দুর্ভোগ তাহাদের জন্য যাহারা মাপে কম দেয়,
Woe to those who give less [than due],
Woe to the defrauders,
In the name of Allah, the Beneficent, the Merciful. Woe unto the defrauders:
Chapter 83, 36 verses
দুর্ভোগ তাহাদের জন্য যাহারা মাপে কম দেয়,
Woe to those who give less [than due],
Woe to the defrauders,
In the name of Allah, the Beneficent, the Merciful. Woe unto the defrauders:
যাহারা লোকের নিকট হইতে মাপিয়া লইবার সময় পূর্ণমাত্রায় গ্রহণ করে,
Who, when they take a measure from people, take in full.
Who, when they take the measure (of their dues) from men take it fully,
Those who when they take the measure from mankind demand it full,
এবং যখন তাহাদের জন্য মাপিয়া অথবা ওজন করিয়া দেয়, তখন কম দেয়।
But if they give by measure or by weight to them, they cause loss.
But when they measure out to others or weigh out for them, they are deficient.
But if they measure unto them or weight for them, they cause them loss.
উহারা কি চিন্তা করে না যে, উহারা পুনরুত্থিত হইবে
Do they not think that they will be resurrected
Do not these think that they shall be raised again
Do such (men) not consider that they will be raised again
মহাদিবসে?
For a tremendous Day -
For a mighty day,
Unto an Awful Day,
যেদিন দাঁড়াইবে সমস্ত মানুষ জগতসমূহের প্রতিপালকের সম্মুখে।
The Day when mankind will stand before the Lord of the worlds?
The day on which men shall stand before the Lord of the worlds?
The day when (all) mankind stand before the Lord of the Worlds ?
কখনও না, পাপাচারীদের ‘আমলনামা তো সিজ্জীনে আছে।
No! Indeed, the record of the wicked is in sijjeen.
Nay! most surely the record of the wicked is in the Sijjin.
Nay, but the record of the vile is in Sijjin -
সিজ্জীন সম্পর্কে তুমি কী জান?
And what can make you know what is sijjeen?
And what will make you know what the Sijjin is?
Ah! what will convey unto thee what Sijjin is! -
উহা চিহ্নিত ‘আমলনামা।
It is [their destination recorded in] a register inscribed.
It is a written book.
A written record.
সেই দিন দুর্ভোগ হইবে অস্বীকারকারীদের,
Woe, that Day, to the deniers,
Woe on that day to the rejecters,
Woe unto the repudiators on that day!
যাহারা কর্মফল দিবসকে অস্বীকার করে,
Who deny the Day of Recompense.
Who give the lie to the day of judgment.
Those who deny the Day of Judgment
কেবল প্রত্যেক পাপিষ্ঠ সীমালংঘনকারী ইহা অস্বীকার করে ;
And none deny it except every sinful transgressor.
And none gives the lie to it but every exceeder of limits, sinful one
Which none denieth save each criminal transgressor,
উহার নিকট আমার আয়াতসমূহ আবৃত্তি করা হইলে সে বলে, ‘ইহা পূর্ববর্তীদের উপকথা।’
When Our verses are recited to him, he says, "Legends of the former peoples."
When Our communications are recited to him, he says: Stories of those of yore.
Who, when thou readest unto him Our revelations, saith: (Mere) fables of the men of old.
কখনও নয় ; বরং উহাদের কৃতকর্মই উহাদের হৃদয়ে জঙ্ ধরাইয়াছে।
No! Rather, the stain has covered their hearts of that which they were earning.
Nay! rather, what they used to do has become like rust upon their hearts.
Nay, but that which they have earned is rust upon their hearts.
না, অবশ্যই সেই দিন উহারা উহাদের প্রতিপালক হইতে অন্তর্হিত থাকিবে ;
No! Indeed, from their Lord, that Day, they will be partitioned.
Nay! most surely they shall on that day be debarred from their Lord.
Nay, but surely on that day they will be covered from (the mercy of) their Lord.
অতঃপর উহারা তো জাহান্নামে প্রবেশ করিবে ;
Then indeed, they will [enter and] burn in Hellfire.
Then most surely they shall enter the burning fire.
Then lo! they verily will burn in hell,
তৎপর বলা হইবে, ‘ইহাই তাহা যাহা তোমরা অস্বীকার করিতে।’
Then it will be said [to them], "This is what you used to deny."
Then shall it be said: This is what you gave the lie to.
And it will be said (unto them): This is that which ye used to deny.
অবশ্যই পূণ্যবানদের ‘আমলনামা ‘ইল্লিয়্যীনে,
No! Indeed, the record of the righteous is in 'illiyyun.
Nay! Most surely the record of the righteous shall be in the Iliyin.
Nay, but the record of the righteous is in 'Illiyin -
‘ইল্লিয়্যীন সম্পর্কে তুমি কী জান ?
And what can make you know what is 'illiyyun?
And what will make you know what the highest Iliyin is?
Ah, what will convey unto thee what 'Illiyin is! -
উহা চিহ্নিত ‘আমলনামা।
It is [their destination recorded in] a register inscribed
It is a written book,
A written record,
যাহারা র সান্নিধ্যপ্রাপ্ত তাহারা উহা দেখে।
Which is witnessed by those brought near [to Allah].
Those who are drawn near (to Allah) shall witness it.
Attested by those who are brought near (unto their Lord).
পুণ্যবানগণ তো থাকিবে পরম স্বাচ্ছন্দ্যে,
Indeed, the righteous will be in pleasure
Most surely the righteous shall be in bliss,
Lo! the righteous verily are in delight,
তাহারা সুসজ্জিত আসনে বসিয়া অবলোকন করিবে।
On adorned couches, observing.
On thrones, they shall gaze;
On couches, gazing,
তুমি তাহাদের মুখমণ্ডলে স্বাচ্ছন্দ্যের দীপ্তি দেখিতে পাইবে,
You will recognize in their faces the radiance of pleasure.
You will recognize in their faces the brightness of bliss.
Thou wilt know in their faces the radiance of delight.
তাহাদেরকে মোহর করা বিশুদ্ধ পানীয় হইতে পান করান হইবে;
They will be given to drink [pure] wine [which was] sealed.
They are made to quaff of a pure drink that is sealed (to others).
They are given to drink of a pure wine, sealed,
উহার মোহর মিস্কের, এ বিষয়ে প্রতিযোগীরা প্রতিযোগিতা করুক।
The last of it is musk. So for this let the competitors compete.
The sealing of it is (with) musk; and for that let the aspirers aspire.
Whose seal is musk - for this let (all) those strive who strive for bliss -
উহার মিশ্রণ হইবে তাস্নীমের,
And its mixture is of Tasneem,
And the admixture of it is a water of Tasnim,
And mixed with water of Tasnim,
ইহা একটি প্রস্রবণ, যাহা হইতে সান্নিধ্যপ্রাপ্তরা পান করে।
A spring from which those near [to Allah] drink.
A fountain from which drink they who are drawn near (to Allah).
A spring whence those brought near (to Allah) drink.
যাহারা অপরাধী তাহারা তো মু’মিনদেরকে উপহাস করিত।
Indeed, those who committed crimes used to laugh at those who believed.
Surely they who are guilty used to laugh at those who believe.
Lo! the guilty used to laugh at those who believed,
এবং উহারা যখন মু’মিনদের নিকট দিয়া যাইত তখন চক্ষু টিপিয়া ইশারা করিত।
And when they passed by them, they would exchange derisive glances.
And when they passed by them, they winked at one another.
And wink one to another when they passed them;
এবং যখন উহাদের আপনজনের নিকট ফিরিয়া আসিত তখন উহারা ফিরিত উৎফুল্ল হইয়া,
And when they returned to their people, they would return jesting.
And when they returned to their own followers they returned exulting.
And when they returned to their own folk, they returned jesting;
এবং যখন উহাদেরকে দেখিত তখন বলিত, ‘ইহারাই তো পথভ্রষ্ট।’
And when they saw them, they would say, "Indeed, those are truly lost."
And when they saw them, they said: Most surely these are in error;
And when they saw them they said: Lo! these have gone astray.
উহাদেরকে তো তাহাদের তত্ত্বাবধায়ক করিয়া পাঠান হয় নাই।
But they had not been sent as guardians over them.
And they were not sent to be keepers over them.
Yet they were not sent as guardians over them.
আজ মু’মিনগণ উপহাস করিতেছে কাফিরদেরকে,
So Today those who believed are laughing at the disbelievers,
So today those who believe shall laugh at the unbelievers;
This day it is those who believe who have the laugh of disbelievers,
সুসজ্জিত আসন হইতে উহাদেরকে অবলোকন করিয়া।
On adorned couches, observing.
On thrones, they will look.
On high couches, gazing.
কাফিররা উহাদের কৃতকর্মের ফল পাইল তো?
Have the disbelievers [not] been rewarded [this Day] for what they used to do?
Surely the disbelievers are rewarded as they did.
Are not the disbelievers paid for what they used to do ?