সে বিরক্তি প্রকাশ করলো এবং মুখ (মনোযোগ) ফিরিয়ে নিলো,
In the Name of Allah, the Most Gracious, the Most Merciful. (The Prophet صلى الله عليه وسلم) frowned and turned away.
(The Prophet) frowned and turned away,
The Prophet frowned and turned away
Chapter 80, 42 verses
সে বিরক্তি প্রকাশ করলো এবং মুখ (মনোযোগ) ফিরিয়ে নিলো,
In the Name of Allah, the Most Gracious, the Most Merciful. (The Prophet صلى الله عليه وسلم) frowned and turned away.
(The Prophet) frowned and turned away,
The Prophet frowned and turned away
এ কারণে যে অন্ধ লোকটি এসেছিল তার কাছে,
Because there came to him the blind man (i.e. 'Abdullah bin Umm-Maktum, who came to the Prophet صلى الله عليه وسلم while he was preaching to one or some of the Quraish chiefs).
Because there came to him the blind man (interrupting).
Because there came to him the blind man, [interrupting].
তুমি কি করে জানবে, হয়তো সে শুদ্ধতা অর্জন করতো?
And how can you know that he might become pure (from sins)?
But what could tell thee but that perchance he might grow (in spiritual understanding)? -
But what would make you perceive, [O Muhammad], that perhaps he might be purified
কিংবা উপদেশ গ্রহণ করতো এবং সেই উপদেশ তার উপকার সাধন করতো?
Or he might receive admonition, and the admonition might profit him?
Or that he might receive admonition, and the teaching might profit him?
Or be reminded and the remembrance would benefit him?
অথচ যে নিজেকে ভাবে মুখাপেক্ষাহীন,
As for him who thinks himself self-sufficient,
As to one who regards Himself as self - sufficient,
As for he who thinks himself without need,
তুমি মনোযোগ আরোপ করছো তার প্রতি।
To him you attend;
To him dost thou attend;
To him you give attention.
তোমার কি আসে যায় যদি সে শুদ্ধতা অর্জন না করে?
What does it matter to you if he will not become pure (from disbelief: you are only a Messenger, your duty is to convey the Message of Allah).
Though it is no blame to thee if he grow not (in spiritual understanding).
And not upon you [is any blame] if he will not be purified.
কিন্তু যে ছুটে এসেছে তোমার কাছে,
But as to him who came to you running,
But as to him who came to thee striving earnestly,
But as for he who came to you striving [for knowledge]
এবং সে ( ও তাঁর শাস্তিকে) ভয় করে,
And is afraid (of Allah and His punishment).
And with fear (in his heart),
While he fears [Allah],
তাকে তুমি অবজ্ঞা করলে এবং অন্যদের প্রতি মনোযোগী হলে।
Of him you are neglectful and divert your attention to another,
Of him wast thou unmindful.
From him you are distracted.
না (কখনো এমনটি করোনা); অবশ্যি এটি (এ কুরআন) একটি উপদেশ।
Nay, (do not do like this); indeed it (this Qur'an) is an admonition.
By no means (should it be so)! For it is indeed a Message of instruction:
No! Indeed, these verses are a reminder;
সুতরাং যার ইচ্ছে, সে এটি গ্রহণ করবে।
So whoever wills, let him pay attention to it.
Therefore let whoso will, keep it in remembrance.
So whoever wills may remember it.
(এটি সংরক্ষিত আছে) অতীব সম্মানিত সহীফা সমূহে (লওহে মাহফুযে)।
(It is) in Records held (greatly) in honour (Al-Lauh Al-Mahfuz),
(It is) in Books held (greatly) in honour,
[It is recorded] in honored sheets,
খুবই উঁচু মর্যাদা সম্পন্ন ও পবিত্র,
Exalted (in dignity), purified,
Exalted (in dignity), kept pure and holy,
Exalted and purified,
সেইসব লেখকদের (ফেরেশতাদের) হাতে,
In the hands of scribes (angels).
(Written) by the hands of scribes -
[Carried] by the hands of messenger - angels,
যারা সম্মানিত ও অনুগত।
Honourable and obedient.
Honourable and Pious and Just.
Noble and dutiful.
ধ্বংস হলো (অবিশ্বাসী) মানুষগুলো। কতো বড় অকৃতজ্ঞ তারা!
Be cursed (the disbelieving) man! How ungrateful he is!
Woe to man! What hath made him reject Allah;
Cursed is man; how disbelieving is he.
কোন্ জিনিস থেকে তিনি সৃষ্টি করেছেন তাকে (মানুষকে)?
From what thing did He create him?
From what stuff hath He created him?
From what substance did He create him?
এক বিন্দু নোতফা (শুক্র) থেকে, তিনি তাকে সৃষ্টি করেছেন তারপর তাকে যথাযথভাবে গঠন করেছেন।
From Nutfah (male and female semen drops) He created him and then set him in due proportion.
From a sperm - drop: He hath created him, and then mouldeth him in due proportions;
From a sperm - drop He created him and destined for him;
তারপর তিনি সহজ করে দেন তার জীবন চলার পথ।
Then He makes the Path easy for him.
Then doth He make His path smooth for him;
Then He eased the way for him;
তারপর তার মউত ঘটান এবং পৌঁছে দেন তাকে কবরে।
Then He causes him to die and puts him in his grave.
Then He causeth him to die, and putteth him in his grave;
Then He causes his death and provides a grave for him.
অতপর যখন চাইবেন , তখন আবার উঠিয়ে আনবেন তাকে।
Then when it is His Will, He will resurrect him (again).
Then, when it is His Will, He will raise him up (again).
Then when He wills, He will resurrect him.
না, সে পালন করেনি তিনি যে নির্দেশ তাকে দিয়েছেন।
Nay, but (man) has not done what He commanded him.
By no means hath he fulfilled what Allah hath commanded him.
No! Man has not yet accomplished what He commanded him.
তবে, মানুষ তার খাবারের জিনিসগুলোর প্রতি নজর বুলিয়ে দেখুক (কে সৃষ্টি করেছে সেগুলো)।
Then let man look at his food:
Then let man look at his food, (and how We provide it):
Then let mankind look at his food -
আমরাই তো বর্ষণ করি প্রচুর পানি।
We pour forth water in abundance.
For that We pour forth water in abundance,
How We poured down water in torrents,
তারপর শক্ত হয়ে এঁটে থাকা জমিনকে আমরা ফেঁড়ে দেই।
And We split the earth in clefts.
And We split the earth in fragments,
Then We broke open the earth, splitting [it with sprouts],
আর তাতে উৎপাদনের ব্যবস্থা করি শস্য,
And We cause therein the grain to grow,
And produce therein corn,
And caused to grow within it grain
আংগুর, শাক - শবজি,
And grapes and clover plants (i.e. green fodder for the cattle),
And Grapes and nutritious plants,
And grapes and herbage
যয়তুন, খেজুর,
And olives and date-palms,
And Olives and Dates,
And olive and palm trees
বিপুল বৃক্ষ - রাজির নিবিড় বন,
And gardens dense with many trees,
And enclosed Gardens, dense with lofty trees,
And gardens of dense shrubbery
ফল - ফলারি এবং সেইসাথে অনেক ঘাস।
And fruits and herbage
And fruits and fodder, -
And fruit and grass -
(এভাবে আমিই ব্যবস্থা করি) তোমাদের ও তোমাদের গবাদি পশুর জীবন ধারণের সামগ্রী।
(To be) a provision and benefit for you and your cattle.
For use and convenience to you and your cattle.
[As] enjoyment for you and your grazing livestock.
অতপর যেদিন মহাধ্বনি (শিংগার দ্বিতীয় ফুৎকার) উচ্চারিত হবে,
Then when there comes As-Sakhkhah (the second blowing of the Trumpet on the Day of Resurrection)
At length, when there comes the Deafening Noise, -
But when there comes the Deafening Blast
সেদিন মানুষ পালাবে তার ভাই থেকে,
That Day shall a man flee from his brother,
That Day shall a man flee from his own brother,
On the Day a man will flee from his brother
তার মা থেকে এবং বাপ থেকে,
And from his mother and his father,
And from his mother and his father,
And his mother and his father
তার স্ত্রী ও সন্তানদের থেকে।
And from his wife and his children.
And from his wife and his children.
And his wife and his children,
সে দিনটি হবে এতোই ভয়াবহ যে, সেদিন কেউই নিজের ছাড়া অন্য কারো ব্যাপারে ভাববারই চিন্তা করবেনা।
Everyman that Day will have enough to make him careless of others.
Each one of them, that Day, will have enough concern (of his own) to make him indifferent to the others.
For every man, that Day, will be a matter adequate for him.
সেদিন অনেক লোকের চেহারা হবে উজ্জ্বল,
Some faces that Day will be bright (true believers of Islamic Monotheism),
Some faces that Day will be beaming,
[Some] faces, that Day, will be bright -
হাসি খুশি আর শুভ সংবাদে আনন্দ মুখর।
Laughing, rejoicing at good news (of Paradise).
Laughing, rejoicing.
Laughing, rejoicing at good news.
আবার অনেক চেহারাই হবে সেদিন ধূলো - মলিন।
And other faces, that Day, will be dust-stained.
And other faces that Day will be dust - stained,
And [other] faces, that Day, will have upon them dust.
সেই চেহারাগুলোকে আচ্ছন্ন করবে কালিমা।
Darkness will cover them.
Blackness will cover them:
Blackness will cover them.
কারণ, তারা (হবে) অবিশ্বাসী - অমান্যকারী - এবং পাপিষ্ঠ - দূরাচারী।
Such will be the Kafarah (disbelievers in Allah, in His Oneness, and in His Messenger Muhammad صلى الله عليه وسلم, etc.), the Fajarah (wicked evil doers).
Such will be the Rejecters of Allah, the doers of iniquity.
Those are the disbelievers, the wicked ones.