শপথ রজনীর, যখন সে আচ্ছন্ন করে,
In the Name of Allah, the Most Gracious, the Most Merciful. By the night as it envelops.
I swear by the night when it draws a veil,
By the night when it covers
Chapter 92, 21 verses
শপথ রজনীর, যখন সে আচ্ছন্ন করে,
In the Name of Allah, the Most Gracious, the Most Merciful. By the night as it envelops.
I swear by the night when it draws a veil,
By the night when it covers
শপথ দিবসের, যখন উহা উদ্ভাসিত হয়
By the day as it appears in brightness.
And the day when it shines in brightness,
And [by] the day when it appears
এবং শপথ তাঁহার, যিনি নর ও নারী সৃষ্টি করিয়াছেন -
By Him Who created male and female.
And the creating of the male and the female,
And [by] He who created the male and female,
অবশ্যই তোমাদের কর্মপ্রচেষ্টা বিভিন্ন প্রকৃতির।
Certainly, your efforts and deeds are diverse (different in aims and purposes);
Your striving is most surely (directed to) various (ends).
Indeed, your efforts are diverse.
সুতরাং কেহ দান করিলে, হইলে
As for him who gives (in charity) and keeps his duty to Allah and fears Him,
Then as for him who gives away and guards (against evil),
As for he who gives and fears Allah
এবং যাহা উত্তম তাহা সত্য বলিয়া গ্রহণ করিলে,
And believes in Al-Husna.
And accepts the best,
And believes in the best [reward],
আমি তাহার জন্য সুগম করিয়া দিব সহজ পথ।
We will make smooth for him the path of ease (goodness).
We will facilitate for him the easy end.
We will ease him toward ease.
এবং কেহ কার্পণ্য করিলে ও নিজেকে স্বয়ংসম্পূর্ণ মনে করিলে,
But he who is greedy miser and thinks himself self-sufficient.
And as for him who is niggardly and considers himself free from need (of Allah),
But as for he who withholds and considers himself free of need
আর যাহা উত্তম তাহা অস্বীকার করিলে,
And belies Al-Husna (See the footnote of the Verse No.6)
And rejects the best,
And denies the best [reward],
তাহার জন্য আমি সুগম করিয়া দিব কঠোর পথ।
We will make smooth for him the path for evil.
We will facilitate for him the difficult end.
We will ease him toward difficulty.
এবং তাহার সম্পদ তাহার কোন কাজে আসিবে না, যখন সে ধ্বংস হইবে।
And what will his wealth avail him when he goes down (in destruction)?.
And his wealth will not avail him when he perishes.
And what will his wealth avail him when he falls?
আমার কাজ তো কেবল পথনির্দেশ করা,
Truly! On Us is (to give) guidance.
Surely Ours is it to show the way,
Indeed, [incumbent] upon Us is guidance.
আমি তো মালিক পরলোকের ও ইহলোকের।
And truly, unto Us (belong) the last (Hereafter) and the first (this world).
And most surely Ours is the hereafter and the former.
And indeed, to Us belongs the Hereafter and the first [life].
আমি তোমাদেরকে লেলিহান অগ্নি সম্পর্কে সতর্ক করিয়া দিয়াছি।
Therefore I have warned you of a blazing Fire (Hell).
Therefore I warn you of the fire that flames:
So I have warned you of a Fire which is blazing.
উহাতে প্রবেশ করিবে সে - ই, যে নিতান্ত হতভাগ্য,
None shall enter it save the most wretched.
None shall enter it but the most unhappy,
None will [enter to] burn therein except the most wretched one.
যে অস্বীকার করে ও মুখ ফিরাইয়া নেয়।
Who denies and turns away.
Who gives the lie (to the truth) and turns (his) back.
Who had denied and turned away.
আর উহা হইতে দূরে রাখা হইবে পরম মুত্তাকীকে,
And Al-Muttaqun (the pious - See V.2:2) will be far removed from it (Hell).
And away from it shall be kept the one who guards most (against evil),
But the righteous one will avoid it -
যে স্বীয় সম্পদ দান করে আত্মশুদ্ধির জন্য,
He who spends his wealth for increase in self-purification,
Who gives away his wealth, purifying himself
[He] who gives [from] his wealth to purify himself
এবং তাহার প্রতি কাহারও অনুগ্রহের প্রতিদানে নয়,
And who has (in mind) no favour from anyone to be paid back,
And no one has with him any boon for which he should be rewarded,
And not [giving] for anyone who has [done him] a favor to be rewarded
কেবল তাহার মহান প্রতিপালকের সন্তুষ্টির প্রত্যাশায় ;
Except to seek the Countenance of his Lord, the Most High.
Except the seeking of the pleasure of his Lord, the Most High.
But only seeking the countenance of his Lord, Most High.
সে তো অচিরেই সন্তোষ লাভ করিবে।
He surely will be pleased (when he enters Paradise).
And he shall soon be well - pleased.
And he is going to be satisfied.