অবশ্যি ঘটবে সে ঘটনা!
The sure calamity!
In the Name of Allah, the Most Gracious, the Most Merciful. The Inevitable (i.e. the Day of Resurrection)!
In the name of Allah, the Beneficent, the Merciful. The Reality!
Chapter 69, 52 verses
অবশ্যি ঘটবে সে ঘটনা!
The sure calamity!
In the Name of Allah, the Most Gracious, the Most Merciful. The Inevitable (i.e. the Day of Resurrection)!
In the name of Allah, the Beneficent, the Merciful. The Reality!
অবশ্যি ঘটবে কী ঘটনা?
What is the sure calamity!
What is the Inevitable?
What is the Reality ?
তুমি কিভাবে জানবে, অবশ্যি ঘটবে কী ঘটনা?
And what would make you realize what the sure calamity is!
And what will make you know what the Inevitable is?
Ah, what will convey unto thee what the reality is!
আদ ও সামুদ জাতি অস্বীকার করেছিল সেই মহাদুর্ঘটনাকে।
Samood and Ad called the striking calamity a lie.
Thamud and 'Ad people denied the Qari'ah (the striking Hour of Judgement)!
(The tribes of) Thamud and A'ad disbelieved in the judgment to come.
এর মধ্যে রয়েছে সামুদ জাতি, তাদের ধ্বংস করা হয়েছিল এক প্রলয়ংকর বিপর্যয় দিয়ে।
Then as to Samood, they were destroyed by an excessively severe punishment.
As for Thamud, they were destroyed by the awful cry!
As for Thamud, they were destroyed by the lightning.
এর মধ্যে রয়েছে আদ জাতি, তাদের ধ্বংস করা হয়েছিল প্রচন্ড ঘুর্ণিঝড় দিয়ে।
And as to Ad, they were destroyed by a roaring, violent blast.
And as for 'Ad, they were destroyed by a furious violent wind!
And as for A'ad, they were destroyed by a fierce roaring wind,
সেটি তাদের উপর প্রবাহিত রেখেছিলেন সাত রাত আট দিন অবিরাম। তুমি সেখানে উপস্থিত থাকলে দেখতে, পুরো জাতিটি সেখানে (মরে) লুটিয়ে পড়ে আছে উপড়ে পড়া খেজুর গাছের কান্ডের মতো।
Which He made to prevail against them for seven nights and eight days unremittingly, so that you might have seen the people therein prostrate as if they were the trunks of hollow palms.
Which Allah imposed on them for seven nights and eight days in succession, so that you could see men lying overthrown (destroyed), as if they were hollow trunks of date-palms!
Which He imposed on them for seven long nights and eight long days so that thou mightest have seen men lying overthrown, as they were hollow trunks of palm - trees.
তুমি তাদের কাউকেও অবশিষ্ট দেখতে পাচ্ছো কি?
Do you then see of them one remaining?
Do you see any remnants of them?
Canst thou (O Muhammad) see any remnant of them ?
তারপর এসেছিল ফেরাউন, তার পূর্ববর্তীরা আর পাপাচারে লিপ্ত থাকা উল্টে দেয়া জনপদ (অর্থাৎ কওমে লুত)।
And Firon and those before him and the overthrown cities continuously committed sins.
And Fir'aun (Pharaoh), and those before him, and the cities overthrown [the towns of the people of [Lut (Lot)] committed sin.
And Pharaoh and those before him, and the communities that were destroyed, brought error,
তারা তাদের প্রভুর রসূলকে অমান্য করেছিল। এর ফলে তিনি তাদের পাকড়াও করেন কঠোর পাকড়াও।
And they disobeyed the Apostle of their Lord, so He punished them with a vehement punishment.
And they disobeyed their Lord's Messenger, so He seized them with a strong punishment.
And they disobeyed the messenger of their Lord, therefor did He grip them with a tightening grip.
(এর আগে নূহের সময়) পানি যখন উথলে উঠেছিল আমরা তোমাদের তুলে নিয়েছিলাম নৌযানে,
Surely We bore you up in the ship when the water rose high,
Verily, when the water rose beyond its limits [Nuh's (Noah) Flood], We carried you (mankind) in the floating [ship that was constructed by Nuh (Noah)]
Lo! when the waters rose, We carried you upon the ship
এসব ঘটনাকে আমরা তোমাদের জন্যে বানিয়েছি শিক্ষার বিষয়। আর যেসব কান এগুলো শুনে তারা যেনো এগুলো সংরক্ষণ করে।
So that We may make it a reminder to you, and that the retaining ear might retain it.
That We might make it (Noah's ship) an admonition for you and that it might be retained by the retaining ears.
That We might make it a memorial for you, and that remembering ears (that heard the story) might remember.
তারপর যখন শিঙায় ফুৎকার দেয়া হবে, একটি (প্রথম) ফুৎকার,
And when the trumpet is blown with a single blast,
Then when the Trumpet will be blown with one blowing (the first one).
And when the trumpet shall sound one blast
এবং পৃথিবী ও পর্বতমালাকে উঠিয়ে নিক্ষেপ করা হবে, তখন এক ধাক্কায়ই সেগুলো হয়ে যাবে চুর্ণবিচুর্ণ।
And the earth and the mountains are borne away and crushed with a single crushing.
And the earth and the mountains shall be removed from their places, and crushed with a single crushing.
And the earth with the mountains shall be lifted up and crushed with one crash,
সেদিনই সংঘটিত হবে ওয়াকিয়া (মহাদুর্ঘটনা)।
On that day shall the great event come to pass,
Then on that Day shall the (Great) Event befall.
Then, on that day will the Event befall.
তখন ফেটে চৌচির হয়ে যাবে আকাশ এবং তা পড়তে থাকবে ছিন্ন বিচ্ছিন্ন হয়ে।
And the heaven shall cleave asunder, so that on that day it shall be frail,
And the heaven will be rent asunder, for that Day it (the heaven) will be frail and torn up.
And the heaven will split asunder, for that day it will be frail.
ফেরেশতারা অবস্থান করবে তার (আকাশের) প্রান্তে। সেদিন তাদের উপর আটজন (ফেরেশতা) ধারণ করবে তোমার প্রভুর আরশ।
And the angels shall be on the sides thereof; and above them eight shall bear on that day your Lord's power.
And the angels will be on its sides, and eight angels will, that Day, bear the Throne of your Lord above them.
And the angels will be on the sides thereof, and eight will uphold the Throne of thy Lord that day, above them.
সেদিন তোমাদের উপস্থিত করা হবে এবং তোমাদের কোনো কিছুই থাকবেনা গোপন।
On that day you shall be exposed to view - - no secret of yours shall remain hidden.
That Day shall you be brought to Judgement, not a secret of you will be hidden.
On that day ye will be exposed; not a secret of you will be hidden.
তখন যার কিতাব (কৃতকর্মের রেকর্ড) দেয়া হবে তার ডান হাতে, সে বলবে: ‘‘নাও পড়ে দেখো আমার কিতাব (রেকর্ড),
Then as for him who is given his book in his right hand, he will say: Lo! read my book:
Then as for him who will be given his Record in his right hand will say: "Here! read my Record!
Then, as for him who is given his record in his right hand, he will say: Take, read my book!
আমি বিশ্বাস করতাম, আমাকে অবশ্যি হিসাবের সম্মুখীন হতে হবে।’’
Surely I knew that I shall meet my account.
"Surely, I did believe that I shall meet my Account!"
Surely I knew that I should have to meet my reckoning.
ফলে সে এমন জীবন যাপন করবে, যাতে সে রাজি খুশি ও সন্তুষ্ট থাকবে।
So he shall be in a life of pleasure,
So he shall be in a life, well-pleasing.
Then he will be in blissful state
সে থাকবে মর্যাদাপূর্ণ জান্নাতে (বাগ বাগিচায়),
In a lofty garden,
In a lofty Paradise,
In a high garden
তার ফলরাশি নুয়ে থাকবে নাগালের মধ্যেই।
The fruits of which are near at hand:
The fruits in bunches whereof will be low and near at hand.
Whereof the clusters are in easy reach.
(তাদের বলা হবে:) খাও, পান করো পরিতুষ্টির সাথে, সেই কাজের বিনিময়ে যা তোমরা করেছিলে অতীত দিনে (পৃথিবীর জীবনে)।
Eat and drink pleasantly for what you did beforehand in the days gone by.
Eat and drink at ease for that which you have sent on before you in days past!
(And it will be said unto those therein): Eat and drink at ease for that which ye sent on before you in past days.
কিন্তু যাকে তার কিতাব (রেকর্ড) দেয়া হবে তার বাম হাতে, সে বলবে: ‘‘হায়, আমার ধ্বংস, (কতো ভালো হতো) আমাকে যদি দেয়া না হতো আমার কিতাব!
And as for him who is given his book in his left hand he shall say: O would that my book had never been given me:
But as for him who will be given his Record in his left hand, will say: "I wish that I had not been given my Record!
But as for him who is given his record in his left hand, he will say: Oh, would that I had not been given my book
(হায়,) আমি যদি না জানতাম আমার হিসাব।
And I had not known what my account was:
"And that I had never known how my Account is!
And knew not what my reckoning!
(হায়,) আমার মৃত্যুই যদি হতো আমার শেষ ফায়সালা।
O would that it had made an end (of me):
"Would that it had been my end (death)!
Oh, would that it had been death!
আমার মাল - সম্পদ তো আমার কোনো কাজেই এলোনা।
My wealth has availed me nothing:
"My wealth has not availed me;
My wealth hath not availed me,
আমার সমস্ত ক্ষমতা - দাপটই তো আমার থেকে হয়ে গেছে হালাক।’’
My authority is gone away from me.
"My power (and arguments to defend myself) have gone from me!"
My power hath gone from me.
(ফেরেশতাদের বলা হবে:) ‘‘একে পাকড়াও করো এবং বেড়ি লাগাও তার গলায়।
Lay hold on him, then put a chain on him,
(It will be said): "Seize him and fetter him;
(It will be said): Take him and fetter him
তারপর নিক্ষেপ করো জাহিমে।
Then cast him into the burning fire,
Then throw him in the blazing Fire.
And then expose him to hell - fire
অতপর তাকে বাঁধো সত্তর হাত লম্বা শিকল দিয়ে।’’
Then thrust him into a chain the length of which is seventy cubits.
"Then fasten him with a chain whereof the length is seventy cubits!"
And then insert him in a chain whereof the length is seventy cubits.
সে ঈমান আনেনি মহান আল্লাহর প্রতি,
Surely he did not believe in Allah, the Great,
Verily, he used not to believe in Allah, the Most Great,
Lo! He used not to believe in Allah the Tremendous,
(মানুষকে) উৎসাহ দেয়নি মিসকিনদের আহার করাতে।
Nor did he urge the feeding of the poor.
And urged not on the feeding of Al-Miskin (the poor).
And urged not on the feeding of the wretched.
তাই তার জন্যে আজ এখানে নেই কোনো সহমর্মী,
Therefore he has not here today a true friend,
So no friend has he here this Day,
Therefor hath he no lover here this day,
(তার জন্যে) নেই কোনো খাবার ক্ষতের পূঁজ ছাড়া,
Nor any food except refuse,
Nor any food except filth from the washing of wounds.
Nor any food save filth
যা আর কেউই খাবেনা অপরাধীরা ছাড়া।
Which none but the wrongdoers eat.
None will eat it except the Khati'un (sinners, disbelievers, polytheists).
Which none but sinners eat.
আমি কসম করছি সেসবের, যা তোমরা দেখতে পাও,
But nay! I swear by that which you see,
So I swear by whatsoever you see,
But nay! I swear by all that ye see
আর সেসবের যা তোমরা দেখতে পাওনা:
And that which you do not see.
And by whatsoever you see not,
And all that ye see not
নিশ্চয়ই এটি এক সম্মানিত রসূলের কথা।
Most surely, it is the Word brought by an honored Apostle,
That this is verily, the word of an honoured Messenger [i.e. Jibril (Gabriel) or Muhammad صلى الله عليه وسلم which he has brought from Allah].
That it is indeed the speech of an illustrious messenger.
এটি কোনো কবি রচিত কথা নয়; তবে খুব কমই তোমরা বিশ্বাস করো।
And it is not the word of a poet; little is it that you believe;
It is not the word of a poet: little is that you believe!
It is not poet's speech - little is it that ye believe!
এটি কোনো গণকের কথাও নয়, তবে খুব কমই তোমরা উপলব্ধি করো।
Nor the word of a soothsayer; little is it that you mind.
Nor is it the word of a soothsayer (or a foreteller): little is that you remember!
Nor diviner's speech - little is it that ye remember!
এটি হলো রাববুল আলামিনের নাযিল করা (কিতাব)।
It is a revelation from the Lord of the worlds.
This is the Revelation sent down from the Lord of the 'Alamin (mankind, jinn and all that exists).
It is a revelation from the Lord of the Worlds.
সে (মুহাম্মদ) যদি আমাদের নামে কোনো কথা বানিয়ে নিয়ে চালাবার চেষ্টা করতো,
And if he had fabricated against Us some of the sayings,
And if he (Muhammad صلى الله عليه وسلم) had forged a false saying concerning Us (Allah جل جلاله),
And if he had invented false sayings concerning Us,
আমরা অবশ্যি ধরে ফেলতাম তার ডান হাত,
We would certainly have seized him by the right hand,
We surely would have seized him by his right hand (or with power and might),
We assuredly had taken him by the right hand
তারপর কেটে ফেলতাম তার জীবন - ধমনী।
Then We would certainly have cut off his aorta.
And then We certainly would have cut off his life artery (aorta),
And then severed his life - artery,
তোমাদের মধ্যে এমন কেউই থাকতো না, যে রক্ষা করতে পারতো তাকে।
And not one of you could have withheld Us from him.
And none of you could have withheld Us from (punishing) him.
And not one of you could have held Us off from him.
নিশ্চয়ই এ (কুরআন) এক উপদেশ (সতর্ক) লোকদের জন্যে।
And most surely it is a reminder for those who guard (against evil).
And verily, this (Qur'an) is a Reminder for the Muttaqun (the pious. See V.2:2).
And lo! it is a warrant unto those who ward off (evil).
অবশ্যি আমরা জানি, তোমাদের মধ্যে রয়েছে মিথ্যাবাদীরা।
And most surely We know that some of you are rejecters.
And verily, We know that there are some among you that belie (this Qur'an). (Tafsir At-Tabari)
And lo! We know that some among you will deny (it).
অবশ্যি এ (কুরআন) কাফিরদের জন্যে এক অনুতাপের কারণ।
And most surely it is a great grief to the unbelievers.
And indeed it (this Qur'an) will be an anguish for the disbelievers (on the Day of Resurrection).
And lo! it is indeed an anguish for the disbelievers.
নিশ্চয়ই এ (কুরআন) এক বাস্তব সত্য।
And most surely it is the true certainty
And verily, it (this Qur'an) is an absolute truth with certainty.
And lo! it is absolute truth.
সুতরাং তুমি তসবিহ করতে থাকো তোমার মহান প্রভুর নাম নিয়ে।
Therefore - glorify the name of your Lord, the Great.
So glorify the Name of your Lord, the Most Great.
So glorify the name of thy Tremendous Lord.