শপথ রজনীর, যখন সে আচ্ছন্ন করে,
In the name of Allah, the Beneficent, the Merciful. By the night enshrouding
In the Name of Allah, the Most Gracious, the Most Merciful. By the night as it envelops.
By the night when it covers
Chapter 92, 21 verses
শপথ রজনীর, যখন সে আচ্ছন্ন করে,
In the name of Allah, the Beneficent, the Merciful. By the night enshrouding
In the Name of Allah, the Most Gracious, the Most Merciful. By the night as it envelops.
By the night when it covers
শপথ দিবসের, যখন উহা উদ্ভাসিত হয়
And the day resplendent
By the day as it appears in brightness.
And [by] the day when it appears
এবং শপথ তাঁহার, যিনি নর ও নারী সৃষ্টি করিয়াছেন -
And Him Who hath created male and female,
By Him Who created male and female.
And [by] He who created the male and female,
অবশ্যই তোমাদের কর্মপ্রচেষ্টা বিভিন্ন প্রকৃতির।
Lo! your effort is dispersed (toward divers ends).
Certainly, your efforts and deeds are diverse (different in aims and purposes);
Indeed, your efforts are diverse.
সুতরাং কেহ দান করিলে, হইলে
As for him who giveth and is dutiful (toward Allah)
As for him who gives (in charity) and keeps his duty to Allah and fears Him,
As for he who gives and fears Allah
এবং যাহা উত্তম তাহা সত্য বলিয়া গ্রহণ করিলে,
And believeth in goodness;
And believes in Al-Husna.
And believes in the best [reward],
আমি তাহার জন্য সুগম করিয়া দিব সহজ পথ।
Surely We will ease his way unto the state of ease.
We will make smooth for him the path of ease (goodness).
We will ease him toward ease.
এবং কেহ কার্পণ্য করিলে ও নিজেকে স্বয়ংসম্পূর্ণ মনে করিলে,
But as for him who hoardeth and deemeth himself independent,
But he who is greedy miser and thinks himself self-sufficient.
But as for he who withholds and considers himself free of need
আর যাহা উত্তম তাহা অস্বীকার করিলে,
And disbelieveth in goodness;
And belies Al-Husna (See the footnote of the Verse No.6)
And denies the best [reward],
তাহার জন্য আমি সুগম করিয়া দিব কঠোর পথ।
Surely We will ease his way unto adversity.
We will make smooth for him the path for evil.
We will ease him toward difficulty.
এবং তাহার সম্পদ তাহার কোন কাজে আসিবে না, যখন সে ধ্বংস হইবে।
His riches will not save him when he perisheth.
And what will his wealth avail him when he goes down (in destruction)?.
And what will his wealth avail him when he falls?
আমার কাজ তো কেবল পথনির্দেশ করা,
Lo! Ours it is (to give) the guidance
Truly! On Us is (to give) guidance.
Indeed, [incumbent] upon Us is guidance.
আমি তো মালিক পরলোকের ও ইহলোকের।
And lo! unto Us belong the latter portion and the former.
And truly, unto Us (belong) the last (Hereafter) and the first (this world).
And indeed, to Us belongs the Hereafter and the first [life].
আমি তোমাদেরকে লেলিহান অগ্নি সম্পর্কে সতর্ক করিয়া দিয়াছি।
Therefor have I warned you of the flaming Fire
Therefore I have warned you of a blazing Fire (Hell).
So I have warned you of a Fire which is blazing.
উহাতে প্রবেশ করিবে সে - ই, যে নিতান্ত হতভাগ্য,
Which only the most wretched must endure,
None shall enter it save the most wretched.
None will [enter to] burn therein except the most wretched one.
যে অস্বীকার করে ও মুখ ফিরাইয়া নেয়।
He who denieth and turneth away.
Who denies and turns away.
Who had denied and turned away.
আর উহা হইতে দূরে রাখা হইবে পরম মুত্তাকীকে,
Far removed from it will be the righteous
And Al-Muttaqun (the pious - See V.2:2) will be far removed from it (Hell).
But the righteous one will avoid it -
যে স্বীয় সম্পদ দান করে আত্মশুদ্ধির জন্য,
Who giveth his wealth that he may grow (in goodness).
He who spends his wealth for increase in self-purification,
[He] who gives [from] his wealth to purify himself
এবং তাহার প্রতি কাহারও অনুগ্রহের প্রতিদানে নয়,
And none hath with him any favour for reward,
And who has (in mind) no favour from anyone to be paid back,
And not [giving] for anyone who has [done him] a favor to be rewarded
কেবল তাহার মহান প্রতিপালকের সন্তুষ্টির প্রত্যাশায় ;
Except as seeking (to fulfil) the purpose of his Lord Most High.
Except to seek the Countenance of his Lord, the Most High.
But only seeking the countenance of his Lord, Most High.
সে তো অচিরেই সন্তোষ লাভ করিবে।
He verily will be content.
He surely will be pleased (when he enters Paradise).
And he is going to be satisfied.