About what are they asking one another?
بسم الله الرحمن الرحيم عم يتساءلون
In the name of Allah, the Beneficent, the Merciful. Whereof do they question one another ?
Concerning what are they disputing?
Chapter 78, 40 verses
About what are they asking one another?
بسم الله الرحمن الرحيم عم يتساءلون
In the name of Allah, the Beneficent, the Merciful. Whereof do they question one another ?
Concerning what are they disputing?
About the great news -
عن النبإ العظيم
(It is) of the awful tidings,
Concerning the Great News,
That over which they are in disagreement.
الذي هم فيه مختلفون
Concerning which they are in disagreement.
About which they cannot agree.
No! They are going to know.
كلا سيعلمون
Nay, but they will come to know!
Verily, they shall soon (come to) know!
Then, no! They are going to know.
ثم كلا سيعلمون
Nay, again, but they will come to know!
Verily, verily they shall soon (come to) know!
Have We not made the earth a resting place?
ألم نجعل الأرض مهادا
Have We not made the earth an expanse,
Have We not made the earth as a wide expanse,
And the mountains as stakes?
والجبال أوتادا
And the high hills bulwarks ?
And the mountains as pegs?
And We created you in pairs
وخلقناكم أزواجا
And We have created you in pairs,
And (have We not) created you in pairs,
And made your sleep [a means for] rest
وجعلنا نومكم سباتا
And have appointed your sleep for repose,
And made your sleep for rest,
And made the night as clothing
وجعلنا الليل لباسا
And have appointed the night as a cloak,
And made the night as a covering,
And made the day for livelihood
وجعلنا النهار معاشا
And have appointed the day for livelihood.
And made the day as a means of subsistence?
And constructed above you seven strong [heavens]
وبنينا فوقكم سبعا شدادا
And We have built above you seven strong (heavens),
And (have We not) built over you the seven firmaments,
And made [therein] a burning lamp
وجعلنا سراجا وهاجا
And have appointed a dazzling lamp,
And placed (therein) a Light of Splendour?
And sent down, from the rain clouds, pouring water
وأنزلنا من المعصرات ماء ثجاجا
And have sent down from the rainy clouds abundant water,
And do We not send down from the clouds water in abundance,
That We may bring forth thereby grain and vegetation
لنخرج به حبا ونباتا
Thereby to produce grain and plant,
That We may produce therewith corn and vegetables,
And gardens of entwined growth.
وجنات ألفافا
And gardens of thick foliage.
And gardens of luxurious growth?
Indeed, the Day of Judgement is an appointed time -
إن يوم الفصل كان ميقاتا
Lo! the Day of Decision is a fixed time,
Verily the Day of Sorting out is a thing appointed,
The Day the Horn is blown and you will come forth in multitudes
يوم ينفخ في الصور فتأتون أفواجا
A day when the trumpet is blown and ye come in multitudes,
The Day that the Trumpet shall be sounded, and ye shall come forth in crowds;
And the heaven is opened and will become gateways
وفتحت السماء فكانت أبوابا
And the heaven is opened and becometh as gates,
And the heavens shall be opened as if there were doors,
And the mountains are removed and will be [but] a mirage.
وسيرت الجبال فكانت سرابا
And the hills are set in motion and become as a mirage.
And the mountains shall vanish, as if they were a mirage.
Indeed, Hell has been lying in wait
إن جهنم كانت مرصادا
Lo! hell lurketh in ambush,
Truly Hell is as a place of ambush,
For the transgressors, a place of return,
للطاغين مآبا
A home for the rebellious.
For the transgressors a place of destination:
In which they will remain for ages [unending].
لابثين فيها أحقابا
They will abide therein for ages.
They will dwell therein for ages.
They will not taste therein [any] coolness or drink
لا يذوقون فيها بردا ولا شرابا
Therein taste they neither coolness nor (any) drink
Nothing cool shall they taste therein, nor any drink,
Except scalding water and [foul] purulence -
إلا حميما وغساقا
Save boiling water and a paralysing cold:
Save a boiling fluid and a fluid, dark, murky, intensely cold,
An appropriate recompense.
جزاء وفاقا
Reward proportioned (to their evil deeds).
A fitting recompense (for them).
Indeed, they were not expecting an account
إنهم كانوا لا يرجون حسابا
For lo! they looked not for a reckoning;
For that they used not to fear any account (for their deeds),
And denied Our verses with [emphatic] denial.
وكذبوا بآياتنا كذابا
They called Our revelations false with strong denial.
But they (impudently) treated Our Signs as false.
But all things We have enumerated in writing.
وكل شيء أحصيناه كتابا
Everything have We recorded in a Book.
And all things have We preserved on record.
"So taste [the penalty], and never will We increase you except in torment."
فذوقوا فلن نزيدكم إلا عذابا
So taste (of that which ye have earned). No increase do We give you save of torment.
"So taste ye (the fruits of your deeds); for no increase shall We grant you, except in Punishment."
Indeed, for the righteous is attainment -
إن للمتقين مفازا
Lo! for the duteous is achievement -
Verily for the Righteous there will be a fulfilment of (the heart's) desires;
Gardens and grapevines
حدائق وأعنابا
Gardens enclosed and vineyards,
Gardens enclosed, and grapevines;
And full - breasted [companions] of equal age
وكواعب أترابا
And maidens for companions,
And voluptuous women of equal age;
And a full cup.
وكأسا دهاقا
And a full cup.
And a cup full (to the brim).
No ill speech will they hear therein or any falsehood -
لا يسمعون فيها لغوا ولا كذابا
There hear they never vain discourse, nor lying -
No vanity shall they hear therein, nor Untruth: -
[As] reward from your Lord, [a generous] gift [made due by] account,
جزاء من ربك عطاء حسابا
Requital from thy Lord - a gift in payment -
Recompense from thy Lord, a gift, (amply) sufficient,
[From] the Lord of the heavens and the earth and whatever is between them, the Most Merciful. They possess not from Him [authority for] speech.
رب السماوات والأرض وما بينهما الرحمن ۖ لا يملكون منه خطابا
Lord of the heavens and the earth, and (all) that is between them, the Beneficent; with Whom none can converse.
(From) the Lord of the heavens and the earth, and all between, (Allah) Most Gracious: None shall have power to argue with Him.
The Day that the Spirit and the angels will stand in rows, they will not speak except for one whom the Most Merciful permits, and he will say what is correct.
يوم يقوم الروح والملائكة صفا ۖ لا يتكلمون إلا من أذن له الرحمن وقال صوابا
On the day when the angels and the Spirit stand arrayed, they speak not, saving him whom the Beneficent alloweth and who speaketh right.
The Day that the Spirit and the angels will stand forth in ranks, none shall speak except any who is permitted by (Allah) Most Gracious, and He will say what is right.
That is the True Day; so he who wills may take to his Lord a [way of] return.
ذلك اليوم الحق ۖ فمن شاء اتخذ إلى ربه مآبا
That is the True Day. So whoso will should seek recourse unto his Lord.
That Day will be the sure Reality: Therefore, whoso will, let him take a (straight) return to his Lord!
Indeed, We have warned you of a near punishment on the Day when a man will observe what his hands have put forth and the will say, "Oh, I wish that I were dust!"
إنا أنذرناكم عذابا قريبا يوم ينظر المرء ما قدمت يداه ويقول الكافر يا ليتني كنت ترابا
Lo! We warn you of a doom at hand, a day whereon a man will look on that which his own hands have sent before, and the will cry: "Would that I were dust!"
Verily, We have warned you of a Penalty near, the Day when man will see (the deeds) which his hands have sent forth, and the Unbeliever will say, "Woe unto me! Would that I were (metre) dust!"