আল কালাম

1 In the Name of Allah, the Most Gracious, the Most Merciful. Nun. [These letters (Nun, etc.) are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings]. By the pen and by what they (the angels) write (in the Records of men).

1 Nun. By the Pen and the (Record) which (men) write, -

1 Noon. I swear by the pen and what the angels write,

2 You (O Muhammad صلى الله عليه وسلم), by the Grace of your Lord, are not mad.

2 Thou art not, by the Grace of thy Lord, mad or possessed.

2 By the grace of your Lord you are not mad.

3 And Verily, for you (O Muhammad صلى الله عليه وسلم) will be an endless reward.

3 Nay, verily for thee is a Reward unfailing:

3 And most surely you shall have a reward never to be cut off.

4 And Verily, you (O Muhammad صلى الله عليه وسلم) are on an exalted (standard of) character.

4 And thou (standest) on an exalted standard of character.

4 And most surely you conform (yourself) to sublime morality.

5 You will see, and they will see,

5 Soon wilt thou see, and they will see,

5 So you shall see, and they (too) shall see,

6 Which of you is afflicted with madness.

6 Which of you is afflicted with madness.

6 Which of you is afflicted with madness.

7 Verily, your Lord is the Best Knower of him who has gone astray from His Path, and He is the Best Knower of those who are guided.

7 Verily it is thy Lord that knoweth best, which (among men) hath strayed from His Path: and He knoweth best those who receive (true) Guidance.

7 Surely your Lord best knows him who errs from His way, and He best knows the followers of the right course.

8 So (O Muhammad صلى الله عليه وسلم) obey you not the deniers [(of Islamic Monotheism - those who belie the Verses of Allah), the Oneness of Allah, and the Messengership of Muhammad صلى الله عليه وسلم]

8 So hearken not to those who deny (the Truth).

8 So do not yield to the rejecters.

9 They wish that you should compromise (in religion out of courtesy) with them: so they (too) would compromise with you.

9 Their desire is that thou shouldst be pliant: so would they be pliant.

9 They wish that you should be pliant so they (too) would be pliant.

10 And (O Muhammad صلى الله عليه وسلم) obey you not everyone Hallaf Mahin (the one who swears much and is a liar or is worthless). [Tafsir At-Tabari]

10 Heed not the type of despicable men, - ready with oaths,

10 And yield not to any mean swearer

11 A slanderer, going about with calumnies,

11 A slanderer, going about with calumnies,

11 Defamer, going about with slander

12 Hinderer of the good, transgressor, sinful,

12 (Habitually) hindering (all) good, transgressing beyond bounds, deep in sin,

12 Forbidder of good, outstepping the limits, sinful,

13 Cruel, and moreover base-born (of illegitimate birth).

13 Violent (and cruel), - with all that, base - born, -

13 Ignoble, besides all that, base - born;

14 (He was so) because he had wealth and children.

14 Because he possesses wealth and (numerous) sons.

14 Because he possesses wealth and sons.

15 When Our Verses (of the Qur'an) are recited to him, he says: "Tales of the men of old!"

15 When to him are rehearsed Our Signs, "Tales of the ancients", he cries!

15 When Our communications are recited to him, he says: Stories of those of yore.

16 We shall brand him on the snout (nose)!

16 Soon shall We brand (the beast) on the snout!

16 We will brand him on the nose.

17 Verily, We have tried them as We tried the people of the garden, when they swore to pluck the fruits of the (garden) in the morning,

17 Verily We have tried them as We tried the People of the Garden, when they resolved to gather the fruits of the (garden) in the morning.

17 Surely We will try them as We tried the owners of the garden, when they swore that they would certainly cut off the produce in the morning,

18 Without saying: Insha' Allah (If Allah wills).

18 But made no reservation, ("If it be Allah's Will").

18 And were not willing to set aside a portion (for the poor).

19 Then there passed by on the (garden) a visitation (fire) from your Lord at night and burnt it while they were asleep.

19 Then there came on the (garden) a visitation from thy Lord, (which swept away) all around, while they were asleep.

19 Then there encompassed it a visitation from your Lord while they were sleeping.

20 So the (garden) became black by the morning, like a pitch dark night (in complete ruins).

20 So the (garden) became, by the morning, like a dark and desolate spot, (whose fruit had been gathered).

20 So it became as black, barren land.

21 Then they called out one to another as soon as the morning broke.

21 As the morning broke, they called out, one to another, -

21 And they called out to each other in the morning,

22 Saying: "Go to your tilth in the morning, if you would pluck the fruits."

22 "Go ye to your tilth (betimes) in the morning, if ye would gather the fruits."

22 Saying: Go early to your tilth if you would cut (the produce).

23 So they departed, conversing in secret low tones (saying):

23 So they departed, conversing in secret low tones, (saying) -

23 So they went, while they consulted together secretly,

24 "No Miskin (poor man) shall enter upon you into it today."

24 "Let not a single indigent person break in upon you into the (garden) this day."

24 Saying: No poor man shall enter it today upon you.

25 And they went in the morning with strong intention, thinking that they have power (to prevent the poor taking anything of the fruits therefrom).

25 And they opened the morning, strong in an (unjust) resolve.

25 And in the morning they went, having the power to prevent.

26 But when they saw the (garden), they said: "Verily, we have gone astray."

26 But when they saw the (garden), they said: "We have surely lost our way:

26 But when they saw it, they said: Most surely we have gone astray

27 (Then they said): "Nay! Indeed we are deprived of (the fruits)!"

27 "Indeed we are shut out (of the fruits of our labour)!"

27 Nay! we are made to suffer privation.

28 The best among them said: "Did I not tell you: why say you not: Insha' Allah (If Allah wills)."

28 Said one of them, more just (than the rest): "Did I not say to you, 'Why not glorify (Allah)?'"

28 The best of them said: Did I not say to you, Why do you not glorify (Allah)?

29 They said: "Glory to Our Lord! Verily, we have been Zalimun (wrong-doers)."

29 They said: "Glory to our Lord! Verily we have been doing wrong!"

29 They said: Glory be to our Lord, surely we were unjust.

30 Then they turned one against another, blaming.

30 Then they turned, one against another, in reproach.

30 Then some of them advanced against others, blaming each other.

31 They said: "Woe to us! Verily, we were Taghun (transgressors and disobedient)

31 They said: "Alas for us! We have indeed transgressed!

31 Said they: O woe to us! surely we were inordinate:

32 We hope that our Lord will give us in exchange a better (garden) than this. Truly, we turn to our Lord (wishing for good that He may forgive our sins and reward us in the Hereafter).

32 "It may be that our Lord will give us in exchange a better (garden) than this: for we do turn to Him (in repentance)!"

32 Maybe, our Lord will give us instead one better than it; surely to our Lord do we make our humble petition.

33 Such is the punishment (in this life), but truly, the punishment of the Hereafter is greater if they but knew.

33 Such is the Punishment (in this life); but greater is the Punishment in the Hereafter, - if only they knew!

33 Such is the chastisement, and certainly the chastisement of the hereafter is greater, did they but know!

34 Verily, for the Muttaqun (the pious - See V.2:2) are Gardens of delight (Paradise) with their Lord.

34 Verily, for the Righteous, are Gardens of Delight, in the Presence of their Lord.

34 Surely those who guard (against evil) shall have with their Lord gardens of bliss.

35 Shall We then treat the Muslims (believers of Islamic Monotheism, doers of righteous deeds) like the Mujrimun (criminals, polytheists and disbelievers, etc.)?

35 Shall We then treat the People of Faith like the People of Sin?

35 What! shall We then make (that is, treat) those who submit as the guilty?

36 What is the matter with you? How judge you?

36 What is the matter with you? How judge ye?

36 What has happened to you? How do you judge?

37 Or have you a Book wherein you learn,

37 Or have ye a book through which ye learn -

37 Or have you a book wherein you read,

38 That you shall therein have all that you choose?

38 That ye shall have, through it whatever ye choose?

38 That you have surely therein what you choose?

39 Or have you oaths from Us, reaching to the Day of Resurrection, that yours will be what you judge?

39 Or have ye Covenants with Us to oath, reaching to the Day of Judgment, (providing) that ye shall have whatever ye shall demand?

39 Or have you received from Us an agreement confirmed by an oath extending to the day of resurrection that you shall surely have what you demand?

40 Ask them, which of them will stand surety for that!

40 Ask thou of them, which of them will stand surety for that!

40 Ask them which of them will vouch for that,

41 Or have they "partners"? Then let them bring their "partners" if they are truthful!

41 Or have they some "Partners" (in Allahhead)? Then let them produce their "partners", if they are truthful!

41 Or have they associates if they are truthful.

42 (Remember) the Day when the Shin shall be laid bare (i.e. the Day of Resurrection) and they shall be called to prostrate themselves (to Allah), but they (hypocrites) shall not be able to do so.

42 The Day that the shin shall be laid bare, and they shall be summoned to bow in adoration, but they shall not be able, -

42 On the day when there shall be a severe affliction, and they shall be called upon to make obeisance, but they shall not be able,

43 Their eyes will be cast down and ignominy will cover them; they used to be called to prostrate themselves (offer prayers), while they were healthy and good (in the life of the world, but they did not).

43 Their eyes will be cast down, - ignominy will cover them; seeing that they had been summoned aforetime to bow in adoration, while they were whole, (and had refused).

43 Their looks cast down, abasement shall overtake them; and they were called upon to make obeisance indeed while yet they were safe.

44 Then leave Me Alone with such as belie this Qur'an. We shall punish them gradually from directions they perceive not.

44 Then leave Me alone with such as reject this Message: by degrees shall We punish them from directions they perceive not.

44 So leave Me and him who rejects this announcement; We will overtake them by degrees, from whence they perceive not:

45 And I will grant them a respite. Verily, My Plan is strong.

45 A (long) respite will I grant them: truly powerful is My Plan.

45 And I do bear with them, surely My plan is firm.

46 Or is it that you (O Muhammad صلى الله عليه وسلم) ask them a wage, so that they are heavily burdened with debt?

46 Or is it that thou dost ask them for a reward, so that they are burdened with a load of debt? -

46 Or do you ask from them a reward, so that they are burdened with debt?

47 Or that the Ghaib (the Unseen - here in this Verse it means Al-Lauh Al-Mahfuz) is in their hands, so that they can write it down?

47 Or that the Unseen is in their hands, so that they can write it down?

47 Or have they (the knowledge of) the unseen, so that they write (it) down?

48 So wait with patience for the Decision of your Lord, and be not like the Companion of the Fish - when he cried out (to Us) while he was in deep sorrow. (See the Qur'an, Verse 21:87).

48 So wait with patience for the Command of thy Lord, and be not like the Companion of the Fish, - when he cried out in agony.

48 So wait patiently for the judgment of your Lord, and be not like the companion of the fish, when he cried while he was in distress.

49 Had not a Grace from his Lord reached him, he would indeed have been (left in the stomach of the fish, but We forgave him): so he was cast off on the naked shore, while he was to be blamed.

49 Had not Grace from his Lord reached him, he would indeed have been cast off on the naked shore, in disgrace.

49 Were it not that favor from his Lord had overtaken him, he would certainly have been cast down upon the naked Found while he was blamed.

50 Then his Lord chose him and made him of the righteous.

50 Thus did his Lord choose him and make him of the Company of the Righteous.

50 Then his Lord chose him, and He made him of the good.

51 And verily, those who disbelieve would almost make you slip with their eyes (through hatred) when they hear the Reminder (the Qur'an), and they say: "Verily, he (Muhammad صلى الله عليه وسلم) is a madman!"

51 And the Unbelievers would almost trip thee up with their eyes when they hear the Message; and they say: "Surely he is possessed!"

51 And those who disbelieve would almost smite you with their eyes when they hear the reminder, and they say: Most surely he is mad.

52 But it is nothing else than a Reminder to all the 'Alamin (mankind, and jinn).

52 But it is nothing less than a Message to all the worlds.

52 And it is naught but a reminder to the nations.