ছোয়াদ (আরবী বর্ণমালার একটি অক্ষর)

1 In the Name of Allah, the Most Gracious, the Most Merciful. Sad. [These letters (Sad, etc.) are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings]. By the Qur'an full of reminding (explanations and honour for the one who believes in it).

1 In the name of Allah, the Beneficent, the Merciful. Sad. By the renowned Qur'an,

2 Nay, those who disbelieve are in false pride and opposition.

2 Nay, but those who disbelieve are in false pride and schism.

3 How many a generation have We destroyed before them! And they cried out when there was no longer time for escape.

3 How many a generation We destroyed before them, and they cried out when it was no longer the time for escape!

4 And they (Arab pagans) wonder that a warner (Prophet Muhammad صلى الله عليه وسلم) has come to them from among themselves. And the disbelievers say: "This (Prophet Muhammad صلى الله عليه وسلم) is a sorcerer, a liar.

4 And they marvel that a warner from among themselves hath come unto them, and the disbelievers say: This is a wizard, a charlatan.

5 "Has he made the alihah (gods) (all) into One Ilah (God - Allah). Verily, this is a curious thing!"

5 Maketh he the gods One God ? Lo! that is an astounding thing.

6 And the leaders among them went about (saying): "Go on, and remain constant to your alihah (gods)! Verily, this is a thing designed (against you)!

6 The chiefs among them go about, exhorting: Go and be staunch to your gods! Lo! this is a thing designed.

7 "We have not heard (the like) of this in the religion of these later days (i.e. Christianity). This is nothing but an invention! [Tafsir Al-Qurtubi]

7 We have not heard of this in later religion. This is naught but an invention.

8 "Has the Reminder been sent down to him (alone) from among us?" Nay, but they are in doubt about My Reminder (this Qur'an)! Nay, but they have not tasted (My) Torment!

8 Hath the reminder been unto him (alone) among us ? Nay, but they are in doubt concerning My reminder; nay but they have not yet tasted My doom.

9 Or have they the treasures of the Mercy of your Lord, the All-Mighty, the Real Bestower?

9 Or are theirs the treasures of the mercy of thy Lord, the Mighty, the Bestower ?

10 Or is it that the dominion of the heavens and the earth and all that is between them is theirs? If so, let them ascend up with means (to the heavens)!

10 Or is the kingdom of the heavens and the earth and all that is between them theirs ? Then let them ascend by ropes!

11 (As they denied Allah's Message) they will be a defeated host like the Confederates of the old times (who were defeated).

11 A defeated host are (all) the factions that are there.

12 Before them (were many who) belied (Messengers) - the people of Nuh (Noah); and 'Ad; and Fir'aun (Pharaoh) the man of stakes (with which he used to punish the people),

12 The folk of Noah before them denied (their messenger) and (so did the tribe of) A'ad, and Pharaoh firmly planted,

13 And Thamud, and the people of Lut (Lot), and the Dwellers of the Wood: such were the Confederates.

13 And (the tribe of) Thamud, and the folk of Lot, and the dwellers in the wood: these were the factions.

14 Not one of them but belied the Messengers; therefore My Torment was justified,

14 Not one of them but did deny the messengers, therefor My doom was justified,

15 And these only wait for a single Saihah [shout (i.e. the blowing of the Trumpet by the angel Israfil -)] there will be no pause or ending thereto [till everything will perish except Allah (the only God full of Majesty, Bounty and Honour)].

15 These wait for but one Shout, there will be no second thereto.

16 They say: "Our Lord! Hasten to us Qittana (i.e. our Record of good and bad deeds so that we may see it) before the Day of Reckoning!"

16 They say: Our Lord! Hasten on for us our fate before the Day of Reckoning.

17 Be patient (O Muhammad صلى الله عليه وسلم) of what they say, and remember Our slave Dawud (David), endued with power. Verily, he was ever oft-returning in all matters and in repentance (toward Allah).

17 Bear with what they say, and remember Our bondman David, lord of might, Lo! he was ever turning in repentance (toward Allah).

18 Verily, We made the mountains to glorify Our Praises with him [Dawud (David)] in the 'Ashi (i.e. after the mid-day till sunset) and Ishraq (i.e. after the sunrise till mid-day).

18 Lo! We subdued the hills to hymn the praises (of their Lord) with him at nightfall and sunrise,

19 And (so did) the birds assembled: all obedient to him [Dawud (David)] [i.e. they came and glorified Allah's Praises along with him]. (Tafsir Al-Qurtubi ).

19 And the birds assembled; all were turning unto Him.

20 We made his kingdom strong and gave him Al-Hikmah (Prophethood) and sound judgement in speech and decision.

20 We made his kingdom strong and gave him wisdom and decisive speech.

21 And has the news of the litigants reached you? When they climbed over the wall into (his) Mihrab (a praying place or a private room);

21 And hath the story of the litigants come unto thee ? How they climbed the wall into the royal chamber;

22 When they entered in upon Dawud (David), he was terrified of them. They said: "Fear not! (We are) two litigants, one of whom has wronged the other, therefore judge between us with truth, and treat us not with injustice, and guide us to the Right Way.

22 How they burst in upon David, and he was afraid of them. They said: Be not afraid! (We are) two litigants, one of whom hath wronged the other, therefor judge aright between us; be not unjust; and show us the fair way.

23 Verily, this my brother (in religion) has ninety-nine ewes, while I have (only) one ewe, and he says: "Hand it over to me, and he overpowered me in speech."

23 Lo! this my brother hath ninety and nine ewes while I had one ewe; and he said: Entrust it to me, and he conquered me in speech.

24 [Dawud (David)] said (immediately without listening to the opponent): "He has wronged you in demanding your ewe in addition to his ewes. And, verily, many partners oppress one another, except those who believe and do righteous good deeds, and they are few." And Dawud (David) guessed that We have tried him and he sought Forgiveness of his Lord, and he fell down prostrate and turned (to Allah) in repentance.

24 (David) said: He hath wronged thee in demanding thine ewe in addition to his ewes, and lo! many partners oppress one another, save such as believe and do good works, and they are few. And David guessed that We had tried him, and he sought forgiveness of his Lord, and he bowed himself and fell down prostrate and repented.

25 So We forgave him that, and verily, for him is a near access to Us, and a good place of (final) return (Paradise).

25 So We forgave him that; and lo! he had access to Our presence and a happy journey's end.

26 O Dawud (David)! Verily! We have placed you as a successor on the earth; so judge you between men in truth (and justice) and follow not your desire - for it will mislead you from the Path of Allah. Verily, those who wander astray from the Path of Allah (shall) have a severe torment, because they forgot the Day of Reckoning.

26 (And it was said unto him): O David! Lo! We have set thee as a viceroy in the earth; therefor judge aright between mankind, and follow not desire that it beguile thee from the way of Allah. Lo! those who wander from the way of Allah have an awful doom, forasmuch as they forgot the Day of Reckoning.

27 And We created not the heaven and the earth and all that is between them without purpose! That is the consideration of those who disbelieve! Then woe to those who disbelieve (in Islamic Monotheism) from the Fire!

27 And We created not the heaven and the earth and all that is between them in vain. That is the opinion of those who disbelieve. And woe unto those who disbelieve, from the Fire!

28 Shall We treat those who believe (in the Oneness of Allah - Islamic Monotheism) and do righteous good deeds as Mufsidun (those who associate partners in worship with Allah and commit crimes) on earth? Or shall We treat the Muttaqun (the pious - See V.2:2) as the Fujjar (criminals, disbelievers, the wicked)?

28 Shall We treat those who believe and do good works as those who spread corruption in the earth; or shall We treat the pious as the wicked ?

29 (This is) a Book (the Qur'an) which We have sent down to you, full of blessings, that they may ponder over its Verses, and that men of understanding may remember.

29 (This is) a Scripture that We have revealed unto thee, full of blessing, that they may ponder its revelations, and that men of understanding may reflect.

30 And to Dawud (David) We gave Sulaiman (Solomon). How excellent a slave! Verily, he was ever oft-returning in repentance (to Us)!

30 And We bestowed on David, Solomon. How excellent a slave! Lo! he was ever turning in repentance (toward Allah).

31 When there were displayed before him, in the afternoon, well trained horses of the highest breed [for Jihad (holy fighting in Allah's Cause)].

31 When there were shown to him at eventide lightfooted coursers

32 He said: "I did love the good (these horses) instead of remembering my Lord (in my 'Asr prayer)" till the time was over, and (the sun) had hidden in the veil (of night).

32 And he said: Lo! I have preferred the good things (of the world) to the remembrance of my Lord; till they were taken out of sight behind the curtain.

33 Then he said "Bring them (horses) back to me." Then he began to pass his hand over their legs and their necks (till the end of the display).

33 (Then he said): Bring them back to me, and fell to slashing (with his sword their) legs and necks.

34 And indeed, We did try Sulaiman (Solomon) and We placed on his throne Jasad (a devil, so he lost his kingdom for a while) and he did return (to Allah with obedience and in repentance, and to his throne and kingdom by the Grace of Allah).

34 And verily We tried Solomon, and set upon his throne a (mere) body. Then did he repent.

35 He said: "My Lord! Forgive me, and bestow upon me a kingdom such as shall not belong to any other after me: Verily, You are the Bestower."

35 He said: My Lord! Forgive me and bestow on me sovereignty such as shall not belong to any after me. Lo! Thou art the Bestower.

36 So, We subjected to him the wind; it blew gently by his order whithersoever he willed,

36 So We made the wind subservient unto him, setting fair by his command whithersoever he intended.

37 And also the Shayatin (devils) from the jinn (including) every kind of builder and diver,

37 And the unruly, every builder and diver (made We subservient),

38 And also others bound in fetters.

38 And others linked together in chains,

39 [Allah said to Sulaiman (Solomon)]: "This is Our gift: so spend you or withhold, no account will be asked (of you)."

39 (Saying): This is Our gift, so bestow thou, or withhold, without reckoning.

40 And verily, for him is a near access to Us, and a good (final) return (Paradise).

40 And lo! he hath favour with Us, and a happy journey's end.

41 And remember Our slave Ayyub (Job), when he invoked his Lord (saying): "Verily Shaitan (Satan) has touched me with distress (by ruining my health) and torment (by ruining my wealth)!

41 And make mention (O Muhammad) of Our bondman Job, when he cried unto his Lord (saying): Lo! the devil doth afflict me with distress and torment.

42 (Allah said to him): "Strike the ground with your foot: This is (a spring of) water to wash in, cool and a (refreshing) drink."

42 (And it was said unto him): Strike the ground with thy foot. This (spring) is a cool bath and a refreshing drink.

43 And We gave him (back) his family, and along with them the like thereof, as a Mercy from Us, and a Reminder for those who understand.

43 And We bestowed on him (again) his household and therewith the like thereof, a mercy from Us, and a memorial for men of understanding.

44 "And take in your hand a bundle of thin grass and strike therewith (your wife), and break not your oath. Truly! We found him patient. How excellent a slave! Verily he was ever oft-returning in repentance (to Us)!

44 And (it was said unto him): Take in thine hand a branch and smite therewith, and break not thine oath. Lo! We found him steadfast, how excellent a slave! Lo! he was ever turning in repentance (to his Lord).

45 And remember Our slaves, Ibrahim (Abraham), Ishaq (Isaac), and Ya'qub (Jacob), (all) owners of strength (in worshipping Us) and (also) of religious understanding.

45 And make mention of Our bondmen, Abraham, Isaac and Jacob, men of parts and vision.

46 Verily, We did choose them by granting them (a good thing, - i.e.) the remembrance of the Home [in the Hereafter and they used to make the people remember it, and also they used to invite the people to obey Allah and to do good deeds for the Hereafter].

46 Lo! We purified them with a pure thought, remembrance of the Home (of the Hereafter).

47 And they are with Us, verily, of the chosen and the best!

47 Lo! in Our sight they are verily of the elect, the excellent.

48 And remember Isma'il (Ishmael), Alyasa' (Elisha), and Dhul-Kifl (Isaiah), all are among the best.

48 And make mention of Ishmael and Elisha and Dhu'l - Kifl. All are of the chosen.

49 This is a Reminder. And verily, for the Muttaqun (the pious - See V.2:2) is a good final return (Paradise),

49 This is a reminder. And lo! for those who ward off (evil) is a happy journey's end,

50 'Adn (Eden) Paradise (everlasting Gardens), whose doors will be opened for them.

50 Gardens of Eden, whereof the gates are opened for them,

51 Therein they will recline; therein they will call for fruits in abundance and drinks;

51 Wherein, reclining, they call for plenteous fruit and cool drink (that is) therein.

52 And beside them will be Qasirat-at-Tarf [chaste females (wives) restraining their glances (desiring none except their husbands)], (and) of equal ages.

52 And with them are those of modest gaze, companions.

53 This it is what you (Al-Muttaqun - the pious - see V.2:2) are promised for the Day of Reckoning!

53 This it is that ye are promised for the Day of Reckoning.

54 (It will be said to them)! Verily, this is Our Provision which will never finish.

54 Lo! this in truth is Our provision, which will never waste away.

55 This is so! And for the Taghun (transgressors, the disobedient to Allah and His Messenger - disbelievers in the Oneness of Allah, criminals) will be an evil final return (Fire).

55 This (is for the righteous). And lo! for the transgressors there with be an evil journey's end,

56 Hell! Where they will burn, and worst (indeed) is that place to rest!

56 Hell, where they will burn, an evil resting - place.

57 This is so! Then let them taste it - a boiling fluid and dirty wound discharges.

57 Here is a boiling and an ice - cold draught, so let them taste it,

58 And other (torments) of similar kind - all together!

58 And other (torment) of the kind in pairs (the two extremes)!

59 This is a troop entering with you (in Hell), no welcome for them! Verily, they shall burn in the Fire!

59 Here is an army rushing blindly with you. (Those who are already in the Fire say): No word of welcome for them. Lo! they will roast at the Fire.

60 (The followers of the misleaders will say): "Nay, you (too)! No welcome for you! It is you (misleaders) who brought this upon us (because you misled us in the world), so evil is this place to stay in!"

60 They say: Nay, but you (misleaders), for you there is no word of welcome. Ye prepared this for us (by your misleading). Now hapless is the plight.

61 They will say: "Our Lord! Whoever brought this upon us, add to him a double torment in the Fire!"

61 They say: Our Lord! Whoever did prepare this for us, oh, give him double portion of the Fire!

62 And they will say: "What is the matter with us that we see not men whom we used to count among the bad ones?"

62 And they say: What aileth us that we behold not men whom we were wont to count among the wicked ?

63 Did we take them as an object of mockery, or have (our) eyes failed to perceive them?"

63 Did we take them (wrongly) for a laughing - stock, or have our eyes missed them ?

64 Verily, that is the very truth - the mutual dispute of the people of the Fire!

64 Lo! that is very truth: the wrangling of the dwellers in the Fire.

65 Say (O Muhammad صلى الله عليه وسلم): "I am only a warner and there is no Ilah (God) except Allah (none has the right to be worshipped but Allah) the One, the Irresistible,

65 Say (unto them, O Muhammad): I am only a warner, and there is no God save Allah, the One, the Absolute,

66 "The Lord of the heavens and the earth and all that is between them, the All-Mighty, the Oft-Forgiving."

66 Lord of the heavens and the earth and all that is between them, the Mighty, the Pardoning.

67 Say: "That (this Qur'an) is a great news,

67 Say: It is tremendous tidings

68 "From which you turn away!

68 Whence ye turn away!

69 "I had no knowledge of the chiefs (angels) on high when they were disputing and discussing (about the creation of Adam).

69 I had no knowledge of the Highest Chiefs when they disputed;

70 "Only this has been revealed to me, that I am a plain warner."

70 It is revealed unto me only that I may be a plain warner.

71 (Remember) when your Lord said to the angels: "Truly I am going to create man from clay".

71 When thy Lord said unto the angels: Lo! I am about to create a mortal out of mire,

72 So when I have fashioned him and breathed into him (his) soul created by Me, then you fall down prostrate to him."

72 And when I have fashioned him and breathed into him of My Spirit, then fall down before him prostrate,

73 So the angels prostrated themselves, all of them:

73 The angels fell down prostrate, every one,

74 Except Iblis (Satan): he was proud and was one of the disbelievers.

74 Saving Iblis; he was scornful and became one of the disbelievers.

75 (Allah) said: "O Iblis (Satan)! What prevents you from prostrating yourself to one whom I have created with Both My Hands . Are you too proud (to fall prostrate to Adam) or are you one of the high exalted?"

75 He said: O Iblis! What hindereth thee from falling prostrate before that which I have created with both My hands ? Art thou too proud or art thou of the high exalted ?

76 [Iblis (Satan)] said: "I am better than he. You created me from fire, and You created him from clay."

76 He said: I am better than him. Thou createdst me of fire, whilst him Thou didst create of clay.

77 (Allah) said: "Then get out from here; for verily you are outcast.

77 He said: Go forth from hence, for lo! thou art outcast,

78 "And verily My Curse is on you till the Day of Recompense."

78 And lo! My curse is on thee till the Day of Judgment.

79 [Iblis (Satan)] said: "My Lord! Give me then respite till the Day the (dead) are resurrected."

79 He said: My Lord! Reprieve me till the day when they are raised.

80 (Allah) said: "Verily! You are of those allowed respite."

80 He said: Lo! thou art of those reprieved

81 "Till the Day of the time appointed."

81 Until the day of the time appointed.

82 [Iblis (Satan)] said: "By Your Might, then I will surely mislead them all,

82 He said: Then, by Thy might, I surely will beguile them every one,

83 "Except Your chosen slaves amongst them (i.e. faithful, obedient, true believers of Islamic Monotheism)."

83 Save Thy single - minded slaves among them.

84 (Allah) said: "The Truth is - and the Truth I say -

84 He said: The Truth is, and the Truth I speak,

85 That I will fill Hell with you [Iblis (Satan)] and those of them (mankind) that follow you, together."

85 That I shall fill hell with thee and with such of them as follow thee, together.

86 Say (O Muhammad صلى الله عليه وسلم): "No wage do I ask of you for this (the Qur'an), nor am I one of the Mutakallifun (those who pretend and fabricate things which do not exist).

86 Say (O Muhammad, unto mankind): I ask of you no fee for this, and I am no simulating.

87 "It (this Qur'an) is only a Reminder for all the 'Alamin (mankind and jinn).

87 Lo! it is naught else than a reminder for all peoples

88 "And you shall certainly know the truth of it after a while".

88 And ye will come in time to know the truth thereof.