Chapter 37, 182 verses
শপথ সেইসব (ফেরেশতাদের) যারা সফে (সারিতে) দাঁড়ানো।
By those who range themselves in ranks,
By those [angels] lined up in rows
I swear by those who draw themselves out in ranks
শপথ সেইসব (ফেরেশতাদের) যারা মেঘমালা পরিচালনাকারী।
And so are strong in repelling (evil),
And those who drive [the clouds]
Then those who drive away with reproof,
শপথ সেইসব (ফেরেশতাদের), যারা তিলাওয়াত করে বা বহন করে আনে আল কুরআন (আল্লাহর নিকট থেকে)।
And thus proclaim the Message (of Allah)!
And those who recite the message,
Then those who recite, being mindful,
নিশ্চয়ই তোমাদের এক ও একক।
Verily, verily, your Allah is one! -
Indeed, your God is One,
Most surely your Allah is One:
তিনিই মালিক মহাকাশ ও পৃথিবীর এবং এ দুয়ের মধ্যবর্তী সবকিছুর, আর তিনিই মালিক উদয়াচলের।
Lord of the heavens and of the earth and all between them, and Lord of every point at the rising of the sun!
Lord of the heavens and the earth and that between them and Lord of the sunrises.
The Lord of the heavens and the earth and what is between them, and Lord of the easts.
আমরা দুনিয়ার আকাশকে সৌন্দর্যমন্ডিত করেছি নক্ষত্ররাজি দিয়ে,
We have indeed decked the lower heaven with beauty (in) the stars, -
Indeed, We have adorned the nearest heaven with an adornment of stars
Surely We have adorned the nearest heaven with an adornment, the stars,
এবং রক্ষা করেছি প্রত্যেক বিদ্রোহী শয়তান থেকে।
(For beauty) and for guard against all obstinate rebellious evil spirits,
And as protection against every rebellious devil
And (there is) a safeguard against every rebellious Shaitan.
ফলে তারা ঊর্ধ্ব জগতের কিছু শুনতে পায়না এবং তাদের আঘাত করা হয় সবদিক থেকে
(So) they should not strain their ears in the direction of the Exalted Assembly but be cast away from every side,
[So] they may not listen to the exalted assembly [of angels] and are pelted from every side,
They cannot listen to the exalted assembly and they are thrown at from every side,
তাদের তাড়ানোর জন্যে। আর তাদের জন্যে রয়েছে অবিরাম আযাব।
Repulsed, for they are under a perpetual penalty,
Repelled; and for them is a constant punishment,
Being driven off, and for them is a perpetual chastisement,
তবে হঠাৎ কেউ কিছু শুনে ফেললে তার পেছনে ছুটে যায় জ্বলন্ত উল্কা পিন্ড।
Except such as snatch away something by stealth, and they are pursued by a flaming fire, of piercing brightness.
Except one who snatches [some words] by theft, but they are pursued by a burning flame, piercing [in brightness].
Except him who snatches off but once, then there follows him a brightly shining flame.
তাদের (কাফিরদের) জিজ্ঞেস করো, তারাই কি মজবুত সৃষ্টি, নাকি আমরা অন্য যাদের সৃষ্টি করেছি তারা? এদেরকে তো আমরা সৃষ্টি করেছি আঠাল মাটি দিয়ে।
Just ask their opinion: are they the more difficult to create, or the (other) beings We have created? Them have We created out of a sticky clay!
Then inquire of them, [O Muhammad], "Are they a stronger [or more difficult] creation or those [others] We have created?" Indeed, We created men from sticky clay.
Then ask them whether they are stronger in creation or those (others) whom We have created. Surely We created them of firm clay.
তুমি তো বিস্ময়বোধ করছো, অথচ তারা করছে বিদ্রূপ।
Truly dost thou marvel, while they ridicule,
But you wonder, while they mock,
Nay! you wonder while they mock,
তাদের যখন উপদেশ দেয়া হয়, তারা সেদিকে মনোযোগ দেয়না।
And, when they are admonished, pay no heed, -
And when they are reminded, they remember not.
And when they are reminded, they mind not,
যখনই তারা কোনো নিদর্শন দেখে, উপহাস করে।
And, when they see a Sign, turn it to mockery,
And when they see a sign, they ridicule
And when they see a sign they incite one another to scoff,
তারা বলে: ‘‘এ তো এক পরিষ্কার ম্যাজিক ছাড়া কিছু নয়।
And say, "This is nothing but evident sorcery!
And say, "This is not but obvious magic.
And they say: This is nothing but clear magic:
আমরা যখন মরে যাবো এবং মাটি ও অস্থিমজ্জায় পরিণত হবো, তখন কি আমাদের পুনরায় উঠানো হবে?
"What! when we die, and become dust and bones, shall we (then) be raised up (again)
When we have died and become dust and bones, are we indeed to be resurrected?
What! when we are dead and have become dust and bones, shall we then certainly be raised,
আমাদের পূর্ব পুরুষদেরকেও?’’
"And also our fathers of old?"
And our forefathers [as well]?"
Or our fathers of yore?
বলো: ‘হ্যাঁ, আর তখন তোমরা হবে লাঞ্ছিত।’
Say thou: "Yea, and ye shall then be humiliated (on account of your evil)."
Say, "Yes, and you will be [rendered] contemptible."
Say: Aye! and you shall be abject.
সেটা হবে একটা প্রচন্ড শব্দ, আর তখনই তারা তা দেখতে পাবে।
Then it will be a single (compelling) cry; and behold, they will begin to see!
It will be only one shout, and at once they will be observing.
So it shall only be a single cry, when lo! they shall see.
তারা আরো বলবে: ‘হায় ধ্বংস আমাদের, এটা তো প্রতিফল দিবস।’
They will say, "Ah! Woe to us! This is the Day of Judgment!"
They will say, "O woe to us! This is the Day of Recompense."
And they shall say: O woe to us! this is the day of requital.
(তখন তাদের বলা হবে:) ‘এটা হলো ফায়সালার দিন, যে দিনটিকে তোমরা করছিলে অস্বীকার।’
(A voice will say,) "This is the Day of Sorting Out, whose truth ye (once) denied!"
[They will be told], "This is the Day of Judgement which you used to deny."
This is the day of the judgment which you called a lie.
(ফেরেশতাদের বলা হবে:) এনে জমা করো যালিমদের, তাদের সাথি সংগিদের এবং তাদের উপাস্যদের, যাদের তারা ইবাদত করতো
"Bring ye up", it shall be said, "The wrong - doers and their wives, and the things they worshipped -
[The angels will be ordered], "Gather those who committed wrong, their kinds, and what they used to worship
Gather together those who were unjust and their associates, and what they used to worship
আল্লাহর পরিবর্তে। তাদের পরিচালিত করো জাহান্নামের দিকে।
"Besides Allah, and lead them to the Way to the (Fierce) Fire!
Other than Allah, and guide them to the path of Hellfire
Besides Allah, then lead them to the way to hell.
তবে তাদের থামাও, কারণ তাদের জিজ্ঞাসাবাদ করা হবে।
"But stop them, for they must be asked:
And stop them; indeed, they are to be questioned."
And stop them, for they shall be questioned:
তোমাদের কী হয়েছে, তোমরা পরস্পরকে সাহায্য করছো না কেন?
"'What is the matter with you that ye help not each other?'"
[They will be asked], "What is [wrong] with you? Why do you not help each other?"
What is the matter with you that you do not help each other?
বরং তারা সেদিন আত্মসমর্পণ করে দেবে।
Nay, but that day they shall submit (to Judgment);
But they, that Day, are in surrender.
Nay! on that day they shall be submissive.
তারা একে অপরের সামনা সামনি হয়ে পরস্পরকে প্রশ্ন করবে,
And they will turn to one another, and question one another.
And they will approach one another blaming each other.
And some of them shall advance towards others, questioning each other.
তারা বলবে: ‘তোমরা তো ডান দিক থেকে (তোমাদের শক্তি দেখিয়ে) আমাদের কাছে আসতে।’
They will say: "It was ye who used to come to us from the right hand (of power and authority)!"
They will say, "Indeed, you used to come at us from the right."
They shall say: Surely you used to come to us from the right side.
তারা জবাবে বলবে: ‘‘তোমরা তো নিজেরাই ছিলে না,
They will reply: "Nay, ye yourselves had no Faith!
The oppressors will say, "Rather, you [yourselves] were not believers,
They shall say: Nay, you (yourselves) were not believers;
আর তোমাদের উপর আমাদের কোনো কর্তৃত্বও ছিলনা। বরং তোমরা ছিলে আল্লাদ্রোহী লোক।
"Nor had we any authority over you. Nay, it was ye who were a people in obstinate rebellion!
And we had over you no authority, but you were a transgressing people.
And we had no authority over you, but you were an inordinate people;
তাই আমাদের বিরুদ্ধে আমাদের প্রভুর কথা সত্য প্রমাণিত হয়েছে। আমাদেরকে অবশ্যি শাস্তি ভোগ করতে হবে।
"So now has been proved true, against us, the word of our Lord that we shall indeed (have to) taste (the punishment of our sins).
So the word of our Lord has come into effect upon us; indeed, we will taste [punishment].
So the sentence of our Lord has come to pass against us: (now) we shall surely taste;
আমরা তোমাদের বিপথগামী করেছিলাম, কারণ আমরা নিজেরাও ছিলাম বিপথগামী।’’
"We led you astray: for truly we were ourselves astray."
And we led you to deviation; indeed, we were deviators."
So we led you astray, for we ourselves were erring.
সেদিন তারা সবাই শরিকদার হবে আযাবের।
Truly, that Day, they will (all) share in the Penalty.
So indeed they, that Day, will be sharing in the punishment.
So they shall on that day be sharers in the chastisement one with another.
আমরা অপরাধীদের সাথে এ রকমই আচরণ করি।
Verily that is how We shall deal with Sinners.
Indeed, that is how We deal with the criminals.
Surely thus do We deal with the guilty.
তাদের যখন বলা হতো: ‘কোনো নেই ছাড়া’, তখন তারা হঠকারিতা প্রদর্শন করতো।
For they, when they were told that there is no god except Allah, would puff themselves up with Pride,
Indeed they, when it was said to them, "There is no deity but Allah," were arrogant
Surely they used to behave proudly when it was said to them: There is no god but Allah;
তারা বলতো: ‘আমরা কি একজন পাগল কবির জন্যে আমাদের ইলাহদের পরিত্যাগ করবো?’
And say: "What! shall we give up our gods for the sake of a Poet possessed?"
And were saying, "Are we to leave our gods for a mad poet?"
And to say: What! shall we indeed give up our gods for the sake of a mad poet?
বরং সে তো সত্য নিয়ে এসেছে এবং (অতীত) রসূলদের সত্য বলে মেনে নিয়েছে।
Nay! he has come with the (very) Truth, and he confirms (the Message of) the messengers (before him).
Rather, the Prophet has come with the truth and confirmed the [previous] messengers.
Nay: he has come with the truth and verified the apostles.
তোমরা অবশ্যি আস্বাদন করবে বেদনাদায়ক আযাব।
Ye shall indeed taste of the Grievous Penalty; -
Indeed, you [disbelievers] will be tasters of the painful punishment,
Most surely you will taste the painful punishment.
এবং তোমরা যেসব কর্মকান্ড করতে সেগুলোরই প্রতিদান পাবে।
But it will be no more than the retribution of (the Evil) that ye have wrought; -
And you will not be recompensed except for what you used to do -
And you shall not be rewarded except (for) what you did.
তবে তারা নয়, যারা আল্লাহর বাছাই করা দাস।
But the sincere (and devoted) Servants of Allah, -
But not the chosen servants of Allah.
Save the servants of Allah, the purified ones.
তাদের জন্যে রয়েছে পরিচিত রিযিক।
For them is a Sustenance determined,
Those will have a provision determined -
For them is a known sustenance,
রয়েছে ফলফলারি, আর তারা হবে সম্মানিত,
Fruits (Delights); and they (shall enjoy) honour and dignity,
Fruits; and they will be honored
Fruits, and they shall be highly honored,
জান্নাতুন নায়ীমে (নিয়ামতে ভরা জান্নাতে)।
In Gardens of Felicity,
In gardens of pleasure
In gardens of pleasure,
সেখানে তারা উপবেশন করবে মুখোমুখি আসনে।
Facing each other on Thrones (of Dignity):
On thrones facing one another.
On thrones, facing each other.
তাদের ঘুরে ঘুরে পরিবেশন করা হবে (মদের) পেয়ালা বহমান ঝরণা থেকে
Round will be passed to them a Cup from a clear - flowing fountain,
There will be circulated among them a cup [of wine] from a flowing spring,
A bowl shall be made to go round them from water running out of springs,
শুভ্র সাদা শরাব, যা হবে পানকারীদের জন্যে সুস্বাদু।
Crystal - white, of a taste delicious to those who drink (thereof),
White and delicious to the drinkers;
White, delicious to those who drink.
তাতে ক্ষতিকর কিছু থাকবে না এবং তাতে মাতালও হবেনা কেউ।
Free from headiness; nor will they suffer intoxication therefrom.
No bad effect is there in it, nor from it will they be intoxicated.
There shall be no trouble in it, nor shall they be exhausted therewith.
তাদের কাছে থাকবে আনত নয়না এবং আয়তলোচনা নারীরা।
And besides them will be chaste women, restraining their glances, with big eyes (of wonder and beauty).
And with them will be women limiting [their] glances, with large, [beautiful] eyes,
And with them shall be those who restrain the eyes, having beautiful eyes;
সেসব নারীরা হবে যেনো সযত্নে লালিত সাদা ডিম।
As if they were (delicate) eggs closely guarded.
As if they were [delicate] eggs, well - protected.
As if they were eggs carefully protected.
তারা পরস্পরের সামনাসামনি হয়ে প্রশ্ন করবে।
Then they will turn to one another and question one another.
And they will approach one another, inquiring of each other.
Then shall some of them advance to others, questioning each other.
তাদের কেউ কেউ বলবে: (দুনিয়ায়) আমার ছিলো এক সাথি,
One of them will start the talk and say: "I had an intimate companion (on the earth),
A speaker among them will say, "Indeed, I had a companion [on earth]
A speaker from among them shall say: Surely I had a comrade of mine,
সে বলতো তুমি কি একথায় যে:
"Who used to say, 'what! art thou amongst those who bear witness to the Truth (of the Message)?
Who would say, 'Are you indeed of those who believe
Who said: What! are you indeed of those who accept (the truth)?
‘আমরা যখন মরে যাবো এবং মাটি ও অস্থিমজ্জায় পরিণত হবো, তখন কি আমাদের প্রতিফল দেয়া হবে?’
"'When we die and become dust and bones, shall we indeed receive rewards and punishments?'"
That when we have died and become dust and bones, we will indeed be recompensed?'"
What! when we are dead and have become dust and bones, shall we then be certainly brought to judgment?
কেউ একজন বলবে: তোমরা কি দেখতে চাও সে এখন কোথায়?
(A voice) said: "Would ye like to look down?"
He will say, "Would you [care to] look?"
He shall say: Will you look on?
তখন সে ঝুঁকে পড়ে দেখবে এবং তাকে দেখতে পাবে জাহান্নামের মাঝ বরাবর।
He looked down and saw him in the midst of the Fire.
And he will look and see him in the midst of the Hellfire.
Then he looked down and saw him in the midst of hell.
সে তাকে বলবে: ‘আল্লাহর কসম, তুমি তো আমাকে প্রায় ধ্বংসই করে দিয়েছিলে।
He said: "By Allah! thou wast little short of bringing me to perdition!
He will say, "By Allah, you almost ruined me.
He shall say: By Allah! you had almost caused me to perish;
যদি আমার প্রভুর অনুগ্রহ না হতো, তাহলে তো আমিও (জাহান্নামে) হাজির করা লোকদের অন্তরভুক্ত হতাম।’
"Had it not been for the Grace of my Lord, I should certainly have been among those brought (there)!
If not for the favor of my Lord, I would have been of those brought in [to Hell].
And had it not been for the favor of my Lord, I would certainly have been among those brought up.
সে বলবে: ‘তাহলে কি আমাদের আর মৃত্যু হবেনা
"Is it (the case) that we shall not die,
Then, are we not to die
Is it then that we are not going to die,
প্রথম মৃত্যুর পর এবং আমাদের কি আযাবও দেয়া হবেনা?’
"Except our first death, and that we shall not be punished?"
Except for our first death, and we will not be punished?"
Except our previous death? And we shall not be chastised?
নিশ্চয়ই এ হলো মহাসাফল্য।
Verily this is the supreme achievement!
Indeed, this is the great attainment.
Most surely this is the mighty achievement.
এ রকম সাফল্যের জন্যেই কর্মীদের কাজ করা উচিত।
For the like of this let all strive, who wish to strive.
For the like of this let the workers [on earth] work.
For the like of this then let the workers work.
আতিথ্য হিসেবে এটা ভালো, নাকি যাক্কুম গাছ?
Is that the better entertainment or the Tree of Zaqqum?
Is Paradise a better accommodation or the tree of zaqqum?
Is this better as an entertainment or the tree of Zaqqum?
যালিমদের জন্যে আমরা এ গাছটি সৃষ্টি করেছি ফিতনা হিসেবে।
For We have truly made it (as) a trial for the wrong - doers.
Indeed, We have made it a torment for the wrongdoers.
Surely We have made it to be a trial to the unjust.
সেটি এমন একটি গাছ, যা উৎপন্ন হয় জাহান্নামের তলদেশ থেকে।
For it is a tree that springs out of the bottom of Hell - Fire:
Indeed, it is a tree issuing from the bottom of the Hellfire,
Surely it is a tree that - grows in the bottom of the hell;
সেটার মোচা দেখতে যেনো শয়তানের মাথা।
The shoots of its fruit - stalks are like the heads of devils:
Its emerging fruit as if it was heads of the devils.
Its produce is as it were the heads of the serpents.
তারা অবশ্যি তা থেকে খাবে এবং তা দিয়ে ভর্তি করবে পেট।
Truly they will eat thereof and fill their bellies therewith.
And indeed, they will eat from it and fill with it their bellies.
Then most surely they shall eat of it and fill (their) bellies with it.
তার উপর তাদের জন্যে থাকবে পুঁজ মিশ্রিত টগবগে ফুটন্ত পানি।
Then on top of that they will be given a mixture made of boiling water.
Then indeed, they will have after it a mixture of scalding water.
Then most surely they shall have after it to drink of a mixture prepared in boiling water.
তাদের গন্তব্য পথ হবে অবশ্যি জাহান্নামের দিকে।
Then shall their return be to the (Blazing) Fire.
Then indeed, their return will be to the Hellfire.
Then most surely their return shall be to hell.
সেখানে তারা তাদের পূর্ব পুরুষদের দেখতে পাবে বিপথগামী,
Truly they found their fathers on the wrong Path;
Indeed they found their fathers astray.
Surely they found their fathers going astray,
এবং তারা তাদের পদাংক অনুসরণ করে চলেছিল।
So they (too) were rushed down on their footsteps!
So they hastened [to follow] in their footsteps.
So in their footsteps they are being hastened on.
তাদের আগেও আগেকার অধিকাংশ লোকই বিপথগামী হয়েছিল।
And truly before them, many of the ancients went astray; -
And there had already strayed before them most of the former peoples,
And certainly most of the ancients went astray before them,
আমরা তাদের মাঝে পাঠিয়েছিলাম সতর্ককারী।
But We sent aforetime, among them, (messengers) to admonish them; -
And We had already sent among them warners.
And certainly We sent among them warners.
সুতরাং চেয়ে দেখো, যাদের সতর্ক করা হয়েছিল, কী জঘন্য পরিণতি হয়েছে তাদের?
Then see what was the end of those who were admonished (but heeded not), -
Then look how was the end of those who were warned -
Then see how was the end of those warned,
তবে আল্লাহর বাছাই করা বান্দাদের কথা ভিন্ন।
Except the sincere (and devoted) Servants of Allah.
But not the chosen servants of Allah.
Except the servants of Allah, the purified ones.
নূহ আমাদের ডেকেছিল, আর আমরা ডাকে কতোইনা উত্তম সাড়াদানকারী!
(In the days of old), Noah cried to Us, and We are the best to hear prayer.
And Noah had certainly called Us, and [We are] the best of responders.
And Nuh did certainly call upon Us, and most excellent answerer of prayer are We.
আমরা তাকে এবং তার পরিবার পরিজনকে উদ্ধার করেছিলাম মহাসংকট থেকে।
And We delivered him and his people from the Great Calamity,
And We saved him and his family from the great affliction.
And We delivered him and his followers from the mighty distress.
তার বংশধরদেরই আমরা অবশিষ্ট রেখেছি (প্রজন্মের পর প্রজন্ম)।
And made his progeny to endure (on this earth);
And We made his descendants those remaining [on the earth]
And We made his offspring the survivors.
আমরা তার (সুনাম) স্মরণীয় করে রেখেছি পরবর্তীদের মাঝে।
And We left (this blessing) for him among generations to come in later times:
And left for him [favorable mention] among later generations:
And We perpetuated to him (praise) among the later generations.
সমগ্র জগতের মধ্যে নূহের প্রতি ‘সালাম’ (শান্তি বর্ষিত হোক)।
"Peace and salutation to Noah among the nations!"
"Peace upon Noah among the worlds."
Peace and salutation to Nuh among the nations.
এভাবেই আমরা পুরস্কৃত করে থাকি কল্যাণপরায়ণদের।
Thus indeed do we reward those who do right.
Indeed, We thus reward the doers of good.
Thus do We surely reward the doers of good.
সে ছিলো আমার বান্দাদের একজন।
For he was one of our believing Servants.
Indeed, he was of Our believing servants.
Surely he was of Our believing servants.
তারপর বাকি সবাইকে আমরা ডুবিয়ে দিয়েছি পানিতে।
Then the rest we overwhelmed in the Flood.
Then We drowned the disbelievers.
Then We drowned the others
আর তার অনুগামীদেরই একজন ছিলো ইবরাহিম।
Verily among those who followed his Way was Abraham.
And indeed, among his kind was Abraham,
And most surely Ibrahim followed his way.
সে তার প্রভুর কাছে উপস্থিত হয়েছিল প্রশান্ত হৃদয় নিয়ে।
Behold! he approached his Lord with a sound heart.
When he came to his Lord with a sound heart
When he came to his Lord with a free heart,
সে তার পিতা এবং তার কওমকে বলেছিল: ‘‘আপনারা কিসের ইবাদত (উপাসনা) করছেন?
Behold! he said to his father and to his people, "What is that which ye worship?
[And] when he said to his father and his people, "What do you worship?
When he said to his father and his people: What is it that you worship?
আপনারা কি আল্লাহর পরিবর্তে মনগড়া ইলাহদের চান?
"Is it a falsehood - gods other than Allah - that ye desire?
Is it falsehood [as] gods other than Allah you desire?
A lie - - gods besides Allah - - do you desire?
‘রাববুল আলামিনের’ (বিশ্বজগতের প্রভুর) ব্যাপারে আপনাদের ধারণা কী?’’
"Then what is your idea about the Lord of the worlds?"
Then what is your thought about the Lord of the worlds?"
What is then your idea about the Lord of the worlds?
অত:পর সে একবার তারকারাজির দিকে তাকালো
Then did he cast a glance at the Stars.
And he cast a look at the stars
Then he looked at the stars, looking up once,
এবং বললো: ‘আমি অসুস্থ।’
And he said, "I am indeed sick (at heart)!"
And said, "Indeed, I am [about to be] ill."
Then he said: Surely I am sick (of your worshipping these).
তখন তারা তাকে ফেলে চলে গেলো।
So they turned away from him, and departed.
So they turned away from him, departing.
So they went away from him, turning back.
অত:পর সে সতর্কভাবে তাদের (দেবতা) গুলোর কাছে গেলো। তাদের বললো: ‘তোমরা কি খাবেনা?’
Then did he turn to their gods and said, "will ye not eat (of the offerings before you)?...
Then he turned to their gods and said, "Do you not eat?
Then he turned aside to their gods secretly and said: What! do you not eat?
‘তোমাদের কী হয়েছে, তোমরা কথা বলোনা কেন?’
"What is the matter with you that ye speak not (intelligently)?"
What is [wrong] with you that you do not speak?"
What is the matter with you that you do not speak?
তারপর সে তাদের আঘাত হানলো শক্তভাবে।
Then did he turn upon them, striking (them) with the right hand.
And he turned upon them a blow with [his] right hand.
Then he turned against them secretly, smiting them with the right hand.
তখন লোকেরা ছুটে এলো তার দিকে।
Then came (the worshippers) with hurried steps, and faced (him).
Then the people came toward him, hastening.
So they (people) advanced towards him, hastening.
সে বললো: ‘‘তোমরা নিজেরা যেগুলোকে খোদাই করে তৈয়ার করো, তোমরা কি সেগুলোরই পূজা করো?
He said: "Worship ye that which ye have (yourselves) carved?
He said, "Do you worship that which you [yourselves] carve,
Said he: What! do you worship what you hew out?
অথচ তোমাদের তো সৃষ্টি করেছেন এবং তোমরা যা তৈরি করো সেগুলোকেও।’’
"But Allah has created you and your handwork!"
While Allah created you and that which you do?"
And Allah has created you and what you make.
তারা বললো: ‘তার জন্যে ঘেরাও করা প্রাচীরের একটা ইমারত নির্মাণ করো। অতপর তাকে সেই অগ্নিকুন্ডে নিক্ষেপ করো।’
They said, "Build him a furnace, and throw him into the blazing fire!"
They said, "Construct for him a furnace and throw him into the burning fire."
They said: Build for him a furnace, then cast him into the burning fire.
তখন তারা তার বিরুদ্ধে এক চরম চক্রান্ত করে, কিন্তু আমরা তাদের নিচু করে দিয়েছি।
(This failing), they then sought a stratagem against him, but We made them the ones most humiliated!
And they intended for him a plan, but We made them the most debased.
And they desired a war against him, but We brought them low.
সে বলেছিল: ‘‘আমি আমার প্রভুর দিকে চললাম, তিনি আমাকে সঠিক পথ দেখাবেন।
He said: "I will go to my Lord! He will surely guide me!
And [then] he said, "Indeed, I will go to [where I am ordered by] my Lord; He will guide me.
And he said: Surely I fly to my lord; He will guide me.
আমার প্রভু! আমাকে একটি যোগ্য সন্তান দান করো।’’
"O my Lord! Grant me a righteous (son)!"
My Lord, grant me [a child] from among the righteous."
My Lord! grant me of the doers of good deeds.
তখন আমরা তাকে সুসংবাদ দিলাম এক স্থির বুদ্ধিসম্পন্ন পুত্র সন্তানের।
So We gave him the good news of a boy ready to suffer and forbear.
So We gave him good tidings of a forbearing boy.
So We gave him the good news of a boy, possessing forbearance.
যখন সে তার পিতার সাথে কাজ করার বয়েসে উপনীত হয়, তখন সে (ইবরাহিম) বলেছিল: ‘আমার পুত্র! আমি স্বপ্ন দেখেছি, আমি তোমাকে যবেহ্ করছি। এখন তুমি বলো এ বিষয়ে তোমার অভিমত কী?’ সে বলেছিল: ‘আব্বু! আপনাকে যা নির্দেশ দেয়া হয়েছে আপনি তাই করুন। ইনশাল্লাহ ( চাইলে) আপনি আমাকে পাবেন ধৈর্যশীল।’
Then, when (the son) reached (the age of) (serious) work with him, he said: "O my son! I see in vision that I offer thee in sacrifice: Now see what is thy view!" (The son) said: "O my father! Do as thou art commanded: thou will find me, if Allah so wills one practising Patience and Constancy!"
And when he reached with him [the age of] exertion, he said, "O my son, indeed I have seen in a dream that I [must] sacrifice you, so see what you think." He said, "O my father, do as you are commanded. You will find me, if Allah wills, of the steadfast."
And when he attained to working with him, he said: O my son! surely I have seen in a dream that I should sacrifice you; consider then what you see. He said: O my father! do what you are commanded; if Allah please, you will find me of the patient ones.
যখন তারা দুজনই আত্মসমর্পণ করলো এবং ইবরাহিম তার পুত্রকে উপুড় করে শুইয়ে দিলো,
So when they had both submitted their wills (to Allah), and he had laid him prostrate on his forehead (for sacrifice),
And when they had both submitted and he put him down upon his forehead,
So when they both submitted and he threw him down upon his forehead,
তখন আমরা তাকে ডেকে বললাম: ‘হে ইবরাহিম!
We called out to him "O Abraham!
We called to him, "O Abraham,
And We called out to him saying: O Ibrahim!
অবশ্যি তুমি স্বপ্নকে সত্যে পরিণত করেছো। আমরা এভাবেই পুরস্কৃত করে থাকি পুণ্যবানদের।
"Thou hast already fulfilled the vision!" - thus indeed do We reward those who do right.
You have fulfilled the vision." Indeed, We thus reward the doers of good.
You have indeed shown the truth of the vision; surely thus do We reward the doers of good:
নিশ্চয়ই এটা ছিলো একটা সুস্পষ্ট পরীক্ষা।
For this was obviously a trial -
Indeed, this was the clear trial.
Most surely this is a manifest trial.
অত:পর আমরা তাকে মুক্ত করেছিলাম এক মহাকুরবানির বিনিময়ে।
And We ransomed him with a momentous sacrifice:
And We ransomed him with a great sacrifice,
And We ransomed him with a Feat sacrifice.
আর আমরা পরবর্তীদের মধ্যেও এই কুরবানির রীতি চালু রেখেছি।
And We left (this blessing) for him among generations (to come) in later times:
And We left for him [favorable mention] among later generations:
And We perpetuated (praise) to him among the later generations.
সালাম (শান্তি বর্ষিত হোক) ইবরাহিমের প্রতি।
"Peace and salutation to Abraham!"
"Peace upon Abraham."
Peace be on Ibrahim.
পুণ্যবানদের আমরা এভাবেই পুরস্কৃত করি।
Thus indeed do We reward those who do right.
Indeed, We thus reward the doers of good.
Thus do We reward the doers of good.
সে ছিলো আমাদের দাসদের একজন।
For he was one of our believing Servants.
Indeed, he was of Our believing servants.
Surely he was one of Our believing servants.
তারপর আমরা তাকে সুসংবাদ দিয়েছিলাম (পুত্র) ইসহাকের। সেও ছিলো একজন যোগ্য নবী।
And We gave him the good news of Isaac - a prophet, - one of the Righteous.
And We gave him good tidings of Isaac, a prophet from among the righteous.
And We gave him the good news of Ishaq, a prophet among the good ones.
আমরা বরকত দান করেছিলাম তাকে এবং ইসহাককেও। তাদের বংশধরদের মধ্যে কিছু কল্যাণপরায়ণ লোকও আছে, আর কিছু আছে নিজেদের প্রতি সুস্পষ্ট যুলুমকারীও।
We blessed him and Isaac: but of their progeny are (some) that do right, and (some) that obviously do wrong, to their own souls.
And We blessed him and Isaac. But among their descendants is the doer of good and the clearly unjust to himself.
And We showered Our blessings on him and on Ishaq; and of their offspring are the doers of good, and (also) those who are clearly unjust to their own souls.
আমরা ইহসান করেছিলাম মূসা এবং হারূণের প্রতি,
Again (of old) We bestowed Our favour on Moses and Aaron,
And We did certainly confer favor upon Moses and Aaron.
And certainly We conferred a favor on Musa and Haroun.
এবং আমরা নাজাত দিয়েছিলাম তাদেরকে এবং তাদের কওমকে মহাসংকট থেকে।
And We delivered them and their people from (their) Great Calamity;
And We saved them and their people from the great affliction,
And We delivered them both and their people from the mighty distress.
আমরা তাদের সাহায্য করেছিলাম, ফলে তারাই হয়েছিল বিজয়ী।
And We helped them, so they overcame (their troubles);
And We supported them so it was they who overcame.
And We helped them, so they were the vanquishers.
আমরা তাদের উভয়কে দিয়েছিলাম সুবিস্তারিত কিতাব।
And We gave them the Book which helps to make things clear;
And We gave them the explicit Scripture,
And We gave them both the Book that made (things) clear.
উভয়কেই পরিচালিত করেছিলাম সিরাতুল মুসতাকিমে (সরল সঠিক পথে)।
And We guided them to the Straight Way.
And We guided them on the straight path.
And We guided them both on the right way.
পরবর্তীদের মাঝে তাদের খ্যাতি সংরক্ষণ করেছি।
And We left (this blessing) for them among generations (to come) in later times:
And We left for them [favorable mention] among later generations:
And We perpetuated (praise) to them among the later generations.
সালাম মূসা এবং হারূণের প্রতি।
"Peace and salutation to Moses and Aaron!"
"Peace upon Moses and Aaron."
Peace be on Musa and Haroun.
আমরা এভাবেই পুরস্কৃত করি পুণ্যবানদের।
Thus indeed do We reward those who do right.
Indeed, We thus reward the doers of good.
Even thus do We reward the doers of good.
তারা উভয়েই ছিলো আমাদের দাসদের অন্তরভুক্ত।
For they were two of our believing Servants.
Indeed, they were of Our believing servants.
Surely they were both of Our believing servants.
নিশ্চয়ই ইলিয়াসও ছিলো রসূলদের একজন।
So also was Elias among those sent (by Us).
And indeed, Elias was from among the messengers,
And Ilyas was most surely of the apostles.
স্মরণ করো, সে তার কওমকে বলেছিল: ‘‘তোমরা কি সতর্ক হবেনা?
Behold, he said to his people, "Will ye not fear (Allah)?
When he said to his people, "Will you not fear Allah?
When he said to his people: Do you not guard (against evil)?
তোমরা কি বা’আল (দেবতা) - কেই ডাকবে, আর পরিত্যাগ করবে সর্বশ্রেষ্ঠ স্রষ্টা
"Will ye call upon Baal and forsake the Best of Creators, -
Do you call upon Ba'l and leave the best of creators -
What! do you call upon Ba'l and forsake the best of the creators,
আল্লাহকে, যিনি তোমাদের রব এবং তোমাদের পূর্ব পুরুষদেরও রব?’’
"Allah, your Lord and Cherisher and the Lord and Cherisher of your fathers of old?"
Allah, your Lord and the Lord of your first forefathers?"
Allah, your Lord and the Lord of your fathers of yore?
কিন্তু তারা তাকে মিথ্যাবাদী বলে প্রত্যাখ্যান করে। সুতরাং তাদেরকে অবশ্যি (শাস্তির জন্যে) হাজির করা হবে।
But they rejected him, and they will certainly be called up (for punishment), -
And they denied him, so indeed, they will be brought [for punishment],
But they called him a liar, therefore they shall most surely be brought up.
তবে আমাদের মুখলিস (নিষ্ঠাবান) বান্দাদের কথা ভিন্ন।
Except the sincere and devoted Servants of Allah (among them).
Except the chosen servants of Allah.
But not the servants of Allah, the purified ones.
আমরা তাকে স্মরণীয় করে রেখেছি পরবর্তীদের মাঝে।
And We left (this blessing) for him among generations (to come) in later times:
And We left for him [favorable mention] among later generations:
And We perpetuated to him (praise) among the later generations.
সালাম ইলয়াসিনের (ইলিয়াসের) প্রতি।
"Peace and salutation to such as Elias!"
"Peace upon Elias."
Peace be on Ilyas.
এভাবেই আমরা পুরস্কৃত করি কল্যাণপরায়ণদের।
Thus indeed do We reward those who do right.
Indeed, We thus reward the doers of good.
Even thus do We reward the doers of good.
সে ছিলো আমাদের দাসদের একজন।
For he was one of our believing Servants.
Indeed, he was of Our believing servants.
Surely he was one of Our believing servants.
নিশ্চয়ই লুতও ছিলো রসূলদের একজন।
So also was Lut among those sent (by Us).
And indeed, Lot was among the messengers.
And Lut was most surely of the apostles.
আমরা তাকে এবং তার পরিবার পরিজন সবাইকে নাজাত দিয়েছিলাম
Behold, We delivered him and his adherents, all
[So mention] when We saved him and his family, all,
When We delivered him and his followers, all - -
এক বৃদ্ধাকে ছাড়া। সে ছিলো পেছনে পড়াদের একজন।
Except an old woman who was among those who lagged behind:
Except his wife among those who remained [with the evildoers].
Except an old woman (who was) amongst those who tarried.
(তাদের নাজাত দিয়ে) বাকিদের আমরা ধ্বংস করে দিয়েছিলাম।
Then We destroyed the rest.
Then We destroyed the others.
Then We destroyed the others.
তোমরা তাদের ধ্বংসাবশেষগুলো অতিক্রম করো সকালে
Verily, ye pass by their (sites), by day -
And indeed, you pass by them in the morning
And most surely you pass by them in the morning,
এবং রাত্রে। তবু কি তোমরা আকল খাটাবেনা?
And by night: will ye not understand?
And at night. Then will you not use reason?
And at night; do you not then understand?
ইউনুস অবশ্যি রসূলদের একজন।
So also was Jonah among those sent (by Us).
And indeed, Jonah was among the messengers.
And Yunus was most surely of the apostles.
স্মরণ করো, যখন সে পালিয়ে এসে বোঝাই করা নৌযানের কাছে পৌঁছালো।
When he ran away (like a slave from captivity) to the ship (fully) laden,
[Mention] when he ran away to the laden ship.
When he ran away to a ship completely laden,
তারপর সে লটারিতে যোগ দিলো এবং পরাজিত হলো।
He (agreed to) cast lots, and he was condemned:
And he drew lots and was among the losers.
So he shared (with them), but was of those who are cast off.
(ফলে তারা তাকে ফেলে দিলো দরিয়ায়) এবং একটা বিশাল মাছ তাকে গিলে ফেললো। তখন সে নিজেকে তিরস্কার করতে থাকলো।
Then the big Fish did swallow him, and he had done acts worthy of blame.
Then the fish swallowed him, while he was blameworthy.
So the fish swallowed him while he did that for which he blamed himself
সে যদি আল্লাহর তসবিহ ঘোষণাকারী না হতো,
Had it not been that he (repented and) glorified Allah,
And had he not been of those who exalt Allah,
But had it not been that he was of those who glorify (Us),
তাহলে তাকে তার পেটেই থাকতে হতো পুনরুত্থান দিবস পর্যন্ত।
He would certainly have remained inside the Fish till the Day of Resurrection.
He would have remained inside its belly until the Day they are resurrected.
He would certainly have tarried in its belly to the day when they are raised.
তখন আমরা তাকে নিক্ষেপ করলাম এক তরুলতাবিহীন প্রান্তরে এবং তখন ভীষণ অসুস্থ ছিলো সে।
But We cast him forth on the naked shore in a state of sickness,
But We threw him onto the open shore while he was ill.
Then We cast him on to the vacant surface of the earth while he was sick.
আমরা তার উপর উদগত করে দিলাম একটি লাউ গাছ।
And We caused to grow, over him, a spreading plant of the gourd kind.
And We caused to grow over him a gourd vine.
And We caused to grow up for him a gourdplant.
তারপর আমরা তাকে পুনরায় পাঠালাম এক লাখ বা তার চাইতে বেশি লোকের জনপদে।
And We sent him (on a mission) to a hundred thousand (men) or more.
And We sent him to [his people of] a hundred thousand or more.
And We sent him to a hundred thousand, rather they exceeded.
তখন তারা ঈমান আনলো, ফলে আমরা তাদেরকে কিছু কালের জন্যে জীবন ভোগ করতে দিয়েছিলাম।
And they believed; so We permitted them to enjoy (their life) for a while.
And they believed, so We gave them enjoyment [of life] for a time.
And they believed, so We gave them provision till a time.
এখন তুমি তাদের জিজ্ঞেস করো: সব কন্যা সন্তান কি তোমার প্রভুর জন্যে, আর তাদের জন্যে কি সব পুত্র সন্তান?
Now ask them their opinion: Is it that thy Lord has (only) daughters, and they have sons? -
So inquire of them, [O Muhammad], "Does your Lord have daughters while they have sons?
Then ask them whether your Lord has daughters and they have sons.
নাকি আমরা ফেরেশতাদের নারী করে সৃষ্টি করেছি এবং এ ব্যাপারে তারা ছিলো প্রত্যক্ষদর্শী?
Or that We created the angels female, and they are witnesses (thereto)?
Or did We create the angels as females while they were witnesses?"
Or did We create the angels females while they were witnesses?
সাবধান, তারা কথা রচনা করে বলে:
Is it not that they say, from their own invention,
Unquestionably, it is out of their [invented] falsehood that they say,
Now surely it is of their own lie that they say:
‘ সন্তান জন্ম দিয়েছেন।’ আসলে তারা চরম মিথ্যাবাদী।
"Allah has begotten children"? but they are liars!
" Allah has begotten," and indeed, they are liars.
Allah has begotten; and most surely they are liars.
তিনি কি পুত্র সন্তানের পরিবর্তে কন্যা সন্তান বেছে নিয়েছেন?
Did He (then) choose daughters rather than sons?
Has He chosen daughters over sons?
Has He chosen daughters in preference to sons?
তোমাদের হয়েছে কী, তোমাদের এ কেমন বিচার?
What is the matter with you? How judge ye?
What is [wrong] with you? How do you make judgement?
What is the matter with you, how is it that you judge?
তোমরা কি উপদেশ গ্রহণ করবে না?
Will ye not then receive admonition?
Then will you not be reminded?
Will you not then mind?
নাকি তোমাদের কাছে সুস্পষ্ট প্রমাণ আছে?
Or have ye an authority manifest?
Or do you have a clear authority?
Or have you a clear authority?
তবে তোমরা সত্যবাদী হয়ে থাকলে তোমাদের কিতাব নিয়ে আসো।
Then bring ye your Book (of authority) if ye be truthful!
Then produce your scripture, if you should be truthful.
Then bring your book, if you are truthful.
তারা এবং জিনদের মাঝেও আত্মীয়তার সম্পর্ক স্থির করে। অথচ জিনরা জানে, অবশ্যি তাদেরকে হাজির করা হবে বিচারের জন্যে।
And they have invented a blood - relationship between Him and the Jinns: but the Jinns know (quite well) that they have indeed to appear (before his Judgment - Seat)!
And they have claimed between Him and the jinn a lineage, but the jinn have already known that they [who made such claims] will be brought to [punishment].
And they assert a relationship between Him and the jinn; and certainly the jinn do know that they shall surely be brought up;
তারা আল্লাহর প্রতি যা আরোপ করে তিনি তা থেকে পবিত্র, মহান।
Glory to Allah! (He is free) from the things they ascribe (to Him)!
Exalted is Allah above what they describe,
Glory be to Allah (for freedom) from what they describe;
তবে আল্লাহর মুখলিস (একনিষ্ঠ) বান্দারা তা করে না।
Not (so do) the Servants of Allah, sincere and devoted.
Except the chosen servants of Allah [who do not share in that sin].
But not so the servants of Allah, the purified ones.
জেনে রাখো, তোমরা নিজেরা এবং তোমরা যাদের ইবাদত (পূজা, উপাসনা) করো, তারা (সবাই মিলে)
For, verily, neither ye nor those ye worship -
So indeed, you [disbelievers] and whatever you worship,
So surely you and what you worship,
তোমরা কাউকেও আল্লাহর ব্যাপারে বিভ্রান্ত করতে পারবে না।
Can lead (any) into temptation concerning Allah,
You cannot tempt [anyone] away from Him
Not against Him can you cause (any) to fall into trial,
কেবল জাহিমে (জাহান্নামে) প্রবেশকারীকে ছাড়া।
Except such as are (themselves) going to the blazing Fire!
Except he who is to [enter and] burn in the Hellfire.
Save him who will go to hell.
(ফেরেশতারা বলে:)! ‘‘আমাদের প্রত্যেকের জন্যেই রয়েছে নির্ধারিত স্থান।
(Those ranged in ranks say): "Not one of us but has a place appointed;
[The angels say], "There is not among us any except that he has a known position.
And there is none of us but has an assigned place,
আমরা অবশ্যি সারিবদ্ধভাবে দন্ডায়মান।
"And we are verily ranged in ranks (for service);
And indeed, we are those who line up [for prayer].
And most surely we are they who draw themselves out in ranks,
আমরা অবশ্যি আল্লাহর তসবিহ্ (পবিত্রতা ও শ্রেষ্ঠত্ব) ঘোষণাকারী।’’
"And we are verily those who declare (Allah's) glory!"
And indeed, we are those who exalt Allah."
And we are most surely they who declare the glory (of Allah).
তারা তো বলে আসছে:
And there were those who said,
And indeed, the disbelievers used to say,
And surely they used to say:
‘‘আগেকার কিতাবের মতো কোনো কিতাব যদি আমাদের কাছে থাকতো,
"If only we had had before us a Message from those of old,
"If we had a message from [those of] the former peoples,
Had we a reminder from those of yore,
তবে অবশ্যি আমরা আল্লাহর মুখলিস (নিষ্ঠাবান) বান্দা হয়ে যেতাম।’’
"We should certainly have been Servants of Allah, sincere (and devoted)!"
We would have been the chosen servants of Allah."
We would certainly have been the servants of Allah - - the purified ones.
কিন্তু তারা সেটির (কুরআনের) প্রতি কুফুরি করলো, এখন অচিরেই তারা জানতে পারবে (এর পরিণাম)।
But (now that the Qur'an has come), they reject it: But soon will they know!
But they disbelieved in it, so they are going to know.
But (now) they disbelieve in it, so they will come to know.
আমার রসূলদের ব্যাপারে আমার এই ফায়সালা পূর্ব থেকেই স্থির হয়ে আছে যে,
Already has Our Word been passed before (this) to our Servants sent (by Us),
And Our word has already preceded for Our servants, the messengers,
And certainly Our word has already gone forth in respect of Our servants, the apostles:
তারা অবশ্যি সাহায্যপ্রাপ্ত হবে,
That they would certainly be assisted,
[That] indeed, they would be those given victory
Most surely they shall be the assisted ones
এবং আমাদের বাহিনীই হবে বিজয়ী।
And that Our forces, - they surely must conquer.
And [that] indeed, Our soldiers will be those who overcome.
And most surely Our host alone shall be the victorious ones.
সুতরাং কিছুকালের জন্যে তুমি তাদের উপেক্ষা করে চলো।
So turn thou away from them for a little while,
So, [O Muhammad], leave them for a time.
Therefore turn away from them till a time,
এবং তাদের পর্যবেক্ষণ করতে থাকো, শীঘ্রি তারা দেখতে পাবে।
And watch them (how they fare), and they soon shall see (how thou farest)!
And see [what will befall] them, for they are going to see.
And (then) see them, so they too shall see.
তারা কি আমাদের আযাব দ্রুত করার কামনা করে?
Do they wish (indeed) to hurry on our Punishment?
Then for Our punishment are they impatient?
What! would they then hasten on Our chastisement?
তাদের আঙিনায় যখন আযাব নেমে আসবে, তখন তারা দেখতে পাবে, যাদের সতর্ক করা হয়েছে তাদের সকাল বেলাটা কতো নিকৃষ্ট!
But when it descends into the open space before them, evil will be the morning for those who were warned (and heeded not)!
But when it descends in their territory, then evil is the morning of those who were warned.
But when it shall descend in their court, evil shall then be the morning of the warned ones.
সুতরাং কিছু কালের জন্যে তাদের উপেক্ষা করো।
So turn thou away from them for a little while,
And leave them for a time.
And turn away from them till a time
এবং পর্যবেক্ষণ করো। অচিরেই তারা দেখতে পাবে (তাদের পরিণতি)।
And watch (how they fare) and they soon shall see (how thou farest)!
And see, for they are going to see.
And (then) see, for they too shall see.
তারা তাঁর প্রতি যা আরোপ করে, তা থেকে তোমার প্রভু পবিত্র ও মহান এবং সকল ক্ষমতার অধিকারী।
Glory to thy Lord, the Lord of Honour and Power! (He is free) from what they ascribe (to Him)!
Exalted is your Lord, the Lord of might, above what they describe.
Glory be to your Lord, the Lord of Honor, above what they describe.
এবং সালাম রসূলদের প্রতি।
And Peace on the messengers!
And peace upon the messengers.
And peace be on the apostles.
আর সমস্ত প্রশংসা রাববুল আলামিনের জন্যে।
And Praise to Allah, the Lord and Cherisher of the Worlds.
And praise to Allah, Lord of the worlds.
And all praise is due to Allah, the Lord of the worlds.