Then when He lets them taste mercy from Him, at once a party of them associate others with their Lord,
um undankbar zu sein für das, was Wir ihnen gegeben haben. - Genießt nur; ihr werdet (es noch) erfahren.
(As if) to show their ingratitude for the (favours) We have bestowed on them! Then enjoy (your brief day); but soon will ye know (your folly).
So that they will deny what We have granted them. Then enjoy yourselves, for you are going to know.
Oder haben Wir ihnen etwa eine Ermächtigung offenbart, die dann von dem spricht, was sie Ihm beigesellen?
Or have We sent down authority to them, which points out to them the things to which they pay part - worship?
Or have We sent down to them an authority, and it speaks of what they were associating with Him?
Und wenn Wir die Menschen Barmherzigkeit kosten lassen, sind sie froh darüber. Wenn sie aber etwas Böses trifft für das, was ihre Hände vorausgeschickt haben, verlieren sie sogleich die Hoffnung.
When We give men a taste of Mercy, they exult thereat: and when some evil afflicts them because of what their (own) hands have sent forth, behold, they are in despair!
And when We let the people taste mercy, they rejoice therein, but if evil afflicts them for what their hands have put forth, immediately they despair.
Sehen sie denn nicht, daß Allah die Versorgung großzügig gewährt, wem Er will, und auch bemißt? Darin sind wahrlich Zeichen für Leute, die glauben.
See they not that Allah enlarges the provision and restricts it, to whomsoever He pleases? Verily in that are Signs for those who believe.
Do they not see that Allah extends provision for whom He wills and restricts [it]? Indeed, in that are signs for a people who believe.
So gib dem Verwandten sein Recht, ebenso dem Armen und dem Sohn des Weges'. Das ist besser für diejenigen, die Allahs Angesicht begehren. Und jene sind es, denen es wohl ergeht.
So give what is due to kindred, the needy, and the wayfarer. That is best for those who seek the Countenance, of Allah, and it is they who will prosper.
So give the relative his right, as well as the needy and the traveler. That is best for those who desire the countenance of Allah, and it is they who will be the .
Und was ihr an Ausgaben aufwendet, damit sie sich aus dem Besitz der Menschen vermehren, sie vermehren sich nicht bei Allah. Was ihr aber an Abgaben entrichtet im Begehren nach Allahs Angesicht ... - das sind diejenigen, die das Vielfache erzielen.
That which ye lay out for increase through the property of (other) people, will have no increase with Allah: but that which ye lay out for charity, seeking the Countenance of Allah, (will increase): it is these who will get a recompense multiplied.
And whatever you give for interest to increase within the wealth of people will not increase with Allah. But what you give in zakah, desiring the countenance of Allah - those are the multipliers.
Allah ist es, Der euch erschaffen und dann versorgt hat. Hierauf läßt Er euch sterben, hierauf macht Er euch wieder lebendig. Gibt es unter euren Teilhabern einen, der irgend etwas von alledem tut? Preis sei Ihm! Erhaben ist Er über das, was sie (Ihm) beigesellen.
It is Allah Who has created you: further, He has provided for your sustenance; then He will cause you to die; and again He will give you life. Are there any of your (false) "Partners" who can do any single one of these things? Glory to Him! and high is He above the partners they attribute (to him)!
Allah is the one who created you, then provided for you, then will cause you to die, and then will give you life. Are there any of your "partners" who does anything of that? Exalted is He and high above what they associate with Him.
Unheil ist auf dem Festland und im Meer erschienen wegen dessen, was die Hände der Menschen erworben haben, damit Er sie einiges von dem kosten läßt, was sie getan haben, auf daß sie umkehren mögen.
Mischief has appeared on land and sea because of (the meed) that the hands of men have earned, that (Allah) may give them a taste of some of their deeds: in order that they may turn back (from Evil).
Corruption has appeared throughout the land and sea by [reason of] what the hands of people have earned so He may let them taste part of [the consequence of] what they have done that perhaps they will return [to righteousness].
Sag: Reist auf der Erde umher und schaut, wie das Ende derjenigen zuvor war. Die meisten von ihnen waren Götzendiener.
Say: "Travel through the earth and see what was the end of those before (you): Most of them worshipped others besides Allah."
Say, [O Muhammad], "Travel through the land and observe how was the end of those before. Most of them were associators [of others with Allah].
So richte dein Gesicht aufrichtig zur richtigen Religion hin, bevor von Allah ein Tag kommt, der nicht zurückgewiesen wird
But set thou thy face to the right Religion before there come from Allah the Day which there is no chance of averting: on that Day shall men be divided (in two).
So direct your face toward the correct religion before a Day comes from Allah of which there is no repelling. That Day, they will be divided.
Wer ungläubig ist, dessen Unglaube geht zu seinem (eigenen) Nachteil. Und wer rechtschaffen handelt, bereitet sich selbst die Lagerstatt vor,
Those who reject Faith will suffer from that rejection: and those who work righteousness will spread their couch (of repose) for themselves (in heaven):
Whoever disbelieves - upon him is [the consequence of] his disbelief. And whoever does righteousness - they are for themselves preparing,
damit Er denjenigen, die glauben und rechtschaffene Werke tun, aus Seiner Huld vergelte. Gewiß, Er liebt nicht die Ungläubigen.
That He may reward those who believe and work righteous deeds, out of his Bounty. For He loves not those who reject Faith.
That He may reward those who have believed and done righteous deeds out of His bounty. Indeed, He does not like the disbelievers.
Und es gehört zu Seinen Zeichen, daß Er die Winde als Verkünder froher Botschaft (voraus)sendet, und damit Er euch etwas von Seiner Barmherzigkeit kosten läßt und damit die Schiffe auf Seinen Befehl fahren und damit ihr nach etwas von Seiner Huld trachtet, und auf daß ihr dankbar sein möget.
Among His Signs is this, that He sends the Winds, as heralds of Glad Tidings, giving you a taste of His (Grace and) Mercy, - that the ships may sail (majestically) by His Command and that ye may seek of His Bounty: in order that ye may be grateful.
And of His signs is that He sends the winds as bringers of good tidings and to let you taste His mercy and so the ships may sail at His command and so you may seek of His bounty, and perhaps you will be grateful.
Und Wir haben bereits vor dir Gesandte zu ihren (jeweiligen) Völkern gesandt. Sie kamen zu ihnen mit den klaren Beweisen. Da übten Wir Vergeltung an denjenigen, die Übeltaten begingen; und es war für Uns eine Pflicht, den Gläubigen zu helfen.
We did indeed send, before thee, messengers to their (respective) peoples, and they came to them with Clear Signs: then, to those who transgressed, We meted out Retribution: and it was due from Us to aid those who believed.
And We have already sent messengers before you to their peoples, and they came to them with clear evidences; then We took retribution from those who committed crimes, and incumbent upon Us was support of the believers.
Allah ist es, der die Winde sendet, und da wühlen sie die Wolken auf. Dann breitet Er sie im Himmel aus, wie Er will, und macht sie zu Stücken. Da siehst du den (Platz)regen dazwischen herauskommen. Wenn Er damit von Seinen Dienern, wen Er will, trifft, freuen sie sich sogleich,
It is Allah Who sends the Winds, and they raise the Clouds: then does He spread them in the sky as He wills, and break them into fragments, until thou seest rain - drops issue from the midst thereof: then when He has made them reach such of his servants as He wills behold, they do rejoice! -
It is Allah who sends the winds, and they stir the clouds and spread them in the sky however He wills, and He makes them fragments so you see the rain emerge from within them. And when He causes it to fall upon whom He wills of His servants, immediately they rejoice
obwohl sie vorher, bevor (er) auf sie herabgesandt wurde, wahrlich ganz verzweifelt waren.
Even though, before they received (the rain) - just before this - they were dumb with despair!
Although they were, before it was sent down upon them - before that, in despair.
Schau doch auf die Spuren von Allahs Barmherzigkeit, wie Er die Erde nach ihrem Tod wieder lebendig macht. Er ist wahrlich Derjenige, Der (auch) die Toten wieder lebendig macht, und Er hat zu allem die Macht.
Then contemplate (O man!) the memorials of Allah's Mercy! - how He gives life to the earth after its death: verily the same will give life to the men who are dead: for He has power over all things.
So observe the effects of the mercy of Allah - how He gives life to the earth after its lifelessness. Indeed, that [same one] will give life to the dead, and He is over all things competent.
Und wenn Wir einen Wind sendeten und sie dann alles gelb werden sähen, würden sie (trotzdem) danach fortfahren, ungläubig zu sein.
And if We (but) send a Wind from which they see (their tilth) turn yellow, - behold, they become, thereafter, Ungrateful (Unbelievers)!
But if We should send a [bad] wind and they saw [their crops] turned yellow, they would remain thereafter disbelievers.
(Sei nicht traurig,) denn du kannst nicht die Toten hören lassen noch die Tauben den Ruf hören lassen, wenn sie den Rücken kehren.
So verily thou canst not make the dead to hear, nor canst thou make the deaf to hear the call, when they show their backs and turn away.
So indeed, you will not make the dead hear, nor will you make the deaf hear the call when they turn their backs, retreating.
Noch kannst du die Blinden aus ihrem Irrtum heraus rechtleiten. Hören lassen kannst du nur, wer an Unsere Zeichen glaubt und die somit (Allah) ergeben sind.
Nor canst thou lead back the blind from their straying: only those wilt thou make to hear, who believe in Our signs and submit (their wills in Islam).
And you cannot guide the blind away from their error. You will only make hear those who believe in Our verses so they are Muslims [in submission to Allah].
Allah ist es, der euch (zuerst) in Schwäche erschafft. Hierauf verleiht Er nach der Schwäche Kraft. Hierauf verleiht Er nach der Kraft Schwäche und weißes Haar. Er erschafft, was Er will, und Er ist der Allwissende und Allmächtige.
It is Allah Who created you in a state of (helpless) weakness, then gave (you) strength after weakness, then, after strength, gave (you weakness and a hoary head: He creates as He wills, and it is He Who has all knowledge and power.
Allah is the one who created you from weakness, then made after weakness strength, then made after strength weakness and white hair. He creates what He wills, and He is the Knowing, the Competent.
Und am Tag, da sich die Stunde erhebt, schwören die Übeltäter, sie hätten nicht länger als eine Stunde verweilt. So pflegten sie sich (von der Wahrheit) abwendig machen zu lassen.
On the Day that the Hour (of Reckoning) will be established, the transgressors will swear that they tarried not but an hour: thus were they used to being deluded!
And the Day the Hour appears the criminals will swear they had remained but an hour. Thus they were deluded.
Und diejenigen, denen Wissen und Glauben gegeben worden ist, sagen: "Nach Allahs Buch habt ihr bis zum Tag der Auferweckung verweilt. Das ist nun der Tag der Auferweckung, aber ihr wußtet (es) nicht."
But those endued with knowledge and faith will say: "Indeed ye did tarry, within Allah's Decree, to the Day of Resurrection, and this is the Day of Resurrection: but ye - ye were not aware!"
But those who were given knowledge and faith will say, "You remained the extent of Allah 's decree until the Day of Resurrection, and this is the Day of Resurrection, but you did not used to know."
So wird an jenem Tag denjenigen, die Unrecht tun, ihre Entschuldigung nicht nützen, und es wird ihnen keine Gnade erwiesen.
So on that Day no excuse of theirs will avail the transgressors, nor will they be invited (then) to seek grace (by repentance).
So that Day, their excuse will not benefit those who wronged, nor will they be asked to appease [Allah].
Wir haben ja den Menschen in diesem Qur'an allerlei Gleichnisse geprägt. Und wenn du zu ihnen mit einem Zeichen kommst, sagen ganz gewiß diejenigen, die ungläubig sind: "Ihr bringt nur Falsches."
verily We have propounded for men, in this Qur'an every kind of Parable: But if thou bring to them any Sign, the Unbelievers are sure to say, "Ye do nothing but talk vanities."
And We have certainly presented to the people in this Qur'an from every [kind of] example. But, [O Muhammad], if you should bring them a sign, the disbelievers will surely say, "You [believers] are but falsifiers."
So versiegelt Allah die Herzen derjenigen, die nicht Bescheid wissen.
Thus does Allah seal up the hearts of those who understand not.
Thus does Allah seal the hearts of those who do not know.
So sei standhaft. Gewiß, Allahs Versprechen ist wahr. Und diejenigen, die nicht überzeugt sind, sollen dich ja nicht ins Wanken bringen.
So patiently persevere: for verily the promise of Allah is true: nor let those shake thy firmness, who have (themselves) no certainty of faith.
So be patient. Indeed, the promise of Allah is truth. And let them not disquiet you who are not certain [in faith].