রাতের শপথ, যখন সে ঢেকে যায়।
I swear by the night when it draws a veil,
In the Name of Allah, the Most Gracious, the Most Merciful. By the night as it envelops.
In the name of Allah, the Beneficent, the Merciful. By the night enshrouding
Chapter 92, 21 verses
রাতের শপথ, যখন সে ঢেকে যায়।
I swear by the night when it draws a veil,
In the Name of Allah, the Most Gracious, the Most Merciful. By the night as it envelops.
In the name of Allah, the Beneficent, the Merciful. By the night enshrouding
দিনের শপথ, যখন সে উঠে উজ্জ্বল হয়ে।
And the day when it shines in brightness,
By the day as it appears in brightness.
And the day resplendent
এবং শপথ তাঁর, যিনি সৃষ্টি করেছেন পুরুষ আর নারী।
And the creating of the male and the female,
By Him Who created male and female.
And Him Who hath created male and female,
নিশ্চয়ই তোমাদের প্রচেষ্টাও (অনুরূপ বিপরীতধর্মী এবং) নানা রকমের।
Your striving is most surely (directed to) various (ends).
Certainly, your efforts and deeds are diverse (different in aims and purposes);
Lo! your effort is dispersed (toward divers ends).
তবে (যার কর্ম প্রচেষ্টার ধরণ হলো এই যে) সে দান করে এবং মন্দ কাজ থেকে দূরে থাকে,
Then as for him who gives away and guards (against evil),
As for him who gives (in charity) and keeps his duty to Allah and fears Him,
As for him who giveth and is dutiful (toward Allah)
আর যা কল্যাণকর সেটাকে সত্য বলে গ্রহণ করে,
And accepts the best,
And believes in Al-Husna.
And believeth in goodness;
আমরা তার জন্যে সহজ করে দেবো সহজ (কল্যাণের) পথকে।
We will facilitate for him the easy end.
We will make smooth for him the path of ease (goodness).
Surely We will ease his way unto the state of ease.
কিন্তু যে বখিলি করে এবং নিজেকে মনে করে স্বয়ম্ভর,
And as for him who is niggardly and considers himself free from need (of Allah),
But he who is greedy miser and thinks himself self-sufficient.
But as for him who hoardeth and deemeth himself independent,
আর যা কল্যাণকর সেটাকে করে অস্বীকার,
And rejects the best,
And belies Al-Husna (See the footnote of the Verse No.6)
And disbelieveth in goodness;
আমরা তার জন্যে সহজ করে দেবো কঠিন (অকল্যাণের) পথকে।
We will facilitate for him the difficult end.
We will make smooth for him the path for evil.
Surely We will ease his way unto adversity.
তার কী উপকারে আসবে তার মাল - সম্পদ যখন সে পতিত হবে (ধ্বংসের দিকে)?
And his wealth will not avail him when he perishes.
And what will his wealth avail him when he goes down (in destruction)?.
His riches will not save him when he perisheth.
সঠিক পথ দেখানো তো আমাদের দায়িত্ব।
Surely Ours is it to show the way,
Truly! On Us is (to give) guidance.
Lo! Ours it is (to give) the guidance
আর আমরাই তো মালিক এবং ইহকালের।
And most surely Ours is the hereafter and the former.
And truly, unto Us (belong) the last (Hereafter) and the first (this world).
And lo! unto Us belong the latter portion and the former.
তাই আমি তোমাদের সতর্ক করে দিচ্ছি জ্বলন্ত আগুন থেকে।
Therefore I warn you of the fire that flames:
Therefore I have warned you of a blazing Fire (Hell).
Therefor have I warned you of the flaming Fire
তাতে কেউ প্রবেশ করবেনা দুর্ভাগা ছাড়া,
None shall enter it but the most unhappy,
None shall enter it save the most wretched.
Which only the most wretched must endure,
যে (সত্যকে) অস্বীকার করে এবং মুখ ফিরিয়ে নেয়।
Who gives the lie (to the truth) and turns (his) back.
Who denies and turns away.
He who denieth and turneth away.
আর তা থেকে দূরে রাখা হবে অতীব (সদা সতর্ক) ব্যক্তিকে,
And away from it shall be kept the one who guards most (against evil),
And Al-Muttaqun (the pious - See V.2:2) will be far removed from it (Hell).
Far removed from it will be the righteous
যে তার মাল - সম্পদ দান করে নিজের পরিশুদ্ধি ও উন্নতির জন্যে,
Who gives away his wealth, purifying himself
He who spends his wealth for increase in self-purification,
Who giveth his wealth that he may grow (in goodness).
তার প্রতি কারো অনুগ্রহের প্রতিদান হিসেবে নয়,
And no one has with him any boon for which he should be rewarded,
And who has (in mind) no favour from anyone to be paid back,
And none hath with him any favour for reward,
বরং শুধুমাত্র তার মহান প্রভুর সন্তুষ্টির প্রত্যাশায়।
Except the seeking of the pleasure of his Lord, the Most High.
Except to seek the Countenance of his Lord, the Most High.
Except as seeking (to fulfil) the purpose of his Lord Most High.
আর অচিরেই তিনি সন্তুষ্ট হবেন (তার প্রতি)।
And he shall soon be well - pleased.
He surely will be pleased (when he enters Paradise).
He verily will be content.