Chapter 79, 46 verses
আল্লাহর নামে শুরু করছি, পরম করুণাময় পরম দয়ালু; শপথ তাদের, যারা প্রবলভাবে টেনে বের করে,
In the Name of Allah, the Most Gracious, the Most Merciful. By those (angels) who pull out (the souls of the disbelievers and the wicked) with great violence.
By the (angels) who tear out (the souls of the wicked) with violence;
I swear by the angels who violently pull out the souls of the wicked,
وَٱلنَّٰزِعَٰتِ غَرْقًا
এবং যারা কোমলভাবে মুক্ত করে,
By those (angels) who gently take out (the souls of the believers).
By those who gently draw out (the souls of the blessed);
And by those who gently draw out the souls of the blessed,
وَٱلنَّٰشِطَٰتِ نَشْطًا
আর যারা তীব্র গতিতে সাঁতার কাটে,
And by those that swim along (i.e. angels or planets in their orbits).
And by those who glide along (on errands of mercy),
And by those who float in space,
وَٱلسَّٰبِحَٰتِ سَبْحًا
এবং যারা দ্রুতগতিতে অগ্রসর হয়,
And by those that press forward as in a race (i.e. the angels or stars or the horses).
Then press forward as in a race,
Then those who are foremost going ahead,
فَٱلسَّٰبِقَٰتِ سَبْقًا
অতঃপর যারা বিষয়সমূহ পরিচালনা করে,
And by those angels who arrange to do the Commands of their Lord, (so verily, you disbelievers will be called to account).
Then arrange to do (the Commands of their Lord),
Then those who regulate the affair.
فَٱلْمُدَبِّرَٰتِ أَمْرًا
যেদিন প্রকম্পনকারী প্রকম্পিত করবে,
On the Day (when the first blowing of the Trumpet is blown), the earth and the mountains will shake violently (and everybody will die).
One Day everything that can be in commotion will be in violent commotion,
The day on which the quaking one shall quake,
يَوْمَ تَرْجُفُ ٱلرَّاجِفَةُ
তারপর আরেকটি প্রকম্পন,
The second blowing of the Trumpet follows it (and everybody will be resurrected).
Followed by oft - repeated (commotions):
What must happen afterwards shall follow it.
تَتْبَعُهَا ٱلرَّادِفَةُ
কত হৃদয় সেই দিন সন্ত্রস্ত হইবে,
(Some) hearts that Day will shake with fear and anxiety.
Hearts that Day will be in agitation;
Hearts on that day shall palpitate,
قُلُوبٌ يَوْمَئِذٍ وَاجِفَةٌ
তাদের দৃষ্টিসমূহ হবে অবনত,
Their eyes will be downcast.
Cast down will be (their owners') eyes.
Their eyes cast down.
أَبْصَٰرُهَا خَٰشِعَةٌ
তারা বলবে, “আমাদের কি সত্যিই পূর্বাবস্থায় ফিরিয়ে নেওয়া হবে?”
They say: "Shall we indeed be returned to (our) former state of life?
They say (now): "What! shall we indeed be returned to (our) former state?
They say: Shall we indeed be restored to (our) first state?
يَقُولُونَ أَءِنَّا لَمَرْدُودُونَ فِى ٱلْحَافِرَةِ
“ক্ষয়প্রাপ্ত অস্থিতে পরিণত হওয়ার পরেও?”
"Even after we are crumbled bones?"
"What! - when we shall have become rotten bones?"
What! when we are rotten bones?
أَءِذَا كُنَّا عِظَٰمًا نَّخِرَةً
তারা বলবে, “তবে তো এ প্রত্যাবর্তন হবে সর্বনাশা!”
They say: "It would in that case, be a return with loss!"
They say: "It would, in that case, be a return with loss!"
They said: That then would be a return occasioning loss.
قَالُوا۟ تِلْكَ إِذًا كَرَّةٌ خَاسِرَةٌ
প্রকৃতপক্ষে তা একটি মাত্র প্রচণ্ড শব্দ,
But it will be only a single Zajrah [shout (i.e., the second blowing of the Trumpet)], (See Verse 37:19).
But verily, it will be but a single (Compelling) Cry,
But it shall be only a single cry,
فَإِنَّمَا هِىَ زَجْرَةٌ وَٰحِدَةٌ
তারপর তারা উন্মুক্ত ভূমিতে উপস্থিত হবে,
When behold, they find themselves on the surface of the earth alive after their death,
When, behold, they will be in the (full) awakening (to Judgment).
When lo! they shall be wakeful.
فَإِذَا هُم بِٱلسَّاهِرَةِ
তোমার কাছে কি মূসার সংবাদ পৌঁছেছে?
Has there come to you the story of Musa (Moses)?
Has the story of Moses reached thee?
Has not there come to you the story of Musa?
هَلْ أَتَىٰكَ حَدِيثُ مُوسَىٰٓ
যখন তার প্রতিপালক তাকে পবিত্র 'তুওয়া' উপত্যকায় আহ্বান করেছিলেন,
When his Lord called him in the sacred valley of Tuwa,
Behold, thy Lord did call to him in the sacred valley of Tuwa: -
When his Lord called upon him in the holy valley, twice,
إِذْ نَادَىٰهُ رَبُّهُۥ بِٱلْوَادِ ٱلْمُقَدَّسِ طُوًى
“ফিরাউনের কাছে যাও; নিশ্চয়ই সে সীমালঙ্ঘন করেছে।”
Go to Fir'aun (Pharaoh); verily he has transgressed all bounds (in crimes, sins, polytheism, disbelief).
"Go thou to Pharaoh for he has indeed transgressed all bounds:
Go to Firon, surely he has become inordinate.
ٱذْهَبْ إِلَىٰ فِرْعَوْنَ إِنَّهُۥ طَغَىٰ
“এবং তাকে বলো, ‘তুমি কি পরিশুদ্ধ হতে চাও?’”
And say to him: "Would you purify yourself (from the sin of disbelief by becoming a believer)?"
"And say to him, 'Wouldst thou that thou shouldst be purified (from sin)? -
Then say: Have you (a desire) to purify yourself:
فَقُلْ هَل لَّكَ إِلَىٰٓ أَن تَزَكَّىٰ
“এবং আমি কি তোমাকে তোমার প্রতিপালকের দিকে পথ দেখাবো, যাতে তুমি ভীত হও?”
"And that I guide you to your Lord, so you should fear Him?"
"'And that I guide thee to thy Lord, so thou shouldst fear Him?'"
And I will guide you to your Lord so that you should fear.
وَأَهْدِيَكَ إِلَىٰ رَبِّكَ فَتَخْشَىٰ
অতঃপর তিনি তাকে মহা নিদর্শন দেখিয়েছিলেন,
Then [Musa (Moses)] showed him the great sign (miracles).
Then did (Moses) show him the Great Sign.
So he showed him the mighty sign.
فَأَرَىٰهُ ٱلْءَايَةَ ٱلْكُبْرَىٰ
কিন্তু সে অস্বীকার করেছিল এবং অবাধ্য হয়েছিল,
But [Fir'aun (Pharaoh)] belied and disobeyed.
But (Pharaoh) rejected it and disobeyed (guidance);
But he rejected (the truth) and disobeyed.
فَكَذَّبَ وَعَصَىٰ
অতঃপর ফিরে গেলো চেষ্টা করতে;
Then he turned his back, striving (against Allah).
Further, he turned his back, striving hard (against Allah).
Then he went back hastily.
ثُمَّ أَدْبَرَ يَسْعَىٰ
অতঃপর সে সমবেত করল এবং ঘোষণা করল,
Then he gathered (his people) and cried aloud,
Then he collected (his men) and made a proclamation,
Then he gathered (men) and called out.
فَحَشَرَ فَنَادَىٰ
এবং বলল, “আমিই তোমাদের সর্বোচ্চ প্রতিপালক।”
Saying: "I am your lord, most high."
Saying, "I am your Lord, Most High".
Then he said: I am your lord, the most high.
فَقَالَ أَنَا۠ رَبُّكُمُ ٱلْأَعْلَىٰ
তখন তাকে পরকাল ও ইহকালের শাস্তির জন্য ধরলেন।
So Allah, seized him with punishment for his last and first transgression. [Tafsir At-Tabari]
But Allah did punish him, (and made an) example of him, - in the Hereafter, as in this life.
So Allah seized him with the punishment of the hereafter and the former life.
فَأَخَذَهُ ٱللَّهُ نَكَالَ ٱلْءَاخِرَةِ وَٱلْأُولَىٰٓ
নিশ্চয়ই এতে শিক্ষা রয়েছে তার জন্য, যে ভয় করে।
Verily, in this is an instructive admonition for whosoever fears Allah.
Verily in this is an instructive warning for whosoever feareth (Allah).
Most surely there is in this a lesson to him who fears.
إِنَّ فِى ذَٰلِكَ لَعِبْرَةً لِّمَن يَخْشَىٰٓ
তোমাদের সৃষ্টি কি অধিক কঠিন, না আকাশের? তিনি তা নির্মাণ করেছেন,
Are you more difficult to create or is the heaven that He constructed?
What! Are ye the more difficult to create or the heaven (above)? (Allah) hath constructed it:
Are you the harder to create or the heaven? He made it.
ءَأَنتُمْ أَشَدُّ خَلْقًا أَمِ ٱلسَّمَآءُ بَنَىٰهَا
তিনি তার উচ্চতাকে সুউচ্চ করেছেন, অতঃপর তাকে সুবিন্যস্ত করেছেন,
He raised its height, and has perfected it.
On high hath He raised its canopy, and He hath given it order and perfection.
He raised high its height, then put it into a right good state.
رَفَعَ سَمْكَهَا فَسَوَّىٰهَا
৭৯–২৯ :
এবং তার রাতকে অন্ধকারাচ্ছন্ন করেছেন ও তার সকালকে আলোকিত করেছেন,
Its night He covers with darkness and its forenoon He brings out (with light)
Its night doth He endow with darkness, and its splendour doth He bring out (with light).
And He made dark its night and brought out its light.
وَأَغْطَشَ لَيْلَهَا وَأَخْرَجَ ضُحَىٰهَا
এবং এরপর পৃথিবীকে বিস্তৃত করেছেন,
And after that He spread the earth,
And the earth, moreover, hath He extended (to a wide expanse);
And the earth, He expanded it after that.
وَٱلْأَرْضَ بَعْدَ ذَٰلِكَ دَحَىٰهَآ
তিনি তা থেকে তার পানি ও চারণভূমি বের করেছেন,
And brought forth therefrom its water and its pasture.
He draweth out therefrom its moisture and its pasture;
He brought forth from it its water and its pasturage.
أَخْرَجَ مِنْهَا مَآءَهَا وَمَرْعَىٰهَا
এবং পর্বতমালাকে সুদৃঢ়ভাবে গ্রথিত করেছেন,
And the mountains He has fixed firmly,
And the mountains hath He firmly fixed; -
And the mountains, He made them firm,
وَٱلْجِبَالَ أَرْسَىٰهَا
তোমাদের ও তোমাদের গবাদিপশুর জীবিকার জন্য।
(To be) a provision and benefit for you and your cattle.
For use and convenience to you and your cattle.
A provision for you and for your cattle.
مَتَٰعًا لَّكُمْ وَلِأَنْعَٰمِكُمْ
অতঃপর যখন মহাবিপর্যয় আসবে,
But when there comes the greatest catastrophe (i.e. the Day of Recompense) -
Therefore, when there comes the great, overwhelming (Event), -
But when the great predominating calamity comes;
فَإِذَا جَآءَتِ ٱلطَّآمَّةُ ٱلْكُبْرَىٰ
সেদিন মানুষ স্মরণ করবে সে কিসের জন্য কষ্ট করেছিল,
The Day when man shall remember what he strove for.
The Day when man shall remember (all) that he strove for,
The day on which man shall recollect what he strove after,
يَوْمَ يَتَذَكَّرُ ٱلْإِنسَٰنُ مَا سَعَىٰ
এবং জাহান্নাম প্রকাশ করা হবে, যে দেখবে তার জন্য,
জাহিম: কুরআনে ব্যবহৃত জাহান্নামের একটি নাম, যা বিশেষভাবে প্রজ্বলিত ও তীব্র জ্বলন্ত আগুনের ধারণা প্রকাশ করে। কুরআনে জাহান্নামের জন্য বিভিন্ন নাম ও বর্ণনা ব্যবহার করা হয়েছে, যার মধ্যে রয়েছে:
And Hell-fire shall be made apparent in full view for (every) one who sees.
And Hell - Fire shall be placed in full view for (all) to see, -
And the hell shall be made manifest to him who sees
وَبُرِّزَتِ ٱلْجَحِيمُ لِمَن يَرَىٰ
অনন্তর যে সীমালঙ্ঘন করেছে,
Then for him who transgressed all bounds, (in disbelief, oppression and evil deeds of disobedience to Allah).
Then, for such as had transgressed all bounds,
Then as for him who is inordinate,
فَأَمَّا مَن طَغَىٰ
এবং পার্থিব জীবনকে অগ্রাধিকার দিয়েছে,
And preferred the life of this world (by following his evil desires and lusts),
And had preferred the life of this world,
And prefers the life of this world,
وَءَاثَرَ ٱلْحَيَوٰةَ ٱلدُّنْيَا
তবে নিশ্চয়ই জাহিম হবে তার আশ্রয়,
Verily, his abode will be Hell-fire;
The Abode will be Hell - Fire;
Then surely the hell, that is the abode.
فَإِنَّ ٱلْجَحِيمَ هِىَ ٱلْمَأْوَىٰ
অপরদিকে যে তার প্রতিপালকের সামনে দাঁড়ানোর ব্যাপারে ভীত হয়েছে এবং নিজেকে প্রবৃত্তি থেকে বিরত রেখেছে,
But as for him who feared standing before his Lord, and restrained himself from impure evil desires and lusts.
And for such as had entertained the fear of standing before their Lord's (tribunal) and had restrained (their) soul from lower desires,
And as for him who fears to stand in the presence of his Lord and forbids the soul from low desires,
وَأَمَّا مَنْ خَافَ مَقَامَ رَبِّهِۦ وَنَهَى ٱلنَّفْسَ عَنِ ٱلْهَوَىٰ
তবে নিশ্চয়ই বেহেশতই হবে তার আশ্রয়,
Verily, Paradise will be his abode.
Their abode will be the Garden.
Then surely the garden - - that is the abode.
فَإِنَّ ٱلْجَنَّةَ هِىَ ٱلْمَأْوَىٰ
তারা তোমাকে সেই সময় সম্পর্কে জিজ্ঞেস করে, ‘তা কখন ঘটবে?’
They ask you (O Muhammad صلى الله عليه وسلم) about the Hour - when will be its appointed time?
They ask thee about the Hour, - 'When will be its appointed time?
They ask you about the hour, when it will come.
يَسْـَٔلُونَكَ عَنِ ٱلسَّاعَةِ أَيَّانَ مُرْسَىٰهَا
সে ব্যাপারে আপনার কী বলার আছে?
You have no knowledge to say anything about it.
Wherein art thou (concerned) with the declaration thereof?
About what! You are one to remind of it.
فِيمَ أَنتَ مِن ذِكْرَىٰهَآ
তার চূড়ান্ত জ্ঞান তোমার প্রতিপালকের কাছেই,
To your Lord belongs (the knowledge of) the term thereof?
With thy Lord in the Limit fixed therefor.
To your Lord is the goal of it.
إِلَىٰ رَبِّكَ مُنتَهَىٰهَآ
তুমি তো কেবল সতর্ককারী তার জন্য, যে তাকে ভয় করে,
You (O Muhammad صلى الله عليه وسلم) are only a warner for those who fear it,
Thou art but a Warner for such as fear it.
You are only a warner to him who would fear it.
إِنَّمَآ أَنتَ مُنذِرُ مَن يَخْشَىٰهَا
যেদিন তারা তা দেখবে, মনে হবে যেন তারা কেবল এক সন্ধ্যা বা সকালের বেশী অবস্থান করেনি।
The Day they see it, (it will be) as if they had not tarried (in this world) except an afternoon or a morning.
The Day they see it, (It will be) as if they had tarried but a single evening, or (at most till) the following morn!
On the day that they see it, it will be as though they had not tarried but the latter part of a day or the early part of it.
كَأَنَّهُمْ يَوْمَ يَرَوْنَهَا لَمْ يَلْبَثُوٓا۟ إِلَّا عَشِيَّةً أَوْ ضُحَىٰهَا