Chapter 69, 52 verses
অবশ্যি ঘটবে সে ঘটনা!
In the name of Allah, the Beneficent, the Merciful. The Reality!
The Inevitable Reality -
The sure calamity!
অবশ্যি ঘটবে কী ঘটনা?
What is the Reality ?
What is the Inevitable Reality?
What is the sure calamity!
তুমি কিভাবে জানবে, অবশ্যি ঘটবে কী ঘটনা?
Ah, what will convey unto thee what the reality is!
And what can make you know what is the Inevitable Reality?
And what would make you realize what the sure calamity is!
আদ ও সামুদ জাতি অস্বীকার করেছিল সেই মহাদুর্ঘটনাকে।
(The tribes of) Thamud and A'ad disbelieved in the judgment to come.
Thamud and 'Aad denied the Striking Calamity.
Samood and Ad called the striking calamity a lie.
এর মধ্যে রয়েছে সামুদ জাতি, তাদের ধ্বংস করা হয়েছিল এক প্রলয়ংকর বিপর্যয় দিয়ে।
As for Thamud, they were destroyed by the lightning.
So as for Thamud, they were destroyed by the overpowering [blast].
Then as to Samood, they were destroyed by an excessively severe punishment.
এর মধ্যে রয়েছে আদ জাতি, তাদের ধ্বংস করা হয়েছিল প্রচন্ড ঘুর্ণিঝড় দিয়ে।
And as for A'ad, they were destroyed by a fierce roaring wind,
And as for 'Aad, they were destroyed by a screaming, violent wind
And as to Ad, they were destroyed by a roaring, violent blast.
সেটি তাদের উপর প্রবাহিত রেখেছিলেন সাত রাত আট দিন অবিরাম। তুমি সেখানে উপস্থিত থাকলে দেখতে, পুরো জাতিটি সেখানে (মরে) লুটিয়ে পড়ে আছে উপড়ে পড়া খেজুর গাছের কান্ডের মতো।
Which He imposed on them for seven long nights and eight long days so that thou mightest have seen men lying overthrown, as they were hollow trunks of palm - trees.
Which Allah imposed upon them for seven nights and eight days in succession, so you would see the people therein fallen as if they were hollow trunks of palm trees.
Which He made to prevail against them for seven nights and eight days unremittingly, so that you might have seen the people therein prostrate as if they were the trunks of hollow palms.
তুমি তাদের কাউকেও অবশিষ্ট দেখতে পাচ্ছো কি?
Canst thou (O Muhammad) see any remnant of them ?
Then do you see of them any remains?
Do you then see of them one remaining?
তারপর এসেছিল ফেরাউন, তার পূর্ববর্তীরা আর পাপাচারে লিপ্ত থাকা উল্টে দেয়া জনপদ (অর্থাৎ কওমে লুত)।
And Pharaoh and those before him, and the communities that were destroyed, brought error,
And there came Pharaoh and those before him and the overturned cities with sin.
And Firon and those before him and the overthrown cities continuously committed sins.
তারা তাদের প্রভুর রসূলকে অমান্য করেছিল। এর ফলে তিনি তাদের পাকড়াও করেন কঠোর পাকড়াও।
And they disobeyed the messenger of their Lord, therefor did He grip them with a tightening grip.
And they disobeyed the messenger of their Lord, so He seized them with a seizure exceeding [in severity].
And they disobeyed the Apostle of their Lord, so He punished them with a vehement punishment.
(এর আগে নূহের সময়) পানি যখন উথলে উঠেছিল আমরা তোমাদের তুলে নিয়েছিলাম নৌযানে,
Lo! when the waters rose, We carried you upon the ship
Indeed, when the water overflowed, We carried your ancestors in the sailing ship
Surely We bore you up in the ship when the water rose high,
এসব ঘটনাকে আমরা তোমাদের জন্যে বানিয়েছি শিক্ষার বিষয়। আর যেসব কান এগুলো শুনে তারা যেনো এগুলো সংরক্ষণ করে।
That We might make it a memorial for you, and that remembering ears (that heard the story) might remember.
That We might make it for you a reminder and [that] a conscious ear would be conscious of it.
So that We may make it a reminder to you, and that the retaining ear might retain it.
তারপর যখন শিঙায় ফুৎকার দেয়া হবে, একটি (প্রথম) ফুৎকার,
And when the trumpet shall sound one blast
Then when the Horn is blown with one blast
And when the trumpet is blown with a single blast,
এবং পৃথিবী ও পর্বতমালাকে উঠিয়ে নিক্ষেপ করা হবে, তখন এক ধাক্কায়ই সেগুলো হয়ে যাবে চুর্ণবিচুর্ণ।
And the earth with the mountains shall be lifted up and crushed with one crash,
And the earth and the mountains are lifted and leveled with one blow -
And the earth and the mountains are borne away and crushed with a single crushing.
সেদিনই সংঘটিত হবে ওয়াকিয়া (মহাদুর্ঘটনা)।
Then, on that day will the Event befall.
Then on that Day, the Resurrection will occur,
On that day shall the great event come to pass,
তখন ফেটে চৌচির হয়ে যাবে আকাশ এবং তা পড়তে থাকবে ছিন্ন বিচ্ছিন্ন হয়ে।
And the heaven will split asunder, for that day it will be frail.
And the heaven will split [open], for that Day it is infirm.
And the heaven shall cleave asunder, so that on that day it shall be frail,
ফেরেশতারা অবস্থান করবে তার (আকাশের) প্রান্তে। সেদিন তাদের উপর আটজন (ফেরেশতা) ধারণ করবে তোমার প্রভুর আরশ।
And the angels will be on the sides thereof, and eight will uphold the Throne of thy Lord that day, above them.
And the angels are at its edges. And there will bear the Throne of your Lord above them, that Day, eight [of them].
And the angels shall be on the sides thereof; and above them eight shall bear on that day your Lord's power.
সেদিন তোমাদের উপস্থিত করা হবে এবং তোমাদের কোনো কিছুই থাকবেনা গোপন।
On that day ye will be exposed; not a secret of you will be hidden.
That Day, you will be exhibited [for judgement]; not hidden among you is anything concealed.
On that day you shall be exposed to view - - no secret of yours shall remain hidden.
তখন যার কিতাব (কৃতকর্মের রেকর্ড) দেয়া হবে তার ডান হাতে, সে বলবে: ‘‘নাও পড়ে দেখো আমার কিতাব (রেকর্ড),
Then, as for him who is given his record in his right hand, he will say: Take, read my book!
So as for he who is given his record in his right hand, he will say, "Here, read my record!
Then as for him who is given his book in his right hand, he will say: Lo! read my book:
আমি বিশ্বাস করতাম, আমাকে অবশ্যি হিসাবের সম্মুখীন হতে হবে।’’
Surely I knew that I should have to meet my reckoning.
Indeed, I was certain that I would be meeting my account."
Surely I knew that I shall meet my account.
ফলে সে এমন জীবন যাপন করবে, যাতে সে রাজি খুশি ও সন্তুষ্ট থাকবে।
Then he will be in blissful state
So he will be in a pleasant life -
So he shall be in a life of pleasure,
সে থাকবে মর্যাদাপূর্ণ জান্নাতে (বাগ বাগিচায়),
In a high garden
In an elevated garden,
In a lofty garden,
তার ফলরাশি নুয়ে থাকবে নাগালের মধ্যেই।
Whereof the clusters are in easy reach.
Its [fruit] to be picked hanging near.
The fruits of which are near at hand:
(তাদের বলা হবে:) খাও, পান করো পরিতুষ্টির সাথে, সেই কাজের বিনিময়ে যা তোমরা করেছিলে অতীত দিনে (পৃথিবীর জীবনে)।
(And it will be said unto those therein): Eat and drink at ease for that which ye sent on before you in past days.
[They will be told], "Eat and drink in satisfaction for what you put forth in the days past."
Eat and drink pleasantly for what you did beforehand in the days gone by.
কিন্তু যাকে তার কিতাব (রেকর্ড) দেয়া হবে তার বাম হাতে, সে বলবে: ‘‘হায়, আমার ধ্বংস, (কতো ভালো হতো) আমাকে যদি দেয়া না হতো আমার কিতাব!
But as for him who is given his record in his left hand, he will say: Oh, would that I had not been given my book
But as for he who is given his record in his left hand, he will say, "Oh, I wish I had not been given my record
And as for him who is given his book in his left hand he shall say: O would that my book had never been given me:
(হায়,) আমি যদি না জানতাম আমার হিসাব।
And knew not what my reckoning!
And had not known what is my account.
And I had not known what my account was:
(হায়,) আমার মৃত্যুই যদি হতো আমার শেষ ফায়সালা।
Oh, would that it had been death!
I wish my death had been the decisive one.
O would that it had made an end (of me):
আমার মাল - সম্পদ তো আমার কোনো কাজেই এলোনা।
My wealth hath not availed me,
My wealth has not availed me.
My wealth has availed me nothing:
আমার সমস্ত ক্ষমতা - দাপটই তো আমার থেকে হয়ে গেছে হালাক।’’
My power hath gone from me.
Gone from me is my authority."
My authority is gone away from me.
(ফেরেশতাদের বলা হবে:) ‘‘একে পাকড়াও করো এবং বেড়ি লাগাও তার গলায়।
(It will be said): Take him and fetter him
[Allah will say], "Seize him and shackle him.
Lay hold on him, then put a chain on him,
তারপর নিক্ষেপ করো জাহিমে।
And then expose him to hell - fire
Then into Hellfire drive him.
Then cast him into the burning fire,
অতপর তাকে বাঁধো সত্তর হাত লম্বা শিকল দিয়ে।’’
And then insert him in a chain whereof the length is seventy cubits.
Then into a chain whose length is seventy cubits insert him."
Then thrust him into a chain the length of which is seventy cubits.
সে ঈমান আনেনি মহান আল্লাহর প্রতি,
Lo! He used not to believe in Allah the Tremendous,
Indeed, he did not used to believe in Allah, the Most Great,
Surely he did not believe in Allah, the Great,
(মানুষকে) উৎসাহ দেয়নি মিসকিনদের আহার করাতে।
And urged not on the feeding of the wretched.
Nor did he encourage the feeding of the poor.
Nor did he urge the feeding of the poor.
তাই তার জন্যে আজ এখানে নেই কোনো সহমর্মী,
Therefor hath he no lover here this day,
So there is not for him here this Day any devoted friend
Therefore he has not here today a true friend,
(তার জন্যে) নেই কোনো খাবার ক্ষতের পূঁজ ছাড়া,
Nor any food save filth
Nor any food except from the discharge of wounds;
Nor any food except refuse,
যা আর কেউই খাবেনা অপরাধীরা ছাড়া।
Which none but sinners eat.
None will eat it except the sinners.
Which none but the wrongdoers eat.
আমি কসম করছি সেসবের, যা তোমরা দেখতে পাও,
But nay! I swear by all that ye see
So I swear by what you see
But nay! I swear by that which you see,
আর সেসবের যা তোমরা দেখতে পাওনা:
And all that ye see not
And what you do not see
And that which you do not see.
নিশ্চয়ই এটি এক সম্মানিত রসূলের কথা।
That it is indeed the speech of an illustrious messenger.
[That] indeed, the Qur'an is the word of a noble Messenger.
Most surely, it is the Word brought by an honored Apostle,
এটি কোনো কবি রচিত কথা নয়; তবে খুব কমই তোমরা বিশ্বাস করো।
It is not poet's speech - little is it that ye believe!
And it is not the word of a poet; little do you believe.
And it is not the word of a poet; little is it that you believe;
এটি কোনো গণকের কথাও নয়, তবে খুব কমই তোমরা উপলব্ধি করো।
Nor diviner's speech - little is it that ye remember!
Nor the word of a soothsayer; little do you remember.
Nor the word of a soothsayer; little is it that you mind.
এটি হলো রাববুল আলামিনের নাযিল করা (কিতাব)।
It is a revelation from the Lord of the Worlds.
[It is] a revelation from the Lord of the worlds.
It is a revelation from the Lord of the worlds.
সে (মুহাম্মদ) যদি আমাদের নামে কোনো কথা বানিয়ে নিয়ে চালাবার চেষ্টা করতো,
And if he had invented false sayings concerning Us,
And if Muhammad had made up about Us some [false] sayings,
And if he had fabricated against Us some of the sayings,
আমরা অবশ্যি ধরে ফেলতাম তার ডান হাত,
We assuredly had taken him by the right hand
We would have seized him by the right hand;
We would certainly have seized him by the right hand,
তারপর কেটে ফেলতাম তার জীবন - ধমনী।
And then severed his life - artery,
Then We would have cut from him the aorta.
Then We would certainly have cut off his aorta.
তোমাদের মধ্যে এমন কেউই থাকতো না, যে রক্ষা করতে পারতো তাকে।
And not one of you could have held Us off from him.
And there is no one of you who could prevent [Us] from him.
And not one of you could have withheld Us from him.
নিশ্চয়ই এ (কুরআন) এক উপদেশ (সতর্ক) লোকদের জন্যে।
And lo! it is a warrant unto those who ward off (evil).
And indeed, the Qur'an is a reminder for the righteous.
And most surely it is a reminder for those who guard (against evil).
অবশ্যি আমরা জানি, তোমাদের মধ্যে রয়েছে মিথ্যাবাদীরা।
And lo! We know that some among you will deny (it).
And indeed, We know that among you are deniers.
And most surely We know that some of you are rejecters.
অবশ্যি এ (কুরআন) কাফিরদের জন্যে এক অনুতাপের কারণ।
And lo! it is indeed an anguish for the disbelievers.
And indeed, it will be [a cause of] regret upon the disbelievers.
And most surely it is a great grief to the unbelievers.
নিশ্চয়ই এ (কুরআন) এক বাস্তব সত্য।
And lo! it is absolute truth.
And indeed, it is the truth of certainty.
And most surely it is the true certainty
সুতরাং তুমি তসবিহ করতে থাকো তোমার মহান প্রভুর নাম নিয়ে।
So glorify the name of thy Tremendous Lord.
So exalt the name of your Lord, the Most Great.
Therefore - glorify the name of your Lord, the Great.