তিনি ভ্রকুটি করলেন এবং ফিরে বসলেন,
The Prophet frowned and turned away
(The Prophet) frowned and turned away,
In the name of Allah, the Beneficent, the Merciful. He frowned and turned away
Chapter 80, 42 verses
তিনি ভ্রকুটি করলেন এবং ফিরে বসলেন,
The Prophet frowned and turned away
(The Prophet) frowned and turned away,
In the name of Allah, the Beneficent, the Merciful. He frowned and turned away
কেননা একজন অন্ধ তাঁর কাছে এসেছিল।
Because there came to him the blind man, [interrupting].
Because there came to him the blind man (interrupting).
Because the blind man came unto him.
আর কী তোমাকে বুঝতে দেবে যে সে হয়ত পবিত্র হতে চেয়েছিল,
But what would make you perceive, [O Muhammad], that perhaps he might be purified
But what could tell thee but that perchance he might grow (in spiritual understanding)? -
What could inform thee but that he might grow (in grace)
অথবা সে মনোনিবেশ করত, ফলে স্মারকবাণী তার উপকারে আসত?
Or be reminded and the remembrance would benefit him?
Or that he might receive admonition, and the teaching might profit him?
Or take heed and so the reminder might avail him ?
আর তার ক্ষেত্রে যে নিজেকে সমৃদ্ধ ভাবে,
As for he who thinks himself without need,
As to one who regards Himself as self - sufficient,
As for him who thinketh himself independent,
তুমি তো তার প্রতিই মনোযোগ দেখাচ্ছ।
To him you give attention.
To him dost thou attend;
Unto him thou payest regard.
অথচ তোমার উপরে নেই যদি সে নিজেকে পবিত্র না করে।
And not upon you [is any blame] if he will not be purified.
Though it is no blame to thee if he grow not (in spiritual understanding).
Yet it is not thy concern if he grow not (in grace).
আর তার ক্ষেত্রে যে তোমার কাছে এসেছিল আগ্রহ নিয়ে,
But as for he who came to you striving [for knowledge]
But as to him who came to thee striving earnestly,
But as for him who cometh unto thee with earnest purpose
আর সে ভয় করছিল,
While he fears [Allah],
And with fear (in his heart),
And hath fear,
কিন্ত তুমি তার প্রতি অবহেলা দেখালে।
From him you are distracted.
Of him wast thou unmindful.
From him thou art distracted.
কদাচ না! নিঃসন্দেহ এ এক স্মরণীয় বার্তা,
No! Indeed, these verses are a reminder;
By no means (should it be so)! For it is indeed a Message of instruction:
Nay, but verily it is an Admonishment,
অতএব যে ইচ্ছা করে সে তা স্মরণ রাখুক।
So whoever wills may remember it.
Therefore let whoso will, keep it in remembrance.
So let whosoever will pay heed to it,
সম্মানিত পৃষ্ঠাগুলোয় - -
[It is recorded] in honored sheets,
(It is) in Books held (greatly) in honour,
On honoured leaves
সুউন্নত, সুপবিত্র,
Exalted and purified,
Exalted (in dignity), kept pure and holy,
Exalted, purified,
লেখকদের হস্তাক্ষরে,
[Carried] by the hands of messenger - angels,
(Written) by the hands of scribes -
(Set down) by scribes
সম্মানিত, গুণান্নিত।
Noble and dutiful.
Honourable and Pious and Just.
Noble and righteous.
যা তাকে অকৃতজ্ঞ বানিয়েছে সেজন্য মানুষকে ধ্বংস করা হোক।
Cursed is man; how disbelieving is he.
Woe to man! What hath made him reject Allah;
Man is (self - )destroyed: how ungrateful!
কী জিনিস থেকে তাকে তিনি সৃষ্টি করেছেন?
From what substance did He create him?
From what stuff hath He created him?
From what thing doth He create him ?
এক শুক্রকীট থেকে! তিনি তাকে সৃষ্টি করেছেন, তারপর তিনি তাকে সুসমঞ্জস করেছেন,
From a sperm - drop He created him and destined for him;
From a sperm - drop: He hath created him, and then mouldeth him in due proportions;
From a drop of seed. He createth him and proportioneth him,
তারপর তার জন্য পথ সহজ করে দিয়েছেন,
Then He eased the way for him;
Then doth He make His path smooth for him;
Then maketh the way easy for him,
তারপর তিনি তার মৃত্যু ঘটান, এবং তাকে কবরস্থ করেন,
Then He causes his death and provides a grave for him.
Then He causeth him to die, and putteth him in his grave;
Then causeth him to die, and burieth him;
তারপর যখন তিনি চাইবেন তখন তাকে পুনর্জীবিত করবেন।
Then when He wills, He will resurrect him.
Then, when it is His Will, He will raise him up (again).
Then, when He will, He bringeth him again to life.
না, তাকে তিনি যা আদেশ করেছিলেন তা সে পালন করে নি।
No! Man has not yet accomplished what He commanded him.
By no means hath he fulfilled what Allah hath commanded him.
Nay, but (man) hath not done what He commanded him.
অতএব মানুষ তার খাদ্যের দিকে ভেবে দেখুক - -
Then let mankind look at his food -
Then let man look at his food, (and how We provide it):
Let man consider his food:
কেমন ক’রে আমরা বৃষ্টি বর্ষণ করি বর্ষণধারায়,
How We poured down water in torrents,
For that We pour forth water in abundance,
How We pour water in showers
তারপর আমরা মাটিকে ফাটিয়ে দিই চৌচির ক’রে,
Then We broke open the earth, splitting [it with sprouts],
And We split the earth in fragments,
Then split the earth in clefts
তারপর তাতে আমরা জন্মাই শস্য,
And caused to grow within it grain
And produce therein corn,
And cause the grain to grow therein
আর আঙ্গুর ও শাকসবজি,
And grapes and herbage
And Grapes and nutritious plants,
And grapes and green fodder
আর জলপাই ও খেজুর,
And olive and palm trees
And Olives and Dates,
And olive - trees and palm - trees
আর ঘন গাছপালাময় বাগান,
And gardens of dense shrubbery
And enclosed Gardens, dense with lofty trees,
And garden - closes of thick foliage
আর ফলফসল ও তৃণলতা, - -
And fruit and grass -
And fruits and fodder, -
And fruits and grasses:
তোমাদের জন্য খাদ্যভান্ডার ও তোমাদের গবাদি - পশুর জন্যেও।
[As] enjoyment for you and your grazing livestock.
For use and convenience to you and your cattle.
Provision for you and your cattle.
তারপর যেদিন কান - ফাটানো আওয়াজ আসবে - -
But when there comes the Deafening Blast
At length, when there comes the Deafening Noise, -
But when the Shout cometh
সেইদিন মানুষ তার ভাইকে ছেড়ে পালাবে,
On the Day a man will flee from his brother
That Day shall a man flee from his own brother,
On the day when a man fleeth from his brother
আর তার মাকে ও তার বাবাকে,
And his mother and his father
And from his mother and his father,
And his mother and his father
আর তার পতিপত্নীকে ও তার সন্তানসন্ততিকে।
And his wife and his children,
And from his wife and his children.
And his wife and his children,
সেদিন তাদের মধ্যের প্রত্যেক লোকেরই এত ব্যস্ততা থাকবে যে তাকে বেখেয়াল করে দেবে।
For every man, that Day, will be a matter adequate for him.
Each one of them, that Day, will have enough concern (of his own) to make him indifferent to the others.
Every man that day will have concern enough to make him heedless (of others).
অনেক মুখ সেইদিন হবে উজ্জ্বল,
[Some] faces, that Day, will be bright -
Some faces that Day will be beaming,
On that day faces will be bright as dawn,
হাসিমাখা, আনন্দমুখর,
Laughing, rejoicing at good news.
Laughing, rejoicing.
Laughing, rejoicing at good news;
আর সেইদিন অনেক মুখ - - তাদের উপরে ধূলো - বালি,
And [other] faces, that Day, will have upon them dust.
And other faces that Day will be dust - stained,
And other faces, on that day, with dust upon them,
কালো - আঁধার তাদের ঢেকে ফেলবে।
Blackness will cover them.
Blackness will cover them:
Veiled in darkness,
এরা নিজেরাই সত্যপ্রত্যাখ্যানকারী, দুষ্কৃতিকারী।
Those are the disbelievers, the wicked ones.
Such will be the Rejecters of Allah, the doers of iniquity.
Those are the disbelievers, the wicked.