মারইয়াম

1 KafhayaAAaynsad

1 In the Name of Allah, the Most Gracious, the Most Merciful. Kaf-Ha-Ya-'Ain-Sad. [These letters are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings].

1 Kaf. Ha. Ya. 'Ain. Sad.

2 Thikru rahmati rabbika AAabdahu zakariyya

2 (This is) a mention of the mercy of your Lord to His slave Zakariyya (Zachariah).

2 (This is) a recital of the Mercy of thy Lord to His servant Zakariya.

3 Ith nada rabbahu nidaan khafiyyan

3 When he called out his Lord (Allah) a call in secret.

3 Behold! he cried to his Lord in secret,

4 Qala rabbi innee wahana alAAathmu minnee waishtaAAala alrrasu shayban walam akun biduAAaika rabbi shaqiyyan

4 He said: "My Lord! Indeed my bones have grown feeble, and grey hair has spread on my head, And I have never been unblest in my invocation to You, O my Lord!

4 Praying: "O my Lord! infirm indeed are my bones, and the hair of my head doth glisten with grey: but never am I unblest, O my Lord, in my prayer to Thee!

5 Wainnee khiftu almawaliya min waraee wakanati imraatee AAaqiran fahab lee min ladunka waliyyan

5 "And verily I fear my relatives after me, and my wife is barren. So give me from Yourself an heir.

5 "Now I fear (what) my relatives (and colleagues) (will do) after me: but my wife is barren: so give me an heir as from Thyself, -

6 Yarithunee wayarithu min ali yaAAqooba waijAAalhu rabbi radiyyan

6 "Who shall inherit me, and inherit (also) the posterity of Ya'qub (Jacob) (inheritance of the religious knowledge and Prophethood, not of wealth.). And make him, my Lord, one with whom You are Well-Pleased!"

6 "(One that) will (truly) represent me, and represent the posterity of Jacob; and make him, O my Lord! one with whom Thou art well - pleased!"

7 Ya zakariyya inna nubashshiruka bighulamin ismuhu yahya lam najAAal lahu min qablu samiyyan

7 (Allah said) "O Zakariyya (Zachariah)! Verily, We give you the glad tidings of a son, whose name will be Yahya (John). We have given that name to none before (him)."

7 (His prayer was answered): "O Zakariya! We give thee good news of a son: His name shall be Yahya: on none by that name have We conferred distinction before."

8 Qala rabbi anna yakoonu lee ghulamun wakanati imraatee AAaqiran waqad balaghtu mina alkibari AAitiyyan

8 He said: "My Lord! How can I have a son, when my wife is barren, and I have reached the extreme old age."

8 He said: "O my Lord! How shall I have a son, when my wife is barren and I have grown quite decrepit from old age?"

9 Qala kathalika qala rabbuka huwa AAalayya hayyinun waqad khalaqtuka min qablu walam taku shayan

9 He said: "So (it will be). Your Lord says: It is easy for Me. Certainly I have created you before, when you had been nothing!"

9 He said: "So (it will be) thy Lord saith, 'that is easy for Me: I did indeed create thee before, when thou hadst been nothing!'"

10 Qala rabbi ijAAal lee ayatan qala ayatuka alla tukallima alnnasa thalatha layalin sawiyyan

10 [Zakariyya (Zachariah)] said: "My Lord! Appoint for me a sign." He said: "Your sign is that you shall not speak unto mankind for three nights, though having no bodily defect."

10 (Zakariya) said: "O my Lord! give me a Sign.""Thy Sign," was the answer, "Shall be that thou shalt speak to no man for three nights, although thou art not dumb."

11 Fakharaja AAala qawmihi mina almihrabi faawha ilayhim an sabbihoo bukratan waAAashiyyan

11 Then he came out to his people from Al-Mihrab (a praying place or a private room), and he told them by signs to glorify Allah's Praises in the morning and in the afternoon.

11 So Zakariya came out to his people from him chamber: He told them by signs to celebrate Allah's praises in the morning and in the evening.

12 Ya yahya khuthi alkitaba biquwwatin waataynahu alhukma sabiyyan

12 (It was said to his son): "O Yahya (John)! Hold fast the Scripture [the Taurat (Torah)]." And We gave him wisdom while yet a child.

12 (To his son came the command): "O Yahya! take hold of the Book with might": and We gave him Wisdom even as a youth,

13 Wahananan min ladunna wazakatan wakana taqiyyan

13 And (made him) sympathetic to men as a mercy (or a grant) from Us, and pure from sins [i.e. Yahya (John)] and he was righteous,

13 And piety (for all creatures) as from Us, and purity: He was devout,

14 Wabarran biwalidayhi walam yakun jabbaran AAasiyyan

14 And dutiful towards his parents, and he was neither arrogant nor disobedient (to Allah or to his parents).

14 And kind to his parents, and he was not overbearing or rebellious.

15 Wasalamun AAalayhi yawma wulida wayawma yamootu wayawma yubAAathu hayyan

15 And Salam (peace) be on him the day he was born, and the day he dies, and the day he will be raised up to life (again)!

15 So Peace on him the day he was born, the day that he dies, and the day that he will be raised up to life (again)!

16 Waothkur fee alkitabi maryama ithi intabathat min ahliha makanan sharqiyyan

16 And mention in the Book (the Qur'an, O Muhammad صلى الله عليه وسلم the story of) Maryam (Mary), when she withdrew in seclusion from her family to a place facing east.

16 Relate in the Book (the story of) Mary, when she withdrew from her family to a place in the East.

17 Faittakhathat min doonihim hijaban faarsalna ilayha roohana fatamaththala laha basharan sawiyyan

17 She placed a screen (to screen herself) from them; then We sent to her Our Ruh [angel Jibril (Gabriel)], and he appeared before her in the form of a man in all respects.

17 She placed a screen (to screen herself) from them; then We sent her our angel, and he appeared before her as a man in all respects.

18 Qalat innee aAAoothu bialrrahmani minka in kunta taqiyyan

18 She said: "Verily! I seek refuge with the Most Gracious (Allah) from you, if you do fear Allah."

18 She said: "I seek refuge from thee to (Allah) Most Gracious: (come not near) if thou dost fear Allah."

19 Qala innama ana rasoolu rabbiki liahaba laki ghulaman zakiyyan

19 (The angel) said: "I am only a messenger from your Lord, (to announce) to you the gift of a righteous son."

19 He said: "Nay, I am only a messenger from thy Lord, (to announce) to thee the gift of a holy son.

20 Qalat anna yakoonu lee ghulamun walam yamsasnee basharun walam aku baghiyyan

20 She said: "How can I have a son, when no man has touched me, nor am I unchaste?"

20 She said: "How shall I have a son, seeing that no man has touched me, and I am not unchaste?"

21 Qala kathaliki qala rabbuki huwa AAalayya hayyinun walinajAAalahu ayatan lilnnasi warahmatan minna wakana amran maqdiyyan

21 He said: "So (it will be), your Lord said: 'That is easy for Me (Allah): And (We wish) to appoint him as a sign to mankind and a mercy from Us (Allah), and it is a matter (already) decreed, (by Allah).' "

21 He said: "So (it will be): Thy Lord saith, 'that is easy for Me: and (We wish) to appoint him as a Sign unto men and a Mercy from Us': It is a matter (so) decreed."

22 Fahamalathu faintabathat bihi makanan qasiyyan

22 So she conceived him, and she withdrew with him to a far place (i.e. Bethlehem valley about 4-6 miles from Jerusalem).

22 So she conceived him, and she retired with him to a remote place.

23 Faajaaha almakhadu ila jithAAi alnnakhlati qalat ya laytanee mittu qabla hatha wakuntu nasyan mansiyyan

23 And the pains of childbirth drove her to the trunk of a date-palm. She said: "Would that I had died before this, and had been forgotten and out of sight!"

23 And the pains of childbirth drove her to the trunk of a palm - tree: She cried (in her anguish): "Ah! would that I had died before this! would that I had been a thing forgotten and out of sight!"

24 Fanadaha min tahtiha alla tahzanee qad jaAAala rabbuki tahtaki sariyyan

24 Then [the babe 'Îsa (Jesus) or Jibril (Gabriel)] cried unto her from below her, saying: "Grieve not: your Lord has provided a water stream under you.

24 But (a voice) cried to her from beneath the (palm - tree): "Grieve not! for thy Lord hath provided a rivulet beneath thee;

25 Wahuzzee ilayki bijithAAi alnnakhlati tusaqit AAalayki rutaban janiyyan

25 "And shake the trunk of date-palm towards you, it will let fall fresh ripe-dates upon you."

25 "And shake towards thyself the trunk of the palm - tree: It will let fall fresh ripe dates upon thee.

26 Fakulee waishrabee waqarree AAaynan faimma tarayinna mina albashari ahadan faqoolee innee nathartu lilrrahmani sawman falan okallima alyawma insiyyan

26 "So eat and drink and be glad. And if you see any human being, say: 'Verily! I have vowed a fast unto the Most Gracious (Allah) so I shall not speak to any human being this day.'"

26 "So eat and drink and cool (thine) eye. And if thou dost see any man, say, 'I have vowed a fast to (Allah) Most Gracious, and this day will I enter into not talk with any human being'"

27 Faatat bihi qawmaha tahmiluhu qaloo ya maryamu laqad jiti shayan fariyyan

27 Then she brought him (the baby) to her people, carrying him. They said: "O Mary! Indeed you have brought a thing Fariyy (a mighty thing). [Tafsir Al-Tabari]

27 At length she brought the (babe) to her people, carrying him (in her arms). They said: "O Mary! truly an amazing thing hast thou brought!

28 Ya okhta haroona ma kana abooki imraa sawin wama kanat ommuki baghiyyan

28 "O sister (i.e. the like) of Harun (Aaron) ! Your father was not a man who used to commit adultery, nor your mother was an unchaste woman."

28 "O sister of Aaron! Thy father was not a man of evil, nor thy mother a woman unchaste!"

29 Faasharat ilayhi qaloo kayfa nukallimu man kana fee almahdi sabiyyan

29 Then she pointed to him. They said: "How can we talk to one who is a child in the cradle? "

29 But she pointed to the babe. They said: "How can we talk to one who is a child in the cradle?"

30 Qala innee AAabdu Allahi ataniya alkitaba wajaAAalanee nabiyyan

30 "He ['Îsa (Jesus)] said: "Verily I am a slave of Allah, He has given me the Scripture and made me a Prophet; "

30 He said: "I am indeed a servant of Allah: He hath given me revelation and made me a prophet;

31 WajaAAalanee mubarakan ayna ma kuntu waawsanee bialssalati waalzzakati ma dumtu hayyan

31 "And He has made me blessed wheresoever I be, and has enjoined on me Salat (prayer), and Zakat, as long as I live."

31 "And He hath made me blessed wheresoever I be, and hath enjoined on me Prayer and Charity as long as I live;

32 Wabarran biwalidatee walam yajAAalnee jabbaran shaqiyyan

32 "And dutiful to my mother, and made me not arrogant, unblest.

32 "(He) hath made me kind to my mother, and not overbearing or miserable;

33 Waalssalamu AAalayya yawma wulidtu wayawma amootu wayawma obAAathu hayyan

33 "And Salam (peace) be upon me the day I was born, and the day I die, and the day I shall be raised alive!"

33 "So peace is on me the day I was born, the day that I die, and the day that I shall be raised up to life (again)"!

34 Thalika AAeesa ibnu maryama qawla alhaqqi allathee feehi yamtaroona

34 Such is 'Îsa (Jesus), son of Maryam (Mary). (It is) a statement of truth, about which they doubt (or dispute).

34 Such (was) Jesus the son of Mary: (it is) a statement of truth, about which they (vainly) dispute.

35 Ma kana lillahi an yattakhitha min waladin subhanahu itha qada amran fainnama yaqoolu lahu kun fayakoonu

35 It befits not (the Majesty of) Allah that He should beget a son [this refers to the slander of Christians against Allah, by saying that 'Îsa (Jesus) is the son of Allah]. Glorified (and Exalted) be He (above all that they associate with Him). When He decrees a thing, He only says to it: "Be!" - and it is.

35 It is not befitting to (the majesty of) Allah that He should beget a son. Glory be to Him! when He determines a matter, He only says to it, "Be", and it is.

36 Wainna Allaha rabbee warabbukum faoAAbudoohu hatha siratun mustaqeemun

36 ['Îsa (Jesus) said]: "And verily Allah is my Lord and your Lord. So worship Him (Alone). That is the Straight Path. (Allah's religion of Islamic Monotheism which He did ordain for all of His Prophets)." [Tafsir At-Tabari]

36 Verily Allah is my Lord and your Lord: Him therefore serve ye: this is a Way that is straight.

37 Faikhtalafa alahzabu min baynihim fawaylun lillatheena kafaroo min mashhadi yawmin AAatheemin

37 Then the sects differed [i.e. the Christians about 'Îsa (Jesus) عليه السلام], so woe unto the disbelievers [those who gave false witness by saying that 'Îsa (Jesus) is the son of Allah] from the Meeting of a great Day (i.e. the Day of Resurrection, when they will be thrown in the blazing Fire) .

37 But the sects differ among themselves: and woe to the unbelievers because of the (coming) Judgment of a Momentous Day!

38 AsmiAA bihim waabsir yawma yatoonana lakini alththalimoona alyawma fee dalalin mubeenin

38 How clearly will they (polytheists and disbelievers in the Oneness of Allah) see and hear the Day when they will appear before Us! But the Zalimun (polytheists and wrong-doers) today are in plain error.

38 How plainly will they see and hear, the Day that they will appear before Us! but the unjust today are in error manifest!

39 Waanthirhum yawma alhasrati ith qudiya alamru wahum fee ghaflatin wahum la yuminoona

39 And warn them (O Muhammad صلى الله عليه وسلم) of the Day of grief and regrets, when the case has been decided, while (now) they are in a state of carelessness, and they believe not .

39 But warn them of the Day of Distress, when the matter will be determined: for (behold,) they are negligent and they do not believe!

40 Inna nahnu narithu alarda waman AAalayha wailayna yurjaAAoona

40 Verily We will inherit the earth and whatsoever is thereon. And to Us they all shall be returned,

40 It is We Who will inherit the earth, and all beings thereon: to Us will they all be returned.

41 Waothkur fee alkitabi ibraheema innahu kana siddeeqan nabiyyan

41 And mention in the Book (the Qur'an) Ibrahim (Abraham). Verily he was a man of truth, a Prophet.

41 (Also mention in the Book (the story of) Abraham: He was a man of Truth, a prophet.

42 Ith qala liabeehi ya abati lima taAAbudu ma la yasmaAAu wala yubsiru wala yughnee AAanka shayan

42 When he said to his father: "O my father! Why do you worship that which hears not, sees not and cannot avail you in anything?

42 Behold, he said to his father: "O my father! why worship that which heareth not and seeth not, and can profit thee nothing?

43 Ya abati innee qad jaanee mina alAAilmi ma lam yatika faittabiAAnee ahdika siratan sawiyyan

43 "O my father! Verily there has come to me of the knowledge that which came not unto you. So follow me, I will guide you to the Straight Path.

43 "O my father! to me hath come knowledge which hath not reached thee: so follow me: I will guide thee to a way that is even and straight.

44 Ya abati la taAAbudi alshshaytana inna alshshaytana kana lilrrahmani AAasiyyan

44 "O my father! Worship not Shaitan (Satan). Verily Shaitan (Satan) has been a rebel against the Most Gracious (Allah).

44 "O my father! serve not Satan: for Satan is a rebel against (Allah) Most Gracious.

45 Ya abati innee akhafu an yamassaka AAathabun mina alrrahmani fatakoona lilshshyatani waliyyan

45 "O my father! Verily I fear lest a torment from the Most Gracious (Allah) should overtake you, so that you become a companion of Shaitan (Satan) (in the Hell-fire)." [Tafsir Al-Qurtubi]

45 "O my father! I fear lest a Penalty afflict thee from (Allah) Most Gracious, so that thou become to Satan a friend."

46 Qala araghibun anta AAan alihatee ya ibraheemu lain lam tantahi laarjumannaka waohjurnee maliyyan

46 He (the father) said: "Do you reject my gods, O Ibrahim (Abraham)? If you stop not (this), I will indeed stone you. So get away from me safely (before I punish you)."

46 (The father) replied: "Dost thou hate my gods, O Abraham? If thou forbear not, I will indeed stone thee: Now get away from me for a good long while!"

47 Qala salamun AAalayka saastaghfiru laka rabbee innahu kana bee hafiyyan

47 Ibrahim (Abraham) said: "Peace be on you! I will ask Forgiveness of my Lord for you. Verily He is unto me Ever Most Gracious.

47 Abraham said: "Peace be on thee: I will pray to my Lord for thy forgiveness: for He is to me Most Gracious.

48 WaaAAtazilukum wama tadAAoona min dooni Allahi waadAAoo rabbee AAasa alla akoona biduAAai rabbee shaqiyyan

48 "And I shall turn away from you and from those whom you invoke besides Allah. And I shall call upon my Lord and I hope that I shall not be unblest in my invocation to my Lord."

48 "And I will turn away from you (all) and from those whom ye invoke besides Allah: I will call on my Lord: perhaps, by my prayer to my Lord, I shall be not unblest."

49 Falamma iAAtazalahum wama yaAAbudoona min dooni Allahi wahabna lahu ishaqa wayaAAqooba wakullan jaAAalna nabiyyan

49 So when he had turned away from them and from those whom they worshipped besides Allah, We gave him Ishaq (Isaac) and Ya'qub (Jacob), and each one of them We made a Prophet.

49 When he had turned away from them and from those whom they worshipped besides Allah, We bestowed on him Isaac and Jacob, and each one of them We made a prophet.

50 Wawahabna lahum min rahmatina wajaAAalna lahum lisana sidqin AAaliyyan

50 And We gave them of Our Mercy (a good provision in plenty), and We granted them honour on the tongues (of all the nations, i.e. everybody remembers them with a good praise).

50 And We bestowed of Our Mercy on them, and We granted them lofty honour on the tongue of truth.

51 Waothkur fee alkitabi moosa innahu kana mukhlasan wakana rasoolan nabiyyan

51 And mention in the Book (this Qur'an) Musa (Moses). Verily he was chosen and he was a Messenger (and) a Prophet.

51 Also mention in the Book (the story of) Moses: for he was specially chosen, and he was a messenger (and) a prophet.

52 Wanadaynahu min janibi alttoori alaymani waqarrabnahu najiyyan

52 And We called him from the right side of the Mount, and made him draw near to Us for a talk with him [Musa (Moses)].

52 And we called him from the right side of Mount (Sinai), and made him draw near to Us, for mystic (converse).

53 Wawahabna lahu min rahmatina akhahu haroona nabiyyan

53 And We granted him his brother Harun (Aaron), (also) a Prophet, out of Our Mercy.

53 And, out of Our Mercy, We gave him his brother Aaron, (also) a prophet.

54 Waothkur fee alkitabi ismaAAeela innahu kana sadiqa alwaAAdi wakana rasoolan nabiyyan

54 And mention in the Book (the Qur'an) Isma'il (Ishmael). Verily he was true to what he promised, and he was a Messenger, (and) a Prophet.

54 Also mention in the Book (the story of) Isma'il: He was (strictly) true to what he promised, and he was a messenger (and) a prophet.

55 Wakana yamuru ahlahu bialssalati waalzzakati wakana AAinda rabbihi mardiyyan

55 And he used to enjoin on his family and his people As-Salat (the prayers) and the Zakat and his Lord was pleased with him.

55 He used to enjoin on his people Prayer and Charity, and he was most acceptable in the sight of his Lord.

56 Waothkur fee alkitabi idreesa innahu kana siddeeqan nabiyyan

56 And mention in the Book (the Qur'an) Idris (Enoch).Verily he was a man of truth, (and) a Prophet.

56 Also mention in the Book the case of Idris: He was a man of truth (and sincerity), (and) a prophet:

57 WarafaAAnahu makanan AAaliyyan

57 And We raised him to a high station.

57 And We raised him to a lofty station.

58 Olaika allatheena anAAama Allahu AAalayhim mina alnnabiyyeena min thurriyyati adama wamimman hamalna maAAa noohin wamin thurriyyati ibraheema waisraeela wamimman hadayna waijtabayna itha tutla AAalayhim ayatu alrrahmani kharroo sujjadan wabukiyyan

58 Those were they unto whom Allah bestowed His Grace from among the Prophets, of the offspring of Adam, and of those whom We carried (in the ship) with Nuh (Noah), and of the offspring of Ibrahim (Abraham) and Israel, and from among those whom We guided and chose. When the Verses of the Most Gracious (Allah) were recited unto them, they fell down prostrate and weeping.

58 Those were some of the prophets on whom Allah did bestow His Grace, - of the posterity of Adam, and of those who We carried (in the Ark) with Noah, and of the posterity of Abraham and Israel of those whom We guided and chose. Whenever the Signs of (Allah) Most Gracious were rehearsed to them, they would fall down in prostrate adoration and in tears.

59 Fakhalafa min baAAdihim khalfun adaAAoo alssalata waittabaAAoo alshshahawati fasawfa yalqawna ghayyan

59 Then, there has succeeded them a posterity who have given up As-Salat (the prayers) [i.e. made their Salat (prayers) to be lost, either by not offering them or by not offering them perfectly or by not offering them in their proper fixed times] and have followed lusts. So they will be thrown in Hell.

59 But after them there followed a posterity who missed prayers and followed after lusts soon, then, will they face Destruction, -

60 Illa man taba waamana waAAamila salihan faolaika yadkhuloona aljannata wala yuthlamoona shayan

60 Except those who repent and believe (in the Oneness of Allah and His Messenger Muhammad صلى الله عليه وسلم), and work righteousness. Such will enter Paradise and they will not be wronged in aught.

60 Except those who repent and believe, and work righteousness: for these will enter the Garden and will not be wronged in the least, -

61 Jannati AAadnin allatee waAAada alrrahmanu AAibadahu bialghaybi innahu kana waAAduhu matiyyan

61 (They will enter) 'Adn (Eden) Paradise (everlasting Gardens), which the Most Gracious (Allah) has promised to His slaves in the Unseen: Verily His Promise must come to pass.

61 Gardens of Eternity, those which (Allah) Most Gracious has promised to His servants in the Unseen: for His promise must (necessarily) come to pass.

62 La yasmaAAoona feeha laghwan illa salaman walahum rizquhum feeha bukratan waAAashiyyan

62 They shall not hear therein (in Paradise) any Laghw (dirty, false, evil vain talk), but only Salam (salutations of peace). And they will have therein their sustenance, morning and afternoon. [See (V.40:55)].

62 They will not there hear any vain discourse, but only salutations of Peace: And they will have therein their sustenance, morning and evening.

63 Tilka aljannatu allatee noorithu min AAibadina man kana taqiyyan

63 Such is the Paradise which We shall give as an inheritance to those of Our slaves who have been Al-Muttaqun (the pious - See V.2:2).

63 Such is the Garden which We give as an inheritance to those of Our servants who guard against Evil.

64 Wama natanazzalu illa biamri rabbika lahu ma bayna aydeena wama khalfana wama bayna thalika wama kana rabbuka nasiyyan

64 And we (angels) descend not except by the Command of your Lord (O Muhammad صلى الله عليه وسلم). To Him belongs what is before us and what is behind us, and what is between those two; and your Lord is never forgetful -

64 (The angels say:) "We descend not but by command of thy Lord: to Him belongeth what is before us and what is behind us, and what is between: and thy Lord never doth forget, -

65 Rabbu alssamawati waalardi wama baynahuma faoAAbudhu waistabir liAAibadatihi hal taAAlamu lahu samiyyan

65 Lord of the heavens and the earth, and all that is between them, so worship Him (Alone) and be constant and patient in His worship. Do you know of any who is similar to Him? (of course none is similar or co-equal or comparable to Him, and He has none as partner with Him). [There is nothing like Him and He is the All-Hearer, the All-Seer].

65 "Lord of the heavens and of the earth, and of all that is between them; so worship Him, and be constant and patient in His worship: knowest thou of any who is worthy of the same Name as He?"

66 Wayaqoolu alinsanu aitha ma mittu lasawfa okhraju hayyan

66 And man (the disbeliever) says: "When I am dead, shall I then be raised up alive?"

66 Man says: "What! When I am dead, shall I then be raised up alive?"

67 Awala yathkuru alinsanu anna khalaqnahu min qablu walam yaku shayan

67 Does not man remember that We created him before, while he was nothing?

67 But does not man call to mind that We created him before out of nothing?

68 Fawarabbika lanahshurannahum waalshshayateena thumma lanuhdirannahum hawla jahannama jithiyyan

68 So by your Lord, surely, We shall gather them together, and (also) the Shayatin (devils) (with them), then We shall bring them round Hell on their knees.

68 So, by thy Lord, without doubt, We shall gather them together, and (also) the Evil Ones (with them); then shall We bring them forth on their knees round about Hell;

69 Thumma lananziAAanna min kulli sheeAAatin ayyuhum ashaddu AAala alrrahmani AAitiyyan

69 Then indeed We shall drag out from every sect all those who were worst in obstinate rebellion against the Most Gracious (Allah).

69 Then shall We certainly drag out from every sect all those who were worst in obstinate rebellion against (Allah) Most Gracious.

70 Thumma lanahnu aAAlamu biallatheena hum awla biha siliyyan

70 Then, verily, We know best those who are most worthy of being burnt therein.

70 And certainly We know best those who are most worthy of being burned therein.

71 Wain minkum illa wariduha kana AAala rabbika hatman maqdiyyan

71 There is not one of you but will pass over it (Hell): this is with your Lord; a Decree which must be accomplished.

71 Not one of you but will pass over it: this is, with thy Lord, a Decree which must be accomplished.

72 Thumma nunajjee allatheena ittaqaw wanatharu alththalimeena feeha jithiyyan

72 Then We shall save those who used to fear Allah and were dutiful to Him. And We shall leave the Zalimun (polytheists and wrongdoers) therein (humbled) to their knees (in Hell).

72 But We shall save those who guarded against evil, and We shall leave the wrong - doers therein, (humbled) to their knees.

73 Waitha tutla AAalayhim ayatuna bayyinatin qala allatheena kafaroo lillatheena amanoo ayyu alfareeqayni khayrun maqaman waahsanu nadiyyan

73 And when Our Clear Verses are recited to them, those who disbelieve (the rich and strong among the pagans of Quraish who live a life of luxury) say to those who believe (the weak, poor companions of Prophet Muhammad صلى الله عليه وسلم who have a hard life): "Which of the two groups (i.e. believers or disbelievers) is best in (point of) position and as regards station (place of council for consultation)."

73 When Our Clear Signs are rehearsed to them, the Unbelievers say to those who believe, "Which of the two sides is best in point of position? Which makes the best show in council?"

74 Wakam ahlakna qablahum min qarnin hum ahsanu athathan wariyan

74 And how many a generation (past nations) have We destroyed before them, who were better in wealth, goods and outward appearance?

74 But how many (countless) generations before them have we destroyed, who were even better in equipment and in glitter to the eye?

75 Qul man kana fee alddalalati falyamdud lahu alrrahmanu maddan hatta itha raaw ma yooAAadoona imma alAAathaba waimma alssaAAata fasayaAAlamoona man huwa sharrun makanan waadAAafu jundan

75 Say (O Muhammad صلى الله عليه وسلم) whoever is in error, the Most Gracious (Allah) will extend (the rope) to him, until, when they see that which they were promised, either the torment or the Hour, they will come to know who is worst in position, and who is weaker in forces. [This is the answer to the question in Verse No.19:73]

75 Say: "If any men go astray, (Allah) Most Gracious extends (the rope) to them, until, when they see the warning of Allah (being fulfilled) - either in punishment or in (the approach of) the Hour, - they will at length realise who is worst in position, and (who) weakest in forces!

76 Wayazeedu Allahu allatheena ihtadaw hudan waalbaqiyatu alssalihatu khayrun AAinda rabbika thawaban wakhayrun maraddan

76 And Allah increases in guidance those who walk aright. And the righteous good deeds that last, are better with your Lord, for reward and better for resort.

76 "And Allah doth advance in guidance those who seek guidance: and the things that endure, Good Deeds, are best in the sight of thy Lord, as rewards, and best in respect of (their) eventual return."

77 Afaraayta allathee kafara biayatina waqala laootayanna malan wawaladan

77 Have you seen him who disbelieved in Our Ayat (this Qur'an and Muhammad صلى الله عليه وسلم) and said: "I shall certainly be given wealth and children [if I will be alive (again)]."

77 Hast thou then seen the (sort of) man who rejects Our Signs, yet says: "I shall certainly be given wealth and children?"

78 AttalaAAa alghayba ami ittakhatha AAinda alrrahmani AAahdan

78 Has he known the Unseen or has he taken a covenant from the Most Gracious (Allah)?

78 Has he penetrated to the Unseen, or has he taken a contract with (Allah) Most Gracious?

79 Kalla sanaktubu ma yaqoolu wanamuddu lahu mina alAAathabi maddan

79 Nay, We shall record what he says, and We shall increase his torment (in the Hell);

79 Nay! We shall record what he says, and We shall add and add to his punishment.

80 Wanarithuhu ma yaqoolu wayateena fardan

80 And We shall inherit from him (at his death) all that he talks of (i.e. wealth and children which We have bestowed upon him in this world), and he shall come to Us alone.

80 To Us shall return all that he talks of and he shall appear before Us bare and alone.

81 Waittakhathoo min dooni Allahi alihatan liyakoonoo lahum AAizzan

81 And they have taken (for worship) alihah (gods) besides Allah, that they might give them honour, power and glory (and also protect them from Allah's punishment).

81 And they have taken (for worship) gods other than Allah, to give them power and glory!

82 Kalla sayakfuroona biAAibadatihim wayakoonoona AAalayhim diddan

82 Nay, but they (the so-called gods) will deny their worship of them, and become opponents to them (on the Day of Resurrection).

82 Instead, they shall reject their worship, and become adversaries against them.

83 Alam tara anna arsalna alshshayateena AAala alkafireena taozzuhum azzan

83 See you not that We have sent the Shayatin (devils) against the disbelievers to push them to do evil.

83 Seest thou not that We have set the Evil Ones on against the unbelievers, to incite them with fury?

84 Fala taAAjal AAalayhim innama naAAuddu lahum AAaddan

84 So make no haste against them; We only count out to them a (limited) number (of the days of the life of this world and delay their term so that they may increase in evil and sins).

84 So make no haste against them, for We but count out to them a (limited) number (of days).

85 Yawma nahshuru almuttaqeena ila alrrahmani wafdan

85 The Day We shall gather the Muttaqun (the pious - See V.2:2) unto the Most Gracious (Allah), like a delegation (presented before a king for honour).

85 The day We shall gather the righteous to (Allah) Most Gracious, like a band presented before a king for honours,

86 Wanasooqu almujrimeena ila jahannama wirdan

86 And We shall drive the Mujrimun (polytheists, sinners, criminals, disbelievers in the Oneness of Allah) to Hell, in a thirsty state (like a thirsty herd driven down to water).

86 And We shall drive the sinners to Hell, like thirsty cattle driven down to water, -

87 La yamlikoona alshshafaAAata illa mani ittakhatha AAinda alrrahmani AAahdan

87 None shall have the power of intercession, but such a one as has received permission (or promise) from the Most Gracious (Allah).

87 None shall have the power of intercession, but such a one as has received permission (or promise) from (Allah) Most Gracious.

88 Waqaloo ittakhatha alrrahmanu waladan

88 And they say: "The Most Gracious (Allah) has begotten a son (or offspring or children) [as the Jews say: 'Uzair (Ezra) is the son of Allah, and the Christians say that He has begotten a son ['Îsa (Jesus) عليه السلام], and the pagan Arabs say that He has begotten daughters (angels and others.)]."

88 They say: "(Allah) Most Gracious has begotten a son!"

89 Laqad jitum shayan iddan

89 Indeed you have brought forth (said) a terrible evil thing.

89 Indeed ye have put forth a thing most monstrous!

90 Takadu alssamawatu yatafattarna minhu watanshaqqu alardu watakhirru aljibalu haddan

90 Whereby the heavens are almost torn, and the earth is split asunder, and the mountains fall in ruins,

90 At it the skies are ready to burst, the earth to split asunder, and the mountains to fall down in utter ruin,

91 An daAAaw lilrrahmani waladan

91 That they ascribe a son (or offspring or children) to the Most Gracious (Allah).

91 That they should invoke a son for (Allah) Most Gracious.

92 Wama yanbaghee lilrrahmani an yattakhitha waladan

92 But it is not suitable for (the Majesty of) the Most Gracious (Allah) that He should beget a son (or offspring or children).

92 For it is not consonant with the majesty of (Allah) Most Gracious that He should beget a son.

93 In kullu man fee alssamawati waalardi illa atee alrrahmani AAabdan

93 There is none in the heavens and the earth but comes unto the Most Gracious (Allah) as a slave.

93 Not one of the beings in the heavens and the earth but must come to (Allah) Most Gracious as a servant.

94 Laqad ahsahum waAAaddahum AAaddan

94 Verily He knows each one of them, and has counted them a full counting.

94 He does take an account of them (all), and hath numbered them (all) exactly.

95 Wakulluhum ateehi yawma alqiyamati fardan

95 And everyone of them will come to Him alone on the Day of Resurrection (without any helper, or protector or defender).

95 And everyone of them will come to Him singly on the Day of Judgment.

96 Inna allatheena amanoo waAAamiloo alssalihati sayajAAalu lahumu alrrahmanu wuddan

96 Verily, those who believe [in the Oneness of Allah and in His Messenger (Muhammad صلى الله عليه وسلم)] and work deeds of righteousness, the Most Gracious (Allah) will bestow love for them (in the hearts of the believers).

96 On those who believe and work deeds of righteousness, will (Allah) Most Gracious bestow love.

97 Fainnama yassarnahu bilisanika litubashshira bihi almuttaqeena watunthira bihi qawman luddan

97 So We have made this (the Qur'an) easy in your own tongue (O Muhammad صلى الله عليه وسلم), only that you may give glad tidings to the Muttaqun (the pious - See V.2:2), and warn with it the Ludd (most quarrelsome) people.

97 So have We made the (Qur'an) easy in thine own tongue, that with it thou mayest give Glad Tidings to the righteous, and warnings to people given to contention.

98 Wakam ahlakna qablahum min qarnin hal tuhissu minhum min ahadin aw tasmaAAu lahum rikzan

98 And how many a generation before them have We destroyed! Can you (O Muhammad صلى الله عليه وسلم) find a single one of them or hear even a whisper of them?

98 But how many (countless) generations before them have We destroyed? Canst thou find a single one of them (now) or hear (so much as) a whisper of them?