আমি শপথ করছি কিয়ামত কালের।
I do call to witness the Resurrection Day;
I swear by the Day of Resurrection
In the name of Allah, the Beneficent, the Merciful. Nay, I swear by the Day of Resurrection;
Chapter 75, 40 verses
আমি শপথ করছি কিয়ামত কালের।
I do call to witness the Resurrection Day;
I swear by the Day of Resurrection
In the name of Allah, the Beneficent, the Merciful. Nay, I swear by the Day of Resurrection;
আমি আরো শপথ করছি তিরস্কারকারী নফসের।
And I do call to witness the self - reproaching spirit: (Eschew Evil).
And I swear by the reproaching soul [to the certainty of resurrection].
Nay, I swear by the accusing soul (that this Scripture is true).
মানুষ কি ধারণা করে নিয়েছে যে, আমরা তার হাড়গোড় জমা (পুনর্গঠিত) করবোনা?
Does man think that We cannot assemble his bones?
Does man think that We will not assemble his bones?
Thinketh man that We shall not assemble his bones ?
হ্যাঁ, আমরা তার আংগুলের জোড়াগুলোও পুনর্গঠন করতে সক্ষম।
Nay, We are able to put together in perfect order the very tips of his fingers.
Yes. [We are] Able [even] to proportion his fingertips.
Yea, verily. We are Able to restore his very fingers!
বরং মানুষ তার সামনের দিনগুলোতেও পাপাচারে লিপ্ত থাকতে চায়।
But man wishes to do wrong (even) in the time in front of him.
But man desires to continue in sin.
But man would fain deny what is before him.
সে প্রশ্ন করে, কখন আসবে কিয়ামতকাল?
He questions: "When is the Day of Resurrection?"
He asks, "When is the Day of Resurrection?"
He asketh: When will be this Day of Resurrection ?
(হাঁ) তখনই আসবে, যখন মানুষের চোখ স্থির হয়ে যাবে,
At length, when the sight is dazed,
So when vision is dazzled
But when sight is confounded
চাঁদ হয়ে পড়বে জ্যোতিহীন,
And the moon is buried in darkness.
And the moon darkens
And the moon is eclipsed
এবং যখন জমা (একত্রিত) করে দেয়া হবে সূর্য ও চাঁদকে।
And the sun and moon are joined together, -
And the sun and the moon are joined,
And sun and moon are united,
তখন মানুষ বলবে: পালাবার জায়গা কোথায়?
That Day will Man say: "Where is the refuge?"
Man will say on that Day, "Where is the [place of] escape?"
On that day man will cry: Whither to flee!
না, কখনো নয়, পালাবার কোনো জায়গা হবেনা।
By no means! No place of safety!
No! There is no refuge.
Alas! No refuge!
সেদিন তো কেবল তোমার প্রভুর কাছেই হবে ঠিকানা।
Before thy Lord (alone), that Day will be the place of rest.
To your Lord, that Day, is the [place of] permanence.
Unto thy Lord is the recourse that day.
সেদিন মানুষকে জানানো হবে, সে কী আগে পাঠিয়েছে, আর কী রেখে এসেছে পেছনে।
That Day will Man be told (all) that he put forward, and all that he put back.
Man will be that Day of what he sent ahead and kept back.
On that day man is told the tale of that which he hath sent before and left behind.
বরং মানুষ নিজেই তার নিজের সম্পর্কে অবহিত।
Nay, man will be evidence against himself,
Rather, man, against himself, will be a witness,
Oh, but man is a telling witness against himself,
যদিও সে পেশ করে থাকে নানা রকম ওজর।
Even though he were to put up his excuses.
Even if he presents his excuses.
Although he tender his excuses.
তুমি বারবার জিহ্বা নাড়বেনা তাড়াহুড়া করে অহি আয়ত্ত্ব করার জন্যে।
Move not thy tongue concerning the (Qur'an) to make haste therewith.
Move not your tongue with it, [O Muhammad], to hasten with recitation of the Qur'an.
Stir not thy tongue herewith to hasten it.
এর সংরক্ষণ করা ও পড়িয়ে দেয়ার দায়িত্ব আমাদের।
It is for Us to collect it and to promulgate it:
Indeed, upon Us is its collection [in your heart] and [to make possible] its recitation.
Lo! upon Us (resteth) the putting together thereof and the reading thereof.
সুতরাং আমরা যখন তা (কুরআন) পাঠ করি, তুমি তখন সেই পাঠের অনুসরণ করো।
But when We have promulgated it, follow thou its recital (as promulgated):
So when We have recited it [through Gabriel], then follow its recitation.
And when We read it, follow thou the reading;
তারপর তার বিশদ ব্যাখ্যা করে দেয়ার দায়িত্বও আমাদের।
Nay more, it is for Us to explain it (and make it clear):
Then upon Us is its clarification [to you].
Then lo! upon Us (resteth) the explanation thereof.
কখনো নয়, বরং তোমরা দ্রুত পেতে (অর্থাৎ দুনিয়ার জীবনকে) পছন্দ করো।
Nay, (ye men!) but ye love the fleeting life,
No! But you love the immediate
Nay, but ye do love the fleeting Now
এবং তোমরা উপেক্ষা করছো আখিরাতকে।
And leave alone the Hereafter.
And leave the Hereafter.
And neglect the Hereafter.
সেদিন কিছু চেহারা হবে উজ্জ্বল,
Some faces, that Day, will beam (in brightness and beauty); -
[Some] faces, that Day, will be radiant,
That day will faces be resplendent,
তারা তাকিয়ে থাকবে তাদের প্রভুর দিকে।
Looking towards their Lord;
Looking at their Lord.
Looking toward their Lord;
আর কিছু চেহারা হবে মলিন,
And some faces, that Day, will be sad and dismal,
And [some] faces, that Day, will be contorted,
And that day will other faces be despondent,
তারা আশংকা করবে তাদের সাথে ধ্বংসকর আচরণের।
In the thought that some back - breaking calamity was about to be inflicted on them;
Expecting that there will be done to them [something] backbreaking.
Thou wilt know that some great disaster is about to fall on them.
কখনো নয়, যখন প্রাণ হবে কন্ঠাগত,
Yea, when (the soul) reaches to the collar - bone (in its exit),
No! When the soul has reached the collar bones
Nay, but when the life cometh up to the throat
এবং বলা হবে, ‘কে রক্ষা করবে তাকে?’
And there will be a cry, "Who is a magician (to restore him)?"
And it is said, "Who will cure [him]?"
And men say: Where is the wizard (who can save him now) ?
তখন সে বিশ্বাস করবে, তার বিদায়ের সময় উপস্থিত
And he will conclude that it was (the Time) of Parting;
And the dying one is certain that it is the [time of] separation
And he knoweth that it is the parting;
তখন পায়ের সাথে পা জড়িয়ে যাবে।
And one leg will be joined with another:
And the leg is wound about the leg,
And agony is heaped on agony;
সেদিন সব কিছু নিয়ে যাওয়া হবে তোমার প্রভুর কাছে।
That Day the Drive will be (all) to thy Lord!
To your Lord, that Day, will be the procession.
Unto thy Lord that day will be the driving.
সে সত্য বলে মেনে নেয়নি এবং সালাতও আদায় করেনি।
So he gave nothing in charity, nor did he pray! -
And the had not believed, nor had he prayed.
For he neither trusted, nor prayed.
বরং সে সত্যকে মিথ্যা বলে প্রত্যাখ্যান করেছে এবং মুখ ফিরিয়ে নিয়েছে।
But on the contrary, he rejected Truth and turned away!
But [instead], he denied and turned away.
But he denied and flouted.
তারপর সে ফিরে গেছে পরিবার পরিজনের কাছে দম্ভভরে।
Then did he stalk to his family in full conceit!
And then he went to his people, swaggering [in pride].
Then went he to his folk with glee.
(হে অবিশ্বাসী!) দুর্ভোগ তোর, দুর্ভোগ,
Woe to thee, (O men!), yea, woe!
Woe to you, and woe!
Nearer unto thee and nearer,
আবারো দুর্ভোগ তোর, দুর্ভোগ,
Again, Woe to thee, (O men!), yea, woe!
Then woe to you, and woe!
Again nearer unto thee and nearer (is the doom).
মানুষ কি ধরে নিয়েছে যে, তাকে এমনিতেই ছেড়ে দেয়া হবে?
Does man think that he will be left uncontrolled, (without purpose)?
Does man think that he will be left neglected?
Thinketh man that he is to be left aimless ?
সে কি একটি নিক্ষিপ্ত নোতফা (শুক্রবিন্দু) ছিলনা?
Was he not a drop of sperm emitted (in lowly form)?
Had he not been a sperm from semen emitted?
Was he not a drop of fluid which gushed forth ?
তারপর সে পরিণত হয় আলাকায় (একটি আটকানো জিনিসে)। তারপর তিনি তাকে দান করেছেন আকৃতি এবং করেছেন সুগঠিত।
Then did he become a leech - like clot; then did (Allah) make and fashion (him) in due proportion.
Then he was a clinging clot, and [Allah] created [his form] and proportioned [him]
Then he became a clot; then (Allah) shaped and fashioned
তারপর তিনি তার থেকে সৃষ্টি করেছেন জোড়া - পুরুষ ও নারী।
And of him He made two sexes, male and female.
And made of him two mates, the male and the female.
And made of him a pair, the male and female.
তারপরও কি সেই মহান স্রষ্টা মৃতকে জীবিত করতে সক্ষম নন?
Has not He, (the same), the power to give life to the dead?
Is not that [Creator] Able to give life to the dead?
Is not He (Who doeth so) Able to bring the dead to life ?