সেই অবশ্যম্ভাবী ঘটনা,
The Inevitable Reality -
In the name of Allah, the Beneficent, the Merciful. The Reality!
In the Name of Allah, the Most Gracious, the Most Merciful. The Inevitable (i.e. the Day of Resurrection)!
Chapter 69, 52 verses
সেই অবশ্যম্ভাবী ঘটনা,
The Inevitable Reality -
In the name of Allah, the Beneficent, the Merciful. The Reality!
In the Name of Allah, the Most Gracious, the Most Merciful. The Inevitable (i.e. the Day of Resurrection)!
কী সেই অবশ্যম্ভাবী ঘটনা?
What is the Inevitable Reality?
What is the Reality ?
What is the Inevitable?
আর তুমি কি জান সেই অবশ্যম্ভাবী ঘটনা কী?
And what can make you know what is the Inevitable Reality?
Ah, what will convey unto thee what the reality is!
And what will make you know what the Inevitable is?
আদ ও সামূদ সম্প্রদায় অস্বীকার করিয়াছিল মহাপ্রলয়।
Thamud and 'Aad denied the Striking Calamity.
(The tribes of) Thamud and A'ad disbelieved in the judgment to come.
Thamud and 'Ad people denied the Qari'ah (the striking Hour of Judgement)!
আর সামূদ সম্প্রদায়, উহাদেরকে ধ্বংস করা হইয়াছিল এক প্রলয়ংকর বিপর্যয় দ্বারা।
So as for Thamud, they were destroyed by the overpowering [blast].
As for Thamud, they were destroyed by the lightning.
As for Thamud, they were destroyed by the awful cry!
আর ‘আদ সম্প্রদায়, উহাদেরকে ধ্বংস করা হইয়াছিল এক প্রচণ্ড ঝঞ্ঝাবায়ু দ্বারা,
And as for 'Aad, they were destroyed by a screaming, violent wind
And as for A'ad, they were destroyed by a fierce roaring wind,
And as for 'Ad, they were destroyed by a furious violent wind!
যাহা তিনি উহাদের উপর প্রবাহিত করিয়াছিলেন সপ্তরাত্রি ও অষ্টদিবস বিরামহীনভাবে; তখন তুমি উক্ত সম্প্রদায়কে দেখিতে - উহারা সেখানে লুটাইয়া পড়িয়া আছে সারশূন্য খর্জুর কাণ্ডের ন্যায়।
Which Allah imposed upon them for seven nights and eight days in succession, so you would see the people therein fallen as if they were hollow trunks of palm trees.
Which He imposed on them for seven long nights and eight long days so that thou mightest have seen men lying overthrown, as they were hollow trunks of palm - trees.
Which Allah imposed on them for seven nights and eight days in succession, so that you could see men lying overthrown (destroyed), as if they were hollow trunks of date-palms!
অতঃপর উহাদের কাহাকেও তুমি বিদ্যমান দেখিতে পাও কি?
Then do you see of them any remains?
Canst thou (O Muhammad) see any remnant of them ?
Do you see any remnants of them?
ফির‘আওন, তাহার পূর্ববর্তীরা এবং উল্টাইয়া দেওয়া জনপদ পাপাচারে লিপ্ত ছিল।
And there came Pharaoh and those before him and the overturned cities with sin.
And Pharaoh and those before him, and the communities that were destroyed, brought error,
And Fir'aun (Pharaoh), and those before him, and the cities overthrown [the towns of the people of [Lut (Lot)] committed sin.
উহারা উহাদের প্রতিপালকের রাসূলকে অমান্য করিয়াছিল, ফলে তিনি উহাদেরকে শাস্তি দিলেন - কঠোর শাস্তি।
And they disobeyed the messenger of their Lord, so He seized them with a seizure exceeding [in severity].
And they disobeyed the messenger of their Lord, therefor did He grip them with a tightening grip.
And they disobeyed their Lord's Messenger, so He seized them with a strong punishment.
যখন জলোচ্ছ্বাস হইয়াছিল তখন আমি তোমাদের - কে আরোহণ করাইয়াছিলাম নৌযানে,
Indeed, when the water overflowed, We carried your ancestors in the sailing ship
Lo! when the waters rose, We carried you upon the ship
Verily, when the water rose beyond its limits [Nuh's (Noah) Flood], We carried you (mankind) in the floating [ship that was constructed by Nuh (Noah)]
আমি ইহা করিয়াছিলাম তোমাদের শিক্ষার জন্য এবং এইজন্য যে, শ্রুতিধর কর্ণ ইহা সংরক্ষণ করে।
That We might make it for you a reminder and [that] a conscious ear would be conscious of it.
That We might make it a memorial for you, and that remembering ears (that heard the story) might remember.
That We might make it (Noah's ship) an admonition for you and that it might be retained by the retaining ears.
যখন শিঙ্গায় ফুৎকার দেওয়া হইবে - একটি মাত্র ফুৎকার,
Then when the Horn is blown with one blast
And when the trumpet shall sound one blast
Then when the Trumpet will be blown with one blowing (the first one).
পর্বতমালাসমেত পৃথিবী উৎক্ষিপ্ত হইবে এবং মাত্র এক ধাক্কায় উহারা চূর্ণ - বিচূর্ণ হইয়া যাইবে।
And the earth and the mountains are lifted and leveled with one blow -
And the earth with the mountains shall be lifted up and crushed with one crash,
And the earth and the mountains shall be removed from their places, and crushed with a single crushing.
সেদিন সংঘটিত হইবে মহাপ্রলয়,
Then on that Day, the Resurrection will occur,
Then, on that day will the Event befall.
Then on that Day shall the (Great) Event befall.
এবং আকাশ বিদীর্ণ হইয়া যাইবে আর সেই দিন উহা বিক্ষিপ্ত হইয়া পড়িবে।
And the heaven will split [open], for that Day it is infirm.
And the heaven will split asunder, for that day it will be frail.
And the heaven will be rent asunder, for that Day it (the heaven) will be frail and torn up.
ফিরিশ্তাগণ আকাশের প্রান্তদেশে থাকিবে এবং সেই দিন আটজন ফিরিশ্তা তোমার প্রতিপালকের আরশকে ধারণ করিবে তাহাদের ঊর্ধ্বে।
And the angels are at its edges. And there will bear the Throne of your Lord above them, that Day, eight [of them].
And the angels will be on the sides thereof, and eight will uphold the Throne of thy Lord that day, above them.
And the angels will be on its sides, and eight angels will, that Day, bear the Throne of your Lord above them.
সেই দিন উপস্থিত করা হইবে তোমাদেরকে এবং তোমাদের কিছুই গোপন থাকিবে না।
That Day, you will be exhibited [for judgement]; not hidden among you is anything concealed.
On that day ye will be exposed; not a secret of you will be hidden.
That Day shall you be brought to Judgement, not a secret of you will be hidden.
তখন যাহাকে তাহার ‘আমলনামা তাহার দক্ষিণ হস্তে দেওয়া হইবে, সে বলিবে, ‘লও, আমার ‘আমলনামা, পড়িয়া দেখ ;
So as for he who is given his record in his right hand, he will say, "Here, read my record!
Then, as for him who is given his record in his right hand, he will say: Take, read my book!
Then as for him who will be given his Record in his right hand will say: "Here! read my Record!
‘নিশ্চয়ই আমি জানিতাম যে, আমাকে আমার হিসাবের সম্মুখীন হইতে হইবে।’
Indeed, I was certain that I would be meeting my account."
Surely I knew that I should have to meet my reckoning.
"Surely, I did believe that I shall meet my Account!"
সুতরাং সে যাপন করিবে সন্তোষজনক জীবন;
So he will be in a pleasant life -
Then he will be in blissful state
So he shall be in a life, well-pleasing.
সুউচ্চ জান্নাতে
In an elevated garden,
In a high garden
In a lofty Paradise,
যাহার ফলরাশি অবনমিত থাকিবে নাগালের মধ্যে।
Its [fruit] to be picked hanging near.
Whereof the clusters are in easy reach.
The fruits in bunches whereof will be low and near at hand.
তাহাদেরকে বলা হইবে, ‘পানাহার কর তৃপ্তির সঙ্গে, তোমরা অতীত দিনে যাহা করিয়াছিলে তাহার বিনিময়ে।’
[They will be told], "Eat and drink in satisfaction for what you put forth in the days past."
(And it will be said unto those therein): Eat and drink at ease for that which ye sent on before you in past days.
Eat and drink at ease for that which you have sent on before you in days past!
কিন্তু যাহার ‘আমলনামা তাহার বাম হস্তে দেওয়া হইবে, সে বলিবে, ‘হায়! আমাকে যদি দেওয়াই না হইত আমার ‘আমলনামা,
But as for he who is given his record in his left hand, he will say, "Oh, I wish I had not been given my record
But as for him who is given his record in his left hand, he will say: Oh, would that I had not been given my book
But as for him who will be given his Record in his left hand, will say: "I wish that I had not been given my Record!
‘এবং আমি যদি না জানিতাম আমার হিসাব !
And had not known what is my account.
And knew not what my reckoning!
"And that I had never known how my Account is!
‘হায়! আমার মৃত্যুই যদি আমার শেষ হইত।
I wish my death had been the decisive one.
Oh, would that it had been death!
"Would that it had been my end (death)!
‘আমার ধন - সম্পদ আমার কোন কাজেই আসিল না।
My wealth has not availed me.
My wealth hath not availed me,
"My wealth has not availed me;
‘আমার ক্ষমতাও বিনষ্ট হইয়াছে।’
Gone from me is my authority."
My power hath gone from me.
"My power (and arguments to defend myself) have gone from me!"
ফিরিশ্তাদেরকে বলা হইবে, ‘ধর উহাকে, উহার গলদেশে বেড়ি পরাইয়া দাও।
[Allah will say], "Seize him and shackle him.
(It will be said): Take him and fetter him
(It will be said): "Seize him and fetter him;
‘অতঃপর উহাকে নিক্ষেপ কর জাহান্নামে।
Then into Hellfire drive him.
And then expose him to hell - fire
Then throw him in the blazing Fire.
‘পুনরায় তাহাকে শৃঙ্খলিত কর সত্তর হস্ত দীর্ঘ এক শৃঙ্খলে’,
Then into a chain whose length is seventy cubits insert him."
And then insert him in a chain whereof the length is seventy cubits.
"Then fasten him with a chain whereof the length is seventy cubits!"
সে তো মহান র প্রতি ছিল না।
Indeed, he did not used to believe in Allah, the Most Great,
Lo! He used not to believe in Allah the Tremendous,
Verily, he used not to believe in Allah, the Most Great,
এবং অভাবগ্রস্তকে অন্নদানে উৎসাহিত করিত না,
Nor did he encourage the feeding of the poor.
And urged not on the feeding of the wretched.
And urged not on the feeding of Al-Miskin (the poor).
অতএব এই দিন সেখানে তাহার কোন সুহৃদ থাকিবে না,
So there is not for him here this Day any devoted friend
Therefor hath he no lover here this day,
So no friend has he here this Day,
এবং কোন খাদ্য থাকিবে না ক্ষতনিঃসৃত পুঁজ ব্যতীত,
Nor any food except from the discharge of wounds;
Nor any food save filth
Nor any food except filth from the washing of wounds.
যাহা অপরাধী ব্যতীত কেহ খাইবে না।
None will eat it except the sinners.
Which none but sinners eat.
None will eat it except the Khati'un (sinners, disbelievers, polytheists).
আমি কসম করিতেছি উহার, যাহা তোমরা দেখিতে পাও,
So I swear by what you see
But nay! I swear by all that ye see
So I swear by whatsoever you see,
এবং যাহা তোমরা দেখিতে পাও না ;
And what you do not see
And all that ye see not
And by whatsoever you see not,
নিশ্চয়ই এই কুরআন এক সম্মানিত রাসূলের বহনকৃত বার্তা।
[That] indeed, the Qur'an is the word of a noble Messenger.
That it is indeed the speech of an illustrious messenger.
That this is verily, the word of an honoured Messenger [i.e. Jibril (Gabriel) or Muhammad صلى الله عليه وسلم which he has brought from Allah].
ইহা কোন কবির রচনা নয়; তোমরা অল্পই বিশ্বাস কর,
And it is not the word of a poet; little do you believe.
It is not poet's speech - little is it that ye believe!
It is not the word of a poet: little is that you believe!
ইহা কোন গণকের কথাও নয়, তোমরা অল্পই অনুধাবন কর।
Nor the word of a soothsayer; little do you remember.
Nor diviner's speech - little is it that ye remember!
Nor is it the word of a soothsayer (or a foreteller): little is that you remember!
ইহা জগতসমূহের প্রতিপালকের নিকট হইতে অবতীর্ণ।
[It is] a revelation from the Lord of the worlds.
It is a revelation from the Lord of the Worlds.
This is the Revelation sent down from the Lord of the 'Alamin (mankind, jinn and all that exists).
সে যদি আমার নামে কোন কথা রচনা করিয়া চালাইতে চেষ্টা করিত,
And if Muhammad had made up about Us some [false] sayings,
And if he had invented false sayings concerning Us,
And if he (Muhammad صلى الله عليه وسلم) had forged a false saying concerning Us (Allah جل جلاله),
আমি অবশ্যই তাহার দক্ষিণ হস্ত ধরিয়া ফেলিতাম,
We would have seized him by the right hand;
We assuredly had taken him by the right hand
We surely would have seized him by his right hand (or with power and might),
এবং কাটিয়া দিতাম তাহার জীবন - ধমনী,
Then We would have cut from him the aorta.
And then severed his life - artery,
And then We certainly would have cut off his life artery (aorta),
অতঃপর তোমাদের মধ্যে এমন কেহই নাই, যে তাহাকে রক্ষা করিতে পারে।
And there is no one of you who could prevent [Us] from him.
And not one of you could have held Us off from him.
And none of you could have withheld Us from (punishing) him.
এই কুরআন মুত্তাকীদের জন্য অবশ্যই এক উপদেশ।
And indeed, the Qur'an is a reminder for the righteous.
And lo! it is a warrant unto those who ward off (evil).
And verily, this (Qur'an) is a Reminder for the Muttaqun (the pious. See V.2:2).
আমি অবশ্যই জানি যে, তোমাদের মধ্যে মিথ্যা আরোপকারী রহিয়াছে।
And indeed, We know that among you are deniers.
And lo! We know that some among you will deny (it).
And verily, We know that there are some among you that belie (this Qur'an). (Tafsir At-Tabari)
এবং এই কুরআন নিশ্চয়ই কাফিরদের অনুশোচনার কারণ হইবে,
And indeed, it will be [a cause of] regret upon the disbelievers.
And lo! it is indeed an anguish for the disbelievers.
And indeed it (this Qur'an) will be an anguish for the disbelievers (on the Day of Resurrection).
অবশ্যই ইহা নিশ্চিত সত্য।
And indeed, it is the truth of certainty.
And lo! it is absolute truth.
And verily, it (this Qur'an) is an absolute truth with certainty.
অতএব তুমি মহান প্রতিপালকের নামের পবিত্রতা ও মহিমা ঘোষণা কর।
So exalt the name of your Lord, the Most Great.
So glorify the name of thy Tremendous Lord.
So glorify the Name of your Lord, the Most Great.