ত্বা, সীন, মীম।
Ta Sin Mim.
In the Name of Allah, the Most Gracious, the Most Merciful. Ta-Sin-Mim. [These letters are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings.]
Ta. Sin. Mim.
Chapter 26, 227 verses
ত্বা, সীন, মীম।
Ta Sin Mim.
In the Name of Allah, the Most Gracious, the Most Merciful. Ta-Sin-Mim. [These letters are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings.]
Ta. Sin. Mim.
এগুলো সুস্পষ্ট কিতাবের আয়াত।
These are the verses of the Book that makes (things) clear.
These are the Verses of the manifest Book [(this Qur'an), which was promised by Allah in the Taurat (Torah) and the Injeel (Gospel), makes things clear].
These are verses of the Book that makes (things) clear.
তারা বিশ্বাস করে না বলে আপনি হয়তো মর্মব্যথায় আত্নঘাতী হবেন।
Perhaps you will kill yourself with grief because they do not believe.
It may be that you (O Muhammad صلى الله عليه وسلم) are going to kill yourself with grief, that they do not become believers [in your Risalah (Messengership) i.e. in your Message of Islamic Monotheism].
It may be thou frettest thy soul with grief, that they do not become Believers.
আমি যদি ইচ্ছা করি, তবে আকাশ থেকে তাদের কাছে কোন নিদর্শন নাযিল করতে পারি। অতঃপর তারা এর সামনে নত হয়ে যাবে।
If We please, We should send down upon them a sign from the heaven so that their necks should stoop to it.
If We will, We could send down to them from the heaven a sign, to which they would bend their necks in humility.
If (such) were Our Will, We could send down to them from the sky a Sign, to which they would bend their necks in humility.
যখনই তাদের কাছে রহমান এর কোন নতুন উপদেশ আসে, তখনই তারা তা থেকে মুখ ফিরিয়ে নেয়।
And there does not come to them a new reminder from the Beneficent Allah but they turn aside from it.
And never comes there unto them a Reminder as a recent revelation from the Most Gracious (Allah), but they turn away therefrom.
But there comes not to them a newly - revealed Message from (Allah) Most Gracious, but they turn away therefrom.
অতএব তারা তো মিথ্যারোপ করেছেই; সুতরাং যে বিষয় নিয়ে তারা ঠাট্টা - বিদ্রুপ করত, তার যথার্থ স্বরূপ শীঘ্রই তাদের কাছে পৌছবে।
So they have indeed rejected (the truth), therefore the news of that which they mock shall soon come to them.
So they have indeed denied (the truth - this Qur'an), then the news of what they mocked at will come to them.
They have indeed rejected (the Message): so they will know soon (enough) the truth of what they mocked at!
তারা কি ভুপৃষ্ঠের প্রতি দৃষ্টিপাত করে না? আমি তাতে সর্বপ্রকার বিশেষ - বস্তু কত উদগত করেছি।
Do they not see the earth, how many of every noble kind We have caused to grow in it?
Do they not observe the earth - how much of every good kind We cause to grow therein?
Do they not look at the earth, - how many noble things of all kinds We have produced therein?
নিশ্চয় এতে নিদর্শন আছে, কিন্তু তাদের অধিকাংশই নয়।
Most surely there is a sign in that, but most of them will not believe.
Verily, in this is an Ayah (proof or sign), yet most of them (polytheists, pagans who do not believe in Resurrection) are not believers.
Verily, in this is a Sign: but most of them do not believe.
আপনার পালনকর্তা তো পরাক্রমশালী পরম দয়ালু।
And most surely your Lord is the Mighty, the Merciful.
And verily your Lord, He is truly the All-Mighty, the Most Merciful.
And verily, thy Lord is He, the Exalted in Might, Most Merciful.
যখন আপনার পালনকর্তা মূসাকে ডেকে বললেনঃ তুমি পাপিষ্ঠ সম্প্রদায়ের নিকট যাও;
And when your Lord called out to Musa, saying: Go to the unjust people,
And (remember) when your Lord called Musa (Moses) (saying): "Go to the people who are Zalimun (polytheists and wrong-doers) -
Behold, thy Lord called Moses: "Go to the people of iniquity, -
ফেরাউনের সম্প্রদায়ের নিকট; তারা কি ভয় করে না?
The people of Firon: Will they not guard (against evil)?
"The people of Fir'aun (Pharaoh): Will they not fear Allah and become righteous?"
"The people of the Pharaoh: will they not fear Allah?"
সে বলল, হে আমার পালনকর্তা, আমার আশংকা হচ্ছে যে, তারা আমাকে মিথ্যাবাদী বলে দেবে।
He said: O my Lord! surely I fear that they will reject me;
He said: "My Lord! Verily, I fear that they will belie me,
He said: "O my Lord! I do fear that they will charge me with falsehood:
এবং আমার মন হতবল হয়ে পড়ে এবং আমার জিহবা অচল হয়ে যায়। সুতরাং হারুনের কাছে বার্তা প্রেরণ করুন।
And by breast straitens, and my tongue is not eloquent, therefore send Thou to Haroun (to help me);
"And my breast straitens, and my tongue expresses not well. So send for Harun (Aaron) (to come along with me).
"My breast will be straitened. And my speech may not go (smoothly): so send unto Aaron.
আমার বিরুদ্ধে তাদের অভিযোগ আছে। অতএব আমি আশংকা করি যে, তারা আমাকে হত্যা করবে।
And they have a crime against me, therefore I fear that they may slay me.
"And they have a charge of crime against me, and I fear they will kill me."
"And (further), they have a charge of crime against me; and I fear they may slay me."
বলেন, কখনই নয় তোমরা উভয়ে যাও আমার নিদর্শনাবলী নিয়ে। আমি তোমাদের সাথে থেকে শোনব।
He said: By no means, so go you both with Our signs; surely We are with you, hearing;
(Allah) said: "Nay! Go you both with Our Signs. Verily We shall be with you, listening.
Allah said: "By no means! proceed then, both of you, with Our Signs; We are with you, and will listen (to your call).
অতএব তোমরা ফেরআউনের কাছে যাও এবং বল, আমরা বিশ্বজগতের পালনকর্তার রসূল।
Then come to Firon and say: Surely we are the apostles of the Lord of the worlds:
"And go both of you to Fir'aun (Pharaoh), and say: 'We are the Messengers of the Lord of the 'Alamin (mankind, jinn and all that exists),
"So go forth, both of you, to Pharaoh, and say: 'We have been sent by the Lord and Cherisher of the worlds;
যাতে তুমি বনী - ইসরাঈলকে আমাদের সাথে যেতে দাও।
Then send with us the children of Israel.
"So allow the Children of Israel to go with us.' "
"'Send thou with us the Children of Israel.'"
ফেরাউন বলল, আমরা কি তোমাকে শিশু অবস্থায় আমাদের মধ্যে লালন - পালন করিনি? এবং তুমি আমাদের মধ্যে জীবনের বহু বছর কাটিয়েছ।
(Firon) said: Did we not bring you up as a child among us, and you tarried among us for (many) years of your life?
[Fir'aun (Pharaoh)] said [to Musa (Moses)]: "Did we not bring you up among us as a child? And you did dwell many years of your life with us.
(Pharaoh) said: "Did we not cherish thee as a child among us, and didst thou not stay in our midst many years of thy life?
তুমি সেই - তোমরা অপরাধ যা করবার করেছ। তুমি হলে কৃতঘ্ন।
And you did (that) deed of yours which you did, and you are one of the ungrateful.
"And you did your deed, which you did (i.e. the crime of killing a man) while you were one of the ingrates."
"And thou didst a deed of thine which (thou knowest) thou didst, and thou art an ungrateful (wretch)!"
মূসা বলল, আমি সে অপরাধ তখন করেছি, যখন আমি ভ্রান্ত ছিলাম।
He said: I did it then while I was of those unable to see the right course;
Musa (Moses) said: "I did it then, when I was ignorant (as regards my Lord and His Message).
Moses said: "I did it then, when I was in error.
অতঃপর আমি ভীত হয়ে তোমাদের কাছ থেকে পলায়ন করলাম। এরপর আমার পালনকর্তা আমাকে প্রজ্ঞা দান করেছেন এবং আমাকে পয়গম্বর করেছেন।
So I fled from you when I feared you, then my Lord granted me wisdom and made me of the apostles;
"So I fled from you when I feared you. But my Lord has granted me Hukm (i.e. religious knowledge, right judgement of the affairs and Prophethood), and made me one of the Messengers.
"So I fled from you (all) when I feared you; but my Lord has (since) invested me with judgment (and wisdom) and appointed me as one of the messengers.
আমার প্রতি তোমার যে অনুগ্রহের কথা বলছ, তা এই যে, তুমি বনী - ইসলাঈলকে গোলাম বানিয়ে রেখেছ।
And is it a favor of which you remind me that you have enslaved the children of Israel?
"And this is the past favour with which you reproach me: that you have enslaved the Children of Israel."
"And this is the favour with which thou dost reproach me, - that thou hast enslaved the Children of Israel!"
ফেরাউন বলল, বিশ্বজগতের পালনকর্তা আবার কি?
Firon said: And what is the Lord of the worlds?
Fir'aun (Pharaoh) said: "And what is the Lord of the 'Alamin (mankind, jinn and all that exists)?"
Pharaoh said: "And what is the 'Lord and Cherisher of the worlds'?"
মূসা বলল, তিনি নভোমন্ডল, ভূমন্ডল ও এতদুভয়ের মধ্যবর্তী সবকিছুর পালনকর্তা যদি তোমরা হও।
He said: The Lord of the heavens and the earth and what is between them, if you would be sure.
[Musa (Moses)] said: "The Lord of the heavens and the earth, and all that is between them, if you seek to be convinced with certainty."
(Moses) said: "The Lord and Cherisher of the heavens and the earth, and all between, - if ye want to be quite sure."
ফেরাউন তার পরিষদবর্গকে বলল, তোমরা কি শুনছ না?
(Firon) said to those around him: Do you not hear?
[Fir'aun (Pharaoh)] said to those around: "Do you not hear (what he says)?"
(Pharaoh) said to those around: "Did ye not listen (to what he says)?"
মূসা বলল, তিনি তোমাদের পালনকর্তা এবং তোমাদের পূর্ববর্তীদেরও পালনকর্তা।
He said: Your Lord and the Lord of your fathers of old.
[Musa (Moses)] said: "Your Lord and the Lord of your ancient fathers!"
(Moses) said: "Your Lord and the Lord of your fathers from the beginning!"
ফেরাউন বলল, তোমাদের প্রতি প্রেরিত তোমাদের রসূলটি নিশ্চয়ই বদ্ধ পাগল।
Said he: Most surely your Apostle who is sent to you is mad.
[Fir'aun (Pharaoh)] said: "Verily, your Messenger who has been sent to you is a madman!"
(Pharaoh) said: "Truly your messenger who has been sent to you is a veritable madman!"
মূসা বলল, তিনি পূর্ব, পশ্চিম ও এতদুভয়ের মধ্যবর্তী সব কিছুর পালনকর্তা, যদি তোমরা বোঝ।
He said: The Lord of the east and the west and what is between them, if you understand.
[Musa (Moses)] said: "Lord of the east and the west, and all that is between them, if you did but understand!"
(Moses) said: "Lord of the East and the West, and all between! if ye only had sense!"
ফেরাউন বলল, তুমি যদি আমার পরিবর্তে অন্যকে উপাস্যরূপে গ্রহণ কর তবে আমি অবশ্যই তোমাকে কারাগারে নিক্ষেপ করব।
Said he: If you will take a god besides me, I will most certainly make you one of the imprisoned.
[Fir'aun (Pharaoh)] said: "If you choose an ilah (god) other than me, I will certainly put you among the prisoners."
(Pharaoh) said: "If thou dost put forward any god other than me, I will certainly put thee in prison!"
মূসা বলল, আমি তোমার কাছে কোন স্পষ্ট বিষয় নিয়ে আগমন করলেও কি?
He said: What! even if I bring to you something manifest?
[Musa (Moses)] said: "Even if I bring you something manifest (and convincing)?"
(Moses) said: "Even if I showed you something clear (and) convincing?"
ফেরাউন বলল, তুমি সত্যবাদী হলে তা উপস্থিত কর।
Said he: Bring it then, if you are of the truthful ones.
[Fir'aun (Pharaoh)] said: "Bring it forth then, if you are of the truthful!"
(Pharaoh) said: "Show it then, if thou tellest the truth!"
অতঃপর তিনি লাঠি নিক্ষেপ করলে মুহূর্তের মধ্যে তা সুস্পষ্ট অজগর হয়ে গেল।
So he cast down his rod, and lo! it was an obvious serpent,
So [Musa (Moses)] threw his stick, and behold, it was a serpent, manifest.
So (Moses) threw his rod, and behold, it was a serpent, plain (for all to see)!
আর তিনি তার হাত বের করলেন, তৎক্ষণাৎ তা দর্শকদের কাছে সুশুভ্র প্রতিভাত হলো।
And he drew forth his hand, and lo! it appeared white to the onlookers.
And he drew out his hand, and behold, it was white to all beholders!
And he drew out his hand, and behold, it was white to all beholders!
ফেরাউন তার পরিষদবর্গকে বলল, নিশ্চয় এ একজন সুদক্ষ জাদুকর।
(Firon) said to the chiefs around him: Most surely this is a skillful magician,
[Fir'aun (Pharaoh)] said to the chiefs around him: "Verily! This is indeed a well-versed sorcerer.
(Pharaoh) said to the Chiefs around him: "This is indeed a sorcerer well - versed:
সে তার জাদু বলে তোমাদেরকে তোমাদের দেশ থেকে বহিস্কার করতে চায়। অতএব তোমাদের মত কি?
Who desires to turn you out of your land with his magic; what is it then that you advise?
"He wants to drive you out of your land by his sorcery: what is it then that you command?"
"His plan is to get you out of your land by his sorcery; then what is it ye counsel?"
তারা বলল, তাকে ও তার ভাইকে কিছু অবকাশ দিন এবং শহরে শহরে ঘোষক প্রেরণ করুন।
They said: Give him and his brother respite and send heralds into the cities
They said: "Put him off and his brother (for a while), and send callers to the cities;
They said: "Keep him and his brother in suspense (for a while), and dispatch to the Cities heralds to collect -
তারা যেন আপনার কাছে প্রত্যেকটি দক্ষ জাদুকর কে উপস্থিত করে।
That they should bring to you every skillful magician.
"To bring up to you every well-versed sorcerer."
"And bring up to thee all (our) sorcerers well - versed."
অতঃপর এক নির্দিষ্ট দিনে জাদুকরদেরকে একত্রিত করা হল।
So the magicians were gathered together at the appointed time on the fixed day,
So the sorcerers were assembled at a fixed time on a day appointed.
So the sorcerers were got together for the appointment of a day well - known,
এবং জনগণের মধ্যে ঘোষণা করা হল, তোমরাও সমবেত হও।
And it was said to the people: Will you gather together?
And it was said to the people: "Are you (too) going to assemble?
And the people were told: "Are ye (now) assembled? -
যাতে আমরা জাদুকরদের অনুসরণ করতে পারি - যদি তারাই বিজয়ী হয়।
Haply we may follow the magicians, if they are the vanquishers.
"That we may follow the sorcerers [who were on Fir'aun's (Pharaoh) religion of disbelief] if they are the winners."
"That we may follow the sorcerers (in religion) if they win?"
যখন যাদুকররা আগমণ করল, তখন ফেরআউনকে বলল, যদি আমরা বিজয়ী হই, তবে আমরা পুরস্কার পাব তো?
And when the magicians came, they said to Firon: Shall we get a reward if we are the vanquishers?
So when the sorcerers arrived, they said to Fir'aun (Pharaoh): "Will there surely be a reward for us if we are the winners?"
So when the sorcerers arrived, they said to Pharaoh: "Of course - shall we have a (suitable) reward if we win?
ফেরাউন বলল, হঁ্যা এবং তখন তোমরা আমার নৈকট্যশীলদের অন্তর্ভুক্ত হবে।
He said: Yes, and surely you will then be of those who are made near.
He said: "Yes, and you shall then verily be of those brought near (to myself)."
He said: "Yea, (and more), - for ye shall in that case be (raised to posts) nearest (to my person)."
মূসা (আঃ) তাদেরকে বললেন, নিক্ষেপ কর তোমরা যা নিক্ষেপ করবে।
Musa said to them: Cast what you are going to cast.
Musa (Moses) said to them: "Throw what you are going to throw!"
Moses said to them: "Throw ye - that which ye are about to throw!"
অতঃপর তারা তাদের রশি ও লাঠি নিক্ষেপ করল এবং বলল, ফেরাউনের ইযযতের কসম, আমরাই বিজয়ী হব।
So they cast down their cords and their rods and said: By Firon's power, we shall most surely be victorious.
So they threw their ropes and their sticks, and said: "By the might of Fir'aun (Pharaoh), it is we who will certainly win!"
So they threw their ropes and their rods, and said: "By the might of Pharaoh, it is we who will certainly win!"
অতঃপর মূসা তাঁর লাঠি নিক্ষেপ করল, হঠাৎ তা তাদের অলীক কীর্তিগুলোকে গ্রাস করতে লাগল।
Then Musa cast down his staff and lo! it swallowed up the lies they told.
Then Musa (Moses) threw his stick, and behold, it swallowed up all that they falsely showed!
Then Moses threw his rod, when, behold, it straightway swallows up all the falsehoods which they fake!
তখন জাদুকররা সেজদায় নত হয়ে গেল।
And the magicians were thrown down prostrate;
And the sorcerers fell down prostrate.
Then did the sorcerers fall down, prostrate in adoration,
তারা বলল, আমরা রাব্বুল আলামীনের প্রতি বিশ্বাস স্থাপন করলাম।
They said: We believe in the Lord of the worlds:
Saying: "We believe in the Lord of the 'Alamin (mankind, jinn and all that exists).
Saying: "We believe in the Lord of the Worlds,
যিনি মূসা ও হারুনের রব।
The Lord of Musa and Haroun.
"The Lord of Musa (Moses) and Harun (Aaron)."
"The Lord of Moses and Aaron."
ফেরাউন বলল, আমার অনুমতি দানের পূর্বেই তোমরা কি তাকে মেনে নিলে? নিশ্চয় সে তোমাদের প্রধান, যে তোমাদেরকে জাদু শিক্ষা দিয়েছে। শীঘ্রই তোমরা পরিণাম জানতে পারবে। আমি অবশ্যই তোমাদের হাত ও পা বিপরীত দিক থেকে কর্তন করব। এবং তোমাদের সবাইকে শূলে চড়াব।
Said he: You believe in him before I give you permission; most surely he is the chief of you who taught you the magic, so you shall know: certainly I will cut off your hands and your feet on opposite sides, and certainly I will crucify you all.
[Fir'aun (Pharaoh)] said: "You have believed in him before I give you leave. Surely, he indeed is your chief, who has taught you magic! So verily, you shall come to know. Verily, I will cut off your hands and your feet on opposite sides, and I will crucify you all."
Said (Pharaoh): "Believe ye in Him before I give you permission? surely he is your leader, who has taught you sorcery! but soon shall ye know! Be sure I will cut off your hands and your feet on opposite sides, and I will cause you all to die on the cross!"
তারা বলল, কোন ক্ষতি নেই। আমরা আমাদের পালনকর্তার কাছে প্রত্যাবর্তন করব।
They said: No harm; surely to our Lord we go back;
They said: "No harm! Surely, to our Lord (Allah) we are to return.
They said: "No matter! for us, we shall but return to our Lord!
আমরা আশা করি, আমাদের পালনকর্তা আমাদের ক্রটি - বিচ্যুতি মার্জনা করবেন। কারণ, আমরা বিশ্বাস স্থাপনকারীদের মধ্যে অগ্রণী।
Surely we hope that our Lord will forgive us our wrongs because we are the first of the believers.
"Verily we really hope that our Lord will forgive us our sins, as we are the first of the believers [in Musa (Moses) and in the Monotheism which he has brought from Allah]."
"Only, our desire is that our Lord will forgive us our faults, that we may become foremost among the believers!"
আমি মূসাকে আদেশ করলাম যে, আমার বান্দাদেরকে নিয়ে রাত্রিযোগে বের হয়ে যাও, নিশ্চয় তোমাদের পশ্চাদ্ধাবন করা হবে।
And We revealed to Musa, saying: Go away with My servants travelling by night, surely you will be pursued.
And We revealed to Musa (Moses), saying: "Depart by night with My slaves, verily you will be pursued."
By inspiration we told Moses: "Travel by night with my servants; for surely ye shall be pursued."
অতঃপর ফেরাউন শহরে শহরে সংগ্রাহকদেরকে প্রেরণ করল,
So Firon sent heralds into the cities;
Then Fir'aun (Pharaoh) sent callers to (all) the cities.
Then Pharaoh sent heralds to (all) the Cities,
নিশ্চয় এরা (বনী - ইসরাঈলরা) ক্ষুদ্র একটি দল।
Most surely these are a small company;
(Saying): "Verily these indeed are but a small band.
(Saying): "These (Israelites) are but a small band,
এবং তারা আমাদের ক্রোধের উদ্রেক করেছে।
And most surely they have enraged us;
"And verily, they have done what has enraged us.
"And they are raging furiously against us;
এবং আমরা সবাই সদা শংকিত।
And most surely we are a vigilant multitude.
"But we are a host all assembled, amply fore-warned."
"But we are a multitude amply fore - warned."
অতঃপর আমি ফেরআউনের দলকে তাদের বাগ - বাগিচা ও ঝর্ণাসমূহ থেকে বহিষ্কার করলাম।
So We turned them out of gardens and springs,
So, We expelled them from gardens and springs,
So We expelled them from gardens, springs,
এবং ধন - ভান্ডার ও মনোরম স্থানসমূহ থেকে।
And treasures and goodly dwellings,
Treasures, and every kind of honourable place.
Treasures, and every kind of honourable position;
এরূপই হয়েছিল এবং বনী - ইসলাঈলকে করে দিলাম এসবের মালিক।
Even so. And We gave them as a heritage to the children of Israel.
Thus [We turned them (Pharaoh's people) out] and We caused the Children of Israel to inherit them.
Thus it was, but We made the Children of Israel inheritors of such things.
অতঃপর সুর্যোদয়ের সময় তারা তাদের পশ্চাদ্ধাবন করল।
Then they pursued them at sunrise.
So they pursued them at sunrise.
So they pursued them at sunrise.
যখন উভয় দল পরস্পরকে দেখল, তখন মূসার সঙ্গীরা বলল, আমরা যে ধরা পড়ে গেলাম।
So when the two hosts saw each other, the companions of Musa cried out: Most surely we are being overtaken.
And when the two hosts saw each other, the companions of Musa (Moses) said: "We are sure to be overtaken."
And when the two bodies saw each other, the people of Moses said: "We are sure to be overtaken."
মূসা বলল, কখনই নয়, আমার সাথে আছেন আমার পালনকর্তা। তিনি আমাকে পথ বলে দেবেন।
He said: By no means; surely my Lord is with me: He will show me a way out.
[Musa (Moses)] said: "Nay, verily with me is my Lord. He will guide me."
(Moses) said: "By no means! my Lord is with me! Soon will He guide me!"
অতঃপর আমি মূসাকে আদেশ করলাম, তোমার লাঠি দ্বারা সমূদ্রকে আঘাত কর। ফলে, তা বিদীর্ণ হয়ে গেল এবং প্রত্যেক ভাগ বিশাল পর্বতসদৃশ হয়ে গেল।
Then We revealed to Musa: Strike the sea with your staff. So it had cloven asunder, and each part was like a huge mound.
Then We revealed to Musa (Moses) (saying): "Strike the sea with your stick." And it parted, and each separate part (of that sea water) became like huge mountain.
Then We told Moses by inspiration: "Strike the sea with thy rod." So it divided, and each separate part became like the huge, firm mass of a mountain.
আমি সেথায় অপর দলকে পৌঁছিয়ে দিলাম।
And We brought near, there, the others.
Then We brought near the others [Fir'aun's (Pharaoh) party] to that place.
And We made the other party approach thither.
এবং মূসা ও তাঁর সংগীদের সবাইকে বাঁচিয়ে দিলাম।
And We saved Musa and those with him, all of them.
And We saved Musa (Moses) and all those with him.
We delivered Moses and all who were with him;
অতঃপর অপর দলটিকে নিমজ্জত কললাম।
Then We drowned the others.
Then We drowned the others.
But We drowned the others.
নিশ্চয় এতে একটি নিদর্শন আছে এবং তাদের অধিকাংশই ছিল না।
Most surely there is a sign in this, but most of them do not believe.
Verily in this is indeed a sign (or a proof), yet most of them are not believers.
Verily in this is a Sign: but most of them do not believe.
আপনার পালনকর্তা অবশ্যই পরাক্রমশালী, পরম দয়ালু।
And most surely your Lord is the Mighty, the Merciful.
And verily your Lord, He is truly the All-Mighty, the Most Merciful.
And verily thy Lord is He, the Exalted in Might, Most Merciful.
আর তাদেরকে ইব্রাহীমের বৃত্তান্ত শুনিয়ে দিন।
And recite to them the story of Ibrahim.
And recite to them the story of Ibrahim (Abraham).
And rehearse to them (something of) Abraham's story.
যখন তাঁর পিতাকে এবং তাঁর সম্প্রদায়কে বললেন, তোমরা কিসের এবাদত কর?
When he said to his father and his people: What do you worship?
When he said to his father and his people: "What do you worship?"
Behold, he said to his father and his people: "What worship ye?"
তারা বলল, আমরা প্রতিমার পূজা করি এবং সারাদিন এদেরকেই নিষ্ঠার সাথে আঁকড়ে থাকি।
They said: We worship idols, so we shall be their votaries.
They said: "We worship idols, and to them we are ever devoted."
They said: "We worship idols, and we remain constantly in attendance on them."
ইব্রাহীম (আঃ) বললেন, তোমরা যখন আহবান কর, তখন তারা শোনে কি?
He said: Do they hear you when you call?
He said: "Do they hear you, when you call on (them)?
He said: "Do they listen to you when ye call (on them)?"
অথবা তারা কি তোমাদের উপকার কিংবা ক্ষতি করতে পারে?
Or do they profit you or cause you harm?
"Or do they benefit you or do they harm (you)?"
"Or do you good or harm?"
তারা বললঃ না, তবে আমরা আমাদের পিতৃপুরুষদেরকে পেয়েছি, তারা এরূপই করত।
They said: Nay, we found our fathers doing so.
They said: "(Nay) but we found our fathers doing so."
They said: "Nay, but we found our fathers doing thus (what we do)."
ইব্রাহীম বললেন, তোমরা কি তাদের সম্পর্কে ভেবে দেখেছ, যাদের পূজা করে আসছ।
He said: Have you then considered what you have been worshipping:
He said: "Do you observe that which you have been worshipping -
He said: "Do ye then see whom ye have been worshipping, -
তোমরা এবং তোমাদের পূর্ববর্তী পিতৃপুরুষেরা ?
You and your ancient sires.
"You and your ancient fathers?
"Ye and your fathers before you? -
বিশ্বপালনকর্তা ব্যতীত তারা সবাই আমার শত্রু।
Surely they are enemies to me, but not (so) the Lord of the worlds;
"Verily they are enemies to me, save the Lord of the 'Alamin (mankind, jinn and all that exists),
"For they are enemies to me; not so the Lord and Cherisher of the Worlds;
যিনি আমাকে সৃষ্টি করেছেন, অতঃপর তিনিই আমাকে পথপ্রদর্শন করেন,
Who created me, then He has shown me the way:
"Who has created me, and it is He Who guides me.
"Who created me, and it is He Who guides me;
যিনি আমাকে আহার এবং পানীয় দান করেন,
And He Who gives me to eat and gives me to drink:
"And it is He Who feeds me and gives me to drink.
"Who gives me food and drink,
যখন আমি রোগাক্রান্ত হই, তখন তিনিই আরোগ্য দান করেন।
And when I am sick, then He restores me to health
"And when I am ill, it is He who cures me.
"And when I am ill, it is He Who cures me;
যিনি আমার মৃত্যু ঘটাবেন, অতঃপর পুনর্জীবন দান করবেন।
And He Who will cause me to die, then give me life;
"And Who will cause me to die, and then will bring me to life (again).
"Who will cause me to die, and then to life (again);
আমি আশা করি তিনিই বিচারের দিনে আমার ক্রটি - বিচ্যুতি মাফ করবেন।
And Who, I hope, will forgive me my mistakes on the day of judgment.
"And Who, I hope, will forgive me my faults on the Day of Recompense, (the Day of Resurrection).
"And who, I hope, will forgive me my faults on the day of Judgment.
হে আমার পালনকর্তা, আমাকে প্রজ্ঞা দান কর এবং আমাকে সৎকর্মশীলদের অন্তর্ভুক্ত কর
My Lord: Grant me wisdom, and join me with the good
My Lord! Bestow Hukm (religious knowledge, right judgement of the affairs and Prophethood) on me, and join me with the righteous.
"O my Lord! bestow wisdom on me, and join me with the righteous;
এবং আমাকে পরবর্তীদের মধ্যে সত্যভাষী কর।
And ordain for me a goodly mention among posterity
And grant me an honourable mention in later generations.
"Grant me honourable mention on the tongue of truth among the latest (generations);
এবং আমাকে নেয়ামত উদ্যানের অধিকারীদের অন্তর্ভূক্ত কর।
And make me of the heirs of the garden of bliss
And make me one of the inheritors of the Paradise of Delight.
"Make me one of the inheritors of the Garden of Bliss;
এবং আমার পিতাকে ক্ষমা কর। সে তো পথভ্রষ্টদের অন্যতম।
And forgive my father, for surely he is of those who have gone astray;
And forgive my father, verily he is of the erring.
"Forgive my father, for that he is among those astray;
এবং পূনরুত্থান দিবসে আমাকে লাঞ্ছিত করো না,
And disgrace me not on the day when they are raised
And disgrace me not on the Day when (all the creatures) will be resurrected.
"And let me not be in disgrace on the Day when (men) will be raised up; -
যে দিবসে ধন - সম্পদ ও সন্তান সন্ততি কোন উপকারে আসবে না;
The day on which property will not avail, nor sons
The Day whereon neither wealth nor sons will avail,
"The Day whereon neither wealth nor sons will avail,
কিন্তু যে সুস্থ অন্তর নিয়ে আল্লাহর কাছে আসবে।
Except him who comes to Allah with a heart free (from evil).
Except him who brings to Allah a clean heart [clean from Shirk (polytheism) and Nifaq (hypocrisy)]."
"But only he (will prosper) that brings to Allah a sound heart;
জান্নাত আল্লাহভীরুদের নিকটবর্তী করা হবে।
And the garden shall be brought near for those who guard (against evil),
And Paradise will be brought near to the Muttaqun (the pious - See V.2:2).
"To the righteous, the Garden will be brought near,
এবং বিপথগামীদের সামনে উম্মোচিত করা হবে জাহান্নাম।
And the hell shall be made manifest to the erring ones,
And the (Hell) Fire will be placed in full view of the erring.
"And to those straying in Evil, the Fire will be placed in full view;
তাদেরকে বলা হবেঃ তারা কোথায়, তোমরা যাদের পূজা করতে।
And it shall be said to them: Where are those that you used to worship;
And it will be said to them: "Where are those (the false gods whom you used to set up as rivals with Allah) that you used to worship.
"And it shall be said to them: 'Where are the (gods) ye worshipped -
আল্লাহর পরিবর্তে? তারা কি তোমাদের সাহায্য করতে পারে, অথবা তারা প্রতিশোধ নিতে পারে?
Besides Allah? Can they help you or yet help themselves?
"Instead of Allah? Can they help you or (even) help themselves?"
"'Besides Allah? Can they help you or help themselves?'
অতঃপর তাদেরকে এবং পথভ্রষ্টদেরকে আধোমুখি করে নিক্ষেপ করা হবে জাহান্নামে।
So they shall be thrown down into it, they and the erring ones,
Then they will be thrown on their faces into the (Fire), they and the Ghawun (devils, and those who were in error).
"Then they will be thrown headlong into the (Fire), - they and those straying in Evil,
এবং ইবলীস বাহিনীর সকলকে।
And the hosts of the Shaitan, all.
And the whole hosts of Iblis (Satan) together.
"And the whole hosts of Iblis together.
তারা তথায় কথা কাটাকাটিতে লিপ্ত হয়ে বলবেঃ
They shall say while they contend therein:
They will say while contending therein,
"They will say there in their mutual bickerings:
আল্লাহর কসম, আমরা প্রকাশ্য বিভ্রান্তিতে লিপ্ত ছিলাম।
By Allah! we were certainly in manifest error,
By Allah, we were truly in a manifest error,
"'By Allah, we were truly in an error manifest,
যখন আমরা তোমাদেরকে বিশ্ব - পালনকর্তার সমতুল্য গন্য করতাম।
When we made you equal to the Lord of the worlds;
When We held you (false gods) as equals (in worship) with the Lord of the 'Alamin (mankind, jinn and all that exists);
"'When we held you as equals with the Lord of the Worlds;
আমাদেরকে দুষ্টকর্মীরাই গোমরাহ করেছিল।
And none but the guilty led us astray;
And none has brought us into error except the Mujrimun [Iblis (Satan) and those of human beings who commit crimes, murderers, polytheists, oppressors].
"'And our seducers were only those who were steeped in guilt.
অতএব আমাদের কোন সুপারিশকারী নেই।
So we have no intercessors,
Now we have no intercessors,
"'Now, then, we have none to intercede (for us),
এবং কোন সহৃদয় বন্ধু ও নেই।
Nor a true friend;
Nor a close friend (to help us).
"'Nor a single friend to feel (for us).
হায়, যদি কোনরুপে আমরা পৃথিবীতে প্রত্যাবর্তনের সুযোগ পেতাম, তবে আমরা বিশ্বাস স্থাপনকারী হয়ে যেতাম।
But if we could but once return, we would be of the believers.
(Alas!) If we only had a chance to return (to the world), we shall truly be among the believers!
"'Now if we only had a chance of return we shall truly be of those who believe!'"
নিশ্চয়, এতে নিদর্শন আছে এবং তাদের অধিকাংশই নয়।
Most surely there is a sign in this, but most of them do not believe.
Verily in this is indeed a sign, yet most of them are not believers.
Verily in this is a Sign but most of them do not believe.
আপনার পালনকর্তা প্রবল পরাক্রমশালী, পরম দয়ালু।
And most surely your Lord is the Mighty, the Merciful.
And verily, your Lord, He is truly the All-Mighty, the Most Merciful.
And verily thy Lord is He, the Exalted in Might, Most Merciful.
নূহের সম্প্রদায় পয়গম্বরগণকে মিথ্যারোপ করেছে।
The people of Nuh rejected the apostles.
The people of Nuh (Noah) belied the Messengers.
The people of Noah rejected the messengers.
যখন তাদের ভ্রাতা নূহ তাদেরকে বললেন, তোমাদের কি ভয় নেই?
When their brother Nuh said to them: Will you not guard (against evil)?
When their brother Nuh (Noah) said to them: "Will you not fear Allah and obey Him?
Behold, their brother Noah said to them: "Will ye not fear (Allah)?
আমি তোমাদের জন্য বিশ্বস্ত বার্তাবাহক।
Surely I am a faithful apostle to you;
"I am a trustworthy Messenger to you.
"I am to you a messenger worthy of all trust:
অতএব, তোমরা আল্লাহকে ভয় কর এবং আমার আনুগত্য কর।
Therefore guard against (the punishment of) Allah and obey me
"So fear Allah, keep your duty to Him, and obey me.
"So fear Allah, and obey me.
আমি তোমাদের কাছে এর জন্য কোন প্রতিদান চাই না, আমার প্রতিদান তো বিশ্ব - পালনকর্তাই দেবেন।
And I do not ask you any reward for it; my reward is only with the Lord of the worlds:
"No reward do I ask of you for it (my Message of Islamic Monotheism); my reward is only from the Lord of the 'Alamin (mankind, jinn and all that exists).
"No reward do I ask of you for it: my reward is only from the Lord of the Worlds:
অতএব, তোমরা আল্লাহকে ভয় কর এবং আমার আনুগত্য কর।
So guard against (the punishment of) Allah and obey me.
"So keep your duty to Allah, fear Him and obey me."
"So fear Allah, and obey me."
তারা বলল, আমরা কি তোমাকে মেনে নেব যখন তোমার অনুসরণ করছে ইতরজনেরা?
They said: Shall we believe in you while the meanest follow you?
They said: "Shall we believe in you, when the meanest (of the people) follow you?"
They said: "Shall we believe in thee when it is the meanest that follow thee?"
নূহ বললেন, তারা কি কাজ করছে, তা আমার কি দরকার?
He said: And what knowledge have I of what they do?
He said: "And what knowledge have I of what they used to do?
He said: "And what do I know as to what they do?
তাদের হিসাব নেয়া আমার পালনকর্তারই কাজ; যদি তোমরা বুঝতে!
Their account is only with my Lord, if you could perceive
"Their account is only with my Lord, if you could (but) know.
"Their account is only with my Lord, if ye could (but) understand.
আমি মুমিনগণকে তাড়িয়ে দেয়ার লোক নই।
And I am not going to drive away the believers;
"And I am not going to drive away the believers.
"I am not one to drive away those who believe.
আমি তো শুধু একজন সুস্পষ্ট সতর্ককারী।
I am naught but a plain warner.
I am only a plain warner."
"I am sent only to warn plainly in public."
তারা বলল, হে নূহ যদি তুমি বিরত না হও, তবে তুমি নিশ্চিতই প্রস্তরাঘাতে নিহত হবে।
They said: If you desist not, O Nuh, you shall most certainly be of those stoned to death.
They said: "If you cease not, O Nuh (Noah) you will surely be among those stoned (to death)."
They said: "If thou desist not, O Noah! thou shalt be stoned (to death)."
নূহ বললেন, হে আমার পালনকর্তা, আমার সম্প্রদায় তো আমাকে মিথ্যাবাদী বলছে।
He said: My Lord! Surely my people give me the lie!
He said: "My Lord! Verily, my people have belied me.
He said: "O my Lord! truly my people have rejected me.
অতএব, আমার ও তাদের মধ্যে কোন ফয়সালা করে দিন এবং আমাকে ও আমার সংগী মুমিনগণকে রক্ষা করুন।
Therefore judge Thou between me and them with a (just) judgment, and deliver me and those who are with me of the believers.
Therefore judge You between me and them, and save me and those of the believers who are with me."
"Judge Thou, then, between me and them openly, and deliver me and those of the Believers who are with me."
অতঃপর আমি তাঁকে ও তাঁর সঙ্গিগণকে বোঝাই করা নৌকায় রক্ষা করলাম।
So We delivered him and those with him in the laden ark.
And We saved him and those with him in the laden ship.
So We delivered him and those with him, in the Ark filled (with all creatures).
এরপর অবশিষ্ট সবাইকে নিমজ্জত করলাম।
Then We drowned the rest afterwards
Then We drowned the rest (disbelievers) thereafter.
Thereafter We drowned those who remained behind.
নিশ্চয় এতে নিদর্শন আছে এবং তাদের অধিকাংশই নয়।
Most surely there is a sign in this, but most of them do not believe.
Verily, in this is indeed a sign, yet most of them are not believers.
Verily in this is a Sign: but most of them do not believe.
নিশ্চয় আপনার পালনকর্তা প্রবল পরাক্রমশালী, পরম দয়ালু।
And most surely your Lord is the Mighty, the Merciful.
And verily your Lord, He is indeed the All-Mighty, the Most Merciful.
And verily thy Lord is He, the Exalted in Might, Most Merciful.
আদ সম্প্রদায় পয়গম্বরগণকে মিথ্যাবাদী বলেছে।
Ad gave the lie to the apostles.
'Ad (people) belied the Messengers.
The 'Ad (people) rejected the messengers.
তখন তাদের ভাই হুদ তাদেরকে বললেনঃ তোমাদের কি ভয় নেই?
When their brother Hud said to them: Will you not guard (against evil)?
When their brother Hud said to them: "Will you not fear Allah and obey Him?
Behold, their brother Hud said to them: "Will ye not fear (Allah)?
আমি তোমাদের বিশ্বস্ত রসূল।
Surely I am a faithful apostle to you;
"Verily I am a trustworthy Messenger to you.
"I am to you a messenger worthy of all trust:
অতএব, তোমরা আল্লাহকে ভয় কর এবং আমার আনুগত্য কর।
Therefore guard against (the punishment of) Allah and obey me:
"So fear Allah, keep your duty to Him, and obey me.
"So fear Allah and obey me.
আমি তোমাদের কাছে এর জন্যে প্রতিদান চাই না। আমার প্রতিদান তো পালনকর্তা দেবেন।
And I do not ask you any reward for it; surely my reward is only with the Lord of the worlds
"No reward do I ask of you for it (my Message of Islamic Monotheism); my reward is only from the Lord of the 'Alamin (mankind, jinn, and all that exists).
"No reward do I ask of you for it: my reward is only from the Lord of the Worlds.
তোমরা কি প্রতিটি উচ্চস্থানে অযথা নিদর্শন নির্মান করছ?
Do you build on every height a monument? Vain is it that you do:
"Do you build high palaces on every high place, while you do not live in them?
"Do ye build a landmark on every high place to amuse yourselves?
এবং বড় বড় প্রাসাদ নির্মাণ করছ, যেন তোমরা চিরকাল থাকবে?
And you make strong fortresses that perhaps you may
"And do you get for yourselves palaces (fine buildings) as if you will live therein for ever.
"And do ye get for yourselves fine buildings in the hope of living therein (for ever)?
যখন তোমরা আঘাত হান, তখন জালেম ও নিষ্ঠুরের মত আঘাত হান।
And when you lay hands (on men) you lay hands (like) tyrants;
"And when you seize (somebody), seize you (him) as tyrants?
"And when ye exert your strong hand, do ye do it like men of absolute power?
অতএব, আল্লাহকে ভয় কর এবং আমার অনুগত্য কর।
So guard against (the punishment of) Allah and obey me
"So fear Allah, keep your duty to Him, and obey me.
"Now fear Allah, and obey me.
ভয় কর তাঁকে, যিনি তোমাদেরকে সেসব বস্তু দিয়েছেন, যা তোমরা জান।
And be careful of (your duty to) Him Who has given you abundance of what you know.
"And keep your duty to Him, fear Him Who has aided you with all (good things) that you know.
"Yea, fear Him Who has bestowed on you freely all that ye know.
তোমাদেরকে দিয়েছেন চতুষ্পদ জন্তু ও পুত্র - সন্তান,
He has given you abundance of cattle and children
"He has aided you with cattle and children.
"Freely has He bestowed on you cattle and sons, -
এবং উদ্যান ও ঝরণা।
And gardens and fountains;
"And gardens and springs.
"And Gardens and Springs.
আমি তোমাদের জন্যে মহাদিবসের শাস্তি আশংকা করি।
Surely I fear for you the chastisement of a grievous day
"Verily, I fear for you the torment of a Great Day."
"Truly I fear for you the Penalty of a Great Day."
তারা বলল, তুমি উপদেশ দাও অথবা উপদেশ নাই দাও, উভয়ই আমাদের জন্যে সমান।
They said: It is the same to us whether you admonish or are not one of the admonishers
They said: "It is the same to us whether you preach or be not of those who preach.
They said: "It is the same to us whether thou admonish us or be not among (our) admonishers!
এসব কথাবার্তা পূর্ববর্তী লোকদের অভ্যাস বৈ নয়।
This is naught but a custom of the ancients;
"This is no other than the false tales and religion of the ancients, [Tafsir At-Tabari]
"This is no other than a customary device of the ancients,
আমরা শাস্তিপ্রাপ্ত হব না।
And we are not going to be punished.
"And we are not going to be punished."
"And we are not the ones to receive Pains and Penalties!"
অতএব, তারা তাঁকে মিথ্যাবাদী বলতে লাগল এবং আমি তাদেরকে নিপাত করে দিলাম। এতে অবশ্যই নিদর্শন আছে; কিন্তু তাদের অধিকাংশই নয়।
So they gave him the lie, then We destroyed them. Most surely there is a sign in this, but most of them do not believe.
So they belied him, and We destroyed them. Verily in this is indeed a sign, yet most of them are not believers.
So they rejected him, and We destroyed them. Verily in this is a Sign: but most of them do not believe.
এবং আপনার পালনকর্তা, তিনি তো প্রবল পরাক্রমশালী, পরম দয়ালু।
And most surely your Lord is the Mighty, the Merciful.
And verily your Lord, He is indeed the All-Mighty, the Most Merciful.
And verily thy Lord is He, the Exalted in Might, Most Merciful.
সামুদ সম্প্রদায় পয়গম্বরগণকে মিথ্যাবাদী বলেছে।
Samood gave the lie to the apostles
Thamud (people) belied the Messengers.
The Thamud (people) rejected the messengers.
যখন তাদের ভাই সালেহ, তাদেরকে বললেন, তোমরা কি ভয় কর না?
When their brother Salih said to them: Will you not guard (against evil)?
When their brother Salih said to them: "Will you not fear Allah and obey Him?
Behold, their brother Salih said to them: "Will you not fear (Allah)?
আমি তোমাদের বিশ্বস্ত পয়গম্বর।
Surely I am a faithful apostle to you
"I am a trustworthy Messenger to you.
"I am to you a messenger worthy of all trust.
অতএব, আল্লাহকে ভয় কর এবং আমার আনুগত্য কর।
Therefore guard against (the punishment of) Allah and obey me:
"So fear Allah, keep your duty to Him, and obey me.
"So fear Allah, and obey me.
আমি এর জন্যে তোমাদের কাছে কোন প্রতিদান চাই না। আমার প্রতিদান তো বিশ্ব - পালনকর্তাই দেবেন।
And I do not ask you any reward for it; my reward is only with the Lord of the worlds:
"No reward do I ask of you for it (my Message of Islamic Monotheism); my reward is only from the Lord of the 'Alamin (mankind, jinn and all that exists).
"No reward do I ask of you for it: my reward is only from the Lord of the Worlds.
তোমাদেরকে কি এ জগতের ভোগ - বিলাসের মধ্যে নিরাপদে রেখে দেয়া হবে?
Will you be left secure in what is here;
"Will you be left secure in that which you have here?
"Will ye be left secure, in (the enjoyment of) all that ye have here? -
উদ্যানসমূহের মধ্যে এবং ঝরণাসমূহের মধ্যে ?
In gardens and fountains,
"In gardens and springs.
"Gardens and Springs,
শস্যক্ষেত্রের মধ্যে এবং মঞ্জুরিত খেজুর বাগানের মধ্যে ?
And cornfields and palm - trees having fine spadices?
And green crops (fields) and date-palms with soft spadix.
"And corn - fields and date - palms with spathes near breaking (with the weight of fruit)?
তোমরা পাহাড় কেটে জাঁক জমকের গৃহ নির্মাণ করছ।
And you hew houses out of the mountains exultingly;
"And you hew out in the mountains, houses with great skill.
"And ye carve houses out of (rocky) mountains with great skill.
সুতরাং তোমরা আল্লাহকে ভয় কর এবং আমার অনুগত্য কর।
Therefore guard against (the punishment of) Allah and obey me;
"So fear Allah, keep your duty to Him, and obey me.
"But fear Allah and obey me;
এবং সীমালংঘনকারীদের আদেশ মান্য কর না;
And do not obey the bidding of the extravagant,
"And follow not the command of Al-Musrifun [i.e. their chiefs: leaders who were polytheists, criminals and sinners],
"And follow not the bidding of those who are extravagant, -
যারা পৃথিবীতে অনর্থ সৃষ্টি করে এবং শান্তি স্থাপন করে না;
Who make mischief in the land and do not act aright.
"Who make mischief in the land, and reform not."
"Who make mischief in the land, and mend not (their ways)."
তারা বলল, তুমি তো জাদুগ্রস্থুরেদ একজন।
They said: You are only of the deluded ones;
They said: "You are only of those bewitched!
They said: "Thou art only one of those bewitched!
তুমি তো আমাদের মতই একজন মানুষ বৈ নও। সুতরাং যদি তুমি সত্যবাদী হও, তবে কোন নিদর্শন উপস্থিত কর।
You are naught but a mortal like ourselves; so bring a sign if you are one of the truthful.
"You are but a human being like us. Then bring us a sign if you are of the truthful."
"Thou art no more than a mortal like us: then bring us a Sign, if thou tellest the truth!"
সালেহ বললেন এই উষ্ট্রী, এর জন্যে আছে পানি পানের পালা এবং তোমাদের জন্যে আছে পানি পানের পালা নির্দিষ্ট এক - এক দিনের।
He said: This is a she - camel; she shall have her portion of water, and you have your portion of water on an appointed time;
He said: "Here is a she-camel: it has a right to drink (water), and you have a right to drink (water) (each) on a day, known.
He said: "Here is a she - camel: she has a right of watering, and ye have a right of watering, (severally) on a day appointed.
তোমরা একে কোন কষ্ট দিও না। তাহলে তোমাদেরকে মহাদিবসের আযাব পাকড়াও করবে।
And do not touch her with evil, lest the punishment of a grievous day should overtake you.
"And touch her not with harm, lest the torment of a Great Day should seize you."
"Touch her not with harm, lest the Penalty of a Great Day seize you."
তারা তাকে বধ করল ফলে, তারা অনুতপ্ত হয়ে গেল।
But they hamstrung her, then regretted;
But they killed her, and then they became regretful.
But they ham - strung her: then did they become full of regrets.
এরপর আযাব তাদেরকে পাকড়াও করল। নিশ্চয় এতে নিদর্শন আছে। কিন্তু তাদের অধিকাংশই নয়।
So the punishment overtook them. Most surely there is a sign in this, but most of them do not believe.
So the torment overtook them. Verily, in this is indeed a sign, yet most of them are not believers.
But the Penalty seized them. Verily in this is a Sign: but most of them do not believe.
আপনার পালনকর্তা প্রবল পরাক্রমশালী, পরম দয়ালু।
And most surely your Lord is the Mighty, the Merciful.
And verily your Lord, He is indeed the All-Mighty, the Most Merciful.
And verily thy Lord is He, the Exalted in Might, Most Merciful.
লূতের সম্প্রদায় পয়গম্বরগণকে মিথ্যাবাদী বলেছে।
The people of Lut gave the lie to the apostles.
The people of Lut (Lot) (-who dwelt in the town of Sodom in Palestine) belied the Messengers.
The people of Lut rejected the messengers.
যখন তাদের ভাই লূত তাদেরকে বললেন, তোমরা কি ভয় কর না ?
When their brother Lut said to them: Will you not guard (against evil)?
When their brother Lut (Lot) said to them: "Will you not fear Allah and obey Him?
Behold, their brother Lut said to them: "Will ye not fear (Allah)?
আমি তোমাদের বিশ্বস্ত পয়গম্বর।
Surely I am a faithful apostle to you;
"Verily I am a trustworthy Messenger to you.
"I am to you a messenger worthy of all trust.
অতএব, তোমরা আল্লাহকে ভয় কর এবং আমার আনুগত্য কর।
Therefore guard against (the punishment of) Allah and obey me:
"So fear Allah, keep your duty to Him, and obey me.
"So fear Allah and obey me.
আমি এর জন্যে তোমাদের কাছে কোন প্রতিদান চাই না। আমার প্রতিদান তো বিশ্ব - পালনকর্তা দেবেন।
And I do not ask you any reward for it; my reward is only with the Lord of the worlds;
"No reward do I ask of you for it (my Message of Islamic Monotheism); my reward is only from the Lord of the 'Alamin (mankind, jinn and all that exists).
"No reward do I ask of you for it: my reward is only from the lord of the Worlds.
সারা জাহানের মানুষের মধ্যে তোমরাই কি পুরূষদের সাথে কুকর্ম কর?
What! do you come to the males from among the creatures
"Go you in unto the males of the 'Alamin (mankind),
"Of all the creatures in the world, will ye approach males,
এবং তোমাদের পালনকর্তা তোমাদের জন্যে যে স্ত্রীগনকে সৃষ্টি করেছেন, তাদেরকে বর্জন কর? বরং তোমরা সীমালঙ্ঘনকারী সম্প্রদায়।
And leave what your Lord has created for you of your wives? Nay, you are a people exceeding limits.
"And leave those whom Allah has created for you to be your wives? Nay, you are a trespassing people!"
"And leave those whom Allah has created for you to be your mates? Nay, ye are a people transgressing (all limits)!"
তারা বলল, হে লূত, তুমি যদি বিরত না হও, তবে অবশ্যই তোমাকে বহিস্কৃত করা হবে।
They said: If you desist not, O Lut! you shall surely be of those who are expelled.
They said: "If you cease not O Lut (Lot)! verily, you will be one of those who are driven out!"
They said: "If thou desist not, O Lut! thou wilt assuredly be cast out!"
লূত বললেন, আমি তোমাদের এই কাজকে ঘৃণা করি।
He said: Surely I am of those who utterly abhor your doing;
He said: "I am, indeed, of those who disapprove with severe anger and fury your (this evil) action (of sodomy).
He said: "I do detest your doings."
হে আমার পালনকর্তা, আমাকে এবং আমার পরিবারবর্গকে তারা যা করে, তা থেকে রক্ষা কর।
My Lord! deliver me and my followers from what they do.
"My Lord! Save me and my family from what they do."
"O my Lord! deliver me and my family from such things as they do!"
অতঃপর আমি তাঁকে ও তাঁর পরিবারবর্গকে রক্ষা করলাম।
So We delivered him and his followers all,
So We saved him and his family, all,
So We delivered him and his family, - all
এক বৃদ্ধা ব্যতীত, সে ছিল ধ্বংস প্রাপ্তদের অন্তর্ভুক্ত।
Except an old woman, among those who remained behind.
Except an old woman (his wife) among those who remained behind.
Except an old woman who lingered behind.
এরপর অন্যদেরকে নিপাত করলাম।
Then We utterly destroyed the others.
Then afterward We destroyed the others.
But the rest We destroyed utterly.
তাদের উপর এক বিশেষ বৃষ্টি বর্ষণ করলাম। ভীতি - প্রদর্শিত দের জন্যে এই বৃষ্টি ছিল কত নিকৃষ্ট।
And We rained down upon them a rain, and evil was the rain on those warned.
And We rained on them a rain (of torment). And how evil was the rain of those who had been warned!
We rained down on them a shower (of brimstone): and evil was the shower on those who were admonished (but heeded not)!
নিশ্চয়ই এতে নিদর্শন রয়েছে; কিন্তু তাদের অধিকাংশই নয়।
Most surely there is a sign in this, but most of them do not believe.
Verily, in this is indeed a sign, yet most of them are not believers.
Verily in this is a Sign: but most of them do not believe.
নিশ্চয়ই আপনার পালনকর্তা প্রবল পরাক্রমশালী, পরম দয়ালু।
And most surely your Lord is the Mighty, the Merciful.
And verily your Lord, He is indeed the All-Mighty, the Most Merciful.
And verily thy Lord is He, the Exalted in Might Most Merciful.
বনের অধিবাসীরা পয়গম্বরগণকে মিথ্যাবাদী বলেছে।
The dwellers of the thicket gave the lie to the apostles.
The dwellers of Al-Aikah [near Madyan (Midian)] belied the Messengers.
The Companions of the Wood rejected the messengers.
যখন শো’আয়ব তাদের কে বললেন, তোমরা কি ভয় কর না?
When Shu'aib said to them: Will you not guard (against evil)?
When Shu'aib said to them: "Will you not fear Allah (and obey Him)?
Behold, Shu'aib said to them: "Will ye not fear (Allah)?
আমি তোমাদের বিশ্বস্ত পয়গম্বর।
Surely I am a faithful apostle to you;
"I am a trustworthy Messenger to you.
"I am to you a messenger worthy of all trust.
অতএব, তোমরা আল্লাহকে ভয় কর এবং আমার আনুগত্য কর।
Therefore guard against (the punishment of) Allah and obey me:
"So fear Allah, keep your duty to Him, and obey me.
"So fear Allah and obey me.
আমি তোমাদের কাছে এর জন্য কোন প্রতিদান চাই না। আমার প্রতিদান তো বিশ্ব - পালনকর্তাই দেবেন।
And I do not ask you any reward for it, my reward is only with the Lord of the worlds;
"No reward do I ask of you for it (my Message of Islamic Monotheism); my reward is only from the Lord of the 'Alamin (mankind, jinn and all that exists).
"No reward do I ask of you for it: my reward is only from the Lord of the Worlds.
মাপ পূর্ণ কর এবং যারা পরিমাপে কম দেয়, তাদের অন্তর্ভুক্ত হয়ো না।
Give a full measure and be not of those who diminish;
"Give full measure, and cause no loss (to others).
"Give just measure, and cause no loss (to others by fraud).
সোজা দাঁড়ি - পাল্লায় ওজন কর।
And weigh (things) with a right balance,
"And weigh with the true and straight balance.
"And weigh with scales true and upright.
মানুষকে তাদের বস্তু কম দিও না এবং পৃথিবীতে অনর্থ সৃষ্টি করে ফিরো না।
And do not wrong men of their things, and do not act corruptly in the earth, making mischief.
"And defraud not people by reducing their things, nor do evil, making corruption and mischief in the land.
"And withhold not things justly due to men, nor do evil in the land, working mischief.
ভয় কর তাঁকে, যিনি তোমাদেরকে এবং তোমাদের পূর্ববর্তী লোক - সম্প্রদায়কে সৃষ্টি করেছেন।
And guard against (the punishment of) Him who created you and the former nations.
"And fear Him Who created you and the generations of the men of old."
"And fear Him Who created you and (who created) the generations before (you)"
তারা বলল, তুমি তো জাদুগ্রস্তদের অন্যতম।
They said: You are only of those deluded;
They said: "You are only one of those bewitched!
They said: "Thou art only one of those bewitched!
তুমি আমাদের মত মানুষ বৈ তো নও। আমাদের ধারণা - তুমি মিথ্যাবাদীদের অন্তর্ভুক্ত।
And you are naught but a mortal like ourselves, and we know you to be certainly of the liars.
"You are but a human being like us and verily, we think that you are one of the liars!
"Thou art no more than a mortal like us, and indeed we think thou art a liar!
অতএব, যদি সত্যবাদী হও, তবে আকাশের কোন টুকরো আমাদের উপর ফেলে দাও।
Therefore cause a portion of the heaven to come down upon us, if you are one of the truthful.
"So cause a piece of the heaven to fall on us, if you are of the truthful!"
"Now cause a piece of the sky to fall on us, if thou art truthful!"
শো’আয়ব বললেন, তোমরা যা কর, সে সম্পর্কে আমার পালনকর্তা ভালরূপে অবহিত।
He said: My Lord knows best what you do.
He said: "My Lord is the Best Knower of what you do."
He said: "My Lord knows best what ye do."
অতঃপর তারা তাঁকে মিথ্যাবাদী বলে দিল। ফলে তাদেরকে মেঘাচ্ছন্ন দিবসের আযাব পাকড়াও করল। নিশ্চয় সেটা ছিল এক মহাদিবসের আযাব।
But they called him a liar, so the punishment of the day of covering overtook them; surely it was the punishment of a grievous day.
But they belied him, so the torment of the day of shadow (a gloomy cloud) seized them. Indeed that was the torment of a Great Day.
But they rejected him. Then the punishment of a day of overshadowing gloom seized them, and that was the Penalty of a Great Day.
নিশ্চয় এতে নিদর্শন রয়েছে; কিন্তু তাদের অধিকাংশই বিশ্বাস করে না।
Most surely there is a sign in this, but most of them do not believe.
Verily, in this is indeed a sign, yet most of them are not believers.
Verily in that is a Sign: but most of them do not believe.
নিশ্চয় আপনার পালনকর্তা প্রবল পরাক্রমশালী, পরম দয়ালু।
And most surely your Lord is Mighty, the Merciful.
And verily your Lord, He is indeed the All-Mighty, the Most Merciful.
And verily thy Lord is He, the Exalted in Might, Most Merciful.
এই কোরআন তো বিশ্ব - জাহানের পালনকর্তার নিকট থেকে অবতীর্ণ।
And most surely this is a revelation from the Lord of the worlds.
And truly, this (the Qur'an) is a revelation from the Lord of the 'Alamin (mankind, jinn and all that exists),
Verily this is a Revelation from the Lord of the Worlds:
বিশ্বস্ত ফেরেশতা একে নিয়ে অবতরণ করেছে।
The Faithful Spirit has descended with it,
Which the trustworthy Ruh [Jibril (Gabriel)] has brought down
With it came down the spirit of Faith and Truth -
আপনার অন্তরে, যাতে আপনি ভীতি প্রদর্শণকারীদের অন্তর্ভুক্ত হন,
Upon your heart that you may be of the warners
Upon your heart (O Muhammad صلى الله عليه وسلم) that you may be (one) of the warners,
To thy heart and mind, that thou mayest admonish.
সুস্পষ্ট আরবী ভাষায়।
In plain Arabic language.
In the plain Arabic language.
In the perspicuous Arabic tongue.
নিশ্চয় এর উল্লেখ আছে পূর্ববর্তী কিতাবসমূহে।
And most surely the same is in the scriptures of the ancients.
And verily, it (the Qur'an, and its revelation to Prophet Muhammad صلى الله عليه وسلم) is (announced) in the Scriptures [i.e. the Taurat (Torah) and the Injeel (Gospel)] of former people.
Without doubt it is (announced) in the mystic Books of former peoples.
তাদের জন্যে এটা কি নিদর্শন নয় যে, বনী - ইসরাঈলের আলেমগণ এটা অবগত আছে?
Is it not a sign to them that the learned men of the Israelites know it?
Is it not a sign to them that the learned scholars (like 'Abdullah bin Salam رضي الله عنه who embraced Islam) of the Children of Israel knew it (as true)?
Is it not a Sign to them that the Learned of the Children of Israel knew it (as true)?
যদি আমি একে কোন ভিন্নভাষীর প্রতি অবতীর্ণ করতাম,
And if we had revealed it to any of the foreigners
And if We had revealed it (this Qur'an) unto any of the non-Arabs,
Had We revealed it to any of the non - Arabs,
অতঃপর তিনি তা তাদের কাছে পাঠ করতেন, তবে তারা তাতে বিশ্বাস স্থাপন করত না।
So that he should have recited it to them, they would not have believed therein.
And he had recited it unto them, they would not have believed in it.
And had he recited it to them, they would not have believed in it.
এমনিভাবে আমি গোনাহগারদের অন্তরে অবিশ্বাস সঞ্চার করেছি।
Thus have We caused it to enter into the hearts of the guilty.
Thus have We caused it (the denial of the Qur'an) to enter the hearts of the Mujrimun (criminals, polytheists, sinners).
Thus have We caused it to enter the hearts of the sinners.
তারা এর প্রতি বিশ্বাস স্থাপন করবে না, যে পর্যন্ত প্রত্যক্ষ না করে মর্মন্তুদ আযাব।
They will not believe in it until they see the painful punishment.
They will not believe in it until they see the painful torment.
They will not believe in it until they see the grievous Penalty;
অতঃপর তা আকস্মিকভাবে তাদের কাছে এসে পড়বে, তারা তা বুঝতে ও পারবে না।
And it shall come to them all of a sudden, while they shall not perceive;
It shall come to them of a sudden, while they perceive it not.
But the (Penalty) will come to them of a sudden, while they perceive it not;
তখন তারা বলবে, আমরা কি অবকাশ পাব না?
Then they will say: Shall we be respited?
Then they will say: "Can we be respited?"
Then they will say: "Shall we be respited?"
তারা কি আমার শাস্তি দ্রুত কামনা করে?
What! do they still seek to hasten on Our punishment?
Would they then wish for Our Torment to be hastened on?
Do they then ask for Our Penalty to be hastened on?
আপনি ভেবে দেখুন তো, যদি আমি তাদেরকে বছরের পর বছর ভোগ - বিলাস করতে দেই,
Have you then considered if We let them enjoy themselves for years,
Tell Me, (even) if We do let them enjoy for years,
Seest thou? If We do let them enjoy (this life) for a few years,
অতঃপর যে বিষয়ে তাদেরকে ওয়াদা দেয়া হত, তা তাদের কাছে এসে পড়ে।
Then there comes to them that with which they are threatened,
And afterwards comes to them that (punishment) which they had been promised,
Yet there comes to them at length the (Punishment) which they were promised!
তখন তাদের ভোগ বিলাস তা তাদের কি কোন উপকারে আসবে?
That which they were made to enjoy shall not avail them?
All that with which they used to enjoy shall not avail them.
It will profit them not that they enjoyed (this life)!
আমি কোন জনপদ ধ্বংস করিনি; কিন্তু এমতাবস্থায় যে, তারা সতর্ককারী ছিল।
And We did not destroy any town but it had (its) warners,
And never did We destroy a township but it had its warners
Never did We destroy a population, but had its warners -
স্মরণ করানোর জন্যে, এবং আমার কাজ অন্যায়াচরণ নয়।
To remind, and We are never unjust.
By way of reminder, and We have never been unjust.
By way of reminder; and We never are unjust.
এই কোরআন শয়তানরা অবতীর্ণ করেনি।
And the Shaitans have not come down with it.
And it is not the Shayatin (devils) who have brought it (this Qur'an) down.
No evil ones have brought down this (Revelation):
তারা এ কাজের উপযুক্ত নয় এবং তারা এর সামর্থ্য রাখে না।
And it behoves them not, and they have not the power to do (it).
Neither would it suit them, nor they can (produce it).
It would neither suit them nor would they be able (to produce it).
তাদেরকে তো শ্রবণের জায়গা থেকে দূরে রাখা রয়েছে।
Most surely they are far removed from the hearing of it.
Verily, they have been removed far from hearing it.
Indeed they have been removed far from even (a chance of) hearing it.
অতএব, আপনি আল্লাহর সাথে অন্য উপাস্যকে আহবান করবেন না। করলে শাস্তিতে পতিত হবেন।
So call not upon another god with Allah, lest you be of those who are punished.
So invoke not with Allah another ilah (god) lest you should be among those who receive punishment.
So call not on any other god with Allah, or thou wilt be among those under the Penalty.
আপনি নিকটতম আত্মীয়দেরকে সতর্ক করে দিন।
And warn your nearest relations,
And warn your tribe (O Muhammad صلى الله عليه وسلم) of near kindred.
And admonish thy nearest kinsmen,
এবং আপনার অনুসারী মুমিনদের প্রতি সদয় হোন।
And be kind to him who follows you of the believers.
And be kind and humble to the believers who follow you.
And lower thy wing to the Believers who follow thee.
যদি তারা আপনার অবাধ্য করে, তবে বলে দিন, তোমরা যা কর, তা থেকে আমি মুক্ত।
But if they disobey you, then say: Surely I am clear of what you do.
Then if they disobey you, say: "I am innocent of what you do."
Then if they disobey thee, say: "I am free (of responsibility) for what ye do!"
আপনি ভরসা করুন পরাক্রমশালী, পরম দয়ালুর উপর,
And rely on the Mighty, the Merciful,
And put your trust in the All-Mighty, the Most Merciful,
And put thy trust on the Exalted in Might, the Merciful, -
যিনি আপনাকে দেখেন যখন আপনি নামাযে দন্ডায়মান হন,
Who sees you when you stand up.
Who sees you (O Muhammad صلى الله عليه وسلم) when you stand up (alone at night for Tahajjud prayers).
Who seeth thee standing forth (in prayer),
এবং নামাযীদের সাথে উঠাবসা করেন।
And your turning over and over among those who prostrate themselves before Allah.
And your movements among those who fall prostrate (to Allah in the five compulsory congregational prayers).
And thy movements among those who prostrate themselves,
নিশ্চয় তিনি সর্বশ্রোতা, সর্বজ্ঞানী।
Surely He is the Hearing, the Knowing.
Verily He, only He, is the All-Hearer, the All-Knower.
For it is He Who heareth and knoweth all things.
আমি আপনাকে বলব কি কার নিকট শয়তানরা অবতরণ করে?
Shall I inform you (of him) upon whom the Shaitans descend?
Shall I inform you (O people!) upon whom the Shayatin (devils) descend?
Shall I inform you, (O people!), on whom it is that the evil ones descend?
তারা অবতীর্ণ হয় প্রত্যেক মিথ্যাবাদী, গোনাহগারের উপর।
They descend upon every lying, sinful one,
They descend on every lying, sinful person.
They descend on every lying, wicked person,
তারা শ্রুত কথা এনে দেয় এবং তাদের অধিকাংশই মিথ্যাবাদী।
They incline their ears, and most of them are liars.
Who gives ear (to the devils and they pour what they may have heard of the Unseen from the angels), and most of them are liars.
(Into whose ears) they pour hearsay vanities, and most of them are liars.
বিভ্রান্ত লোকেরাই কবিদের অনুসরণ করে।
And as to the poets, those who go astray follow them.
As for the poets, the erring ones follow them,
And the Poets, - It is those straying in Evil, who follow them:
তুমি কি দেখ না যে, তারা প্রতি ময়দানেই উদভ্রান্ত হয়ে ফিরে?
Do you not see that they wander about bewildered in every valley?
See you not that they speak about every subject (praising people - right or wrong) in their poetry?
Seest thou not that they wander distracted in every valley? -
এবং এমন কথা বলে, যা তারা করে না।
And that they say that which they do not do,
And that they say what they do not do.
And that they say what they practise not? -
তবে তাদের কথা ভিন্ন, যারা বিশ্বাস স্থাপন করে ও সৎকর্ম করে এবং কে খুব স্মরণ করে এবং নিপীড়িত হওয়ার পর প্রতিশোধ গ্রহণ করে। নিপীড়নকারীরা শীঘ্রই জানতে পারবে তাদের গন্তব্যস্থল কিরূপ।
Except those who believe and do good and remember Allah much, and defend themselves after they are oppressed; and they who act unjustly shall know to what final place of turning they shall turn back.
Except those who believe (in the Oneness of Allah - Islamic Monotheism) and do righteous deeds, and remember Allah much, and vindicate themselves after they have been wronged [by replying back in poetry to the unjust poetry (which the pagan poets utter against the Muslims)]. And those who do wrong will come to know by what overturning they will be overturned.
Except those who believe, work righteousness, engage much in the remembrance of Allah, and defend themselves only after they are unjustly attacked. And soon will the unjust assailants know what vicissitudes their affairs will take!