Chapter 75, 40 verses
আমি শপথ করি কেয়ামত দিবসের,
I do call to witness the Resurrection Day;
In the Name of Allah, the Most Gracious, the Most Merciful. I swear by the Day of Resurrection.
আরও শপথ করি সেই মনের, যে নিজেকে ধিক্কার দেয় -
And I do call to witness the self - reproaching spirit: (Eschew Evil).
And I swear by the self-reproaching person (a believer).
মানুষ কি মনে করে যে আমি তার অস্থিসমূহ একত্রিত করব না?
Does man think that We cannot assemble his bones?
Does man (a ) think that We shall not assemble his bones?
পরন্ত আমি তার অংগুলিগুলো পর্যন্ত সঠিকভাবে সন্নিবেশিত করতে সক্ষম।
Nay, We are able to put together in perfect order the very tips of his fingers.
Yes, We are Able to put together in perfect order the tips of his fingers.
বরং মানুষ তার ভবিষ্যত জীবনেও ধৃষ্টতা করতে চায়
But man wishes to do wrong (even) in the time in front of him.
Nay! Man (denies Resurrection and Reckoning. So he) desires to continue committing sins.
সে প্রশ্ন করে - কেয়ামত দিবস কবে?
He questions: "When is the Day of Resurrection?"
He asks: "When will be this Day of Resurrection?"
যখন দৃষ্টি চমকে যাবে,
At length, when the sight is dazed,
So, when the sight shall be dazed.
চন্দ্র জ্যোতিহীন হয়ে যাবে।
And the moon is buried in darkness.
And the moon will be eclipsed.
এবং সূর্য ও চন্দ্রকে একত্রিত করা হবে -
And the sun and moon are joined together, -
And the sun and moon will be joined together (by going one into the other or folded up or deprived of their light).
সে দিন মানুষ বলবেঃ পলায়নের জায়গা কোথায় ?
That Day will Man say: "Where is the refuge?"
On that Day man will say: "Where (is the refuge) to flee?"
না কোথাও আশ্রয়স্থল নেই।
By no means! No place of safety!
No! There is no refuge!
আপনার পালনকর্তার কাছেই সেদিন ঠাঁই হবে।
Before thy Lord (alone), that Day will be the place of rest.
Unto your Lord (Alone) will be the place of rest that Day.
সেদিন মানুষকে অবহিত করা হবে সে যা সামনে প্রেরণ করেছে ও পশ্চাতে ছেড়ে দিয়েছে।
That Day will Man be told (all) that he put forward, and all that he put back.
On that Day man will be of what he sent forward (of his evil good deeds), and what he left behind (of his good or evil traditions).
বরং মানুষ নিজেই তার নিজের সম্পর্কে চক্ষুমান।
Nay, man will be evidence against himself,
Nay! Man will be a witness against himself [as his body parts (skin, hands, legs, etc.) will speak about his deeds],
যদিও সে তার অজুহাত পেশ করতে চাইবে।
Even though he were to put up his excuses.
Though he may put forth his excuses (to cover his evil deeds).
তাড়াতাড়ি শিখে নেয়ার জন্যে আপনি দ্রুত ওহী আবৃত্তি করবেন না।
Move not thy tongue concerning the (Qur'an) to make haste therewith.
Move not your tongue concerning (the Qur'an, O Muhammad صلى الله عليه وسلم) to make haste therewith.
এর সংরক্ষণ ও পাঠ আমারই দায়িত্ব।
It is for Us to collect it and to promulgate it:
It is for Us to collect it and to give you (O Muhammad صلى الله عليه وسلم) the ability to recite it (the Qur'an).
অতঃপর আমি যখন তা পাঠ করি, তখন আপনি সেই পাঠের অনুসরণ করুন।
But when We have promulgated it, follow thou its recital (as promulgated):
And when We have recited it to you [O Muhammad صلى الله عليه وسلم through Jibril (Gabriel)], then follow its (the Qur'an's) recital.
এরপর বিশদ বর্ণনা আমারই দায়িত্ব।
Nay more, it is for Us to explain it (and make it clear):
Then it is for Us (Allah) to make it clear (to you).
কখনও না, বরং তোমরা পার্থিব জীবনকে ভালবাস
Nay, (ye men!) but ye love the fleeting life,
Not [as you think, that you (mankind) will not be resurrected and recompensed for your deeds], but you (men) love the present life of this world,
এবং পরকালকে উপেক্ষা কর।
And leave alone the Hereafter.
And neglect the Hereafter.
সেদিন অনেক মুখমন্ডল উজ্জ্বল হবে।
Some faces, that Day, will beam (in brightness and beauty); -
Some faces that Day shall be Nadirah (shining and radiant).
তারা তার পালনকর্তার দিকে তাকিয়ে থাকবে।
Looking towards their Lord;
Looking at their Lord (Allah).
আর অনেক মুখমন্ডল সেদিন উদাস হয়ে পড়বে।
And some faces, that Day, will be sad and dismal,
And some faces, that Day, will be Basirah (dark, gloomy, frowning, and sad),
তারা ধারণা করবে যে, তাদের সাথে কোমর - ভাঙ্গা আচরণ করা হবে।
In the thought that some back - breaking calamity was about to be inflicted on them;
Thinking that some calamity is about to fall on them.
কখনও না, যখন প্রাণ কন্ঠাগত হবে।
Yea, when (the soul) reaches to the collar - bone (in its exit),
Nay, when (the soul) reaches to the collar bone (i.e. up to the throat in its exit),
এবং বলা হবে, কে ঝাড়বে
And there will be a cry, "Who is a magician (to restore him)?"
And it will be said: "Who can cure him (and save him from death)?"
এবং সে মনে করবে যে, বিদায়ের ক্ষণ এসে গেছে।
And he will conclude that it was (the Time) of Parting;
And he (the dying person) will conclude that it was (the time) of parting (death);
এবং গোছা গোছার সাথে জড়িত হয়ে যাবে।
And one leg will be joined with another:
And one leg will be joined with another leg (shrouded).
সেদিন, আপনার পালনকর্তার নিকট সবকিছু নীত হবে।
That Day the Drive will be (all) to thy Lord!
The drive will be, on that Day, to your Lord (Allah)!
সে বিশ্বাস করেনি এবং পড়েনি;
So he gave nothing in charity, nor did he pray! -
So he (the ) neither believed (in this Qur'an and in the Message of Muhammad صلى الله عليه وسلم) nor prayed!
পরন্ত মিথ্যারোপ করেছে ও পৃষ্ঠ প্রদর্শন করেছে।
But on the contrary, he rejected Truth and turned away!
But on the contrary, he belied (this Qur'an and the Message of Muhammad صلى الله عليه وسلم) and turned away!
অতঃপর সে দম্ভভরে পরিবার - পরিজনের নিকট ফিরে গিয়েছে।
Then did he stalk to his family in full conceit!
Then he walked in conceit (full pride) to his family admiring himself!
তোমার দুর্ভোগের উপর দুর্ভোগ।
Woe to thee, (O men!), yea, woe!
Woe to you [O man ()]! And then (again) woe to you!
অতঃপর, তোমার দুর্ভোগের উপর দূর্ভোগ।
Again, Woe to thee, (O men!), yea, woe!
Again, woe to you [O man ()]! And then (again) woe to you!
মানুষ কি মনে করে যে, তাকে এমনি ছেড়ে দেয়া হবে?
Does man think that he will be left uncontrolled, (without purpose)?
Does man think that he will be left neglected (without being punished or rewarded for the obligatory duties enjoined by his Lord Allah on him)?
সে কি স্খলিত বীর্য ছিল না?
Was he not a drop of sperm emitted (in lowly form)?
Was he not a Nutfah (mixed male and female sexual discharge) of semen emitted (poured forth)?
অতঃপর সে ছিল রক্তপিন্ড, অতঃপর তাকে সৃষ্টি করেছেন এবং সুবিন্যস্ত করেছেন।
Then did he become a leech - like clot; then did (Allah) make and fashion (him) in due proportion.
Then he became an 'Alaqah (a clot); then (Allah) shaped and fashioned (him) in due proportion.
অতঃপর তা থেকে সৃষ্টি করেছেন যুগল নর ও নারী।
And of him He made two sexes, male and female.
And made of him two sexes, male and female.
তবুও কি সেই মৃতদেরকে জীবিত করতে সক্ষম নন?
Has not He, (the same), the power to give life to the dead?
Is not He (Allah Who does that) Able to give life to the dead? (Yes! He is Able to do all things).