সেই অবশ্যম্ভাবী ঘটনা,
In the name of Allah, the Beneficent, the Merciful. The Reality!
In the Name of Allah, the Most Gracious, the Most Merciful. The Inevitable (i.e. the Day of Resurrection)!
The Inevitable Reality -
Chapter 69, 52 verses
সেই অবশ্যম্ভাবী ঘটনা,
In the name of Allah, the Beneficent, the Merciful. The Reality!
In the Name of Allah, the Most Gracious, the Most Merciful. The Inevitable (i.e. the Day of Resurrection)!
The Inevitable Reality -
কী সেই অবশ্যম্ভাবী ঘটনা?
What is the Reality ?
What is the Inevitable?
What is the Inevitable Reality?
আর তুমি কি জান সেই অবশ্যম্ভাবী ঘটনা কী?
Ah, what will convey unto thee what the reality is!
And what will make you know what the Inevitable is?
And what can make you know what is the Inevitable Reality?
আদ ও সামূদ সম্প্রদায় অস্বীকার করিয়াছিল মহাপ্রলয়।
(The tribes of) Thamud and A'ad disbelieved in the judgment to come.
Thamud and 'Ad people denied the Qari'ah (the striking Hour of Judgement)!
Thamud and 'Aad denied the Striking Calamity.
আর সামূদ সম্প্রদায়, উহাদেরকে ধ্বংস করা হইয়াছিল এক প্রলয়ংকর বিপর্যয় দ্বারা।
As for Thamud, they were destroyed by the lightning.
As for Thamud, they were destroyed by the awful cry!
So as for Thamud, they were destroyed by the overpowering [blast].
আর ‘আদ সম্প্রদায়, উহাদেরকে ধ্বংস করা হইয়াছিল এক প্রচণ্ড ঝঞ্ঝাবায়ু দ্বারা,
And as for A'ad, they were destroyed by a fierce roaring wind,
And as for 'Ad, they were destroyed by a furious violent wind!
And as for 'Aad, they were destroyed by a screaming, violent wind
যাহা তিনি উহাদের উপর প্রবাহিত করিয়াছিলেন সপ্তরাত্রি ও অষ্টদিবস বিরামহীনভাবে; তখন তুমি উক্ত সম্প্রদায়কে দেখিতে - উহারা সেখানে লুটাইয়া পড়িয়া আছে সারশূন্য খর্জুর কাণ্ডের ন্যায়।
Which He imposed on them for seven long nights and eight long days so that thou mightest have seen men lying overthrown, as they were hollow trunks of palm - trees.
Which Allah imposed on them for seven nights and eight days in succession, so that you could see men lying overthrown (destroyed), as if they were hollow trunks of date-palms!
Which Allah imposed upon them for seven nights and eight days in succession, so you would see the people therein fallen as if they were hollow trunks of palm trees.
অতঃপর উহাদের কাহাকেও তুমি বিদ্যমান দেখিতে পাও কি?
Canst thou (O Muhammad) see any remnant of them ?
Do you see any remnants of them?
Then do you see of them any remains?
ফির‘আওন, তাহার পূর্ববর্তীরা এবং উল্টাইয়া দেওয়া জনপদ পাপাচারে লিপ্ত ছিল।
And Pharaoh and those before him, and the communities that were destroyed, brought error,
And Fir'aun (Pharaoh), and those before him, and the cities overthrown [the towns of the people of [Lut (Lot)] committed sin.
And there came Pharaoh and those before him and the overturned cities with sin.
উহারা উহাদের প্রতিপালকের রাসূলকে অমান্য করিয়াছিল, ফলে তিনি উহাদেরকে শাস্তি দিলেন - কঠোর শাস্তি।
And they disobeyed the messenger of their Lord, therefor did He grip them with a tightening grip.
And they disobeyed their Lord's Messenger, so He seized them with a strong punishment.
And they disobeyed the messenger of their Lord, so He seized them with a seizure exceeding [in severity].
যখন জলোচ্ছ্বাস হইয়াছিল তখন আমি তোমাদের - কে আরোহণ করাইয়াছিলাম নৌযানে,
Lo! when the waters rose, We carried you upon the ship
Verily, when the water rose beyond its limits [Nuh's (Noah) Flood], We carried you (mankind) in the floating [ship that was constructed by Nuh (Noah)]
Indeed, when the water overflowed, We carried your ancestors in the sailing ship
আমি ইহা করিয়াছিলাম তোমাদের শিক্ষার জন্য এবং এইজন্য যে, শ্রুতিধর কর্ণ ইহা সংরক্ষণ করে।
That We might make it a memorial for you, and that remembering ears (that heard the story) might remember.
That We might make it (Noah's ship) an admonition for you and that it might be retained by the retaining ears.
That We might make it for you a reminder and [that] a conscious ear would be conscious of it.
যখন শিঙ্গায় ফুৎকার দেওয়া হইবে - একটি মাত্র ফুৎকার,
And when the trumpet shall sound one blast
Then when the Trumpet will be blown with one blowing (the first one).
Then when the Horn is blown with one blast
পর্বতমালাসমেত পৃথিবী উৎক্ষিপ্ত হইবে এবং মাত্র এক ধাক্কায় উহারা চূর্ণ - বিচূর্ণ হইয়া যাইবে।
And the earth with the mountains shall be lifted up and crushed with one crash,
And the earth and the mountains shall be removed from their places, and crushed with a single crushing.
And the earth and the mountains are lifted and leveled with one blow -
সেদিন সংঘটিত হইবে মহাপ্রলয়,
Then, on that day will the Event befall.
Then on that Day shall the (Great) Event befall.
Then on that Day, the Resurrection will occur,
এবং আকাশ বিদীর্ণ হইয়া যাইবে আর সেই দিন উহা বিক্ষিপ্ত হইয়া পড়িবে।
And the heaven will split asunder, for that day it will be frail.
And the heaven will be rent asunder, for that Day it (the heaven) will be frail and torn up.
And the heaven will split [open], for that Day it is infirm.
ফিরিশ্তাগণ আকাশের প্রান্তদেশে থাকিবে এবং সেই দিন আটজন ফিরিশ্তা তোমার প্রতিপালকের আরশকে ধারণ করিবে তাহাদের ঊর্ধ্বে।
And the angels will be on the sides thereof, and eight will uphold the Throne of thy Lord that day, above them.
And the angels will be on its sides, and eight angels will, that Day, bear the Throne of your Lord above them.
And the angels are at its edges. And there will bear the Throne of your Lord above them, that Day, eight [of them].
সেই দিন উপস্থিত করা হইবে তোমাদেরকে এবং তোমাদের কিছুই গোপন থাকিবে না।
On that day ye will be exposed; not a secret of you will be hidden.
That Day shall you be brought to Judgement, not a secret of you will be hidden.
That Day, you will be exhibited [for judgement]; not hidden among you is anything concealed.
তখন যাহাকে তাহার ‘আমলনামা তাহার দক্ষিণ হস্তে দেওয়া হইবে, সে বলিবে, ‘লও, আমার ‘আমলনামা, পড়িয়া দেখ ;
Then, as for him who is given his record in his right hand, he will say: Take, read my book!
Then as for him who will be given his Record in his right hand will say: "Here! read my Record!
So as for he who is given his record in his right hand, he will say, "Here, read my record!
‘নিশ্চয়ই আমি জানিতাম যে, আমাকে আমার হিসাবের সম্মুখীন হইতে হইবে।’
Surely I knew that I should have to meet my reckoning.
"Surely, I did believe that I shall meet my Account!"
Indeed, I was certain that I would be meeting my account."
সুতরাং সে যাপন করিবে সন্তোষজনক জীবন;
Then he will be in blissful state
So he shall be in a life, well-pleasing.
So he will be in a pleasant life -
সুউচ্চ জান্নাতে
In a high garden
In a lofty Paradise,
In an elevated garden,
যাহার ফলরাশি অবনমিত থাকিবে নাগালের মধ্যে।
Whereof the clusters are in easy reach.
The fruits in bunches whereof will be low and near at hand.
Its [fruit] to be picked hanging near.
তাহাদেরকে বলা হইবে, ‘পানাহার কর তৃপ্তির সঙ্গে, তোমরা অতীত দিনে যাহা করিয়াছিলে তাহার বিনিময়ে।’
(And it will be said unto those therein): Eat and drink at ease for that which ye sent on before you in past days.
Eat and drink at ease for that which you have sent on before you in days past!
[They will be told], "Eat and drink in satisfaction for what you put forth in the days past."
কিন্তু যাহার ‘আমলনামা তাহার বাম হস্তে দেওয়া হইবে, সে বলিবে, ‘হায়! আমাকে যদি দেওয়াই না হইত আমার ‘আমলনামা,
But as for him who is given his record in his left hand, he will say: Oh, would that I had not been given my book
But as for him who will be given his Record in his left hand, will say: "I wish that I had not been given my Record!
But as for he who is given his record in his left hand, he will say, "Oh, I wish I had not been given my record
‘এবং আমি যদি না জানিতাম আমার হিসাব !
And knew not what my reckoning!
"And that I had never known how my Account is!
And had not known what is my account.
‘হায়! আমার মৃত্যুই যদি আমার শেষ হইত।
Oh, would that it had been death!
"Would that it had been my end (death)!
I wish my death had been the decisive one.
‘আমার ধন - সম্পদ আমার কোন কাজেই আসিল না।
My wealth hath not availed me,
"My wealth has not availed me;
My wealth has not availed me.
‘আমার ক্ষমতাও বিনষ্ট হইয়াছে।’
My power hath gone from me.
"My power (and arguments to defend myself) have gone from me!"
Gone from me is my authority."
ফিরিশ্তাদেরকে বলা হইবে, ‘ধর উহাকে, উহার গলদেশে বেড়ি পরাইয়া দাও।
(It will be said): Take him and fetter him
(It will be said): "Seize him and fetter him;
[Allah will say], "Seize him and shackle him.
‘অতঃপর উহাকে নিক্ষেপ কর জাহান্নামে।
And then expose him to hell - fire
Then throw him in the blazing Fire.
Then into Hellfire drive him.
‘পুনরায় তাহাকে শৃঙ্খলিত কর সত্তর হস্ত দীর্ঘ এক শৃঙ্খলে’,
And then insert him in a chain whereof the length is seventy cubits.
"Then fasten him with a chain whereof the length is seventy cubits!"
Then into a chain whose length is seventy cubits insert him."
সে তো মহান র প্রতি ছিল না।
Lo! He used not to believe in Allah the Tremendous,
Verily, he used not to believe in Allah, the Most Great,
Indeed, he did not used to believe in Allah, the Most Great,
এবং অভাবগ্রস্তকে অন্নদানে উৎসাহিত করিত না,
And urged not on the feeding of the wretched.
And urged not on the feeding of Al-Miskin (the poor).
Nor did he encourage the feeding of the poor.
অতএব এই দিন সেখানে তাহার কোন সুহৃদ থাকিবে না,
Therefor hath he no lover here this day,
So no friend has he here this Day,
So there is not for him here this Day any devoted friend
এবং কোন খাদ্য থাকিবে না ক্ষতনিঃসৃত পুঁজ ব্যতীত,
Nor any food save filth
Nor any food except filth from the washing of wounds.
Nor any food except from the discharge of wounds;
যাহা অপরাধী ব্যতীত কেহ খাইবে না।
Which none but sinners eat.
None will eat it except the Khati'un (sinners, disbelievers, polytheists).
None will eat it except the sinners.
আমি কসম করিতেছি উহার, যাহা তোমরা দেখিতে পাও,
But nay! I swear by all that ye see
So I swear by whatsoever you see,
So I swear by what you see
এবং যাহা তোমরা দেখিতে পাও না ;
And all that ye see not
And by whatsoever you see not,
And what you do not see
নিশ্চয়ই এই কুরআন এক সম্মানিত রাসূলের বহনকৃত বার্তা।
That it is indeed the speech of an illustrious messenger.
That this is verily, the word of an honoured Messenger [i.e. Jibril (Gabriel) or Muhammad صلى الله عليه وسلم which he has brought from Allah].
[That] indeed, the Qur'an is the word of a noble Messenger.
ইহা কোন কবির রচনা নয়; তোমরা অল্পই বিশ্বাস কর,
It is not poet's speech - little is it that ye believe!
It is not the word of a poet: little is that you believe!
And it is not the word of a poet; little do you believe.
ইহা কোন গণকের কথাও নয়, তোমরা অল্পই অনুধাবন কর।
Nor diviner's speech - little is it that ye remember!
Nor is it the word of a soothsayer (or a foreteller): little is that you remember!
Nor the word of a soothsayer; little do you remember.
ইহা জগতসমূহের প্রতিপালকের নিকট হইতে অবতীর্ণ।
It is a revelation from the Lord of the Worlds.
This is the Revelation sent down from the Lord of the 'Alamin (mankind, jinn and all that exists).
[It is] a revelation from the Lord of the worlds.
সে যদি আমার নামে কোন কথা রচনা করিয়া চালাইতে চেষ্টা করিত,
And if he had invented false sayings concerning Us,
And if he (Muhammad صلى الله عليه وسلم) had forged a false saying concerning Us (Allah جل جلاله),
And if Muhammad had made up about Us some [false] sayings,
আমি অবশ্যই তাহার দক্ষিণ হস্ত ধরিয়া ফেলিতাম,
We assuredly had taken him by the right hand
We surely would have seized him by his right hand (or with power and might),
We would have seized him by the right hand;
এবং কাটিয়া দিতাম তাহার জীবন - ধমনী,
And then severed his life - artery,
And then We certainly would have cut off his life artery (aorta),
Then We would have cut from him the aorta.
অতঃপর তোমাদের মধ্যে এমন কেহই নাই, যে তাহাকে রক্ষা করিতে পারে।
And not one of you could have held Us off from him.
And none of you could have withheld Us from (punishing) him.
And there is no one of you who could prevent [Us] from him.
এই কুরআন মুত্তাকীদের জন্য অবশ্যই এক উপদেশ।
And lo! it is a warrant unto those who ward off (evil).
And verily, this (Qur'an) is a Reminder for the Muttaqun (the pious. See V.2:2).
And indeed, the Qur'an is a reminder for the righteous.
আমি অবশ্যই জানি যে, তোমাদের মধ্যে মিথ্যা আরোপকারী রহিয়াছে।
And lo! We know that some among you will deny (it).
And verily, We know that there are some among you that belie (this Qur'an). (Tafsir At-Tabari)
And indeed, We know that among you are deniers.
এবং এই কুরআন নিশ্চয়ই কাফিরদের অনুশোচনার কারণ হইবে,
And lo! it is indeed an anguish for the disbelievers.
And indeed it (this Qur'an) will be an anguish for the disbelievers (on the Day of Resurrection).
And indeed, it will be [a cause of] regret upon the disbelievers.
অবশ্যই ইহা নিশ্চিত সত্য।
And lo! it is absolute truth.
And verily, it (this Qur'an) is an absolute truth with certainty.
And indeed, it is the truth of certainty.
অতএব তুমি মহান প্রতিপালকের নামের পবিত্রতা ও মহিমা ঘোষণা কর।
So glorify the name of thy Tremendous Lord.
So glorify the Name of your Lord, the Most Great.
So exalt the name of your Lord, the Most Great.