শপথ সেইসব (ফেরেশতাদের) যারা সফে (সারিতে) দাঁড়ানো।
In the name of Allah, the Beneficent, the Merciful. By those who set the ranks in battle order
I swear by those who draw themselves out in ranks
By those [angels] lined up in rows
Chapter 37, 182 verses
শপথ সেইসব (ফেরেশতাদের) যারা সফে (সারিতে) দাঁড়ানো।
In the name of Allah, the Beneficent, the Merciful. By those who set the ranks in battle order
I swear by those who draw themselves out in ranks
By those [angels] lined up in rows
শপথ সেইসব (ফেরেশতাদের) যারা মেঘমালা পরিচালনাকারী।
And those who drive away (the wicked) with reproof
Then those who drive away with reproof,
And those who drive [the clouds]
শপথ সেইসব (ফেরেশতাদের), যারা তিলাওয়াত করে বা বহন করে আনে আল কুরআন (আল্লাহর নিকট থেকে)।
And those who read (the Word) for a reminder,
Then those who recite, being mindful,
And those who recite the message,
নিশ্চয়ই তোমাদের এক ও একক।
Lo! thy Lord is surely One;
Most surely your Allah is One:
Indeed, your God is One,
তিনিই মালিক মহাকাশ ও পৃথিবীর এবং এ দুয়ের মধ্যবর্তী সবকিছুর, আর তিনিই মালিক উদয়াচলের।
Lord of the heavens and of the earth and all that is between them, and Lord of the sun's risings.
The Lord of the heavens and the earth and what is between them, and Lord of the easts.
Lord of the heavens and the earth and that between them and Lord of the sunrises.
আমরা দুনিয়ার আকাশকে সৌন্দর্যমন্ডিত করেছি নক্ষত্ররাজি দিয়ে,
Lo! We have adorned the lowest heaven with an ornament, the planets;
Surely We have adorned the nearest heaven with an adornment, the stars,
Indeed, We have adorned the nearest heaven with an adornment of stars
এবং রক্ষা করেছি প্রত্যেক বিদ্রোহী শয়তান থেকে।
With security from every froward devil.
And (there is) a safeguard against every rebellious Shaitan.
And as protection against every rebellious devil
ফলে তারা ঊর্ধ্ব জগতের কিছু শুনতে পায়না এবং তাদের আঘাত করা হয় সবদিক থেকে
They cannot listen to the Highest Chiefs for they are pelted from every side,
They cannot listen to the exalted assembly and they are thrown at from every side,
[So] they may not listen to the exalted assembly [of angels] and are pelted from every side,
তাদের তাড়ানোর জন্যে। আর তাদের জন্যে রয়েছে অবিরাম আযাব।
Outcast, and theirs is a perpetual torment;
Being driven off, and for them is a perpetual chastisement,
Repelled; and for them is a constant punishment,
তবে হঠাৎ কেউ কিছু শুনে ফেললে তার পেছনে ছুটে যায় জ্বলন্ত উল্কা পিন্ড।
Save him who snatcheth a fragment, and there pursueth him a piercing flame.
Except him who snatches off but once, then there follows him a brightly shining flame.
Except one who snatches [some words] by theft, but they are pursued by a burning flame, piercing [in brightness].
তাদের (কাফিরদের) জিজ্ঞেস করো, তারাই কি মজবুত সৃষ্টি, নাকি আমরা অন্য যাদের সৃষ্টি করেছি তারা? এদেরকে তো আমরা সৃষ্টি করেছি আঠাল মাটি দিয়ে।
Then ask them (O Muhammad): Are they stronger as a creation, or those (others) whom we have created ? Lo! We created them of plastic clay.
Then ask them whether they are stronger in creation or those (others) whom We have created. Surely We created them of firm clay.
Then inquire of them, [O Muhammad], "Are they a stronger [or more difficult] creation or those [others] We have created?" Indeed, We created men from sticky clay.
তুমি তো বিস্ময়বোধ করছো, অথচ তারা করছে বিদ্রূপ।
Nay, but thou dost marvel when they mock
Nay! you wonder while they mock,
But you wonder, while they mock,
তাদের যখন উপদেশ দেয়া হয়, তারা সেদিকে মনোযোগ দেয়না।
And heed not when they are reminded,
And when they are reminded, they mind not,
And when they are reminded, they remember not.
যখনই তারা কোনো নিদর্শন দেখে, উপহাস করে।
And seek to scoff when they behold a portent.
And when they see a sign they incite one another to scoff,
And when they see a sign, they ridicule
তারা বলে: ‘‘এ তো এক পরিষ্কার ম্যাজিক ছাড়া কিছু নয়।
And they say: Lo! this is mere magic;
And they say: This is nothing but clear magic:
And say, "This is not but obvious magic.
আমরা যখন মরে যাবো এবং মাটি ও অস্থিমজ্জায় পরিণত হবো, তখন কি আমাদের পুনরায় উঠানো হবে?
When we are dead and have become dust and bones, shall we then, forsooth, be raised (again) ?
What! when we are dead and have become dust and bones, shall we then certainly be raised,
When we have died and become dust and bones, are we indeed to be resurrected?
আমাদের পূর্ব পুরুষদেরকেও?’’
And our forefathers ?
Or our fathers of yore?
And our forefathers [as well]?"
বলো: ‘হ্যাঁ, আর তখন তোমরা হবে লাঞ্ছিত।’
Say (O Muhammad): Ye, in truth; and ye will be brought low.
Say: Aye! and you shall be abject.
Say, "Yes, and you will be [rendered] contemptible."
সেটা হবে একটা প্রচন্ড শব্দ, আর তখনই তারা তা দেখতে পাবে।
There is but one Shout, and lo! they behold,
So it shall only be a single cry, when lo! they shall see.
It will be only one shout, and at once they will be observing.
তারা আরো বলবে: ‘হায় ধ্বংস আমাদের, এটা তো প্রতিফল দিবস।’
And say: Ah, woe for us! This is the Day of Judgment.
And they shall say: O woe to us! this is the day of requital.
They will say, "O woe to us! This is the Day of Recompense."
(তখন তাদের বলা হবে:) ‘এটা হলো ফায়সালার দিন, যে দিনটিকে তোমরা করছিলে অস্বীকার।’
This is the Day of Separation, which ye used to deny.
This is the day of the judgment which you called a lie.
[They will be told], "This is the Day of Judgement which you used to deny."
(ফেরেশতাদের বলা হবে:) এনে জমা করো যালিমদের, তাদের সাথি সংগিদের এবং তাদের উপাস্যদের, যাদের তারা ইবাদত করতো
(And it is said unto the angels): Assemble those who did wrong, together with their wives and what they used to worship
Gather together those who were unjust and their associates, and what they used to worship
[The angels will be ordered], "Gather those who committed wrong, their kinds, and what they used to worship
আল্লাহর পরিবর্তে। তাদের পরিচালিত করো জাহান্নামের দিকে।
Instead of Allah, and lead them to the path to hell;
Besides Allah, then lead them to the way to hell.
Other than Allah, and guide them to the path of Hellfire
তবে তাদের থামাও, কারণ তাদের জিজ্ঞাসাবাদ করা হবে।
And stop them, for they must be questioned.
And stop them, for they shall be questioned:
And stop them; indeed, they are to be questioned."
তোমাদের কী হয়েছে, তোমরা পরস্পরকে সাহায্য করছো না কেন?
What aileth you that ye help not one another ?
What is the matter with you that you do not help each other?
[They will be asked], "What is [wrong] with you? Why do you not help each other?"
বরং তারা সেদিন আত্মসমর্পণ করে দেবে।
Nay, but this day they make full submission.
Nay! on that day they shall be submissive.
But they, that Day, are in surrender.
তারা একে অপরের সামনা সামনি হয়ে পরস্পরকে প্রশ্ন করবে,
And some of them draw near unto others, mutually questioning.
And some of them shall advance towards others, questioning each other.
And they will approach one another blaming each other.
তারা বলবে: ‘তোমরা তো ডান দিক থেকে (তোমাদের শক্তি দেখিয়ে) আমাদের কাছে আসতে।’
They say: Lo! ye used to come unto us, imposing, (swearing that ye spoke the truth).
They shall say: Surely you used to come to us from the right side.
They will say, "Indeed, you used to come at us from the right."
তারা জবাবে বলবে: ‘‘তোমরা তো নিজেরাই ছিলে না,
They answer: Nay, but ye (yourselves) were not believers.
They shall say: Nay, you (yourselves) were not believers;
The oppressors will say, "Rather, you [yourselves] were not believers,
আর তোমাদের উপর আমাদের কোনো কর্তৃত্বও ছিলনা। বরং তোমরা ছিলে আল্লাদ্রোহী লোক।
We had no power over you, but ye were wayward folk.
And we had no authority over you, but you were an inordinate people;
And we had over you no authority, but you were a transgressing people.
তাই আমাদের বিরুদ্ধে আমাদের প্রভুর কথা সত্য প্রমাণিত হয়েছে। আমাদেরকে অবশ্যি শাস্তি ভোগ করতে হবে।
Now the Word of our Lord hath been fulfilled concerning us. Lo! we are about to taste (the doom).
So the sentence of our Lord has come to pass against us: (now) we shall surely taste;
So the word of our Lord has come into effect upon us; indeed, we will taste [punishment].
আমরা তোমাদের বিপথগামী করেছিলাম, কারণ আমরা নিজেরাও ছিলাম বিপথগামী।’’
Thus we misled you. Lo! we were (ourselves) astray.
So we led you astray, for we ourselves were erring.
And we led you to deviation; indeed, we were deviators."
সেদিন তারা সবাই শরিকদার হবে আযাবের।
Then lo! this day they (both) are sharers in the doom.
So they shall on that day be sharers in the chastisement one with another.
So indeed they, that Day, will be sharing in the punishment.
আমরা অপরাধীদের সাথে এ রকমই আচরণ করি।
Lo! thus deal We with the guilty.
Surely thus do We deal with the guilty.
Indeed, that is how We deal with the criminals.
তাদের যখন বলা হতো: ‘কোনো নেই ছাড়া’, তখন তারা হঠকারিতা প্রদর্শন করতো।
For when it was said unto them, There is no God save Allah, they were scornful
Surely they used to behave proudly when it was said to them: There is no god but Allah;
Indeed they, when it was said to them, "There is no deity but Allah," were arrogant
তারা বলতো: ‘আমরা কি একজন পাগল কবির জন্যে আমাদের ইলাহদের পরিত্যাগ করবো?’
And said: Shall we forsake our gods for a mad poet ?
And to say: What! shall we indeed give up our gods for the sake of a mad poet?
And were saying, "Are we to leave our gods for a mad poet?"
বরং সে তো সত্য নিয়ে এসেছে এবং (অতীত) রসূলদের সত্য বলে মেনে নিয়েছে।
Nay, but he brought the Truth, and he confirmed those sent (before him).
Nay: he has come with the truth and verified the apostles.
Rather, the Prophet has come with the truth and confirmed the [previous] messengers.
তোমরা অবশ্যি আস্বাদন করবে বেদনাদায়ক আযাব।
Lo! (now) verily ye taste the painful doom -
Most surely you will taste the painful punishment.
Indeed, you [disbelievers] will be tasters of the painful punishment,
এবং তোমরা যেসব কর্মকান্ড করতে সেগুলোরই প্রতিদান পাবে।
Ye are requited naught save what ye did -
And you shall not be rewarded except (for) what you did.
And you will not be recompensed except for what you used to do -
তবে তারা নয়, যারা আল্লাহর বাছাই করা দাস।
Save single - minded slaves of Allah;
Save the servants of Allah, the purified ones.
But not the chosen servants of Allah.
তাদের জন্যে রয়েছে পরিচিত রিযিক।
For them there is a known provision,
For them is a known sustenance,
Those will have a provision determined -
রয়েছে ফলফলারি, আর তারা হবে সম্মানিত,
Fruits. And they will be honoured
Fruits, and they shall be highly honored,
Fruits; and they will be honored
জান্নাতুন নায়ীমে (নিয়ামতে ভরা জান্নাতে)।
In the Gardens of delight,
In gardens of pleasure,
In gardens of pleasure
সেখানে তারা উপবেশন করবে মুখোমুখি আসনে।
On couches facing one another;
On thrones, facing each other.
On thrones facing one another.
তাদের ঘুরে ঘুরে পরিবেশন করা হবে (মদের) পেয়ালা বহমান ঝরণা থেকে
A cup from a gushing spring is brought round for them,
A bowl shall be made to go round them from water running out of springs,
There will be circulated among them a cup [of wine] from a flowing spring,
শুভ্র সাদা শরাব, যা হবে পানকারীদের জন্যে সুস্বাদু।
White, delicious to the drinkers,
White, delicious to those who drink.
White and delicious to the drinkers;
তাতে ক্ষতিকর কিছু থাকবে না এবং তাতে মাতালও হবেনা কেউ।
Wherein there is no headache nor are they made mad thereby.
There shall be no trouble in it, nor shall they be exhausted therewith.
No bad effect is there in it, nor from it will they be intoxicated.
তাদের কাছে থাকবে আনত নয়না এবং আয়তলোচনা নারীরা।
And with them are those of modest gaze, with lovely eyes,
And with them shall be those who restrain the eyes, having beautiful eyes;
And with them will be women limiting [their] glances, with large, [beautiful] eyes,
সেসব নারীরা হবে যেনো সযত্নে লালিত সাদা ডিম।
(Pure) as they were hidden eggs (of the ostrich).
As if they were eggs carefully protected.
As if they were [delicate] eggs, well - protected.
তারা পরস্পরের সামনাসামনি হয়ে প্রশ্ন করবে।
And some of them draw near unto others, mutually questioning.
Then shall some of them advance to others, questioning each other.
And they will approach one another, inquiring of each other.
তাদের কেউ কেউ বলবে: (দুনিয়ায়) আমার ছিলো এক সাথি,
A speaker of them saith: Lo! I had a comrade
A speaker from among them shall say: Surely I had a comrade of mine,
A speaker among them will say, "Indeed, I had a companion [on earth]
সে বলতো তুমি কি একথায় যে:
Who used to say: Art thou in truth of those who put faith (in his words) ?
Who said: What! are you indeed of those who accept (the truth)?
Who would say, 'Are you indeed of those who believe
‘আমরা যখন মরে যাবো এবং মাটি ও অস্থিমজ্জায় পরিণত হবো, তখন কি আমাদের প্রতিফল দেয়া হবে?’
Can we, when we are dead and have become mere dust and bones - can we (then) verily be brought to book ?
What! when we are dead and have become dust and bones, shall we then be certainly brought to judgment?
That when we have died and become dust and bones, we will indeed be recompensed?'"
কেউ একজন বলবে: তোমরা কি দেখতে চাও সে এখন কোথায়?
He saith: Will ye look ?
He shall say: Will you look on?
He will say, "Would you [care to] look?"
তখন সে ঝুঁকে পড়ে দেখবে এবং তাকে দেখতে পাবে জাহান্নামের মাঝ বরাবর।
Then looketh he and seeth him in the depth of hell.
Then he looked down and saw him in the midst of hell.
And he will look and see him in the midst of the Hellfire.
সে তাকে বলবে: ‘আল্লাহর কসম, তুমি তো আমাকে প্রায় ধ্বংসই করে দিয়েছিলে।
He saith: By Allah, thou verily didst all but cause my ruin,
He shall say: By Allah! you had almost caused me to perish;
He will say, "By Allah, you almost ruined me.
যদি আমার প্রভুর অনুগ্রহ না হতো, তাহলে তো আমিও (জাহান্নামে) হাজির করা লোকদের অন্তরভুক্ত হতাম।’
And had it not been for the favour of my Lord, I too had been of those haled forth (to doom).
And had it not been for the favor of my Lord, I would certainly have been among those brought up.
If not for the favor of my Lord, I would have been of those brought in [to Hell].
সে বলবে: ‘তাহলে কি আমাদের আর মৃত্যু হবেনা
Are we then not to die
Is it then that we are not going to die,
Then, are we not to die
প্রথম মৃত্যুর পর এবং আমাদের কি আযাবও দেয়া হবেনা?’
Saving our former death, and are we not to be punished ?
Except our previous death? And we shall not be chastised?
Except for our first death, and we will not be punished?"
নিশ্চয়ই এ হলো মহাসাফল্য।
Lo! this is the supreme triumph.
Most surely this is the mighty achievement.
Indeed, this is the great attainment.
এ রকম সাফল্যের জন্যেই কর্মীদের কাজ করা উচিত।
For the like of this, then, let the workers work.
For the like of this then let the workers work.
For the like of this let the workers [on earth] work.
আতিথ্য হিসেবে এটা ভালো, নাকি যাক্কুম গাছ?
Is this better as a welcome, or the tree of Zaqqum ?
Is this better as an entertainment or the tree of Zaqqum?
Is Paradise a better accommodation or the tree of zaqqum?
যালিমদের জন্যে আমরা এ গাছটি সৃষ্টি করেছি ফিতনা হিসেবে।
Lo! We have appointed it a torment for wrong - doers.
Surely We have made it to be a trial to the unjust.
Indeed, We have made it a torment for the wrongdoers.
সেটি এমন একটি গাছ, যা উৎপন্ন হয় জাহান্নামের তলদেশ থেকে।
Lo! it is a tree that springeth in the heart of hell.
Surely it is a tree that - grows in the bottom of the hell;
Indeed, it is a tree issuing from the bottom of the Hellfire,
সেটার মোচা দেখতে যেনো শয়তানের মাথা।
Its crop is as it were the heads of devils
Its produce is as it were the heads of the serpents.
Its emerging fruit as if it was heads of the devils.
তারা অবশ্যি তা থেকে খাবে এবং তা দিয়ে ভর্তি করবে পেট।
And lo! they verily must eat thereof, and fill (their) bellies therewith.
Then most surely they shall eat of it and fill (their) bellies with it.
And indeed, they will eat from it and fill with it their bellies.
তার উপর তাদের জন্যে থাকবে পুঁজ মিশ্রিত টগবগে ফুটন্ত পানি।
And afterward, lo! thereupon they have a drink of boiling water
Then most surely they shall have after it to drink of a mixture prepared in boiling water.
Then indeed, they will have after it a mixture of scalding water.
তাদের গন্তব্য পথ হবে অবশ্যি জাহান্নামের দিকে।
And afterward, lo! their return is surely unto hell.
Then most surely their return shall be to hell.
Then indeed, their return will be to the Hellfire.
সেখানে তারা তাদের পূর্ব পুরুষদের দেখতে পাবে বিপথগামী,
They indeed found their fathers astray,
Surely they found their fathers going astray,
Indeed they found their fathers astray.
এবং তারা তাদের পদাংক অনুসরণ করে চলেছিল।
But they make haste (to follow) in their footsteps.
So in their footsteps they are being hastened on.
So they hastened [to follow] in their footsteps.
তাদের আগেও আগেকার অধিকাংশ লোকই বিপথগামী হয়েছিল।
And verily most of the men of old went astray before them,
And certainly most of the ancients went astray before them,
And there had already strayed before them most of the former peoples,
আমরা তাদের মাঝে পাঠিয়েছিলাম সতর্ককারী।
And verily We sent among them warners.
And certainly We sent among them warners.
And We had already sent among them warners.
সুতরাং চেয়ে দেখো, যাদের সতর্ক করা হয়েছিল, কী জঘন্য পরিণতি হয়েছে তাদের?
Then see the nature of the consequence for those warned,
Then see how was the end of those warned,
Then look how was the end of those who were warned -
তবে আল্লাহর বাছাই করা বান্দাদের কথা ভিন্ন।
Save single - minded slaves of Allah.
Except the servants of Allah, the purified ones.
But not the chosen servants of Allah.
নূহ আমাদের ডেকেছিল, আর আমরা ডাকে কতোইনা উত্তম সাড়াদানকারী!
And Noah verily prayed unto Us, and gracious was the Hearer of his prayer
And Nuh did certainly call upon Us, and most excellent answerer of prayer are We.
And Noah had certainly called Us, and [We are] the best of responders.
আমরা তাকে এবং তার পরিবার পরিজনকে উদ্ধার করেছিলাম মহাসংকট থেকে।
And We saved him and his household from the great distress,
And We delivered him and his followers from the mighty distress.
And We saved him and his family from the great affliction.
তার বংশধরদেরই আমরা অবশিষ্ট রেখেছি (প্রজন্মের পর প্রজন্ম)।
And made his seed the survivors,
And We made his offspring the survivors.
And We made his descendants those remaining [on the earth]
আমরা তার (সুনাম) স্মরণীয় করে রেখেছি পরবর্তীদের মাঝে।
And left for him among the later folk (the salutation):
And We perpetuated to him (praise) among the later generations.
And left for him [favorable mention] among later generations:
সমগ্র জগতের মধ্যে নূহের প্রতি ‘সালাম’ (শান্তি বর্ষিত হোক)।
Peace be unto Noah among the peoples!
Peace and salutation to Nuh among the nations.
"Peace upon Noah among the worlds."
এভাবেই আমরা পুরস্কৃত করে থাকি কল্যাণপরায়ণদের।
Lo! thus do We reward the good.
Thus do We surely reward the doers of good.
Indeed, We thus reward the doers of good.
সে ছিলো আমার বান্দাদের একজন।
Lo! he is one of Our believing slaves.
Surely he was of Our believing servants.
Indeed, he was of Our believing servants.
তারপর বাকি সবাইকে আমরা ডুবিয়ে দিয়েছি পানিতে।
Then We did drown the others.
Then We drowned the others
Then We drowned the disbelievers.
আর তার অনুগামীদেরই একজন ছিলো ইবরাহিম।
And lo! of his persuasion verily was Abraham
And most surely Ibrahim followed his way.
And indeed, among his kind was Abraham,
সে তার প্রভুর কাছে উপস্থিত হয়েছিল প্রশান্ত হৃদয় নিয়ে।
When he came unto his Lord with a whole heart;
When he came to his Lord with a free heart,
When he came to his Lord with a sound heart
সে তার পিতা এবং তার কওমকে বলেছিল: ‘‘আপনারা কিসের ইবাদত (উপাসনা) করছেন?
When he said unto his father and his folk: What is it that ye worship ?
When he said to his father and his people: What is it that you worship?
[And] when he said to his father and his people, "What do you worship?
আপনারা কি আল্লাহর পরিবর্তে মনগড়া ইলাহদের চান?
Is it a falsehood - gods beside Allah - that ye desire ?
A lie - - gods besides Allah - - do you desire?
Is it falsehood [as] gods other than Allah you desire?
‘রাববুল আলামিনের’ (বিশ্বজগতের প্রভুর) ব্যাপারে আপনাদের ধারণা কী?’’
What then is your opinion of the Lord of the Worlds ?
What is then your idea about the Lord of the worlds?
Then what is your thought about the Lord of the worlds?"
অত:পর সে একবার তারকারাজির দিকে তাকালো
And he glanced a glance at the stars
Then he looked at the stars, looking up once,
And he cast a look at the stars
এবং বললো: ‘আমি অসুস্থ।’
Then said: Lo! I feel sick!
Then he said: Surely I am sick (of your worshipping these).
And said, "Indeed, I am [about to be] ill."
তখন তারা তাকে ফেলে চলে গেলো।
And they turned their backs and went away from him.
So they went away from him, turning back.
So they turned away from him, departing.
অত:পর সে সতর্কভাবে তাদের (দেবতা) গুলোর কাছে গেলো। তাদের বললো: ‘তোমরা কি খাবেনা?’
Then turned he to their gods and said: Will ye not eat ?
Then he turned aside to their gods secretly and said: What! do you not eat?
Then he turned to their gods and said, "Do you not eat?
‘তোমাদের কী হয়েছে, তোমরা কথা বলোনা কেন?’
What aileth you that ye speak not ?
What is the matter with you that you do not speak?
What is [wrong] with you that you do not speak?"
তারপর সে তাদের আঘাত হানলো শক্তভাবে।
Then he attacked them, striking with his right hand.
Then he turned against them secretly, smiting them with the right hand.
And he turned upon them a blow with [his] right hand.
তখন লোকেরা ছুটে এলো তার দিকে।
And (his people) came toward him, hastening.
So they (people) advanced towards him, hastening.
Then the people came toward him, hastening.
সে বললো: ‘‘তোমরা নিজেরা যেগুলোকে খোদাই করে তৈয়ার করো, তোমরা কি সেগুলোরই পূজা করো?
He said: Worship ye that which ye yourselves do carve
Said he: What! do you worship what you hew out?
He said, "Do you worship that which you [yourselves] carve,
অথচ তোমাদের তো সৃষ্টি করেছেন এবং তোমরা যা তৈরি করো সেগুলোকেও।’’
When Allah hath created you and what ye make ?
And Allah has created you and what you make.
While Allah created you and that which you do?"
তারা বললো: ‘তার জন্যে ঘেরাও করা প্রাচীরের একটা ইমারত নির্মাণ করো। অতপর তাকে সেই অগ্নিকুন্ডে নিক্ষেপ করো।’
They said: Build for him a building and fling him in the red - hotfire.
They said: Build for him a furnace, then cast him into the burning fire.
They said, "Construct for him a furnace and throw him into the burning fire."
তখন তারা তার বিরুদ্ধে এক চরম চক্রান্ত করে, কিন্তু আমরা তাদের নিচু করে দিয়েছি।
And they designed a snare for him, but We made them the undermost.
And they desired a war against him, but We brought them low.
And they intended for him a plan, but We made them the most debased.
সে বলেছিল: ‘‘আমি আমার প্রভুর দিকে চললাম, তিনি আমাকে সঠিক পথ দেখাবেন।
And he said: Lo! I am going unto my Lord Who will guide me.
And he said: Surely I fly to my lord; He will guide me.
And [then] he said, "Indeed, I will go to [where I am ordered by] my Lord; He will guide me.
আমার প্রভু! আমাকে একটি যোগ্য সন্তান দান করো।’’
My Lord! Vouchsafe me of the righteous.
My Lord! grant me of the doers of good deeds.
My Lord, grant me [a child] from among the righteous."
তখন আমরা তাকে সুসংবাদ দিলাম এক স্থির বুদ্ধিসম্পন্ন পুত্র সন্তানের।
So We gave him tidings of a gentle son.
So We gave him the good news of a boy, possessing forbearance.
So We gave him good tidings of a forbearing boy.
যখন সে তার পিতার সাথে কাজ করার বয়েসে উপনীত হয়, তখন সে (ইবরাহিম) বলেছিল: ‘আমার পুত্র! আমি স্বপ্ন দেখেছি, আমি তোমাকে যবেহ্ করছি। এখন তুমি বলো এ বিষয়ে তোমার অভিমত কী?’ সে বলেছিল: ‘আব্বু! আপনাকে যা নির্দেশ দেয়া হয়েছে আপনি তাই করুন। ইনশাল্লাহ ( চাইলে) আপনি আমাকে পাবেন ধৈর্যশীল।’
And when (his son) was old enough to walk with him, (Abraham) said: O my dear son, I have seen in a dream that I must sacrifice thee. So look, what thinkest thou ? He said: O my father! Do that which thou art commanded. Allah willing, thou shalt find me of the steadfast.
And when he attained to working with him, he said: O my son! surely I have seen in a dream that I should sacrifice you; consider then what you see. He said: O my father! do what you are commanded; if Allah please, you will find me of the patient ones.
And when he reached with him [the age of] exertion, he said, "O my son, indeed I have seen in a dream that I [must] sacrifice you, so see what you think." He said, "O my father, do as you are commanded. You will find me, if Allah wills, of the steadfast."
যখন তারা দুজনই আত্মসমর্পণ করলো এবং ইবরাহিম তার পুত্রকে উপুড় করে শুইয়ে দিলো,
Then, when they had both surrendered (to Allah), and he had flung him down upon his face,
So when they both submitted and he threw him down upon his forehead,
And when they had both submitted and he put him down upon his forehead,
তখন আমরা তাকে ডেকে বললাম: ‘হে ইবরাহিম!
We called unto him: O Abraham!
And We called out to him saying: O Ibrahim!
We called to him, "O Abraham,
অবশ্যি তুমি স্বপ্নকে সত্যে পরিণত করেছো। আমরা এভাবেই পুরস্কৃত করে থাকি পুণ্যবানদের।
Thou hast already fulfilled the vision. Lo! thus do We reward the good.
You have indeed shown the truth of the vision; surely thus do We reward the doers of good:
You have fulfilled the vision." Indeed, We thus reward the doers of good.
নিশ্চয়ই এটা ছিলো একটা সুস্পষ্ট পরীক্ষা।
Lo! that verily was a clear test.
Most surely this is a manifest trial.
Indeed, this was the clear trial.
অত:পর আমরা তাকে মুক্ত করেছিলাম এক মহাকুরবানির বিনিময়ে।
Then We ransomed him with a tremendous victim.
And We ransomed him with a Feat sacrifice.
And We ransomed him with a great sacrifice,
আর আমরা পরবর্তীদের মধ্যেও এই কুরবানির রীতি চালু রেখেছি।
And We left for him among the later folk (the salutation):
And We perpetuated (praise) to him among the later generations.
And We left for him [favorable mention] among later generations:
সালাম (শান্তি বর্ষিত হোক) ইবরাহিমের প্রতি।
Peace be unto Abraham!
Peace be on Ibrahim.
"Peace upon Abraham."
পুণ্যবানদের আমরা এভাবেই পুরস্কৃত করি।
Thus do We reward the good.
Thus do We reward the doers of good.
Indeed, We thus reward the doers of good.
সে ছিলো আমাদের দাসদের একজন।
Lo! he is one of Our believing slaves.
Surely he was one of Our believing servants.
Indeed, he was of Our believing servants.
তারপর আমরা তাকে সুসংবাদ দিয়েছিলাম (পুত্র) ইসহাকের। সেও ছিলো একজন যোগ্য নবী।
And we gave him tidings of the birth of Isaac, a prophet of the righteous.
And We gave him the good news of Ishaq, a prophet among the good ones.
And We gave him good tidings of Isaac, a prophet from among the righteous.
আমরা বরকত দান করেছিলাম তাকে এবং ইসহাককেও। তাদের বংশধরদের মধ্যে কিছু কল্যাণপরায়ণ লোকও আছে, আর কিছু আছে নিজেদের প্রতি সুস্পষ্ট যুলুমকারীও।
And We blessed him and Isaac. And of their seed are some who do good, and some who plainly wrong themselves.
And We showered Our blessings on him and on Ishaq; and of their offspring are the doers of good, and (also) those who are clearly unjust to their own souls.
And We blessed him and Isaac. But among their descendants is the doer of good and the clearly unjust to himself.
আমরা ইহসান করেছিলাম মূসা এবং হারূণের প্রতি,
And We verily gave grace unto Moses and Aaron,
And certainly We conferred a favor on Musa and Haroun.
And We did certainly confer favor upon Moses and Aaron.
এবং আমরা নাজাত দিয়েছিলাম তাদেরকে এবং তাদের কওমকে মহাসংকট থেকে।
And saved them and their people from the great distress,
And We delivered them both and their people from the mighty distress.
And We saved them and their people from the great affliction,
আমরা তাদের সাহায্য করেছিলাম, ফলে তারাই হয়েছিল বিজয়ী।
And helped them so that they became the victors.
And We helped them, so they were the vanquishers.
And We supported them so it was they who overcame.
আমরা তাদের উভয়কে দিয়েছিলাম সুবিস্তারিত কিতাব।
And We gave them the clear Scripture
And We gave them both the Book that made (things) clear.
And We gave them the explicit Scripture,
উভয়কেই পরিচালিত করেছিলাম সিরাতুল মুসতাকিমে (সরল সঠিক পথে)।
And showed them the right path.
And We guided them both on the right way.
And We guided them on the straight path.
পরবর্তীদের মাঝে তাদের খ্যাতি সংরক্ষণ করেছি।
And We left for them among the later folk (the salutation):
And We perpetuated (praise) to them among the later generations.
And We left for them [favorable mention] among later generations:
সালাম মূসা এবং হারূণের প্রতি।
Peace be unto Moses and Aaron!
Peace be on Musa and Haroun.
"Peace upon Moses and Aaron."
আমরা এভাবেই পুরস্কৃত করি পুণ্যবানদের।
Lo! thus do We reward the good.
Even thus do We reward the doers of good.
Indeed, We thus reward the doers of good.
তারা উভয়েই ছিলো আমাদের দাসদের অন্তরভুক্ত।
Lo! they are two of Our believing slaves.
Surely they were both of Our believing servants.
Indeed, they were of Our believing servants.
নিশ্চয়ই ইলিয়াসও ছিলো রসূলদের একজন।
And lo! Elias was of those sent (to warn),
And Ilyas was most surely of the apostles.
And indeed, Elias was from among the messengers,
স্মরণ করো, সে তার কওমকে বলেছিল: ‘‘তোমরা কি সতর্ক হবেনা?
When he said unto his folk: Will ye not ward off (evil) ?
When he said to his people: Do you not guard (against evil)?
When he said to his people, "Will you not fear Allah?
তোমরা কি বা’আল (দেবতা) - কেই ডাকবে, আর পরিত্যাগ করবে সর্বশ্রেষ্ঠ স্রষ্টা
Will ye cry unto Baal and forsake the Best of creators,
What! do you call upon Ba'l and forsake the best of the creators,
Do you call upon Ba'l and leave the best of creators -
আল্লাহকে, যিনি তোমাদের রব এবং তোমাদের পূর্ব পুরুষদেরও রব?’’
Allah, your Lord and Lord of your forefathers ?
Allah, your Lord and the Lord of your fathers of yore?
Allah, your Lord and the Lord of your first forefathers?"
কিন্তু তারা তাকে মিথ্যাবাদী বলে প্রত্যাখ্যান করে। সুতরাং তাদেরকে অবশ্যি (শাস্তির জন্যে) হাজির করা হবে।
But they denied him, so they surely will be haled forth (to the doom)
But they called him a liar, therefore they shall most surely be brought up.
And they denied him, so indeed, they will be brought [for punishment],
তবে আমাদের মুখলিস (নিষ্ঠাবান) বান্দাদের কথা ভিন্ন।
Save single - minded slaves of Allah.
But not the servants of Allah, the purified ones.
Except the chosen servants of Allah.
আমরা তাকে স্মরণীয় করে রেখেছি পরবর্তীদের মাঝে।
And we left for him among the later folk (the salutation):
And We perpetuated to him (praise) among the later generations.
And We left for him [favorable mention] among later generations:
সালাম ইলয়াসিনের (ইলিয়াসের) প্রতি।
Peace be unto Elias!
Peace be on Ilyas.
"Peace upon Elias."
এভাবেই আমরা পুরস্কৃত করি কল্যাণপরায়ণদের।
Lo! thus do We reward the good.
Even thus do We reward the doers of good.
Indeed, We thus reward the doers of good.
সে ছিলো আমাদের দাসদের একজন।
Lo! he is one of our believing slaves.
Surely he was one of Our believing servants.
Indeed, he was of Our believing servants.
নিশ্চয়ই লুতও ছিলো রসূলদের একজন।
And lo! Lot verily was of those sent (to warn).
And Lut was most surely of the apostles.
And indeed, Lot was among the messengers.
আমরা তাকে এবং তার পরিবার পরিজন সবাইকে নাজাত দিয়েছিলাম
When We saved him and his household, every one,
When We delivered him and his followers, all - -
[So mention] when We saved him and his family, all,
এক বৃদ্ধাকে ছাড়া। সে ছিলো পেছনে পড়াদের একজন।
Save an old woman among those who stayed behind;
Except an old woman (who was) amongst those who tarried.
Except his wife among those who remained [with the evildoers].
(তাদের নাজাত দিয়ে) বাকিদের আমরা ধ্বংস করে দিয়েছিলাম।
Then We destroyed the others.
Then We destroyed the others.
Then We destroyed the others.
তোমরা তাদের ধ্বংসাবশেষগুলো অতিক্রম করো সকালে
And lo! ye verily pass by (the ruin of) them in the morning
And most surely you pass by them in the morning,
And indeed, you pass by them in the morning
এবং রাত্রে। তবু কি তোমরা আকল খাটাবেনা?
And at night - time; have ye then no sense ?
And at night; do you not then understand?
And at night. Then will you not use reason?
ইউনুস অবশ্যি রসূলদের একজন।
And lo! Jonah verily was of those sent (to warn)
And Yunus was most surely of the apostles.
And indeed, Jonah was among the messengers.
স্মরণ করো, যখন সে পালিয়ে এসে বোঝাই করা নৌযানের কাছে পৌঁছালো।
When he fled unto the laden ship,
When he ran away to a ship completely laden,
[Mention] when he ran away to the laden ship.
তারপর সে লটারিতে যোগ দিলো এবং পরাজিত হলো।
And then drew lots and was of those rejected;
So he shared (with them), but was of those who are cast off.
And he drew lots and was among the losers.
(ফলে তারা তাকে ফেলে দিলো দরিয়ায়) এবং একটা বিশাল মাছ তাকে গিলে ফেললো। তখন সে নিজেকে তিরস্কার করতে থাকলো।
And the fish swallowed him while he was blameworthy;
So the fish swallowed him while he did that for which he blamed himself
Then the fish swallowed him, while he was blameworthy.
সে যদি আল্লাহর তসবিহ ঘোষণাকারী না হতো,
And had he not been one of those who glorify (Allah)
But had it not been that he was of those who glorify (Us),
And had he not been of those who exalt Allah,
তাহলে তাকে তার পেটেই থাকতে হতো পুনরুত্থান দিবস পর্যন্ত।
He would have tarried in its belly till the day when they are raised;
He would certainly have tarried in its belly to the day when they are raised.
He would have remained inside its belly until the Day they are resurrected.
তখন আমরা তাকে নিক্ষেপ করলাম এক তরুলতাবিহীন প্রান্তরে এবং তখন ভীষণ অসুস্থ ছিলো সে।
Then We cast him on a desert shore while he was sick;
Then We cast him on to the vacant surface of the earth while he was sick.
But We threw him onto the open shore while he was ill.
আমরা তার উপর উদগত করে দিলাম একটি লাউ গাছ।
And We caused a tree of gourd to grow above him;
And We caused to grow up for him a gourdplant.
And We caused to grow over him a gourd vine.
তারপর আমরা তাকে পুনরায় পাঠালাম এক লাখ বা তার চাইতে বেশি লোকের জনপদে।
And We sent him to a hundred thousand (folk) or more
And We sent him to a hundred thousand, rather they exceeded.
And We sent him to [his people of] a hundred thousand or more.
তখন তারা ঈমান আনলো, ফলে আমরা তাদেরকে কিছু কালের জন্যে জীবন ভোগ করতে দিয়েছিলাম।
And they believed, therefor We gave them comfort for a while.
And they believed, so We gave them provision till a time.
And they believed, so We gave them enjoyment [of life] for a time.
এখন তুমি তাদের জিজ্ঞেস করো: সব কন্যা সন্তান কি তোমার প্রভুর জন্যে, আর তাদের জন্যে কি সব পুত্র সন্তান?
Now ask them (O Muhammad): Hath thy Lord daughters whereas they have sons ?
Then ask them whether your Lord has daughters and they have sons.
So inquire of them, [O Muhammad], "Does your Lord have daughters while they have sons?
নাকি আমরা ফেরেশতাদের নারী করে সৃষ্টি করেছি এবং এ ব্যাপারে তারা ছিলো প্রত্যক্ষদর্শী?
Or created We the angels females while they were present ?
Or did We create the angels females while they were witnesses?
Or did We create the angels as females while they were witnesses?"
সাবধান, তারা কথা রচনা করে বলে:
Lo! it is of their falsehood that they say:
Now surely it is of their own lie that they say:
Unquestionably, it is out of their [invented] falsehood that they say,
‘ সন্তান জন্ম দিয়েছেন।’ আসলে তারা চরম মিথ্যাবাদী।
Allah hath begotten. Allah! verily they tell a lie.
Allah has begotten; and most surely they are liars.
" Allah has begotten," and indeed, they are liars.
তিনি কি পুত্র সন্তানের পরিবর্তে কন্যা সন্তান বেছে নিয়েছেন?
(And again of their falsehood): He hath preferred daughters to sons.
Has He chosen daughters in preference to sons?
Has He chosen daughters over sons?
তোমাদের হয়েছে কী, তোমাদের এ কেমন বিচার?
What aileth you ? How judge ye ?
What is the matter with you, how is it that you judge?
What is [wrong] with you? How do you make judgement?
তোমরা কি উপদেশ গ্রহণ করবে না?
Will ye not then reflect ?
Will you not then mind?
Then will you not be reminded?
নাকি তোমাদের কাছে সুস্পষ্ট প্রমাণ আছে?
Or have ye a clear warrant ?
Or have you a clear authority?
Or do you have a clear authority?
তবে তোমরা সত্যবাদী হয়ে থাকলে তোমাদের কিতাব নিয়ে আসো।
Then produce your writ, if ye are truthful.
Then bring your book, if you are truthful.
Then produce your scripture, if you should be truthful.
তারা এবং জিনদের মাঝেও আত্মীয়তার সম্পর্ক স্থির করে। অথচ জিনরা জানে, অবশ্যি তাদেরকে হাজির করা হবে বিচারের জন্যে।
And they imagine kinship between him and the jinn, whereas the jinn know well that they will be brought before (Him).
And they assert a relationship between Him and the jinn; and certainly the jinn do know that they shall surely be brought up;
And they have claimed between Him and the jinn a lineage, but the jinn have already known that they [who made such claims] will be brought to [punishment].
তারা আল্লাহর প্রতি যা আরোপ করে তিনি তা থেকে পবিত্র, মহান।
Glorified be Allah from that which they attribute (unto Him),
Glory be to Allah (for freedom) from what they describe;
Exalted is Allah above what they describe,
তবে আল্লাহর মুখলিস (একনিষ্ঠ) বান্দারা তা করে না।
Save single - minded slaves of Allah.
But not so the servants of Allah, the purified ones.
Except the chosen servants of Allah [who do not share in that sin].
জেনে রাখো, তোমরা নিজেরা এবং তোমরা যাদের ইবাদত (পূজা, উপাসনা) করো, তারা (সবাই মিলে)
Lo! verily, ye and that which ye worship,
So surely you and what you worship,
So indeed, you [disbelievers] and whatever you worship,
তোমরা কাউকেও আল্লাহর ব্যাপারে বিভ্রান্ত করতে পারবে না।
Ye cannot excite (anyone) against Him.
Not against Him can you cause (any) to fall into trial,
You cannot tempt [anyone] away from Him
কেবল জাহিমে (জাহান্নামে) প্রবেশকারীকে ছাড়া।
Save him who is to burn in hell.
Save him who will go to hell.
Except he who is to [enter and] burn in the Hellfire.
(ফেরেশতারা বলে:)! ‘‘আমাদের প্রত্যেকের জন্যেই রয়েছে নির্ধারিত স্থান।
There is not one of us but hath his known position.
And there is none of us but has an assigned place,
[The angels say], "There is not among us any except that he has a known position.
আমরা অবশ্যি সারিবদ্ধভাবে দন্ডায়মান।
Lo! we, even we are they who set the ranks,
And most surely we are they who draw themselves out in ranks,
And indeed, we are those who line up [for prayer].
আমরা অবশ্যি আল্লাহর তসবিহ্ (পবিত্রতা ও শ্রেষ্ঠত্ব) ঘোষণাকারী।’’
Lo! we, even we are they who hymn His praise
And we are most surely they who declare the glory (of Allah).
And indeed, we are those who exalt Allah."
তারা তো বলে আসছে:
And indeed they used to say:
And surely they used to say:
And indeed, the disbelievers used to say,
‘‘আগেকার কিতাবের মতো কোনো কিতাব যদি আমাদের কাছে থাকতো,
If we had but a reminder from the men of old
Had we a reminder from those of yore,
"If we had a message from [those of] the former peoples,
তবে অবশ্যি আমরা আল্লাহর মুখলিস (নিষ্ঠাবান) বান্দা হয়ে যেতাম।’’
We would be single - minded slaves of Allah.
We would certainly have been the servants of Allah - - the purified ones.
We would have been the chosen servants of Allah."
কিন্তু তারা সেটির (কুরআনের) প্রতি কুফুরি করলো, এখন অচিরেই তারা জানতে পারবে (এর পরিণাম)।
Yet (now that it is come) they disbelieve therein; but they will come to know.
But (now) they disbelieve in it, so they will come to know.
But they disbelieved in it, so they are going to know.
আমার রসূলদের ব্যাপারে আমার এই ফায়সালা পূর্ব থেকেই স্থির হয়ে আছে যে,
And verily Our word went forth of old unto Our bondmen sent (to warn)
And certainly Our word has already gone forth in respect of Our servants, the apostles:
And Our word has already preceded for Our servants, the messengers,
তারা অবশ্যি সাহায্যপ্রাপ্ত হবে,
That they verily would be helped,
Most surely they shall be the assisted ones
[That] indeed, they would be those given victory
এবং আমাদের বাহিনীই হবে বিজয়ী।
And that Our host, they verily would be the victors.
And most surely Our host alone shall be the victorious ones.
And [that] indeed, Our soldiers will be those who overcome.
সুতরাং কিছুকালের জন্যে তুমি তাদের উপেক্ষা করে চলো।
So withdraw from them (O Muhammad) awhile,
Therefore turn away from them till a time,
So, [O Muhammad], leave them for a time.
এবং তাদের পর্যবেক্ষণ করতে থাকো, শীঘ্রি তারা দেখতে পাবে।
And watch, for they will (soon) see.
And (then) see them, so they too shall see.
And see [what will befall] them, for they are going to see.
তারা কি আমাদের আযাব দ্রুত করার কামনা করে?
Would they hasten on Our doom ?
What! would they then hasten on Our chastisement?
Then for Our punishment are they impatient?
তাদের আঙিনায় যখন আযাব নেমে আসবে, তখন তারা দেখতে পাবে, যাদের সতর্ক করা হয়েছে তাদের সকাল বেলাটা কতো নিকৃষ্ট!
But when it cometh home to them, then it will be a hapless morn for those who have been warned.
But when it shall descend in their court, evil shall then be the morning of the warned ones.
But when it descends in their territory, then evil is the morning of those who were warned.
সুতরাং কিছু কালের জন্যে তাদের উপেক্ষা করো।
Withdraw from them awhile
And turn away from them till a time
And leave them for a time.
এবং পর্যবেক্ষণ করো। অচিরেই তারা দেখতে পাবে (তাদের পরিণতি)।
And watch, for they will (soon) see.
And (then) see, for they too shall see.
And see, for they are going to see.
তারা তাঁর প্রতি যা আরোপ করে, তা থেকে তোমার প্রভু পবিত্র ও মহান এবং সকল ক্ষমতার অধিকারী।
Glorified be thy Lord, the Lord of Majesty, from that which they attribute (unto Him)
Glory be to your Lord, the Lord of Honor, above what they describe.
Exalted is your Lord, the Lord of might, above what they describe.
এবং সালাম রসূলদের প্রতি।
And peace be unto those sent (to warn).
And peace be on the apostles.
And peace upon the messengers.
আর সমস্ত প্রশংসা রাববুল আলামিনের জন্যে।
And praise be to Allah, Lord of the Worlds!
And all praise is due to Allah, the Lord of the worlds.
And praise to Allah, Lord of the worlds.