শপথ রজনীর, যখন সে আচ্ছন্ন করে,
By the Night as it conceals (the light);
By the night when it covers
In the name of Allah, the Beneficent, the Merciful. By the night enshrouding
Chapter 92, 21 verses
শপথ রজনীর, যখন সে আচ্ছন্ন করে,
By the Night as it conceals (the light);
By the night when it covers
In the name of Allah, the Beneficent, the Merciful. By the night enshrouding
শপথ দিবসের, যখন উহা উদ্ভাসিত হয়
By the Day as it appears in glory;
And [by] the day when it appears
And the day resplendent
এবং শপথ তাঁহার, যিনি নর ও নারী সৃষ্টি করিয়াছেন -
By (the mystery of) the creation of male and female; -
And [by] He who created the male and female,
And Him Who hath created male and female,
অবশ্যই তোমাদের কর্মপ্রচেষ্টা বিভিন্ন প্রকৃতির।
Verily, (the ends) ye strive for are diverse.
Indeed, your efforts are diverse.
Lo! your effort is dispersed (toward divers ends).
সুতরাং কেহ দান করিলে, হইলে
So he who gives (in charity) and fears (Allah),
As for he who gives and fears Allah
As for him who giveth and is dutiful (toward Allah)
এবং যাহা উত্তম তাহা সত্য বলিয়া গ্রহণ করিলে,
And (in all sincerity) testifies to the best, -
And believes in the best [reward],
And believeth in goodness;
আমি তাহার জন্য সুগম করিয়া দিব সহজ পথ।
We will indeed make smooth for him the path to Bliss.
We will ease him toward ease.
Surely We will ease his way unto the state of ease.
এবং কেহ কার্পণ্য করিলে ও নিজেকে স্বয়ংসম্পূর্ণ মনে করিলে,
But he who is a greedy miser and thinks himself self - sufficient,
But as for he who withholds and considers himself free of need
But as for him who hoardeth and deemeth himself independent,
আর যাহা উত্তম তাহা অস্বীকার করিলে,
And gives the lie to the best, -
And denies the best [reward],
And disbelieveth in goodness;
তাহার জন্য আমি সুগম করিয়া দিব কঠোর পথ।
We will indeed make smooth for him the path to Misery;
We will ease him toward difficulty.
Surely We will ease his way unto adversity.
এবং তাহার সম্পদ তাহার কোন কাজে আসিবে না, যখন সে ধ্বংস হইবে।
Nor will his wealth profit him when he falls headlong (into the Pit).
And what will his wealth avail him when he falls?
His riches will not save him when he perisheth.
আমার কাজ তো কেবল পথনির্দেশ করা,
Verily We take upon Ourselves to guide,
Indeed, [incumbent] upon Us is guidance.
Lo! Ours it is (to give) the guidance
আমি তো মালিক পরলোকের ও ইহলোকের।
And verily unto Us (belong) the End and the Beginning.
And indeed, to Us belongs the Hereafter and the first [life].
And lo! unto Us belong the latter portion and the former.
আমি তোমাদেরকে লেলিহান অগ্নি সম্পর্কে সতর্ক করিয়া দিয়াছি।
Therefore do I warn you of a Fire blazing fiercely;
So I have warned you of a Fire which is blazing.
Therefor have I warned you of the flaming Fire
উহাতে প্রবেশ করিবে সে - ই, যে নিতান্ত হতভাগ্য,
None shall reach it but those most unfortunate ones
None will [enter to] burn therein except the most wretched one.
Which only the most wretched must endure,
যে অস্বীকার করে ও মুখ ফিরাইয়া নেয়।
Who give the lie to Truth and turn their backs.
Who had denied and turned away.
He who denieth and turneth away.
আর উহা হইতে দূরে রাখা হইবে পরম মুত্তাকীকে,
But those most devoted to Allah shall be removed far from it, -
But the righteous one will avoid it -
Far removed from it will be the righteous
যে স্বীয় সম্পদ দান করে আত্মশুদ্ধির জন্য,
Those who spend their wealth for increase in self - purification,
[He] who gives [from] his wealth to purify himself
Who giveth his wealth that he may grow (in goodness).
এবং তাহার প্রতি কাহারও অনুগ্রহের প্রতিদানে নয়,
And have in their minds no favour from anyone for which a reward is expected in return,
And not [giving] for anyone who has [done him] a favor to be rewarded
And none hath with him any favour for reward,
কেবল তাহার মহান প্রতিপালকের সন্তুষ্টির প্রত্যাশায় ;
But only the desire to seek for the Countenance of their Lord Most High;
But only seeking the countenance of his Lord, Most High.
Except as seeking (to fulfil) the purpose of his Lord Most High.
সে তো অচিরেই সন্তোষ লাভ করিবে।
And soon will they attain (complete) satisfaction.
And he is going to be satisfied.
He verily will be content.