রাতের শপথ, যখন সে ঢেকে যায়।
By the night when it covers
In the name of Allah, the Beneficent, the Merciful. By the night enshrouding
In the Name of Allah, the Most Gracious, the Most Merciful. By the night as it envelops.
Chapter 92, 21 verses
রাতের শপথ, যখন সে ঢেকে যায়।
By the night when it covers
In the name of Allah, the Beneficent, the Merciful. By the night enshrouding
In the Name of Allah, the Most Gracious, the Most Merciful. By the night as it envelops.
দিনের শপথ, যখন সে উঠে উজ্জ্বল হয়ে।
And [by] the day when it appears
And the day resplendent
By the day as it appears in brightness.
এবং শপথ তাঁর, যিনি সৃষ্টি করেছেন পুরুষ আর নারী।
And [by] He who created the male and female,
And Him Who hath created male and female,
By Him Who created male and female.
নিশ্চয়ই তোমাদের প্রচেষ্টাও (অনুরূপ বিপরীতধর্মী এবং) নানা রকমের।
Indeed, your efforts are diverse.
Lo! your effort is dispersed (toward divers ends).
Certainly, your efforts and deeds are diverse (different in aims and purposes);
তবে (যার কর্ম প্রচেষ্টার ধরণ হলো এই যে) সে দান করে এবং মন্দ কাজ থেকে দূরে থাকে,
As for he who gives and fears Allah
As for him who giveth and is dutiful (toward Allah)
As for him who gives (in charity) and keeps his duty to Allah and fears Him,
আর যা কল্যাণকর সেটাকে সত্য বলে গ্রহণ করে,
And believes in the best [reward],
And believeth in goodness;
And believes in Al-Husna.
আমরা তার জন্যে সহজ করে দেবো সহজ (কল্যাণের) পথকে।
We will ease him toward ease.
Surely We will ease his way unto the state of ease.
We will make smooth for him the path of ease (goodness).
কিন্তু যে বখিলি করে এবং নিজেকে মনে করে স্বয়ম্ভর,
But as for he who withholds and considers himself free of need
But as for him who hoardeth and deemeth himself independent,
But he who is greedy miser and thinks himself self-sufficient.
আর যা কল্যাণকর সেটাকে করে অস্বীকার,
And denies the best [reward],
And disbelieveth in goodness;
And belies Al-Husna (See the footnote of the Verse No.6)
আমরা তার জন্যে সহজ করে দেবো কঠিন (অকল্যাণের) পথকে।
We will ease him toward difficulty.
Surely We will ease his way unto adversity.
We will make smooth for him the path for evil.
তার কী উপকারে আসবে তার মাল - সম্পদ যখন সে পতিত হবে (ধ্বংসের দিকে)?
And what will his wealth avail him when he falls?
His riches will not save him when he perisheth.
And what will his wealth avail him when he goes down (in destruction)?.
সঠিক পথ দেখানো তো আমাদের দায়িত্ব।
Indeed, [incumbent] upon Us is guidance.
Lo! Ours it is (to give) the guidance
Truly! On Us is (to give) guidance.
আর আমরাই তো মালিক এবং ইহকালের।
And indeed, to Us belongs the Hereafter and the first [life].
And lo! unto Us belong the latter portion and the former.
And truly, unto Us (belong) the last (Hereafter) and the first (this world).
তাই আমি তোমাদের সতর্ক করে দিচ্ছি জ্বলন্ত আগুন থেকে।
So I have warned you of a Fire which is blazing.
Therefor have I warned you of the flaming Fire
Therefore I have warned you of a blazing Fire (Hell).
তাতে কেউ প্রবেশ করবেনা দুর্ভাগা ছাড়া,
None will [enter to] burn therein except the most wretched one.
Which only the most wretched must endure,
None shall enter it save the most wretched.
যে (সত্যকে) অস্বীকার করে এবং মুখ ফিরিয়ে নেয়।
Who had denied and turned away.
He who denieth and turneth away.
Who denies and turns away.
আর তা থেকে দূরে রাখা হবে অতীব (সদা সতর্ক) ব্যক্তিকে,
But the righteous one will avoid it -
Far removed from it will be the righteous
And Al-Muttaqun (the pious - See V.2:2) will be far removed from it (Hell).
যে তার মাল - সম্পদ দান করে নিজের পরিশুদ্ধি ও উন্নতির জন্যে,
[He] who gives [from] his wealth to purify himself
Who giveth his wealth that he may grow (in goodness).
He who spends his wealth for increase in self-purification,
তার প্রতি কারো অনুগ্রহের প্রতিদান হিসেবে নয়,
And not [giving] for anyone who has [done him] a favor to be rewarded
And none hath with him any favour for reward,
And who has (in mind) no favour from anyone to be paid back,
বরং শুধুমাত্র তার মহান প্রভুর সন্তুষ্টির প্রত্যাশায়।
But only seeking the countenance of his Lord, Most High.
Except as seeking (to fulfil) the purpose of his Lord Most High.
Except to seek the Countenance of his Lord, the Most High.
আর অচিরেই তিনি সন্তুষ্ট হবেন (তার প্রতি)।
And he is going to be satisfied.
He verily will be content.
He surely will be pleased (when he enters Paradise).