তিনি ভ্রূকুঞ্চিত করলেন এবং মুখ ফিরিয়ে নিলেন।
In the Name of Allah, the Most Gracious, the Most Merciful. (The Prophet صلى الله عليه وسلم) frowned and turned away.
The Prophet frowned and turned away
Chapter 80, 42 verses
তিনি ভ্রূকুঞ্চিত করলেন এবং মুখ ফিরিয়ে নিলেন।
In the Name of Allah, the Most Gracious, the Most Merciful. (The Prophet صلى الله عليه وسلم) frowned and turned away.
The Prophet frowned and turned away
কারণ, তাঁর কাছে এক অন্ধ আগমন করল।
Because there came to him the blind man (i.e. 'Abdullah bin Umm-Maktum, who came to the Prophet صلى الله عليه وسلم while he was preaching to one or some of the Quraish chiefs).
Because there came to him the blind man, [interrupting].
আপনি কি জানেন, সে হয়তো পরিশুদ্ধ হত,
And how can you know that he might become pure (from sins)?
But what would make you perceive, [O Muhammad], that perhaps he might be purified
অথবা উপদেশ গ্রহণ করতো এবং উপদেশ তার উপকার হত।
Or he might receive admonition, and the admonition might profit him?
Or be reminded and the remembrance would benefit him?
পরন্তু যে বেপরোয়া,
As for him who thinks himself self-sufficient,
As for he who thinks himself without need,
আপনি তার চিন্তায় মশগুল।
To him you attend;
To him you give attention.
সে শুদ্ধ না হলে আপনার কোন দোষ নেই।
What does it matter to you if he will not become pure (from disbelief: you are only a Messenger, your duty is to convey the Message of Allah).
And not upon you [is any blame] if he will not be purified.
যে আপনার কাছে দৌড়ে আসলো
But as to him who came to you running,
But as for he who came to you striving [for knowledge]
এমতাবস্থায় যে, সে ভয় করে,
And is afraid (of Allah and His punishment).
While he fears [Allah],
আপনি তাকে অবজ্ঞা করলেন।
Of him you are neglectful and divert your attention to another,
From him you are distracted.
কখনও এরূপ করবেন না, এটা উপদেশবানী।
Nay, (do not do like this); indeed it (this Qur'an) is an admonition.
No! Indeed, these verses are a reminder;
অতএব, যে ইচ্ছা করবে, সে একে গ্রহণ করবে।
So whoever wills, let him pay attention to it.
So whoever wills may remember it.
এটা লিখিত আছে সম্মানিত,
(It is) in Records held (greatly) in honour (Al-Lauh Al-Mahfuz),
[It is recorded] in honored sheets,
উচ্চ পবিত্র পত্রসমূহে,
Exalted (in dignity), purified,
Exalted and purified,
লিপিকারের হস্তে,
In the hands of scribes (angels).
[Carried] by the hands of messenger - angels,
যারা মহৎ, পূত চরিত্র।
Honourable and obedient.
Noble and dutiful.
মানুষ ধ্বংস হোক, সে কত অকৃতজ্ঞ!
Be cursed (the disbelieving) man! How ungrateful he is!
Cursed is man; how disbelieving is he.
তিনি তাকে কি বস্তু থেকে সৃষ্টি করেছেন?
From what thing did He create him?
From what substance did He create him?
শুক্র থেকে তাকে সৃষ্টি করেছেন, অতঃপর তাকে সুপরিমিত করেছেন।
From Nutfah (male and female semen drops) He created him and then set him in due proportion.
From a sperm - drop He created him and destined for him;
অতঃপর তার পথ সহজ করেছেন,
Then He makes the Path easy for him.
Then He eased the way for him;
অতঃপর তার মৃত্যু ঘটান ও কবরস্থ করেন তাকে।
Then He causes him to die and puts him in his grave.
Then He causes his death and provides a grave for him.
এরপর যখন ইচ্ছা করবেন তখন তাকে পুনরুজ্জীবিত করবেন।
Then when it is His Will, He will resurrect him (again).
Then when He wills, He will resurrect him.
সে কখনও কৃতজ্ঞ হয়নি, তিনি তাকে যা আদেশ করেছেন, সে তা পূর্ণ করেনি।
Nay, but (man) has not done what He commanded him.
No! Man has not yet accomplished what He commanded him.
মানুষ তার খাদ্যের প্রতি লক্ষ্য করুক,
Then let man look at his food:
Then let mankind look at his food -
আমি আশ্চর্য উপায়ে পানি বর্ষণ করেছি,
We pour forth water in abundance.
How We poured down water in torrents,
এরপর আমি ভূমিকে বিদীর্ণ করেছি,
And We split the earth in clefts.
Then We broke open the earth, splitting [it with sprouts],
অতঃপর তাতে উৎপন্ন করেছি শস্য,
And We cause therein the grain to grow,
And caused to grow within it grain
আঙ্গুর, শাক - সব্জি,
And grapes and clover plants (i.e. green fodder for the cattle),
And grapes and herbage
যয়তুন, খর্জূর,
And olives and date-palms,
And olive and palm trees
ঘন উদ্যান,
And gardens dense with many trees,
And gardens of dense shrubbery
ফল এবং ঘাস
And fruits and herbage
And fruit and grass -
তোমাদেরও তোমাদের চতুস্পদ জন্তুদের উপাকারার্থে।
(To be) a provision and benefit for you and your cattle.
[As] enjoyment for you and your grazing livestock.
অতঃপর যেদিন কর্ণবিদারক নাদ আসবে,
Then when there comes As-Sakhkhah (the second blowing of the Trumpet on the Day of Resurrection)
But when there comes the Deafening Blast
সেদিন পলায়ন করবে মানুষ তার ভ্রাতার কাছ থেকে,
That Day shall a man flee from his brother,
On the Day a man will flee from his brother
তার মাতা, তার পিতা,
And from his mother and his father,
And his mother and his father
তার পত্নী ও তার সন্তানদের কাছ থেকে।
And from his wife and his children.
And his wife and his children,
সেদিন প্রত্যেকেরই নিজের এক চিন্তা থাকবে, যা তাকে ব্যতিব্যস্ত করে রাখবে।
Everyman that Day will have enough to make him careless of others.
For every man, that Day, will be a matter adequate for him.
অনেক মুখমন্ডল সেদিন হবে উজ্জ্বল,
Some faces that Day will be bright (true believers of Islamic Monotheism),
[Some] faces, that Day, will be bright -
সহাস্য ও প্রফুল্ল।
Laughing, rejoicing at good news (of Paradise).
Laughing, rejoicing at good news.
এবং অনেক মুখমন্ডল সেদিন হবে ধুলি ধূসরিত।
And other faces, that Day, will be dust-stained.
And [other] faces, that Day, will have upon them dust.
তাদেরকে কালিমা আচ্ছন্ন করে রাখবে।
Darkness will cover them.
Blackness will cover them.
তারাই পাপিষ্ঠের দল।
Such will be the Kafarah (disbelievers in Allah, in His Oneness, and in His Messenger Muhammad صلى الله عليه وسلم, etc.), the Fajarah (wicked evil doers).
Those are the disbelievers, the wicked ones.