শপথ রাত্রির, যখন সে আচ্ছন্ন করে,
By the Night as it conceals (the light);
In the Name of Allah, the Most Gracious, the Most Merciful. By the night as it envelops.
In the name of Allah, the Beneficent, the Merciful. By the night enshrouding
Chapter 92, 21 verses
শপথ রাত্রির, যখন সে আচ্ছন্ন করে,
By the Night as it conceals (the light);
In the Name of Allah, the Most Gracious, the Most Merciful. By the night as it envelops.
In the name of Allah, the Beneficent, the Merciful. By the night enshrouding
শপথ দিনের, যখন সে আলোকিত হয়
By the Day as it appears in glory;
By the day as it appears in brightness.
And the day resplendent
এবং তাঁর, যিনি নর ও নারী সৃষ্টি করেছেন,
By (the mystery of) the creation of male and female; -
By Him Who created male and female.
And Him Who hath created male and female,
নিশ্চয় তোমাদের কর্ম প্রচেষ্টা বিভিন্ন ধরনের।
Verily, (the ends) ye strive for are diverse.
Certainly, your efforts and deeds are diverse (different in aims and purposes);
Lo! your effort is dispersed (toward divers ends).
অতএব, যে দান করে এবং খোদাভীরু হয়,
So he who gives (in charity) and fears (Allah),
As for him who gives (in charity) and keeps his duty to Allah and fears Him,
As for him who giveth and is dutiful (toward Allah)
এবং উত্তম বিষয়কে সত্য মনে করে,
And (in all sincerity) testifies to the best, -
And believes in Al-Husna.
And believeth in goodness;
আমি তাকে সুখের বিষয়ের জন্যে সহজ পথ দান করব।
We will indeed make smooth for him the path to Bliss.
We will make smooth for him the path of ease (goodness).
Surely We will ease his way unto the state of ease.
আর যে কৃপণতা করে ও বেপরওয়া হয়
But he who is a greedy miser and thinks himself self - sufficient,
But he who is greedy miser and thinks himself self-sufficient.
But as for him who hoardeth and deemeth himself independent,
এবং উত্তম বিষয়কে মিথ্যা মনে করে,
And gives the lie to the best, -
And belies Al-Husna (See the footnote of the Verse No.6)
And disbelieveth in goodness;
আমি তাকে কষ্টের বিষয়ের জন্যে সহজ পথ দান করব।
We will indeed make smooth for him the path to Misery;
We will make smooth for him the path for evil.
Surely We will ease his way unto adversity.
যখন সে অধঃপতিত হবে, তখন তার সম্পদ তার কোনই কাজে আসবে না।
Nor will his wealth profit him when he falls headlong (into the Pit).
And what will his wealth avail him when he goes down (in destruction)?.
His riches will not save him when he perisheth.
আমার দায়িত্ব পথ প্রদর্শন করা।
Verily We take upon Ourselves to guide,
Truly! On Us is (to give) guidance.
Lo! Ours it is (to give) the guidance
আর আমি মালিক ইহকালের ও পরকালের।
And verily unto Us (belong) the End and the Beginning.
And truly, unto Us (belong) the last (Hereafter) and the first (this world).
And lo! unto Us belong the latter portion and the former.
অতএব, আমি তোমাদেরকে অগ্নি সম্পর্কে সতর্ক করে দিয়েছি।
Therefore do I warn you of a Fire blazing fiercely;
Therefore I have warned you of a blazing Fire (Hell).
Therefor have I warned you of the flaming Fire
এতে নিতান্ত হতভাগ্য ব্যক্তিই প্রবেশ করবে,
None shall reach it but those most unfortunate ones
None shall enter it save the most wretched.
Which only the most wretched must endure,
যে মিথ্যারোপ করে ও মুখ ফিরিয়ে নেয়।
Who give the lie to Truth and turn their backs.
Who denies and turns away.
He who denieth and turneth away.
এ থেকে দূরে রাখা হবে খোদাভীরু ব্যক্তিকে,
But those most devoted to Allah shall be removed far from it, -
And Al-Muttaqun (the pious - See V.2:2) will be far removed from it (Hell).
Far removed from it will be the righteous
যে আত্নশুদ্ধির জন্যে তার ধন - সম্পদ দান করে।
Those who spend their wealth for increase in self - purification,
He who spends his wealth for increase in self-purification,
Who giveth his wealth that he may grow (in goodness).
এবং তার উপর কারও কোন প্রতিদানযোগ্য অনুগ্রহ থাকে না।
And have in their minds no favour from anyone for which a reward is expected in return,
And who has (in mind) no favour from anyone to be paid back,
And none hath with him any favour for reward,
তার মহান পালনকর্তার সন্তুষ্টি অন্বেষণ ব্যতীত।
But only the desire to seek for the Countenance of their Lord Most High;
Except to seek the Countenance of his Lord, the Most High.
Except as seeking (to fulfil) the purpose of his Lord Most High.
সে সত্বরই সন্তুষ্টি লাভ করবে।
And soon will they attain (complete) satisfaction.
He surely will be pleased (when he enters Paradise).
He verily will be content.