শপথ তাহাদের যাহারা নির্মমভাবে উৎপাটন করে,
By the (angels) who tear out (the souls of the wicked) with violence;
By those [angels] who extract with violence
In the name of Allah, the Beneficent, the Merciful. By those who drag forth to destruction,
Chapter 79, 46 verses
শপথ তাহাদের যাহারা নির্মমভাবে উৎপাটন করে,
By the (angels) who tear out (the souls of the wicked) with violence;
By those [angels] who extract with violence
In the name of Allah, the Beneficent, the Merciful. By those who drag forth to destruction,
এবং যাহারা মৃদুভাবে বন্ধনমুক্ত করিয়া দেয়
By those who gently draw out (the souls of the blessed);
And [by] those who remove with ease
By the meteors rushing,
এবং যাহারা তীব্র গতিতে সন্তরণ করে,
And by those who glide along (on errands of mercy),
And [by] those who glide [as if] swimming
By the lone stars floating,
আর যাহারা দ্রুতবেগে অগ্রসর হয়,
Then press forward as in a race,
And those who race each other in a race
By the angels hastening,
অতঃপর যাহারা সকল কর্ম নির্বাহ করে।
Then arrange to do (the Commands of their Lord),
And those who arrange [each] matter,
And those who govern the event,
সেই দিন প্রথম শিংগাধ্বনি প্রকম্পিত করিবে,
One Day everything that can be in commotion will be in violent commotion,
On the Day the blast [of the Horn] will convulse [creation],
On the day when the first trump resoundeth.
উহাকে অনুসরণ করিবে পরবর্তী শিংগাধ্বনি,
Followed by oft - repeated (commotions):
There will follow it the subsequent [one].
And the second followeth it,
কত হৃদয় সেই দিন সন্ত্রস্ত হইবে,
Hearts that Day will be in agitation;
Hearts, that Day, will tremble,
On that day hearts beat painfully
উহাদের দৃষ্টি ভীতি - বিহ্বলতায় নত হইবে।
Cast down will be (their owners') eyes.
Their eyes humbled.
While eyes are downcast
তাহারা বলে, ‘আমরা কি পূর্বাবস্থায় প্রত্যাবর্তিত হইবই -
They say (now): "What! shall we indeed be returned to (our) former state?
They are [presently] saying, "Will we indeed be returned to [our] former state [of life]?
(Now) they are saying: Shall we really be restored to our first state
গলিত অস্থিতে পরিণত হওয়ার পরও?’
"What! - when we shall have become rotten bones?"
Even if we should be decayed bones?
Even after we are crumbled bones ?
তাহারা বলে, ‘তাহাই যদি হয় তবে তো ইহা সর্বনাশা প্রত্যাবর্তন।’
They say: "It would, in that case, be a return with loss!"
They say, "That, then, would be a losing return."
They say: Then that would be a vain proceeding.
ইহা তো কেবল এক বিকট আওয়াজ,
But verily, it will be but a single (Compelling) Cry,
Indeed, it will be but one shout,
Surely it will need but one shout,
তখনই ময়দানে উহাদের আবির্ভাব হইবে।
When, behold, they will be in the (full) awakening (to Judgment).
And suddenly they will be [alert] upon the earth's surface.
And lo! they will be awakened.
তোমার নিকট মূসার বৃত্তান্ত পৌঁছিয়াছে কি?
Has the story of Moses reached thee?
Has there reached you the story of Moses? -
Hath there come unto thee the history of Moses ?
যখন তাহার প্রতিপালক পবিত্র উপত্যকা তুওয়া - য় তাহাকে আহ্বান করিয়া বলিয়াছিলেন,
Behold, thy Lord did call to him in the sacred valley of Tuwa: -
When his Lord called to him in the sacred valley of Tuwa,
How his Lord called him in the holy vale of Tuwa,
‘ফির‘আওনের নিকট যাও, সে তো সীমালংঘন করিয়াছে,’
"Go thou to Pharaoh for he has indeed transgressed all bounds:
"Go to Pharaoh. Indeed, he has transgressed.
(Saying:) Go thou unto Pharaoh - Lo! he hath rebelled -
এবং বল, ‘তোমার কি আগ্রহ আছে যে, তুমি পবিত্র হও -
"And say to him, 'Wouldst thou that thou shouldst be purified (from sin)? -
And say to him, 'Would you [be willing to] purify yourself
And say (unto him): Hast thou (will) to grow (in grace) ?
‘আর আমি তোমাকে তোমার প্রতিপালকের দিকে পথপ্রদর্শন করি যাহাতে তুমি তাঁহাকে ভয় কর?’
"'And that I guide thee to thy Lord, so thou shouldst fear Him?'"
And let me guide you to your Lord so you would fear [Him]?'"
Then I will guide thee to thy Lord and thou shalt fear (Him).
অতঃপর সে উহাকে মহানিদর্শন দেখাইল।
Then did (Moses) show him the Great Sign.
And he showed him the greatest sign,
And he showed him the tremendous token.
কিন্তু সে অস্বীকার করিল এবং অবাধ্য হইল।
But (Pharaoh) rejected it and disobeyed (guidance);
But Pharaoh denied and disobeyed.
But he denied and disobeyed,
অতঃপর সে পশ্চাৎ ফিরিয়া প্রতিবিধানে সচেষ্ট হইল।
Further, he turned his back, striving hard (against Allah).
Then he turned his back, striving.
Then turned he away in haste,
সে সকলকে সমবেত করিল এবং উচ্চৈ:স্বরে ঘোষণা করিল,
Then he collected (his men) and made a proclamation,
And he gathered [his people] and called out
Then gathered he and summoned
আর বলিল, ‘আমিই তোমাদের শ্রেষ্ঠ প্রতিপালক।’
Saying, "I am your Lord, Most High".
And said, "I am your most exalted lord."
And proclaimed: "I (Pharaoh) am your Lord the Highest."
অতঃপর উহাকে আখিরাতে ও দুনিয়াতে কঠিন শাস্তিতে পাকড়াও করিলেন।
But Allah did punish him, (and made an) example of him, - in the Hereafter, as in this life.
So Allah seized him in exemplary punishment for the last and the first [transgression].
So Allah seized him (and made him) an example for the after (life) and for the former.
যে ভয় করে তাহার জন্য অবশ্যই ইহাতে শিক্ষা রহিয়াছে।
Verily in this is an instructive warning for whosoever feareth (Allah).
Indeed in that is a warning for whoever would fear [Allah].
Lo! herein is indeed a lesson for him who feareth.
তোমাদেরকে সৃষ্টি করা কঠিনতর, না আকাশ সৃষ্টি? তিনিই ইহা নির্মাণ করিয়াছেন;
What! Are ye the more difficult to create or the heaven (above)? (Allah) hath constructed it:
Are you a more difficult creation or is the heaven? Allah constructed it.
Are ye the harder to create, or is the heaven that He built ?
তিনি ইহার ছাদকে সুউচ্চ করিয়াছেন ও সুবিন্যস্ত করিয়াছেন।
On high hath He raised its canopy, and He hath given it order and perfection.
He raised its ceiling and proportioned it.
He raised the height thereof and ordered it;
আর তিনি ইহার রাত্রিকে করিয়াছেন অন্ধকারাচ্ছন্ন এবং প্রকাশ করিয়াছেন ইহার সূর্যালোক;
Its night doth He endow with darkness, and its splendour doth He bring out (with light).
And He darkened its night and extracted its brightness.
And He made dark the night thereof, and He brought forth the morn thereof.
এবং পৃথিবীকে ইহার পর বিস্তৃত করিয়াছেন।
And the earth, moreover, hath He extended (to a wide expanse);
And after that He spread the earth.
And after that He spread the earth,
তিনি উহা হইতে বহির্গত করিয়াছেন উহার পানি ও তৃণ,
He draweth out therefrom its moisture and its pasture;
He extracted from it its water and its pasture,
And produced therefrom the water thereof and the pasture thereof,
এবং পর্বতকে তিনি দৃঢ়ভাবে প্রোথিত করিয়াছেন;
And the mountains hath He firmly fixed; -
And the mountains He set firmly
And He made fast the hills,
এই সমস্ত তোমাদের ও তোমাদের চতুষ্পদ জন্তুদের ভোগের জন্য।
For use and convenience to you and your cattle.
As provision for you and your grazing livestock.
A provision for you and for your cattle.
অতঃপর যখন মহাসংকট উপস্থিত হইবে
Therefore, when there comes the great, overwhelming (Event), -
But when there comes the greatest Overwhelming Calamity -
But when the great disaster cometh,
মানুষ যাহা করিয়াছে তাহা সে সেই দিন স্মরণ করিবে,
The Day when man shall remember (all) that he strove for,
The Day when man will remember that for which he strove,
The day when man will call to mind his (whole) endeavour,
এবং প্রকাশ করা হইবে জাহান্নাম দর্শকদের জন্য।
And Hell - Fire shall be placed in full view for (all) to see, -
And Hellfire will be exposed for [all] those who see -
And hell will stand forth visible to him who seeth,
অনন্তর যে সীমালংঘন করে
Then, for such as had transgressed all bounds,
So as for he who transgressed
Then, as for him who rebelled
এবং পার্থিব জীবনকে অগ্রাধিকার দেয়,
And had preferred the life of this world,
And preferred the life of the world,
And chose the life of the world,
জাহান্নামই হইবে তাহার আবাস।
The Abode will be Hell - Fire;
Then indeed, Hellfire will be [his] refuge.
Lo! hell will be his home.
পক্ষান্তরে যে স্বীয় প্রতিপালকের সম্মুখে উপস্থিত হওয়ার ভয় রাখে এবং প্রবৃত্তি হইতে নিজকে বিরত রাখে,
And for such as had entertained the fear of standing before their Lord's (tribunal) and had restrained (their) soul from lower desires,
But as for he who feared the position of his Lord and prevented the soul from [unlawful] inclination,
But as for him who feared to stand before his Lord and restrained his soul from lust,
জান্নাতই হইবে তাহার আবাস।
Their abode will be the Garden.
Then indeed, Paradise will be [his] refuge.
Lo! the Garden will be his home.
উহারা তোমাকে জিজ্ঞাসা করে কিয়ামত সম্পর্কে, ‘উহা কখন ঘটিবে?’
They ask thee about the Hour, - 'When will be its appointed time?
They ask you, [O Muhammad], about the Hour: when is its arrival?
They ask thee of the Hour: when will it come to port ?
ইহার আলোচনার সঙ্গে তোমার কী সম্পর্ক?
Wherein art thou (concerned) with the declaration thereof?
In what [position] are you that you should mention it?
Why (ask they) ? What hast thou to tell thereof ?
ইহার পরম জ্ঞান আছে তোমার প্রতিপালকেরই নিকট;
With thy Lord in the Limit fixed therefor.
To your Lord is its finality.
Unto thy Lord belongeth (knowledge of) the term thereof.
যে উহার ভয় রাখে তুমি কেবল তাহার সতর্ককারী।
Thou art but a Warner for such as fear it.
You are only a warner for those who fear it.
Thou art but a warner unto him who feareth it.
যেই দিন উহারা ইহা প্রত্যক্ষ করিবে সেই দিন উহাদের মনে হইবে যেন উহারা পৃথিবীতে মাত্র এক সন্ধ্যা অথবা এক প্রভাত অবস্থান করিয়াছে!
The Day they see it, (It will be) as if they had tarried but a single evening, or (at most till) the following morn!
It will be, on the Day they see it, as though they had not remained [in the world] except for an afternoon or a morning thereof.
On the day when they behold it, it will be as if they had but tarried for an evening or the morn thereof.