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الذاريات
Chapter 51, 60 verses
Word by word
Hilali & Muhsin Khan
Pickthall
Arabic, with marks
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Word by word
١ وَٱلذَّٰرِيَٰتِ ذَرْوًا
Hilali & Muhsin Khan
1 In the Name of Allah, the Most Gracious, the Most Merciful. By (the winds) that scatter dust.
Pickthall
1 In the name of Allah, the Beneficent, the Merciful. By those that winnow with a winnowing
Arabic, with marks
١ بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ وَالذَّارِيَاتِ ذَرْوًا
Word by word
٢ فَٱلْحَٰمِلَٰتِ وِقْرًا
Hilali & Muhsin Khan
2 And (the clouds) that bear heavy weight of water.
Pickthall
2 And those that bear the burden (of the rain)
Arabic, with marks
٢ فَالْحَامِلَاتِ وِقْرًا
Word by word
٣ فَٱلْجَٰرِيَٰتِ يُسْرًا
Hilali & Muhsin Khan
3 And (the ships) that float with ease and gentleness.
Pickthall
3 And those that glide with ease (upon the sea)
Arabic, with marks
٣ فَالْجَارِيَاتِ يُسْرًا
Word by word
٤ فَٱلْمُقَسِّمَٰتِ أَمْرًا
Hilali & Muhsin Khan
4 And those (angels) who distribute (provisions, rain, and other blessings) by (Allah's) Command.
Pickthall
4 And those who distribute (blessings) by command,
Arabic, with marks
٤ فَالْمُقَسِّمَاتِ أَمْرًا
Word by word
٥ إِنَّمَا تُوعَدُونَ لَصَادِقٌ
Hilali & Muhsin Khan
5 Verily, that which you are promised (i.e. Resurrection in the Hereafter and receiving the reward or punishment of good or bad deeds) is surely true.
Pickthall
5 Lo! that wherewith ye are threatened is indeed true,
Arabic, with marks
٥ إِنَّمَا تُوعَدُونَ لَصَادِقٌ
Word by word
٦ وَإِنَّ ٱلدِّينَ لَوَٰقِعٌ
Hilali & Muhsin Khan
6 And verily, the Recompense is sure to happen.
Pickthall
6 And lo! the judgment will indeed befall.
Arabic, with marks
٦ وَإِنَّ الدِّينَ لَوَاقِعٌ
Word by word
٧ وَٱلسَّمَآءِ ذَاتِ ٱلْحُبُكِ
Hilali & Muhsin Khan
7 By the heaven full of paths,
Pickthall
7 By the heaven full of paths,
Arabic, with marks
٧ وَالسَّمَاءِ ذَاتِ الْحُبُكِ
Word by word
٨ إِنَّكُمْ لَفِى قَوْلٍ مُّخْتَلِفٍ
Hilali & Muhsin Khan
8 Certainly, you have different ideas (about Muhammad صلى الله عليه وسلم and the Qur'an).
Pickthall
8 Lo! ye, forsooth, are of various opinion (concerning the truth).
Arabic, with marks
٨ إِنَّكُمْ لَفِي قَوْلٍ مُّخْتَلِفٍ
Word by word
٩ يُؤْفَكُ عَنْهُ مَنْ أُفِكَ
Hilali & Muhsin Khan
9 Turned aside therefrom (i.e. from Muhammad صلى الله عليه وسلم and the Qur'an) is he who is turned aside (by the Decree and Preordainment القضاء والقدر of Allah).
Pickthall
9 He is made to turn away from it who is (himself) averse.
Arabic, with marks
٩ يُؤْفَكُ عَنْهُ مَنْ أُفِكَ
Word by word
١٠ قُتِلَ ٱلْخَرَّٰصُونَ
Hilali & Muhsin Khan
10 Cursed be the liars
Pickthall
10 Accursed be the conjecturers
Arabic, with marks
١٠ قُتِلَ الْخَرَّاصُونَ
Word by word
١١ ٱلَّذِينَ هُمْ فِى غَمْرَةٍ سَاهُونَ
Hilali & Muhsin Khan
11 Who are under a cover of heedlessness (think not about the gravity of the Hereafter),
Pickthall
11 Who are careless in an abyss!
Arabic, with marks
١١ الَّذِينَ هُمْ فِي غَمْرَةٍ سَاهُونَ
Word by word
١٢ يَسْـَٔلُونَ أَيَّانَ يَوْمُ ٱلدِّينِ
Hilali & Muhsin Khan
12 They ask: "When will be the Day of Recompense?"
Pickthall
12 They ask: When is the Day of Judgment ?
Arabic, with marks
١٢ يَسْأَلُونَ أَيَّانَ يَوْمُ الدِّينِ
Word by word
١٣ يَوْمَ هُمْ عَلَى ٱلنَّارِ يُفْتَنُونَ
Hilali & Muhsin Khan
13 (It will be) a Day when they will be tried (punished i.e. burnt) over the Fire!
Pickthall
13 (It is) the day when they will be tormented at the Fire,
Arabic, with marks
١٣ يَوْمَ هُمْ عَلَى النَّارِ يُفْتَنُونَ
Word by word
١٤ ذُوقُوا۟ فِتْنَتَكُمْ هَٰذَا ٱلَّذِى كُنتُم بِهِۦ تَسْتَعْجِلُونَ
Hilali & Muhsin Khan
14 "Taste you your trial (punishment i.e. burning)! This is what you used to ask to be hastened!"
Pickthall
14 (And it will be said unto them): Taste your torment (which ye inflicted). This is what ye sought to hasten.
Arabic, with marks
١٤ ذُوقُوا فِتْنَتَكُمْ هَٰذَا الَّذِي كُنتُم بِهِ تَسْتَعْجِلُونَ
Word by word
١٥ إِنَّ ٱلْمُتَّقِينَ فِى جَنَّٰتٍ وَعُيُونٍ
Hilali & Muhsin Khan
15 Verily, the Muttaqun (the pious. See V.2:2) will be in the midst of Gardens and Springs (in the Paradise),
Pickthall
15 Lo! those who keep from evil will dwell amid gardens and watersprings,
Arabic, with marks
١٥ إِنَّ الْمُتَّقِينَ فِي جَنَّاتٍ وَعُيُونٍ
Word by word
١٦ ءَاخِذِينَ مَآ ءَاتَىٰهُمْ رَبُّهُمْ إِنَّهُمْ كَانُوا۟ قَبْلَ ذَٰلِكَ مُحْسِنِينَ
Hilali & Muhsin Khan
16 Taking joy in the things which their Lord has given them. Verily, they were before this Muhsinun (good-doers. See V.2:112).
Pickthall
16 Taking that which their Lord giveth them; for lo! aforetime they were doers of good;
Arabic, with marks
١٦ آخِذِينَ مَا آتَاهُمْ رَبُّهُمْ ۚ إِنَّهُمْ كَانُوا قَبْلَ ذَٰلِكَ مُحْسِنِينَ
Word by word
١٧ كَانُوا۟ قَلِيلًا مِّنَ ٱلَّيْلِ مَا يَهْجَعُونَ
Hilali & Muhsin Khan
17 They used to sleep but little by night [invoking their Lord (Allah) and praying, with fear and hope].
Pickthall
17 They used to sleep but little of the night,
Arabic, with marks
١٧ كَانُوا قَلِيلًا مِّنَ اللَّيْلِ مَا يَهْجَعُونَ
Word by word
١٨ وَبِٱلْأَسْحَارِ هُمْ يَسْتَغْفِرُونَ
Hilali & Muhsin Khan
18 And in the hours before dawn, they were (found) asking (Allah) for forgiveness.
Pickthall
18 And ere the dawning of each day would seek forgiveness,
Arabic, with marks
١٨ وَبِالْأَسْحَارِ هُمْ يَسْتَغْفِرُونَ
Word by word
١٩ وَفِىٓ أَمْوَٰلِهِمْ حَقٌّ لِّلسَّآئِلِ وَٱلْمَحْرُومِ
Hilali & Muhsin Khan
19 And in their properties there was the right of the Sa'il (the beggar who asks) and the Mahrum (the poor who does not ask others) .
Pickthall
19 And in their wealth the beggar and the outcast had due share.
Arabic, with marks
١٩ وَفِي أَمْوَالِهِمْ حَقٌّ لِّلسَّائِلِ وَالْمَحْرُومِ
Word by word
٢٠ وَفِى ٱلْأَرْضِ ءَايَٰتٌ لِّلْمُوقِنِينَ
Hilali & Muhsin Khan
20 And on the earth are signs for those who have Faith with certainty.
Pickthall
20 And in the earth are portents for those whose faith is sure.
Arabic, with marks
٢٠ وَفِي الْأَرْضِ آيَاتٌ لِّلْمُوقِنِينَ
Word by word
٢١ وَفِىٓ أَنفُسِكُمْ أَفَلَا تُبْصِرُونَ
Hilali & Muhsin Khan
21 And also in your ownselves. Will you not then see?
Pickthall
21 And (also) in yourselves. Can ye then not see ?
Arabic, with marks
٢١ وَفِي أَنفُسِكُمْ ۚ أَفَلَا تُبْصِرُونَ
Word by word
٢٢ وَفِى ٱلسَّمَآءِ رِزْقُكُمْ وَمَا تُوعَدُونَ
Hilali & Muhsin Khan
22 And in the heaven is your provision, and that which you are promised.
Pickthall
22 And in the heaven is your providence and that which ye are promised;
Arabic, with marks
٢٢ وَفِي السَّمَاءِ رِزْقُكُمْ وَمَا تُوعَدُونَ
Word by word
٢٣ فَوَرَبِّ ٱلسَّمَآءِ وَٱلْأَرْضِ إِنَّهُۥ لَحَقٌّ مِّثْلَ مَآ أَنَّكُمْ تَنطِقُونَ
Hilali & Muhsin Khan
23 Then by the Lord of the heaven and the earth, it is the truth (i.e. what has been promised to you), just as it is the truth that you can speak.
Pickthall
23 And by the Lord of the heavens and the earth, it is the truth, even as (it is true) that ye speak.
Arabic, with marks
٢٣ فَوَرَبِّ السَّمَاءِ وَالْأَرْضِ إِنَّهُ لَحَقٌّ مِّثْلَ مَا أَنَّكُمْ تَنطِقُونَ
Word by word
٢٤ هَلْ أَتَىٰكَ حَدِيثُ ضَيْفِ إِبْرَٰهِيمَ ٱلْمُكْرَمِينَ
Hilali & Muhsin Khan
24 Has the story reached you, of the honoured guests [three angels; Jibril (Gabriel) along with another two] of Ibrahim (Abraham)?
Pickthall
24 Hath the story of Abraham's honoured guests reached thee (O Muhammad) ?
Arabic, with marks
٢٤ هَلْ أَتَاكَ حَدِيثُ ضَيْفِ إِبْرَاهِيمَ الْمُكْرَمِينَ
Word by word
٢٥ إِذْ دَخَلُوا۟ عَلَيْهِ فَقَالُوا۟ سَلَٰمًا قَالَ سَلَٰمٌ قَوْمٌ مُّنكَرُونَ
Hilali & Muhsin Khan
25 When they came in to him and said: "Salam, (peace be upon you)!" He answered: "Salam, (peace be upon you)," and said: "You are a people unknown to me."
Pickthall
25 When they came in unto him and said: Peace! he answered, Peace! (and thought): Folk unknown (to me).
Arabic, with marks
٢٥ إِذْ دَخَلُوا عَلَيْهِ فَقَالُوا سَلَامًا ۖ قَالَ سَلَامٌ قَوْمٌ مُّنكَرُونَ
Word by word
٢٦ فَرَاغَ إِلَىٰٓ أَهْلِهِۦ فَجَآءَ بِعِجْلٍ سَمِينٍ
Hilali & Muhsin Khan
26 Then he turned to his household, and brought out a roasted calf [as the property of Ibrahim (Abraham) was mainly cows].
Pickthall
26 Then he went apart unto his housefolk so that they brought a fatted calf;
Arabic, with marks
٢٦ فَرَاغَ إِلَىٰ أَهْلِهِ فَجَاءَ بِعِجْلٍ سَمِينٍ
Word by word
٢٧ فَقَرَّبَهُۥٓ إِلَيْهِمْ قَالَ أَلَا تَأْكُلُونَ
Hilali & Muhsin Khan
27 And placed it before them, (saying): "Will you not eat?"
Pickthall
27 And he set it before them, saying: Will ye not eat ?
Arabic, with marks
٢٧ فَقَرَّبَهُ إِلَيْهِمْ قَالَ أَلَا تَأْكُلُونَ
Word by word
٢٨ فَأَوْجَسَ مِنْهُمْ خِيفَةً قَالُوا۟ لَا تَخَفْ وَبَشَّرُوهُ بِغُلَٰمٍ عَلِيمٍ
Hilali & Muhsin Khan
28 Then he conceived fear of them (when they ate not). They said: "Fear not." And they gave him glad tidings of a son having knowledge (about Allah and His religion of True Monotheism).
Pickthall
28 Then he conceived a fear of them. They said: Fear not! and gave him tidings of (the birth of) a wise son.
Arabic, with marks
٢٨ فَأَوْجَسَ مِنْهُمْ خِيفَةً ۖ قَالُوا لَا تَخَفْ ۖ وَبَشَّرُوهُ بِغُلَامٍ عَلِيمٍ
Word by word
٢٩ فَأَقْبَلَتِ ٱمْرَأَتُهُۥ فِى صَرَّةٍ فَصَكَّتْ وَجْهَهَا وَقَالَتْ عَجُوزٌ عَقِيمٌ
Hilali & Muhsin Khan
29 Then his wife came forward with a loud voice: she smote her face, and said: "A barren old woman!"
Pickthall
29 Then his wife came forward, making moan, and smote her face, and cried: A barren old woman!
Arabic, with marks
٢٩ فَأَقْبَلَتِ امْرَأَتُهُ فِي صَرَّةٍ فَصَكَّتْ وَجْهَهَا وَقَالَتْ عَجُوزٌ عَقِيمٌ
Word by word
٣٠ قَالُوا۟ كَذَٰلِكِ قَالَ رَبُّكِ إِنَّهُۥ هُوَ ٱلْحَكِيمُ ٱلْعَلِيمُ
Hilali & Muhsin Khan
30 They said: "Even so says your Lord. Verily, He is the All-Wise, the All-Knower."
Pickthall
30 They said: Even so saith thy Lord. Lo! He is the Wise, the Knower.
Arabic, with marks
٣٠ قَالُوا كَذَٰلِكِ قَالَ رَبُّكِ ۖ إِنَّهُ هُوَ الْحَكِيمُ الْعَلِيمُ
Word by word
٣١ قَالَ فَمَا خَطْبُكُمْ أَيُّهَا ٱلْمُرْسَلُونَ
Hilali & Muhsin Khan
31 [Ibrahim (Abraham)] said: "Then for what purpose you have come, O Messengers?"
Pickthall
31 (Abraham) said: And (afterward) what is your errand, O ye sent (from Allah) ?
Arabic, with marks
٣١ ۞ قَالَ فَمَا خَطْبُكُمْ أَيُّهَا الْمُرْسَلُونَ
Word by word
٣٢ قَالُوٓا۟ إِنَّآ أُرْسِلْنَآ إِلَىٰ قَوْمٍ مُّجْرِمِينَ
Hilali & Muhsin Khan
32 They said: "We have been sent to a people who are Mujrimun (polytheists, sinners, criminals, disbelievers in Allah)
Pickthall
32 They said: Lo! we are sent unto a guilty folk,
Arabic, with marks
٣٢ قَالُوا إِنَّا أُرْسِلْنَا إِلَىٰ قَوْمٍ مُّجْرِمِينَ
Word by word
٣٣ لِنُرْسِلَ عَلَيْهِمْ حِجَارَةً مِّن طِينٍ
Hilali & Muhsin Khan
33 To send down upon them stones of baked clay.
Pickthall
33 That we may send upon them stones of clay,
Arabic, with marks
٣٣ لِنُرْسِلَ عَلَيْهِمْ حِجَارَةً مِّن طِينٍ
Word by word
٣٤ مُّسَوَّمَةً عِندَ رَبِّكَ لِلْمُسْرِفِينَ
Hilali & Muhsin Khan
34 Marked by your Lord for the Musrifun (polytheists, criminals, sinners - those who trespass Allah's set limits in evil-doings by committing great sins).
Pickthall
34 Marked by thy Lord for (the destruction of) the wanton.
Arabic, with marks
٣٤ مُّسَوَّمَةً عِندَ رَبِّكَ لِلْمُسْرِفِينَ
Word by word
٣٥ فَأَخْرَجْنَا مَن كَانَ فِيهَا مِنَ ٱلْمُؤْمِنِينَ
Hilali & Muhsin Khan
35 So We brought out from therein the believers.
Pickthall
35 Then we brought forth such believers as were there.
Arabic, with marks
٣٥ فَأَخْرَجْنَا مَن كَانَ فِيهَا مِنَ الْمُؤْمِنِينَ
Word by word
٣٦ فَمَا وَجَدْنَا فِيهَا غَيْرَ بَيْتٍ مِّنَ ٱلْمُسْلِمِينَ
Hilali & Muhsin Khan
36 But We found not there any household of the Muslims except one [of Lut (Lot) and his two daughters].
Pickthall
36 But We found there but one house of those surrendered (to Allah).
Arabic, with marks
٣٦ فَمَا وَجَدْنَا فِيهَا غَيْرَ بَيْتٍ مِّنَ الْمُسْلِمِينَ
Word by word
٣٧ وَتَرَكْنَا فِيهَآ ءَايَةً لِّلَّذِينَ يَخَافُونَ ٱلْعَذَابَ ٱلْأَلِيمَ
Hilali & Muhsin Khan
37 And We have left there a sign (i.e. the place of the Dead Sea in Palestine) for those who fear the painful torment.
Pickthall
37 And We left behind therein a portent for those who fear a painful doom.
Arabic, with marks
٣٧ وَتَرَكْنَا فِيهَا آيَةً لِّلَّذِينَ يَخَافُونَ الْعَذَابَ الْأَلِيمَ
Word by word
٣٨ وَفِى مُوسَىٰٓ إِذْ أَرْسَلْنَٰهُ إِلَىٰ فِرْعَوْنَ بِسُلْطَٰنٍ مُّبِينٍ
Hilali & Muhsin Khan
38 And in Musa (Moses) (too, there is a sign), when We sent him to Fir'aun (Pharaoh) with a manifest authority.
Pickthall
38 And in Moses (too, there is a portent) when We sent him unto Pharaoh with clear warrant,
Arabic, with marks
٣٨ وَفِي مُوسَىٰ إِذْ أَرْسَلْنَاهُ إِلَىٰ فِرْعَوْنَ بِسُلْطَانٍ مُّبِينٍ
Word by word
٣٩ فَتَوَلَّىٰ بِرُكْنِهِۦ وَقَالَ سَٰحِرٌ أَوْ مَجْنُونٌ
Hilali & Muhsin Khan
39 But [Fir'aun (Pharaoh)] turned away (from Belief in might) along with his hosts, and said: "A sorcerer, or a madman."
Pickthall
39 But he withdrew (confiding) in his might, and said: A wizard or a madman.
Arabic, with marks
٣٩ فَتَوَلَّىٰ بِرُكْنِهِ وَقَالَ سَاحِرٌ أَوْ مَجْنُونٌ
Word by word
٤٠ فَأَخَذْنَٰهُ وَجُنُودَهُۥ فَنَبَذْنَٰهُمْ فِى ٱلْيَمِّ وَهُوَ مُلِيمٌ
Hilali & Muhsin Khan
40 So We took him and his hosts, and dumped them into the sea, for he was blameworthy.
Pickthall
40 So We seized him and his hosts and flung them in the sea, for he was reprobate.
Arabic, with marks
٤٠ فَأَخَذْنَاهُ وَجُنُودَهُ فَنَبَذْنَاهُمْ فِي الْيَمِّ وَهُوَ مُلِيمٌ
Word by word
٤١ وَفِى عَادٍ إِذْ أَرْسَلْنَا عَلَيْهِمُ ٱلرِّيحَ ٱلْعَقِيمَ
Hilali & Muhsin Khan
41 And in 'Ad (there is also a sign) when We sent against them the barren wind;
Pickthall
41 And in (the tribe of) A'ad (there is a portent) when we sent the fatal wind against them.
Arabic, with marks
٤١ وَفِي عَادٍ إِذْ أَرْسَلْنَا عَلَيْهِمُ الرِّيحَ الْعَقِيمَ
Word by word
٤٢ مَا تَذَرُ مِن شَىْءٍ أَتَتْ عَلَيْهِ إِلَّا جَعَلَتْهُ كَٱلرَّمِيمِ
Hilali & Muhsin Khan
42 It spared nothing that it reached, but blew it into broken spreads of rotten ruins.
Pickthall
42 It spared naught that it reached, but made it (all) as dust.
Arabic, with marks
٤٢ مَا تَذَرُ مِن شَيْءٍ أَتَتْ عَلَيْهِ إِلَّا جَعَلَتْهُ كَالرَّمِيمِ
Word by word
٤٣ وَفِى ثَمُودَ إِذْ قِيلَ لَهُمْ تَمَتَّعُوا۟ حَتَّىٰ حِينٍ
Hilali & Muhsin Khan
43 And in Thamud (there is also a sign), when they were told: "Enjoy yourselves for a while!"
Pickthall
43 And in (the tribe of) Thamud (there is a portent) when it was told them: Take your ease awhile.
Arabic, with marks
٤٣ وَفِي ثَمُودَ إِذْ قِيلَ لَهُمْ تَمَتَّعُوا حَتَّىٰ حِينٍ
Word by word
٤٤ فَعَتَوْا۟ عَنْ أَمْرِ رَبِّهِمْ فَأَخَذَتْهُمُ ٱلصَّٰعِقَةُ وَهُمْ يَنظُرُونَ
Hilali & Muhsin Khan
44 But they insolently defied the Command of their Lord, so the Sa'iqah overtook them while they were looking.
Pickthall
44 But they rebelled against their Lord's decree, and so the thunderbolt overtook them even while they gazed;
Arabic, with marks
٤٤ فَعَتَوْا عَنْ أَمْرِ رَبِّهِمْ فَأَخَذَتْهُمُ الصَّاعِقَةُ وَهُمْ يَنظُرُونَ
Word by word
٤٥ فَمَا ٱسْتَطَٰعُوا۟ مِن قِيَامٍ وَمَا كَانُوا۟ مُنتَصِرِينَ
Hilali & Muhsin Khan
45 Then they were unable to rise up, nor could they help themselves.
Pickthall
45 And they were unable to rise up, nor could they help themselves.
Arabic, with marks
٤٥ فَمَا اسْتَطَاعُوا مِن قِيَامٍ وَمَا كَانُوا مُنتَصِرِينَ
Word by word
٤٦ وَقَوْمَ نُوحٍ مِّن قَبْلُ إِنَّهُمْ كَانُوا۟ قَوْمًا فَٰسِقِينَ
Hilali & Muhsin Khan
46 (So were) the people of Nuh (Noah) before them. Verily, they were a people who were Fasiqun (rebellious, disobedient to Allah).
Pickthall
46 And the folk of Noah aforetime. Lo! they were licentious folk.
Arabic, with marks
٤٦ وَقَوْمَ نُوحٍ مِّن قَبْلُ ۖ إِنَّهُمْ كَانُوا قَوْمًا فَاسِقِينَ
Word by word
٤٧ وَٱلسَّمَآءَ بَنَيْنَٰهَا بِأَيْي۟دٍ وَإِنَّا لَمُوسِعُونَ
Hilali & Muhsin Khan
47 With power did We construct the heaven. Verily, We are Able to extend the vastness of space thereof.
Pickthall
47 We have built the heaven with might, and We it is Who make the vast extent (thereof).
Arabic, with marks
٤٧ وَالسَّمَاءَ بَنَيْنَاهَا بِأَيْدٍ وَإِنَّا لَمُوسِعُونَ
Word by word
٤٨ وَٱلْأَرْضَ فَرَشْنَٰهَا فَنِعْمَ ٱلْمَٰهِدُونَ
Hilali & Muhsin Khan
48 And We have spread out the earth: how Excellent Spreader (thereof) are We!
Pickthall
48 And the earth have We laid out, how gracious is the Spreader (thereof)!
Arabic, with marks
٤٨ وَالْأَرْضَ فَرَشْنَاهَا فَنِعْمَ الْمَاهِدُونَ
Word by word
٤٩ وَمِن كُلِّ شَىْءٍ خَلَقْنَا زَوْجَيْنِ لَعَلَّكُمْ تَذَكَّرُونَ
Hilali & Muhsin Khan
49 And of everything We have created pairs, that you may remember (the Grace of Allah).
Pickthall
49 And all things We have created by pairs, that haply ye may reflect.
Arabic, with marks
٤٩ وَمِن كُلِّ شَيْءٍ خَلَقْنَا زَوْجَيْنِ لَعَلَّكُمْ تَذَكَّرُونَ
Word by word
٥٠ فَفِرُّوٓا۟ إِلَى ٱللَّهِ إِنِّى لَكُم مِّنْهُ نَذِيرٌ مُّبِينٌ
Hilali & Muhsin Khan
50 So flee to Allah (from His Torment to His Mercy - Islamic Monotheism). Verily, I (Muhammad صلى الله عليه وسلم) am a plain warner to you from Him.
Pickthall
50 Therefor flee unto Allah; lo! I am a plain warner unto you from him.
Arabic, with marks
٥٠ فَفِرُّوا إِلَى اللَّهِ ۖ إِنِّي لَكُم مِّنْهُ نَذِيرٌ مُّبِينٌ
Word by word
٥١ وَلَا تَجْعَلُوا۟ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ إِنِّى لَكُم مِّنْهُ نَذِيرٌ مُّبِينٌ
Hilali & Muhsin Khan
51 And set not up (or worship not) any other ilah (god) along with Allah [Glorified be He (Alone), Exalted above all that they associate as partners with Him]. Verily, I (Muhammad صلى الله عليه وسلم) am a plain warner to you from Him.
Pickthall
51 And set not any other god along with Allah; lo! I am a plain warner unto you from Him.
Arabic, with marks
٥١ وَلَا تَجْعَلُوا مَعَ اللَّهِ إِلَٰهًا آخَرَ ۖ إِنِّي لَكُم مِّنْهُ نَذِيرٌ مُّبِينٌ
Word by word
٥٢ كَذَٰلِكَ مَآ أَتَى ٱلَّذِينَ مِن قَبْلِهِم مِّن رَّسُولٍ إِلَّا قَالُوا۟ سَاحِرٌ أَوْ مَجْنُونٌ
Hilali & Muhsin Khan
52 Likewise, no Messenger came to those before them but they said: "A sorcerer or a madman!"
Pickthall
52 Even so there came no messenger unto those before them but they said: A wizard or a madman!
Arabic, with marks
٥٢ كَذَٰلِكَ مَا أَتَى الَّذِينَ مِن قَبْلِهِم مِّن رَّسُولٍ إِلَّا قَالُوا سَاحِرٌ أَوْ مَجْنُونٌ
Word by word
٥٣ أَتَوَاصَوْا۟ بِهِۦ بَلْ هُمْ قَوْمٌ طَاغُونَ
Hilali & Muhsin Khan
53 Have they (the people of the past) transmitted this saying to these (Quraish pagans)? Nay, they are themselves a people transgressing beyond bounds (in disbelief)!
Pickthall
53 Have they handed down (the saying) as an heirloom one unto another ? Nay, but they are froward folk.
Arabic, with marks
٥٣ أَتَوَاصَوْا بِهِ ۚ بَلْ هُمْ قَوْمٌ طَاغُونَ
Word by word
٥٤ فَتَوَلَّ عَنْهُمْ فَمَآ أَنتَ بِمَلُومٍ
Hilali & Muhsin Khan
54 So turn away (O Muhammad صلى الله عليه وسلم) from them (Quraish pagans), you are not blame-worthy (as you have conveyed Allah's Message).
Pickthall
54 So withdraw from them (O Muhammad), for thou art in no wise blameworthy,
Arabic, with marks
٥٤ فَتَوَلَّ عَنْهُمْ فَمَا أَنتَ بِمَلُومٍ
Word by word
٥٥ وَذَكِّرْ فَإِنَّ ٱلذِّكْرَىٰ تَنفَعُ ٱلْمُؤْمِنِينَ
Hilali & Muhsin Khan
55 And remind (by preaching the Qur'an, O Muhammad صلى الله عليه وسلم), for verily, the reminding profits the believers.
Pickthall
55 And warn, for warning profiteth believers.
Arabic, with marks
٥٥ وَذَكِّرْ فَإِنَّ الذِّكْرَىٰ تَنفَعُ الْمُؤْمِنِينَ
Word by word
٥٦ وَمَا خَلَقْتُ ٱلْجِنَّ وَٱلْإِنسَ إِلَّا لِيَعْبُدُونِ
Hilali & Muhsin Khan
56 And I (Allah) created not the jinn and mankind except that they should worship Me (Alone).
Pickthall
56 I created the jinn and humankind only that they might worship Me.
Arabic, with marks
٥٦ وَمَا خَلَقْتُ الْجِنَّ وَالْإِنسَ إِلَّا لِيَعْبُدُونِ
Word by word
٥٧ مَآ أُرِيدُ مِنْهُم مِّن رِّزْقٍ وَمَآ أُرِيدُ أَن يُطْعِمُونِ
Hilali & Muhsin Khan
57 I seek not any provision from them (i.e. provision for themselves or for My creatures) nor do I ask that they should feed Me (i.e. feed themselves or My creatures).
Pickthall
57 I seek no livelihood from them, nor do I ask that they should feed Me.
Arabic, with marks
٥٧ مَا أُرِيدُ مِنْهُم مِّن رِّزْقٍ وَمَا أُرِيدُ أَن يُطْعِمُونِ
Word by word
٥٨ إِنَّ ٱللَّهَ هُوَ ٱلرَّزَّاقُ ذُو ٱلْقُوَّةِ ٱلْمَتِينُ
Hilali & Muhsin Khan
58 Verily, Allah is the All-Provider, Owner of Power, the Most Strong.
Pickthall
58 Lo! Allah! He it is that giveth livelihood, the Lord of unbreakable might.
Arabic, with marks
٥٨ إِنَّ اللَّهَ هُوَ الرَّزَّاقُ ذُو الْقُوَّةِ الْمَتِينُ
Word by word
٥٩ فَإِنَّ لِلَّذِينَ ظَلَمُوا۟ ذَنُوبًا مِّثْلَ ذَنُوبِ أَصْحَٰبِهِمْ فَلَا يَسْتَعْجِلُونِ
Hilali & Muhsin Khan
59 And verily, for those who do wrong, there is a portion of torment like to the evil portion of torment (which came for) their likes (of old); so let them not ask Me to hasten on!
Pickthall
59 And lo! for those who (now) do wrong there is an evil day like unto the evil day (which came for) their likes (of old); so let them not ask Me to hasten on (that day).
Arabic, with marks
٥٩ فَإِنَّ لِلَّذِينَ ظَلَمُوا ذَنُوبًا مِّثْلَ ذَنُوبِ أَصْحَابِهِمْ فَلَا يَسْتَعْجِلُونِ
Word by word
٦٠ فَوَيْلٌ لِّلَّذِينَ كَفَرُوا۟ مِن يَوْمِهِمُ ٱلَّذِى يُوعَدُونَ
Hilali & Muhsin Khan
60 Then woe to those who disbelieve (in Allah and His Oneness - Islamic Monotheism) from their Day which they have been promised (for their punishment).
Pickthall
60 And woe unto those who disbelieve, from (that) their day which they are promised.
Arabic, with marks
٦٠ فَوَيْلٌ لِّلَّذِينَ كَفَرُوا مِن يَوْمِهِمُ الَّذِي يُوعَدُونَ
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