আল ঈসরা

1 Exalted is He who took His Servant by night from al - Masjid al - Haram to al - Masjid al - Aqsa, whose surroundings We have blessed, to show him of Our signs. Indeed, He is the Hearing, the Seeing.

1 In the name of Allah, the Beneficent, the Merciful. Glorified be He Who carried His servant by night from the Inviolable Place of Worship to the Far distant place of worship the neighbourhood whereof We have blessed, that We might show him of Our tokens! Lo! He, only He, is the Hearer, the Seer.

2 And We gave Moses the Scripture and made it a guidance for the Children of Israel that you not take other than Me as Disposer of affairs,

2 We gave unto Moses the Scripture, and We appointed it a guidance for the children of Israel, saying: Choose no guardian beside Me.

3 O descendants of those We carried [in the ship] with Noah. Indeed, he was a grateful servant.

3 (They were) the seed of those whom We carried (in the ship) along with Noah. Lo! he was a grateful slave.

4 And We conveyed to the Children of Israel in the Scripture that, "You will surely cause corruption on the earth twice, and you will surely reach [a degree of] great haughtiness.

4 And We decreed for the Children of Israel in the Scripture: Ye verily will work corruption in the earth twice, and ye will become great tyrants.

5 So when the [time of] promise came for the first of them, We sent against you servants of Ours - those of great military might, and they probed [even] into the homes, and it was a promise fulfilled.

5 So when the time for the first of the two came, We roused against you slaves of Ours of great might who ravaged (your) country, and it was a threat performed.

6 Then We gave back to you a return victory over them. And We reinforced you with wealth and sons and made you more numerous in manpower

6 Then we gave you once again your turn against them, and We aided you with wealth and children and made you more in soldiery.

7 [And said], "If you do good, you do good for yourselves; and if you do evil, [you do it] to yourselves." Then when the final promise came, [We sent your enemies] to sadden your faces and to enter the temple in Jerusalem, as they entered it the first time, and to destroy what they had taken over with [total] destruction.

7 (Saying): If ye do good, ye do good for your own souls, and if ye do evil, it is for them (in like manner). So, when the time for the second (of the judgments) came (We roused against you others of Our slaves) to ravage you, and to enter the Temple even as they entered it the first time, and to lay waste all that they conquered with an utter wasting.

8 [Then Allah said], "It is expected, [if you repent], that your Lord will have mercy upon you. But if you return [to sin], We will return [to punishment]. And We have made Hell, for the disbelievers, a prison - bed."

8 It may be that your Lord will have mercy on you, but if ye repeat (the crime) We shall repeat (the punishment), and We have appointed hell a dungeon for the disbelievers.

9 Indeed, this Qur'an guides to that which is most suitable and gives good tidings to the believers who do righteous deeds that they will have a great reward.

9 Lo! this Qur'an guideth unto that which is straightest, and giveth tidings unto the believers who do good works that theirs will be a great reward.

10 And that those who do not believe in the Hereafter - We have prepared for them a painful punishment.

10 And that those who believe not in the Hereafter, for them We have prepared a painful doom.

11 And man supplicates for evil as he supplicates for good, and man is ever hasty.

11 Man prayeth for evil as he prayeth for good; for man was ever hasty.

12 And We have made the night and day two signs, and We erased the sign of the night and made the sign of the day visible that you may seek bounty from your Lord and may know the number of years and the account [of time]. And everything We have set out in detail.

12 And We appoint the night and the day two portents. Then We make dark the portent of the night, and We make the portent of the day sight - giving, that ye may seek bounty from your Lord, and that ye may know the computation of the years, and the reckoning; and everything have We expounded with a clear expounding.

13 And [for] every person We have imposed his fate upon his neck, and We will produce for him on the Day of Resurrection a record which he will encounter spread open.

13 And every man's augury have We fastened to his own neck, and We shall bring forth for him on the Day of Resurrection a book which he will find wide open.

14 [It will be said], "Read your record. Sufficient is yourself against you this Day as accountant."

14 (And it will be said unto him): Read thy Book. Thy soul sufficeth as reckoner against thee this day.

15 Whoever is guided is only guided for [the benefit of] his soul. And whoever errs only errs against it. And no bearer of burdens will bear the burden of another. And never would We punish until We sent a messenger.

15 Whosoever goeth right, it is only for (the good of) his own soul that he goeth right, and whosoever erreth, erreth only to its hurt. No laden soul can bear another's load, We never punish until we have sent a messenger.

16 And when We intend to destroy a city, We command its affluent but they defiantly disobey therein; so the word comes into effect upon it, and We destroy it with [complete] destruction.

16 And when We would destroy a township We send commandment to its folk who live at ease, and afterward they commit abomination therein, and so the Word (of doom) hath effect for it, and we annihilate it with complete annihilation.

17 And how many have We destroyed from the generations after Noah. And sufficient is your Lord, concerning the sins of His servants, as Acquainted and Seeing.

17 How many generations have We destroyed since Noah! And Allah sufficeth as Knower and Beholder of the sins of His slaves.

18 Whoever should desire the immediate - We hasten for him from it what We will to whom We intend. Then We have made for him Hell, which he will [enter to] burn, censured and banished.

18 Whoso desireth that (life) which hasteneth away, We hasten for him therein what We will for whom We please. And afterward We have appointed for him hell; he will endure the heat thereof, condemned, rejected.

19 But whoever desires the Hereafter and exerts the effort due to it while he is a believer - it is those whose effort is ever appreciated [by Allah].

19 And whoso desireth the Hereafter and striveth for it with the effort necessary, being a believer; for such, their effort findeth favour (with their Lord).

20 To each [category] We extend - to these and to those - from the gift of your Lord. And never has the gift of your Lord been restricted.

20 Each do We supply, both these and those, from the bounty of thy Lord. And the bounty of thy Lord can never be walled up.

21 Look how We have favored [in provision] some of them over others. But the Hereafter is greater in degrees [of difference] and greater in distinction.

21 See how We prefer one of them above another, and verily the Hereafter will be greater in degrees and greater in preferment.

22 Do not make [as equal] with Allah another deity and [thereby] become censured and forsaken.

22 Set not up with Allah any other god (O man) lest thou sit down reproved, forsaken.

23 And your Lord has decreed that you not worship except Him, and to parents, good treatment. Whether one or both of them reach old age [while] with you, say not to them [so much as], "uff," and do not repel them but speak to them a noble word.

23 Thy Lord hath decreed, that ye worship none save Him, and (that ye show) kindness to parents. If one of them or both of them attain old age with thee, say not "Fie" unto them nor repulse them, but speak unto them a gracious word.

24 And lower to them the wing of humility out of mercy and say, "My Lord, have mercy upon them as they brought me up [when I was] small."

24 And lower unto them the wing of submission through mercy, and say: My Lord! Have mercy on them both as they did care for me when I was little.

25 Your Lord is most knowing of what is within yourselves. If you should be righteous [in intention] - then indeed He is ever, to the often returning [to Him], Forgiving.

25 Your Lord is Best Aware of what is in your minds. If ye are righteous, then lo! He was ever Forgiving unto those who turn (unto Him).

26 And give the relative his right, and [also] the poor and the traveler, and do not spend wastefully.

26 Give the kinsman his due, and the needy, and the wayfarer, and squander not (thy wealth) in wantonness.

27 Indeed, the wasteful are brothers of the devils, and ever has Satan been to his Lord ungrateful.

27 Lo! the squanderers were ever brothers of the devils, and the devil was ever an ingrate to his Lord.

28 And if you [must] turn away from the needy awaiting mercy from your Lord which you expect, then speak to them a gentle word.

28 But if thou turn away from them, seeking mercy from thy Lord, for which thou hopest, then speak unto them a reasonable word.

29 And do not make your hand [as] chained to your neck or extend it completely and [thereby] become blamed and insolvent.

29 And let not thy hand be chained to thy neck nor open it with a complete opening, lest thou sit down rebuked, denuded.

30 Indeed, your Lord extends provision for whom He wills and restricts [it]. Indeed He is ever, concerning His servants, Acquainted and Seeing.

30 Lo! thy Lord enlargeth the provision for whom He will, and straiteneth (it for whom He will). Lo, He was ever Knower, Seer of His slaves.

31 And do not kill your children for fear of poverty. We provide for them and for you. Indeed, their killing is ever a great sin.

31 Slay not your children, fearing a fall to poverty, We shall provide for them and for you. Lo! the slaying of them is great sin.

32 And do not approach unlawful sexual intercourse. Indeed, it is ever an immorality and is evil as a way.

32 And come not near unto adultery. Lo! it is an abomination and an evil way.

33 And do not kill the soul which Allah has forbidden, except by right. And whoever is killed unjustly - We have given his heir authority, but let him not exceed limits in [the matter of] taking life. Indeed, he has been supported [by the law].

33 And slay not the life which Allah hath forbidden save with right. Whoso is slain wrongfully, We have given power unto his heir, but let him not commit excess in slaying. Lo! he will be helped.

34 And do not approach the property of an orphan, except in the way that is best, until he reaches maturity. And fulfill [every] commitment. Indeed, the commitment is ever [that about which one will be] questioned.

34 Come not near the wealth of the orphan save with that which is better till he come to strength; and keep the covenant. Lo! of the covenant it will be asked.

35 And give full measure when you measure, and weigh with an even balance. That is the best [way] and best in result.

35 Fill the measure when ye measure, and weigh with a right balance; that is meet, and better in the end.

36 And do not pursue that of which you have no knowledge. Indeed, the hearing, the sight and the heart - about all those [one] will be questioned.

36 (O man), follow not that whereof thou hast no knowledge. Lo! the hearing and the sight and the heart - of each of these it will be asked.

37 And do not walk upon the earth exultantly. Indeed, you will never tear the earth [apart], and you will never reach the mountains in height.

37 And walk not in the earth exultant. Lo! thou canst not rend the earth, nor canst thou stretch to the height of the hills.

38 All that - its evil is ever, in the sight of your Lord, detested.

38 The evil of all that is hateful in the sight of thy Lord.

39 That is from what your Lord has revealed to you, [O Muhammad], of wisdom. And, [O mankind], do not make [as equal] with Allah another deity, lest you be thrown into Hell, blamed and banished.

39 This is (part) of that wisdom wherewith thy Lord hath inspired thee (O Muhammad). And set not up with Allah any other god, lest thou be cast into hell, reproved, abandoned.

40 Then, has your Lord chosen you for [having] sons and taken from among the angels daughters? Indeed, you say a grave saying.

40 Hath your Lord then distinguished you (O men of Makka) by giving you sons, and hath chosen for Himself females from among the angels ? Lo! verily ye speak an awful word!

41 And We have certainly diversified [the contents] in this Qur'an that mankind may be reminded, but it does not increase the disbelievers except in aversion.

41 We verily have displayed (Our warnings) in this Qur'an that they may take heed, but it increaseth them in naught save aversion.

42 Say, [O Muhammad], "If there had been with Him [other] gods, as they say, then they [each] would have sought to the Owner of the Throne a way."

42 Say (O Muhammad, to the disbelievers): If there were other gods along with Him, as they say, then had they sought a way against the Lord of the Throne.

43 Exalted is He and high above what they say by great sublimity.

43 Glorified is He, and High Exalted above what they say!

44 The seven heavens and the earth and whatever is in them exalt Him. And there is not a thing except that it exalts [Allah] by His praise, but you do not understand their [way of] exalting. Indeed, He is ever Forbearing and Forgiving.

44 The seven heavens and the earth and all that is therein praise Him, and there is not a thing but hymneth His praise; but ye understand not their praise. Lo! He is ever Clement, Forgiving.

45 And when you recite the Qur'an, We put between you and those who do not believe in the Hereafter a concealed partition.

45 And when thou recitest the Qur'an we place between thee and those who believe not in the Hereafter a hidden barrier;

46 And We have placed over their hearts coverings, lest they understand it, and in their ears deafness. And when you mention your Lord alone in the Qur'an, they turn back in aversion.

46 And We place upon their hearts veils lest they should understand it, and in their ears a deafness; and when thou makest mention of thy Lord alone in the Qur'an, they turn their backs in aversion.

47 We are most knowing of how they listen to it when they listen to you and [of] when they are in private conversation, when the wrongdoers say, "You follow not but a man affected by magic."

47 We are Best Aware of what they wish to hear when they give ear to thee and when they take secret counsel, when the evil - doers say: Ye follow but a man bewitched.

48 Look how they strike for you comparisons; but they have strayed, so they cannot [find] a way.

48 See what similitudes they coin for thee, and thus are all astray, and cannot find a road!

49 And they say, "When we are bones and crumbled particles, will we [truly] be resurrected as a new creation?"

49 And they say: When we are bones and fragments, shall we forsooth, be raised up as a new creation ?

50 Say, "Be you stones or iron

50 Say: Be ye stones or iron

51 Or [any] creation of that which is great within your breasts." And they will say, "Who will restore us?" Say, "He who brought you forth the first time." Then they will nod their heads toward you and say, "When is that?" Say, "Perhaps it will be soon -

51 Or some created thing that is yet greater in your thoughts! Then they will say: Who shall bring us back (to life). Say: He Who created you at the first. Then will they shake their heads at thee, and say: When will it be ? Say: It will perhaps be soon;

52 On the Day He will call you and you will respond with praise of Him and think that you had not remained [in the world] except for a little."

52 A day when He will call you and ye will answer with His praise, and ye will think that ye have tarried but a little while.

53 And tell My servants to say that which is best. Indeed, Satan induces [dissension] among them. Indeed Satan is ever, to mankind, a clear enemy.

53 Tell My bondmen to speak that which is kindlier. Lo! the devil soweth discord among them. Lo! the devil is for man an open foe.

54 Your Lord is most knowing of you. If He wills, He will have mercy upon you; or if He wills, He will punish you. And We have not sent you, [O Muhammad], over them as a manager.

54 Your Lord is Best Aware of you. If He will, He will have mercy on you, or if He will, He will punish you. We have not sent thee (O Muhammad) as a warden over them.

55 And your Lord is most knowing of whoever is in the heavens and the earth. And We have made some of the prophets exceed others [in various ways], and to David We gave the book [of Psalms].

55 And thy Lord is Best Aware of all who are in the heavens and the earth. And we preferred some of the prophets above others, and unto David We gave the Psalms.

56 Say, "Invoke those you have claimed [as gods] besides Him, for they do not possess the [ability for] removal of adversity from you or [for its] transfer [to someone else]."

56 Say: Cry unto those (saints and angels) whom ye assume (to be gods) beside Him, yet they have no power to rid you of misfortune nor to change.

57 Those whom they invoke seek means of access to their Lord, [striving as to] which of them would be nearest, and they hope for His mercy and fear His punishment. Indeed, the punishment of your Lord is ever feared.

57 Those unto whom they cry seek the way of approach to their Lord, which of them shall be the nearest; they hope for His mercy and they fear His doom. Lo! the doom of thy Lord is to be shunned.

58 And there is no city but that We will destroy it before the Day of Resurrection or punish it with a severe punishment. That has ever been in the Register inscribed.

58 There is not a township but We shall destroy it ere the Day of Resurrection, or punish it with dire punishment. That is set forth in the Book (of Our decrees).

59 And nothing has prevented Us from sending signs except that the former peoples denied them. And We gave Thamud the she - camel as a visible sign, but they wronged her. And We send not the signs except as a warning.

59 Naught hindereth Us from sending portents save that the folk of old denied them. And We gave Thamud the she - camel - a clear portent save to warn.

60 And [remember, O Muhammad], when We told you, "Indeed, your Lord has encompassed the people." And We did not make the sight which We showed you except as a trial for the people, as was the accursed tree [mentioned] in the Qur'an. And We threaten them, but it increases them not except in great transgression.

60 And (it was a warning) when we told thee: Lo! thy Lord encompasseth mankind, and We appointed the sight which We showed thee as an ordeal for mankind, and (likewise) the Accursed Tree in the Qur'an. We warn them, but it increaseth them in naught save gross impiety.

61 And [mention] when We said to the angles, "Prostrate to Adam," and they prostrated, except for Iblees. He said, "Should I prostrate to one You created from clay?"

61 And when We said unto the angels: Fall down prostrate before Adam and they fell prostrate all save Iblis, he said: Shall I fall prostrate before that which Thou hast created of clay ?

62 [Iblees] said, "Do You see this one whom You have honored above me? If You delay me until the Day of Resurrection, I will surely destroy his descendants, except for a few."

62 He said: Seest Thou this (creature) whom Thou hast honoured above me, if Thou give me grace until the Day of Resurrection I verily will seize his seed, save but a few.

63 [Allah] said, "Go, for whoever of them follows you, indeed Hell will be the recompense of you - an ample recompense.

63 He said: Go, and whosoever of them followeth thee - lo! hell will be your payment, ample payment.

64 And incite [to senselessness] whoever you can among them with your voice and assault them with your horses and foot soldiers and become a partner in their wealth and their children and promise them." But Satan does not promise them except delusion.

64 And excite any of them whom thou canst with thy voice, and urge thy horse and foot against them, and be a partner in their wealth and children, and promise them. Satan promiseth them only to deceive.

65 Indeed, over My [believing] servants there is for you no authority. And sufficient is your Lord as Disposer of affairs.

65 Lo! My (faithful) bondmen - over them thou hast no power, and thy Lord sufficeth as (their) guardian.

66 It is your Lord who drives the ship for you through the sea that you may seek of His bounty. Indeed, He is ever, to you, Merciful.

66 (O mankind), your Lord is He Who driveth for you the ship upon the sea that ye may seek of His bounty. Lo! He was ever Merciful toward you.

67 And when adversity touches you at sea, lost are [all] those you invoke except for Him. But when He delivers you to the land, you turn away [from Him]. And ever is man ungrateful.

67 And when harm toucheth you upon the sea, all unto whom ye cry (for succour) fail save Him (alone), but when He bringeth you safe to land, ye turn away, for man was ever thankless.

68 Then do you feel secure that [instead] He will not cause a part of the land to swallow you or send against you a storm of stones? Then you would not find for yourselves an advocate.

68 Feel ye then secure that He will not cause a slope of the land to engulf you, or send a sand - storm upon you, and then ye will find that ye have no protector ?

69 Or do you feel secure that He will not send you back into the sea another time and send upon you a hurricane of wind and drown you for what you denied? Then you would not find for yourselves against Us an avenger.

69 Or feel ye secure that He will not return you to that (plight) a second time, and send against you a hurricane of wind and drown you for your thanklessness, and then ye will not find therein that ye have any avenger against Us ?

70 And We have certainly honored the children of Adam and carried them on the land and sea and provided for them of the good things and preferred them over much of what We have created, with [definite] preference.

70 Verily we have honoured the Children of Adam. We carry them on the land and the sea, and have made provision of good things for them, and have preferred them above many of those whom We created with a marked preferment.

71 [Mention, O Muhammad], the Day We will call forth every people with their record [of deeds]. Then whoever is given his record in his right hand - those will read their records, and injustice will not be done to them, [even] as much as a thread [inside the date seed].

71 On the day when We shall summon all men with their record, whoso is given his book in his right hand - such will read their book and they will not be wronged a shred.

72 And whoever is blind in this [life] will be blind in the Hereafter and more astray in way.

72 Whoso is blind here will be blind in the Hereafter, and yet further from the road.

73 And indeed, they were about to tempt you away from that which We revealed to you in order to [make] you invent about Us something else; and then they would have taken you as a friend.

73 And they indeed strove hard to beguile thee (Muhammad) away from that wherewith We have inspired thee, that thou shouldst invent other than it against Us; and then would they have accepted thee as a friend.

74 And if We had not strengthened you, you would have almost inclined to them a little.

74 And if We had not made thee wholly firm thou mightest almost have inclined unto them a little.

75 Then [if you had], We would have made you taste double [punishment in] life and double [after] death. Then you would not find for yourself against Us a helper.

75 Then had we made thee taste a double (punishment) of living and a double (punishment) of dying, then hadst thou found no helper against Us.

76 And indeed, they were about to drive you from the land to evict you therefrom. And then [when they do], they will not remain [there] after you, except for a little.

76 And they indeed wished to scare thee from the land that they might drive thee forth from thence, and then they would have stayed (there) but a little after thee.

77 [That is Our] established way for those We had sent before you of Our messengers; and you will not find in Our way any alteration.

77 (Such was Our) method in the case of those whom We sent before thee (to mankind), and thou wilt not find for Our method aught of power to change.

78 Establish prayer at the decline of the sun [from its meridian] until the darkness of the night and [also] the Qur'an of dawn. Indeed, the recitation of dawn is ever witnessed.

78 Establish worship at the going down of the sun until the dark of night, and (the recital of) the Qur'an at dawn. Lo! (the recital of) the Qur'an at dawn is ever witnessed.

79 And from [part of] the night, pray with it as additional [worship] for you; it is expected that your Lord will resurrect you to a praised station.

79 And some part of the night awake for it, a largess for thee. It may be that thy Lord will raise thee to a praised estate.

80 And say, "My Lord, cause me to enter a sound entrance and to exit a sound exit and grant me from Yourself a supporting authority."

80 And say: My Lord! Cause me to come in with a firm incoming and to go out with a firm outgoing. And give me from Thy presence a sustaining Power.

81 And say, "Truth has come, and falsehood has departed. Indeed is falsehood, [by nature], ever bound to depart."

81 And say: Truth hath come and falsehood hath vanished away. Lo! falsehood is ever bound to vanish.

82 And We send down of the Qur'an that which is healing and mercy for the believers, but it does not increase the wrongdoers except in loss.

82 And We reveal of the Qur'an that which is a healing and a mercy for believers though it increase the evil - doers in naught save ruin.

83 And when We bestow favor upon the disbeliever, he turns away and distances himself; and when evil touches him, he is ever despairing.

83 And when We make life pleasant unto man, he turneth away and is averse; and when ill toucheth him he is in despair.

84 Say, "Each works according to his manner, but your Lord is most knowing of who is best guided in way."

84 Say: Each one doth according to his rule of conduct, and thy Lord is Best Aware of him whose way is right.

85 And they ask you, [O Muhammad], about the soul. Say, "The soul is of the affair of my Lord. And mankind have not been given of knowledge except a little."

85 They are asking thee concerning the Spirit. Say: The Spirit is by command of my Lord, and of knowledge ye have been vouchsafed but little.

86 And if We willed, We could surely do away with that which We revealed to you. Then you would not find for yourself concerning it an advocate against Us.

86 And if We willed We could withdraw that which We have revealed unto thee, then wouldst thou find no guardian for thee against Us in respect thereof.

87 Except [We have left it with you] as a mercy from your Lord. Indeed, His favor upon you has ever been great.

87 (It is naught) save mercy from thy Lord. Lo! His kindness unto thee was ever great.

88 Say, "If mankind and the jinn gathered in order to produce the like of this Qur'an, they could not produce the like of it, even if they were to each other assistants."

88 Say: Verily, though mankind and the jinn should assemble to produce the like of this Qur'an, they could not produce the like thereof though they were helpers one of another.

89 And We have certainly diversified for the people in this Qur'an from every [kind] of example, but most of the people refused [anything] except disbelief.

89 And verily We have displayed for mankind in this Qur'an all kind of similitudes, but most of mankind refuse aught save disbelief.

90 And they say, "We will not believe you until you break open for us from the ground a spring.

90 And they say: We will not put faith in thee till thou cause a spring to gush forth from the earth for us;

91 Or [until] you have a garden of palm tress and grapes and make rivers gush forth within them in force [and abundance]

91 Or thou have a garden of date - palms and grapes, and cause rivers to gush forth therein abundantly;

92 Or you make the heaven fall upon us in fragments as you have claimed or you bring Allah and the angels before [us]

92 Or thou cause the heaven to fall upon us piecemeal, as thou hast pretended, or bring Allah and the angels as a warrant;

93 Or you have a house of gold or you ascend into the sky. And [even then], we will not believe in your ascension until you bring down to us a book we may read." Say, "Exalted is my Lord! Was I ever but a human messenger?"

93 Or thou have a house of gold; or thou ascend up into heaven, and even then we will put no faith in thine ascension till thou bring down for us a book that we can read. Say (O Muhammad): My Lord be Glorified! Am I aught save a mortal messenger ?

94 And what prevented the people from believing when guidance came to them except that they said, "Has Allah sent a human messenger?"

94 And naught prevented mankind from believing when the guidance came unto them save that they said: Hath Allah sent a mortal as (His) messenger ?

95 Say, "If there were upon the earth angels walking securely, We would have sent down to them from the heaven an angel [as a] messenger."

95 Say: If there were in the earth angels walking secure, We had sent down for them from heaven an angel as messenger.

96 Say, "Sufficient is Allah as Witness between me and you. Indeed he is ever, concerning His servants, Acquainted and Seeing."

96 Say: Allah sufficeth for a witness between me and you. Lo! He is Knower, Seer of His slaves.

97 And whoever Allah guides - he is the [rightly] guided; and whoever He sends astray - you will never find for them protectors besides Him, and We will gather them on the Day of Resurrection [fallen] on their faces - blind, dumb and deaf. Their refuge is Hell; every time it subsides We increase them in blazing fire.

97 And he whom Allah guideth, he is led aright; while, as for him whom He sendeth astray, for them thou wilt find no protecting friends beside Him, and We shall assemble them on the Day of Resurrection on their faces, blind, dumb and deaf; their habitation will be hell; whenever it abateth, We increase the flame for them.

98 That is their recompense because they disbelieved in Our verses and said, "When we are bones and crumbled particles, will we [truly] be resurrected [in] a new creation?"

98 That is their reward because they disbelieved Our revelations and said: When we are bones and fragments shall we, forsooth, be raised up as a new creation ?

99 Do they not see that Allah, who created the heavens and earth, is [the one] Able to create the likes of them? And He has appointed for them a term, about which there is no doubt. But the wrongdoers refuse [anything] except disbelief.

99 Have they not seen that Allah Who created the heavens and the earth is Able to create the like of them, and hath appointed for them an end whereof there is no doubt ? But the wrong - doers refuse aught save disbelief.

100 Say [to them], "If you possessed the depositories of the mercy of my Lord, then you would withhold out of fear of spending." And ever has man been stingy.

100 Say (unto them): If ye possessed the treasures of the mercy of my Lord, ye would surely hold them back for fear of spending, for man was ever grudging.

101 And We had certainly given Moses nine evident signs, so ask the Children of Israel [about] when he came to them and Pharaoh said to him, "Indeed I think, O Moses, that you are affected by magic."

101 And verily We gave unto Moses nine tokens, clear proofs (of Allah's Sovereignty). Do but ask the Children of Israel how he came unto them, then Pharaoh said unto him: Lo! I deem thee one bewitched, O Moses.

102 [Moses] said, "You have already known that none has sent down these [signs] except the Lord of the heavens and the earth as evidence, and indeed I think, O Pharaoh, that you are destroyed."

102 He said: In truth thou knowest that none sent down these (portents) save the Lord of the heavens and the earth as proofs, and lo! (for my part) I deem thee lost, O Pharaoh.

103 So he intended to drive them from the land, but We drowned him and those with him all together.

103 And he wished to scare them from the land, but We drowned him and those with him, all together.

104 And We said after Pharaoh to the Children of Israel, "Dwell in the land, and when there comes the promise of the Hereafter, We will bring you forth in [one] gathering."

104 And We said unto the Children of Israel after him: Dwell in the land; but when the promise of the Hereafter cometh to pass We shall bring you as a crowd gathered out of various nations.

105 And with the truth We have sent the Qur'an down, and with the truth it has descended. And We have not sent you, [O Muhammad], except as a bringer of good tidings and a warner.

105 With truth have We sent it down, and with truth hath it descended. And We have sent thee as naught else save a bearer of good tidings and a warner.

106 And [it is] a Qur'an which We have separated [by intervals] that you might recite it to the people over a prolonged period. And We have sent it down progressively.

106 And (it is) a Qur'an that We have divided, that thou mayst recite it unto mankind at intervals, and We have revealed it by (successive) revelation.

107 Say, "Believe in it or do not believe. Indeed, those who were given knowledge before it - when it is recited to them, they fall upon their faces in prostration,

107 Say: Believe therein or believe not, lo! those who were given knowledge before it, when it is read unto them, fall down prostrate on their faces, adoring,

108 And they say, "Exalted is our Lord! Indeed, the promise of our Lord has been fulfilled."

108 Saying: Glory to our Lord! Verily the promise of our Lord must be fulfilled.

109 And they fall upon their faces weeping, and the Qur'an increases them in humble submission.

109 They fall down on their faces, weeping, and it increaseth humility in them.

110 Say, "Call upon Allah or call upon the Most Merciful. Whichever [name] you call - to Him belong the best names." And do not recite [too] loudly in your prayer or [too] quietly but seek between that an [intermediate] way.

110 Say (unto mankind): Cry unto Allah, or cry unto the Beneficent, unto whichsoever ye cry (it is the same). His are the most beautiful names. And thou (Muhammad), be not loud - voiced in thy worship nor yet silent therein, but follow a way between.

111 And say, "Praise to Allah, who has not taken a son and has had no partner in [His] dominion and has no [need of a] protector out of weakness; and glorify Him with [great] glorification."

111 And say: Praise be to Allah, Who hath not taken unto Himself a son, and Who hath no partner in the Sovereignty, nor hath He any protecting friend through dependence. And magnify Him with all magnificence.