আল্লাহর নামে শুরু করছি, পরম করুণাময় পরম দয়ালু; একজন অবধারিত শাস্তি সম্পর্কে জিজ্ঞাসা করল।
A questioner asked about a Penalty to befall -
One demanding, demanded the chastisement which must befall
A supplicant asked for a punishment bound to happen
Chapter 70, 44 verses
আল্লাহর নামে শুরু করছি, পরম করুণাময় পরম দয়ালু; একজন অবধারিত শাস্তি সম্পর্কে জিজ্ঞাসা করল।
A questioner asked about a Penalty to befall -
One demanding, demanded the chastisement which must befall
A supplicant asked for a punishment bound to happen
অস্বীকারকারীদের জন্য; যা প্রতিহত করার কেউ নেই,
The Unbelievers, the which there is none to ward off, -
The unbelievers - - there is none to avert it - -
To the disbelievers; of it there is no preventer.
উচ্চ মর্যাদাসমূহের অধিকারী আল্লাহর পক্ষ থেকে।
(A Penalty) from Allah, Lord of the Ways of Ascent.
From Allah, the Lord of the ways of Ascent.
[It is] from Allah, owner of the ways of ascent.
ফেরেশতারা এবং রূহ তাঁর দিকে আরোহণ করে এমন এক দিনে, যার পরিমাণ পঞ্চাশ হাজার বছর।
The angels and the spirit ascend unto him in a Day the measure whereof is (as) fifty thousand years:
To Him ascend the angels and the Spirit in a day the measure of which is fifty thousand years.
The angels and the Spirit will ascend to Him during a Day the extent of which is fifty thousand years.
অতএব তুমি উত্তম ধৈর্য ধারণ করো।
Therefore do thou hold Patience, - a Patience of beautiful (contentment).
Therefore endure with a goodly patience.
So be patient with gracious patience.
নিশ্চয়ই তারা এটিকে দূরে মনে করে,
They see the (Day) indeed as a far - off (event):
Surely they think it to be far off,
Indeed, they see it [as] distant,
আর আমরা এটিকে নিকটবর্তী দেখি।
But We see it (quite) near.
And We see it nigh.
But We see it [as] near.
সেদিন আকাশ গলিত ধাতুর মতো হয়ে যাবে,
The Day that the sky will be like molten brass,
On the day when the heaven shall be as molten copper
On the Day the sky will be like murky oil,
এবং পাহাড়গুলো হবে রঙিন পশমের মতো,
And the mountains will be like wool,
And the mountains shall be as tufts of wool
And the mountains will be like wool,
এবং কোনো অন্তরঙ্গ বন্ধু কোনো অন্তরঙ্গ বন্ধুর খোঁজ নেবে না।
And no friend will ask after a friend,
And friend shall not ask of friend
And no friend will ask [anything of] a friend,
যদিও তাদেরকে একে অপরকে দেখানো হবে। অপরাধী কামনা করবে, সেদিনের শাস্তি থেকে মুক্তির বিনিময়ে দিতে তার সন্তানদের,
Though they will be put in sight of each other, - the sinner's desire will be: Would that he could redeem himself from the Penalty of that Day by (sacrificing) his children,
(Though) they shall be made to see each other. The guilty one would fain redeem himself from the chastisement of that day by (sacrificing) his children,
They will be shown each other. The criminal will wish that he could be ransomed from the punishment of that Day by his children
তার স্ত্রীকে, তার ভাইকে,
His wife and his brother,
And his wife and his brother
And his wife and his brother
তার সেই নিকট আত্মীয়দের, যারা তাকে আশ্রয় দিত,
His kindred who sheltered him,
And the nearest of his kinsfolk who gave him shelter,
And his nearest kindred who shelter him
এবং পৃথিবীতে সকলকে; তারপর যেন তা তাকে মুক্তি দেয়।
And all, all that is on earth, - so it could deliver him:
And all those that are in the earth, (wishing) then (that) this might deliver him.
And whoever is on earth entirely [so] then it could save him.
কখনোই নয়! নিশ্চয়ই তা এক আগুন,
By no means! for it would be the Fire of Hell! -
By no means! Surely it is a flaming fire
No! Indeed, it is the Flame [of Hell],
যা মাথার চামড়া তুলে নেয়,
Plucking out (his being) right to the skull! -
Dragging by the head,
A remover of exteriors.
তা আহ্বান করবে, যে মুখ ফিরিয়ে নিয়েছিল এবং বিমুখ হয়েছিল,
Inviting (all) such as turn their backs and turn away their faces (from the Right).
It shall claim him who turned and fled (from truth),
It invites he who turned his back [on truth] and went away [from obedience]
এবং সম্পদ জমা করেছিল ও সঞ্চয় করে রেখেছিল।
And collect (wealth) and hide it (from use)!
And amasses (wealth) then shuts it up.
And collected [wealth] and hoarded.
নিশ্চয়ই মানুষকে সৃষ্টি করা হয়েছে অস্থির স্বভাবের।
Truly man was created very impatient; -
Surely man is created of a hasty temperament
Indeed, mankind was created anxious:
যখন তাকে অকল্যাণ স্পর্শ করে, তখন সে অধৈর্য হয়ে পড়ে।
Fretful when evil touches him;
Being greatly grieved when evil afflicts him
When evil touches him, impatient,
এবং যখন তাকে কল্যাণ স্পর্শ করে, তখন সে কৃপণ হয়ে যায়।
And niggardly when good reaches him; -
And niggardly when good befalls him
And when good touches him, withholding [of it],
তবে আদায়কারীরা ব্যতীত,
Not so those devoted to Prayer; -
Except those who pray,
Except the observers of prayer -
যারা তাদের সালাতে অবিচল থাকে,
Those who remain steadfast to their prayer;
Those who are constant at their prayer
Those who are constant in their prayer
এবং যাদের সম্পদে নির্ধারিত অধিকার রয়েছে,
And those in whose wealth is a recognised right.
And those in whose wealth there is a fixed portion.
And those within whose wealth is a known right
প্রার্থনাকারী এবং বঞ্চিতের জন্য,
For the (needy) who asks and him who is prevented (for some reason from asking);
For him who begs and for him who is denied (good)
For the petitioner and the deprived -
এবং যারা প্রতিদান দিবসকে সত্য বলে বিশ্বাস করে,
And those who hold to the truth of the Day of Judgment;
And those who accept the truth of the judgment day
And those who believe in the Day of Recompense
এবং যারা তাদের প্রতিপালকের শাস্তি সম্পর্কে ভীত থাকে।
And those who fear the displeasure of their Lord, -
And those who are fearful of the chastisement of their Lord - -
And those who are fearful of the punishment of their Lord -
নিশ্চয়ই তাদের প্রতিপালকের শাস্তি থেকে কেউ নিরাপদ নয়।
For their Lord's displeasure is the opposite of Peace and Tranquillity; -
Surely the chastisement of their Lord is (a thing) not to be felt secure of - -
Indeed, the punishment of their Lord is not that from which one is safe -
এবং যারা তাদের লজ্জাস্থানের হেফাজত করে,
And those who guard their chastity,
And those who guard their private parts,
And those who guard their private parts
তবে তাদের স্ত্রীদের অথবা যারা তাদের অধিকারভুক্ত তাদের ক্ষেত্রে নয়; কারণ নিশ্চয়ই তারা নিন্দনীয় নয়।
Except with their wives and the (captives) whom their right hands possess, - for (then) they are not to be blamed,
Except in the case of their wives or those whom their right hands possess - - for these surely are not to be blamed,
Except from their wives or those their right hands possess, for indeed, they are not to be blamed -
অতঃপর যে এর বাইরে কামনা করে, তারাই সীমালঙ্ঘনকারী।
But those who trespass beyond this are transgressors; -
But he who seeks to go beyond this, these it is that go beyond the limits - -
But whoever seeks beyond that, then they are the transgressors -
এবং যারা তাদের আমানত ও অঙ্গীকারের প্রতি যত্নবান,
And those who respect their trusts and covenants;
And those who are faithful to their trusts and their covenant
And those who are to their trusts and promises attentive
এবং যারা তাদের সাক্ষ্যে অবিচল থাকে,
And those who stand firm in their testimonies;
And those who are upright in their testimonies,
And those who are in their testimonies upright
এবং যারা তাদের সালাতের সুরক্ষা করে।
And those who guard (the sacredness) of their worship; -
And those who keep a guard on their prayer,
And those who [carefully] maintain their prayer:
তারাই সম্মানিত হবে জান্নাতে।
Such will be the honoured ones in the Gardens (of Bliss).
Those shall be in gardens, honored.
They will be in gardens, honored.
অতঃপর অবিশ্বাসীদের কী হয়েছে যে তারা তোমার দিকে ছুটে আসে,
Now what is the matter with the Unbelievers that they rush madly before thee -
But what is the matter with those who disbelieve that they hasten on around you,
So what is [the matter] with those who disbelieve, hastening [from] before you, [O Muhammad],
ডান দিক থেকে এবং বাম দিক থেকে, দলে দলে?
From the right and from the left, in crowds?
On the right hand and on the left, in sundry parties?
[To sit] on [your] right and [your] left in separate groups?
তাদের প্রত্যেকেই কি আশা করে যে তাকে নেয়ামতপূর্ণ বেহেশতে প্রবেশ করানো হবে?
Does every man of them long to enter the Garden of Bliss?
Does every man of them desire that he should be made to enter the garden of bliss?
Does every person among them aspire to enter a garden of pleasure?
কখনোই নয়! নিশ্চয়ই আমরা তাদেরকে সৃষ্টি করেছি তা থেকে, যা তারা জানে।
By no means! For We have created them out of the (base matter) they know!
By no means! Surely We have created them of what they know.
No! Indeed, We have created them from that which they know.
অতএব পূর্বসমূহ ও পশ্চিমসমূহের প্রতিপালকের শপথ! নিশ্চয়ই আমরা অবশ্যই সক্ষম।
Now I do call to witness the Lord of all points in the East and the West that We can certainly -
But nay! I swear by the Lord of the Easts and the Wests that We are certainly able
So I swear by the Lord of [all] risings and settings that indeed We are able
তাদের পরিবর্তে তাদের চেয়ে উত্তমদের আনতে; এবং আমরা অক্ষম নই।
Substitute for them better (men) than they; And We are not to be defeated (in Our Plan).
To bring instead (others) better than them, and We shall not be overcome.
To replace them with better than them; and We are not to be outdone.
অতএব তাদেরকে ছেড়ে দিন; তারা অর্থহীন আলোচনায় লিপ্ত থাকুক এবং খেলায় মত্ত থাকুক, যতক্ষণ না তারা সেই দিনের সম্মুখীন হয়, যার প্রতিশ্রুতি তাদেরকে দেওয়া হয়েছে।
So leave them to plunge in vain talk and play about, until they encounter that Day of theirs which they have been promised! -
Therefore leave them alone to go on with the false discourses and to sport until they come face to face with that day of theirs with which they are threatened;
So leave them to converse vainly and amuse themselves until they meet their Day which they are promised -
যেদিন তারা দ্রুত কবরসমূহ থেকে বের হয়ে আসবে, যেন তারা কোনো লক্ষ্যের দিকে ছুটে চলেছে,
The Day whereon they will issue from their sepulchres in sudden haste as if they were rushing to a goal - post (fixed for them), -
The day on which they shall come forth from their graves in haste, as if they were hastening on to a goal,
The Day they will emerge from the graves rapidly as if they were, toward an erected idol, hastening.
তাদের দৃষ্টি অবনত থাকবে, লাঞ্ছনা তাদেরকে আচ্ছন্ন করে রাখবে। এ সে দিন, যার প্রতিশ্রুতি তাদেরকে দেওয়া হয়েছিল।
Their eyes lowered in dejection, - ignominy covering them (all over)! such is the Day the which they are promised!
Their eyes cast down; disgrace shall overtake them; that is the day which they were threatened with.
Their eyes humbled, humiliation will cover them. That is the Day which they had been promised.