হুদ

1 Alif Lam Ra (This is) a Book, whose verses are made decisive, then are they made plain, from the Wise, All - aware:

1 In the name of Allah, the Beneficent, the Merciful. Alif. Lam. Ra. (This is) a Scripture the revelations whereof are perfected and then expounded. (It cometh) from One Wise, Informed,

2 That you shall not serve (any) but Allah; surely I am a warner for you from Him and a giver of good news,

2 (Saying): Serve none but Allah. Lo! I am unto you from Him a warner and a bringer of good tidings.

3 And you that ask forgiveness of your Lord, then turn to Him; He will provide you with a goodly provision to an appointed term and bestow His grace on every one endowed with grace, and if you turn back, then surely I fear for you the chastisement of a great day.

3 And (bidding you): Ask pardon of your Lord and turn to Him repentant. He will cause you to enjoy a fair estate until a time appointed. He giveth His bounty unto every bountiful one. But if ye turn away, lo! (then) I fear for you the retribution of an awful Day.

4 To Allah is your return, and He has power over all things.

4 Unto Allah is your return, and He is Able to do all things.

5 Now surely they fold up their breasts that they may conceal (their enmity) from Him; now surely, when they use their garments as a covering, He knows what they conceal and what they make public; surely He knows what is in the breasts.

5 Lo! now they fold up their breasts that they may hide (their thoughts) from Him. At the very moment when they cover themselves with their clothing, Allah knoweth that which they keep hidden and that which they proclaim. Lo! He is Aware of what is in the breasts (of men).

6 And there is no animal in the earth but on Allah is the sustenance of it, and He knows its resting place and its depository all (things) are in a manifest book.

6 And there is not a beast in the earth but the sustenance thereof dependeth on Allah. He knoweth its habitation and its repository. All is in a clear Record.

7 And He it is Who created the heavens and the earth in six periods - - and His dominion (extends) on the water - - that He might manifest to you, which of you is best in action, and if you say, surely you shall be raised up after death, those who disbelieve would certainly say: This is nothing but clear magic.

7 And He it is Who created the heavens and the earth in six Days - and His Throne was upon the water - that He might try you, which of you is best in conduct. Yet if thou (O Muhammad) sayest: Lo! ye will be raised again after death! those who disbelieve will surely say: This is naught but mere magic.

8 And if We hold back from them the punishment until a stated period of time, they will certainly say: What prevents it? Now surely on the day when it will come to them, it shall not be averted from them and that which they scoffed at shall beset them.

8 And if We delay for them the doom until a reckoned time, they will surely say: What withholdeth it ? Verily on the day when it cometh unto them, it cannot be averted from them, and that which they derided will surround them.

9 And if We make man taste mercy from Us, then take it off from him, most surely he is despairing, ungrateful.

9 And if we cause man to taste some mercy from Us and afterward withdraw it from him, lo! he is despairing, thankless.

10 And if We make him taste a favor after distress has afflicted him, he will certainly say: The evils are gone away from me. Most surely he is exulting, boasting;

10 And if We cause him to taste grace after some misfortune that had befallen him, he saith: The ills have gone from me. Lo! he is exultant, boastful;

11 Except those who are patient and do good, they shall have forgiveness and a great reward.

11 Save those who persevere and do good works. Theirs will be forgiveness and a great reward.

12 Then, it may be that you will give up part of what is revealed to you and your breast will become straitened by it because they say: Why has not a treasure been sent down upon him or an angel come with him? You are only a warner; and Allah is custodian over all things.

12 A likely thing, that thou wouldst forsake aught of that which hath been revealed unto thee, and that thy breast should be straitened for it, because they say: Why hath not a treasure been sent down for him, or an angel come with him ? Thou art but a warner, and Allah is in charge of all things.

13 Or, do they say: He has forged it. Say: Then bring ten forged chapters like it and call upon whom you can besides Allah, if you are truthful.

13 Or they say: He hath invented it. Say: Then bring ten surahs, the like thereof, invented, and call on everyone ye can beside Allah, if ye are truthful!

14 But if they do not answer you, then know that it is revealed by Allah's knowledge and that there is no god but He; will you then submit?

14 And if they answer not your prayer, then know that it is revealed only in the knowledge of Allah; and that there is no God save Him. Will ye then be (of) those who surrender ?

15 Whoever desires this world's life and its finery, We will pay them in full their deeds therein, and they shall not be made to. suffer loss in respect of them.

15 Whoso desireth the life of the world and its pomp, We shall repay them their deeds herein, and therein they will not be wronged.

16 These are they for whom there is nothing but fire in the hereafter, and what they wrought in it shall go for nothing, and vain is what they do.

16 Those are they for whom is naught in the Hereafter save the Fire. (All) that they contrive here is vain and (all) that they are wont to do is fruitless.

17 Is he then who has with him clear proof from his Lord, and a witness from Him recites it and before it (is) the Book of Musa, a guide and a mercy? These believe in it; and whoever of the (different) parties disbelieves in it, surely it is the truth from your Lord, but most men do not believe.

17 Is he (to be counted equal with them) who relieth on a clear proof from his Lord, and a witness from Him reciteth it, and before it was the Book of Moses, an example and a mercy ? Such believe therein, and whoso disbelieveth therein of the clans, the Fire is his appointed place. So be not thou in doubt concerning it. Lo! it is the Truth from thy Lord; but most of mankind believe not.

18 And who is more unjust than he who forges a lie against Allah? These shall be brought before their Lord, and the witnesses shall say: These are they who lied against their Lord. Now surely the curse of Allah is on the unjust.

18 Who doeth greater wrong than he who inventeth a lie concerning Allah ? Such will be brought before their Lord, and the witnesses will say: These are they who lied concerning their Lord. Now the curse of Allah is upon wrong - doers,

19 Who turn away from the path of Allah and desire to make it crooked; and they are disbelievers in the hereafter.

19 Who debar (men) from the way of Allah and would have it crooked, and who are disbelievers in the Hereafter.

20 These shall not escape in the earth, nor shall they have any guardians besides Allah; the punishment shall be doubled for them, they could not bear to hear and they did not see.

20 Such will not escape in the earth, nor have they any protecting friends beside Allah. For them the torment will be double. They could not bear to hear, and they used not to see.

21 These are they who have lost their souls, and what they forged is gone from them.

21 Such are they who have lost their souls, and that which they used to invent hath failed them.

22 Truly in the hereafter they are the greatest losers.

22 Assuredly in the Hereafter they will be the greatest losers.

23 Surely (as to) those who believe and do good and humble themselves to their Lord, these are the dwellers of the garden, in it they will abide.

23 Lo! those who believe and do good works and humble themselves before their Lord: such are rightful owners of the Garden; they will abide therein.

24 The likeness of the two parties is as the blind and the deaf and the seeing and the hearing: are they equal in condition? Will you not then mind?

24 The similitude of the two parties is as the blind and the deaf and the seer and the hearer. Are they equal in similitude ? Will ye not then be admonished ?

25 And certainly We sent Nuh to his people: Surely I am a plain warner for you:

25 And We sent Noah unto his folk (and he said): Lo! I am a plain warner unto you.

26 That you shall not serve any but Allah, surely I fear for you the punishment of a painful day.

26 That ye serve none, save Allah. Lo! I fear for you the retribution of a painful Day.

27 But the chiefs of those who disbelieved from among his people said: We do not consider you but a mortal like ourselves, and we do not see any have followed you but those who are the meanest of us at first thought and we do not see in you any excellence over us; nay, we deem you liars.

27 The chieftains of his folk, who disbelieved, said: We see thee but a mortal like us, and we see not that any follow thee save the most abject among us, without reflection. We behold in you no merit above us - nay, we deem you liars.

28 He said: O my people! tell me if I have with me clear proof from my Lord, and He has granted me mercy from Himself and it has been made obscure to you; shall we constrain you to (accept) it while you are averse from it?

28 He said: O my people! Bethink you, if I rely on a clear proof from my Lord and there hath come unto me a mercy from His presence, and it hath been made obscure to you, can we compel you to accept it when ye are averse thereto ?

29 And, O my people! I ask you not for wealth in return for it; my reward is only with Allah and I am not going to drive away those who believe; surely they shall meet their Lord, but I consider you a people who are ignorant:

29 And O my people! I ask of you no wealth therefor. My reward is the concern only of Allah, and I am not going to thrust away those who believe - Lo! they have to meet their Lord! - but I see you a folk that are ignorant.

30 And, O my people! who will help me against Allah if I drive them away? Will you not then mind?

30 And, O my people! who would deliver me from Allah if I thrust them away ? Will ye not then reflect ?

31 And I do not say to you that I have the treasures of Allah and I do not know the unseen, nor do I say that I am an angel, nor do I say about those whom your eyes hold in mean estimation (that) Allah will never grant them (any) good - - Allah knows best what is in their souls - - for then most surely I should be of the unjust.

31 I say not unto you: "I have the treasures of Allah" nor "I have knowledge of the Unseen," nor say I: "Lo! I am an angel!" Nor say I unto those whom your eyes scorn that Allah will not give them good - Allah knoweth best what is in their hearts - Lo! then indeed I should be of the wrong - doers.

32 They said: O Nuh! indeed you have disputed with us and lengthened dispute with us, therefore bring to us what you threaten us with, if you are of the truthful ones.

32 They said: O Noah! Thou hast disputed with us and multiplied disputation with us; now bring upon us that wherewith thou threatenest us, if thou art of the truthful.

33 He said: Allah only will bring it to you if He please, and you will not escape:

33 He said: Only Allah will bring it upon you if He will, and ye can by no means escape.

34 And if I intend to give you good advice, my advice will not profit you if Allah intended that He should leave you to go astray; He is your Lord, and to Him shall you be returned.

34 My counsel will not profit you if I were minded to advise you, if Allah's will is to keep you astray. He is your Lord and unto Him ye will be brought back.

35 Or do they say: He has forged it? Say: If I have forged it, on me is my guilt, and I am clear of that of which you are guilty.

35 Or say they (again): He hath invented it ? Say: If I have invented it, upon me be my crimes, but I am innocent of (all) that ye commit.

36 And it was revealed to Nuh: That none of your people will believe except those who have already believed, therefore do not grieve at what they do:

36 And it was inspired in Noah, (saying): No - one of thy folk will believe save him who hath believed already. Be not distressed because of what they do.

37 And make the ark before Our eyes and (according to) Our revelation, and do not speak to Me in respect of those who are unjust; surely they shall be drowned.

37 Build the ship under Our eyes and by Our inspiration, and speak not unto Me on behalf of those who do wrong. Lo! they will be drowned.

38 And he began to make the ark; and whenever the chiefs from among his people passed by him they laughed at him. He said: If you laugh at us, surely we too laugh at you as you laugh (at us).

38 And he was building the ship, and every time that chieftains of his people passed him, they made mock of him. He said: Though ye make mock of Us, yet We mock at you even as ye mock;

39 So shall you know who it is on whom will come a chastisement which will disgrace him, and on whom will lasting chastisement come down.

39 And ye shall know to whom a punishment that will confound him cometh, and upon whom a lasting doom will fall.

40 Until when Our command came and water came forth from the valley, We said: Carry in it two of all things, a pair, and your own family - - except those against whom the word has already gone forth, and those who believe. And there believed not with him but a few.

40 (Thus it was) till, when Our commandment came to pass and the oven gushed forth water, We said: Load therein two of every kind, a pair (the male and female), and thy household, save him against whom the word hath gone forth already, and those who believe. And but a few were they who believed with him.

41 And he said: Embark in it, in the name of Allah be its sailing and its anchoring; most surely my Lord is Forgiving, Merciful.

41 And he said: Embark therein! In the name of Allah be its course and its mooring. Lo! my Lord is Forgiving, Merciful.

42 And it moved on with them amid waves like mountains; and Nuh called out to his son, and he was aloof: O my son! embark with us and be not with the unbelievers.

42 And it sailed with them amid waves like mountains, and Noah cried unto his son - and he was standing aloof - O my son! Come ride with us, and be not with the disbelievers.

43 He said: I will betake myself for refuge to a mountain that shall protect me from the water. Nuh said: There is no protector today from Allah's punishment but He Who has mercy; and a wave intervened between them, so he was of the drowned.

43 He said: I shall betake me to some mountain that will save me from the water. (Noah) said: This day there is none that saveth from the commandment of Allah save him on whom He hath had mercy. And the wave came in between them, so he was among the drowned.

44 And it was said: O earth, swallow down your water, and O cloud, clear away; and the water was made to abate and the affair was decided, and the ark rested on the Judi, and it was said: Away with the unjust people.

44 And it was said: O earth! Swallow thy water and, O sky! be cleared of clouds! And the water was made to subside. And the commandment was fulfilled. And it (the ship) came to rest upon (the mount) Al - Judi and it was said: A far removal for wrongdoing folk!

45 And Nuh cried out to his Lord and said: My Lord! surely my son is of my family, and Thy promise is surely true, and Thou art the most just of the judges.

45 And Noah cried unto his Lord and said: My Lord! Lo! my son is of my household! Surely Thy promise is the truth and Thou are the Most Just of Judges.

46 He said: O Nuh! surely he is not of your family; surely he is (the doer of) other than good deeds, therefore ask not of Me that of which you have no knowledge; surely I admonish you lest you may be of the ignorant

46 He said: O Noah! Lo! he is not of thy household; lo! he is of evil conduct, so ask not of Me that whereof thou hast no knowledge. I admonish thee lest thou be among the ignorant.

47 He said: My Lord! I seek refuge in Thee from asking Thee that of which I have no knowledge; and if Thou shouldst not forgive me and have mercy on me, I should be of the losers.

47 He said: My Lord! Lo! in Thee do I seek refuge (from the sin) that I should ask of Thee that whereof I have no knowledge. Unless Thou forgive me and have mercy on me I shall be among the lost.

48 It was said: O Nuh! descend with peace from Us and blessings on you and on the people from among those who are with you, and there shall be nations whom We will afford provisions, then a painful punishment from Us shall afflict them.

48 It was said (unto him): O Noah! Go thou down (from the mountain) with peace from Us and blessings upon thee and some nations (that will spring) from those with thee. (There will be other) nations unto whom We shall give enjoyment a long while and then a painful doom from Us will overtake them.

49 These are announcements relating to the unseen which We reveal to you, you did not know them - - (neither) you nor your people - - before this; therefore be patient; surely the end is for those who guard (against evil).

49 This is of the tidings of the Unseen which We inspire in thee (Muhammad). Thou thyself knewest it not, nor did thy folk (know it) before this. Then have patience. Lo! the sequel is for those who ward off (evil).

50 And to Ad (We sent) their brother Hud. He said: O my people! serve Allah, you have no god other than He; you are nothing but forgers (of lies).

50 And unto (the tribe of) A'ad (We sent) their brother, Hud. He said: O my people! Serve Allah! Ye have no other God save Him. Lo! ye do but invent.

51 O my people! I do not ask of you any reward for it; my reward is only with Him Who created me; do you not then understand?

51 O my people! I ask of you no reward for it. Lo! my reward is the concern only of Him Who made me. Have ye then no sense ?

52 And, O my people! ask forgiveness of your Lord, then turn to Him; He will send on you clouds pouring down abundance of rain and add strength to your strength, and do not turn back guilty.

52 And, O my people! Ask forgiveness of your Lord, then turn unto Him repentant; He will cause the sky to rain abundance on you and will add unto you strength to your strength. Turn not away, guilty!

53 They said: O Hud! you have not brought to us any clear argument and we are not going to desert our gods for your word, and we are not believers in you:

53 They said: O Hud! Thou hast brought us no clear proof and we are not going to forsake our gods on thy (mere) saying, and we are not believers in thee.

54 We cannot say aught but that some of our gods have smitten you with evil. He said: Surely I call Allah to witness, and do you bear witness too, that I am clear of what you associate (with Allah).

54 We say naught save that one of our gods hath possessed thee in an evil way. He said: I call Allah to witness, and do ye (too) bear witness, that I am innocent of (all) that ye ascribe as partners (to Allah)

55 Besides Him, therefore scheme against me all together; then give me no respite:

55 Beside Him. So (try to) circumvent me, all of you, give me no respite.

56 Surely I rely on Allah, my Lord and your Lord; there is no living creature but He holds it by its forelock; surely my Lord is on the right path.

56 Lo! I have put my trust in Allah, my Lord and your Lord. Not an animal but He doth grasp it by the forelock! Lo! my Lord is on a straight path.

57 But if you turn back, then indeed I have delivered to you the message with which I have been sent to you, and my Lord will bring another people in your place, and you cannot do Him any harm; surely my Lord is the Preserver of all things.

57 And if ye turn away, still I have conveyed unto you that wherewith I was sent unto you, and my Lord will set in place of you a folk other than you. Ye cannot injure Him at all. Lo! my Lord is Guardian over all things.

58 And when Our decree came to pass, We delivered Hud and those who believed with him with mercy from Us, and We delivered them from a hard chastisement.

58 And when Our commandment came to pass We saved Hud and those who believed with him by a mercy from Us; We saved them from a harsh doom.

59 And this was Ad; they denied the communications of their Lord, and disobeyed His apostles and followed the bidding of every insolent opposer (of truth).

59 And such were A'ad. They denied the revelations of their Lord and flouted His messengers and followed the command of every froward potentate.

60 And they were overtaken by curse in this world and on the resurrection day; now surely Ad disbelieved in their Lord; now surely, away with Ad, the people of Hud.

60 And a curse was made to follow them in the world and on the Day of Resurrection. Lo! A'ad disbelieved in their Lord. A far removal for A'ad, the folk of Hud!

61 And to Samood (We sent) their brother Salih. He said: O my people! serve Allah, you have no god other than He; He brought you into being from the earth, and made you dwell in it, therefore ask forgiveness of Him, then turn to Him; surely my Lord is Nigh, Answering.

61 And unto (the tribe of) Thamud (We sent) their brother Salih. He said: O my people! Serve Allah, Ye have no other God save Him. He brought you forth from the earth and hath made you husband it. So ask forgiveness of Him and turn unto Him repentant. Lo! my Lord is Nigh, Responsive.

62 They said: O Salih! surely you were one amongst us in whom great expectations were placed before this; do you (now) forbid us from worshipping what our fathers worshipped? And as to that which you call us to, most surely we are in disquieting doubt.

62 They said: O Salih! Thou hast been among us hitherto as that wherein our hope was placed. Dost thou ask us not to worship what our fathers worshipped ? Lo! we verily are in grave doubt concerning that to which thou callest us.

63 He said: O my people! tell me if I have clear proof from my Lord and He has granted to me mercy from Himself - - who will then help me against Allah if I disobey Him? Therefore you do not add to me other than loss:

63 He said: O my people! Bethink you: if I am (acting) on clear proof from my Lord and there hath come unto me a mercy from Him, who will save me from Allah if I disobey Him ? Ye would add to me naught save perdition.

64 And, O my people! this will be (as) Allah's she - camel for you, a sign; therefore leave her to pasture on Allah's earth and do not touch her with evil, for then a near chastisement will overtake you.

64 O my people! This is the camel of Allah, a token unto you, so suffer her to feed in Allah's earth, and touch her not with harm lest a near torment seize you.

65 But they slew her, so he said: Enjoy yourselves in your abode for three days, that is a promise not to be belied.

65 But they hamstrung her, and then he said: Enjoy life in your dwelling - place three days! This is a threat that will not be belied.

66 So when Our decree came to pass, We delivered Salih and those who believed with him by mercy from Us, and (We saved them) from the disgrace of that day; surely your Lord is the Strong, the Mighty.

66 So, when Our commandment came to pass, We saved Salih, and those who believed with him, by a mercy from Us, from the ignominy of that day. Lo, thy Lord! He is the Strong, the Mighty.

67 And the rumbling overtook those who were unjust, so they became motionless bodies in their abodes,

67 And the (awful) Cry overtook those who did wrong, so that morning found them prostrate in their dwellings,

68 As though they had never dwelt in them; now surely did Samood disbelieve in their Lord; now surely, away with Samood.

68 As though they had not dwelt there. Lo! Thamud disbelieved in their Lord. A far removal for Thamud!

69 And certainly Our apostles came to Ibrahim with good news. They said: Peace. Peace, said he, and he made no delay in bringing a roasted calf.

69 And Our messengers cam unto Abraham with good news. They said: Peace! He answered: Peace! and delayed not to bring a roasted calf.

70 But when he saw that their hands were not extended towards it, he deemed them strange and conceived fear of them. They said: Fear not, surely we are sent to Lut's people.

70 And when he saw their hands reached not to it, he mistrusted them and conceived a fear of them. They said: Fear not! Lo! we are sent unto the folk of Lot.

71 And his wife was standing (by), so she laughed, then We gave her the good news of Ishaq and after Ishaq of (a son's son) Yaqoub.

71 And his wife, standing by laughed when We gave her good tidings (of the birth) of Isaac, and, after Isaac, of Jacob.

72 She said: O wonder! shall I bear a son when I am an extremely old woman and this my husband an extremely old man? Most surely this is a wonderful thing.

72 She said: Oh woe is me! Shall I bear a child when I am an old woman, and this my husband is an old man ? Lo! this is a strange thing!

73 They said: Do you wonder at Allah's bidding? The mercy of Allah and His blessings are on you, O people of the house, surely He is Praised, Glorious.

73 They said: Wonderest thou at the commandment of Allah ? The mercy of Allah and His blessings be upon you, O people of the house! Lo! He is Owner of Praise, Owner of Glory!

74 So when fear had gone away from Ibrahim and good news came to him, he began to plead with Us for Lut's people.

74 And when the awe departed from Abraham, and the glad news reached him, he pleaded with Us on behalf of the folk of Lot.

75 Most surely Ibrahim was forbearing, tender - hearted, oft - returning (to Allah):

75 Lo! Abraham was mild, imploring, penitent.

76 O Ibrahim! leave off this, surely the decree of your Lord has come to pass, and surely there must come to them a chastisement that cannot be averted.

76 (It was said) O Abraham! Forsake this! Lo! thy Lord's commandment hath gone forth, and lo! there cometh unto them a doom which cannot be repelled.

77 And when Our apostles came to Lut, he was grieved for them, and he lacked strength to protect them, and said: This is a hard day.

77 And when Our messengers came unto Lot, he was distressed and knew not how to protect them. He said: This is a distressful day.

78 And his people came to him, (as if) rushed on towards him, and already they did evil deeds. He said: O my people! these are my daughters - - they are purer for you, so guard against (the punishment of) Allah and do not disgrace me with regard to my guests; is there not among you one right - minded man?

78 And his people came unto him, running towards him - and before then they used to commit abominations - He said: O my people! Here are my daughters! They are purer for you. Beware of Allah, and degrade me not in (the person of) my guests. Is there not among you any upright man ?

79 They said: Certainly you know that we have no claim on your daughters, and most surely you know what we desire.

79 They said: Well thou knowest that we have no right to thy daughters, and well thou knowest what we want.

80 He said: Ah! that I had power to suppress you, rather I shall have recourse to a strong support.

80 He said: Would that I had strength to resist you or had some strong support (among you)!

81 They said: O Lut! we are the apostles of your Lord; they shall by no means reach you; so remove your followers in a part of the night - - and let none of you turn back - - except your wife, for surely whatsoever befalls them shall befall her; surely their appointed time is the morning; is not the morning nigh?

81 (The messengers) said: O Lot! Lo! we are messengers of thy Lord; they shall not reach thee. So travel with thy people in a part of the night, and let not one of you turn round - (all) save thy wife. Lo! that which smiteth them will smite her (also). Lo! their tryst is (for) the morning. Is not the morning nigh ?

82 So when Our decree came to pass, We turned them upside down and rained down upon them stones, of what had been decreed, one after another.

82 So when Our commandment came to pass We overthrew (that township) and rained upon it stones of clay, one after another,

83 Marked (for punishment) with your Lord and it is not far off from the unjust.

83 Marked with fire in the providence of thy Lord (for the destruction of the wicked). And they are never far from the wrong - doers.

84 And to Madyan (We sent) their brother Shu'aib. He said: O my people! serve Allah, you have no god other than He, and do not give short measure and weight: surely I see you in prosperity and surely I fear for you the punishment of an all - encompassing day.

84 And unto Midian (We sent) their brother Shu'eyb. He said: O my people! Serve Allah. Ye have no other God save Him! And give not short measure and short weight. Lo! I see you well - to - do, and lo! I fear for you the doom of a besetting Day.

85 And, O my people! give full measure and weight fairly, and defraud not men their things, and do not act corruptly in the land, making mischief:

85 O my people! Give full measure and full weight in justice, and wrong not people in respect of their goods. And do not evil in the earth, causing corruption.

86 What remains with Allah is better for you if you are believers, and I am not a keeper over you.

86 That which Allah leaveth with you is better for you if ye are believers; and I am not a keeper over you.

87 They said: O Shu'aib! does your prayer enjoin you that we should forsake what our fathers worshipped or that we should not do what we please with regard to our property? Forsooth you are the forbearing, the right - directing one.

87 They said: O Shu'eyb! Doth thy way of prayer command thee that we should forsake that which our fathers (used to) worship, or that we (should leave off) doing what we will with our own property. Lo! thou art the mild, the guide to right behaviour.

88 He said: O my people! have you considered if I have a clear proof from my Lord and He has given me a goodly sustenance from Himself, and I do not desire that in opposition to you I should betake myself to that which I forbid you: I desire nothing but reform so far as I am able, and with none but Allah is the direction of my affair to a right issue; on Him do I rely and to Him do I turn:

88 He said: O my people! Bethink you: if I am (acting) on a clear proof from my Lord and He sustaineth me with fair sustenance from Him (how can I concede aught to you) ? I desire not to do behind your backs that which I ask you not to do. I desire naught save reform so far as I am able. My welfare is only in Allah. In Him I trust and unto Him I turn (repentant).

89 And, O my people! let not opposition to me make you guilty so that there may befall you the like of what befell the people of Nuh, or the people of Hud, or the people of Salih, nor are the people of Lut far off from you;

89 And, O my people! Let not the schism with me cause you to sin so that there befall you that which befell the folk of Noah and the folk of Hud, and the folk of Salih; and the folk of Lot are not far off from you.

90 And ask forgiveness of your Lord, then turn to Him; surely my Lord is Merciful, Loving - kind.

90 Ask pardon of your Lord and then turn unto Him (repentant). Lo! my Lord is Merciful, Loving.

91 They said: O Shu'aib! we do not understand much of what you say and most surely we see you to be weak among us, and were it not for your family we would surely stone you, and you are not mighty against us.

91 They said: O Shu'eyb! We understand not much of that thou tellest, and lo! we do behold thee weak among us. But for thy family, we should have stoned thee, for thou art not strong against us.

92 He said: O my people! is my family more esteemed by you than Allah? And you neglect Him as a thing cast behind your back; surely my Lord encompasses what you do:

92 He said: O my people! Is my family more to be honoured by you than Allah ? and ye put Him behind you, neglected! Lo! my Lord surroundeth what ye do.

93 And, O my people! act according to your ability, I too am acting; you will come to know soon who it is on whom will light the punishment that will disgrace him and who it is that is a liar, and watch, surely I too am watching with you.

93 And, O my people! Act according to your power, lo! I (too) am acting. Ye will soon know on whom there cometh a doom that will abase him, and who it is that lieth. And watch! Lo! I am a watcher with you.

94 And when Our decree came to pass We delivered Shu'aib, and those who believed with him by mercy from Us, and the rumbling overtook those who were unjust so they became motionless bodies in their abodes,

94 And when Our commandment came to pass We saved Shu'eyb and those who believed with him by a mercy from Us; and the (Awful) Cry seized those who did injustice, and morning found them prostrate in their dwellings,

95 As though they had never dwelt in them; now surely perdition overtook Madyan as had perished Samood.

95 As though they had not dwelt there. A far removal for Midian, even as Thamud had been removed afar!

96 And certainly We sent Musa with Our communications and a clear authority,

96 And verily We sent Moses with Our revelations and a clear warrant

97 To Firon and his chiefs, but they followed the bidding of Firon, and Firon's bidding was not right - directing.

97 Unto Pharaoh and his chiefs, but they did follow the command of Pharaoh, and the command of Pharaoh was no right guide.

98 He shall lead his people on the resurrection day, and bring them down to the fire; and evil the place to which they are brought.

98 He will go before his people on the Day of Resurrection and will lead them to the Fire for watering - place. Ah, hapless is the watering - place (whither they are) led.

99 And they are overtaken by curse in this (world), and on the resurrection day, evil the gift which shall be given.

99 A curse is made to follow them in the world and on the Day of Resurrection. Hapless is the gift (that will be) given (them).

100 This is an account of (the fate of) the towns which We relate to you; of them are some that stand and (others) mown down.

100 That is (something) of the tidings of the townships (which were destroyed of old). We relate it unto thee (Muhammad). Some of them are standing and some (already) reaped.

101 And We did not do them injustice, but they were unjust to themselves, so their gods whom they called upon besides Allah did not avail them aught when the decree of your Lord came to pass; and they added but to their ruin.

101 We wronged them not, but they did wrong themselves; and their gods on whom they call beside Allah availed them naught when came thy Lord's command; they added to them naught save ruin.

102 And such is the punishment of your Lord when He punishes the towns while they are unjust; surely His punishment is painful, severe.

102 Even thus is the grasp of thy Lord when He graspeth the townships while they are doing wrong. Lo! His grasp is painful, very strong.

103 Most surely there is a sign in this for him who fears the chastisement of the hereafter; this is a day on which the people shall be gathered together and this is a day that shall be witnessed.

103 Lo! herein verily there is a portent for those who fear the doom of the Hereafter. That is a day unto which mankind will be gathered, and that is a day that will be witnessed.

104 And We do not delay it but to an appointed term.

104 And We defer it only to a term already reckoned.

105 On the day when it shall come, no soul shall speak except with His permission, then (some) of them shall be unhappy and (others) happy.

105 On the day when it cometh no soul will speak except by His permission; some among them will be wretched, (others) glad.

106 So as to those who are unhappy, they shall be in the fire; for them shall be sighing and groaning in it:

106 As for those who will be wretched (on that day) they will be in the Fire; sighing and wailing will be their portion therein,

107 Abiding therein so long as the heavens and the earth endure, except as your Lord please; surely your Lord is the mighty doer of what He intends.

107 Abiding there so long as the heavens and the earth endure save for that which thy Lord willeth. Lo! thy Lord is Doer of what He will.

108 And as to those who are made happy, they shall be in the garden, abiding in it as long as the heavens and the earth endure, except as your Lord please; a gift which shall never be cut off.

108 And as for those who will be glad (that day) they will be in the Garden, abiding there so long as the heavens and the earth endure save for that which thy Lord willeth: a gift unfailing.

109 Therefore be not in doubt as to what these worship; they do not worship but as their fathers worshipped before; and most surely We will pay them back in full their portion undiminished.

109 So be not thou in doubt concerning that which these (folk) worship. They worship only as their fathers worshipped aforetime. Lo! we shall pay them their whole due unabated.

110 And certainly We gave the book to Musa, but it was gone against; and had not a word gone forth from your Lord, the matter would surely have been decided between them; and surely they are in a disquieting doubt about it.

110 And we verily gave unto Moses the Scripture, and there was strife thereupon; and had it not been for a Word that had already gone forth from thy Lord, the case would have been judged between them, and lo! they are in grave doubt concerning it.

111 And your Lord will most surely pay back to all their deeds in full; surely He is aware of what they do.

111 And lo! unto each thy Lord will verily repay his works in full. Lo! He is Informed of what they do.

112 Continue then in the right way as you are commanded, as also he who has turned (to Allah) with you, and be not inordinate (O men!), surely He sees what you do.

112 So tread thou the straight path as thou art commanded, and those who turn (unto Allah) with thee, and transgress not. Lo! He is Seer of what ye do.

113 And do not incline to those who are unjust, lest the fire touch you, and you have no guardians besides Allah, then you shall not be helped.

113 And incline not toward those who do wrong lest the Fire touch you, and ye have no protecting friends against Allah, and afterward ye would not be helped.

114 And keep up prayer in the two parts of the day and in the first hours of the night; surely good deeds take away evil deeds this is a reminder to the mindful.

114 Establish worship at the two ends of the day and in some watches of the night. Lo! good deeds annul ill - deeds. This is reminder for the mindful.

115 And be patient, for surely Allah does not waste the reward of the good - doers.

115 And have patience, (O Muhammad), for lo! Allah loseth not the wages of the good.

116 But why were there not among the generations before you those possessing understanding, who should have forbidden the making of mischief in the earth, except a few of those whom We delivered from among them? And those who were unjust went after what they are made to enjoy of plenty, and they were guilty.

116 If only there had been among the generations before you men possessing a remnant (of good sense) to warn (their people) from corruption in the earth, as did a few of those whom We saved from them! The wrong - doers followed that by which they were made sapless, and were guilty.

117 And it did not beseem your Lord to have destroyed the towns tyrannously, while their people acted well.

117 In truth thy Lord destroyed not the townships tyrannously while their folk were doing right.

118 And if your Lord had pleased He would certainly have made people a single nation, and they shall continue to differ.

118 And if thy Lord had willed, He verily would have made mankind one nation, yet they cease not differing,

119 Except those on whom your Lord has mercy; and for this did He create them; and the word of your Lord is fulfilled: Certainly I will fill hell with the jinn and the men, all together.

119 Save him on whom thy Lord hath mercy; and for that He did create them. And the Word of thy Lord hath been fulfilled: Verily I shall fill hell with the jinn and mankind together.

120 And all we relate to you of the accounts of the apostles is to strengthen your heart therewith; and in this has come to you the truth and an admonition, and a reminder to the believers.

120 And all that We relate unto thee of the story of the messengers is in order that thereby We may make firm thy heart. And herein hath come unto thee the Truth and an exhortation and a reminder for believers.

121 And say to those who do not believe: Act according to your state; surely we too are acting.

121 And say unto those who believe not: Act according to your power. Lo! We (too) are acting.

122 And wait; surely we are waiting also.

122 And wait! Lo! We (too) are waiting.

123 And Allah's is the unseen in the heavens and the earth, and to Him is returned the whole of the affair; therefore serve Him and rely on Him, and your Lord is not heedless of what you do.

123 And Allah's is the Invisible of the heavens and the earth, and unto Him the whole matter will be returned. So worship Him and put thy trust in Him. Lo! thy Lord is not unaware of what ye (mortals) do.