Chapter 51, 60 verses
By those [winds] scattering [dust] dispersing
بسم الله الرحمن الرحيم والذاريات ذروا
In the name of Allah, the Beneficent, the Merciful. By those that winnow with a winnowing
And those [clouds] carrying a load [of water]
فالحاملات وقرا
And those that bear the burden (of the rain)
And those [ships] sailing with ease
فالجاريات يسرا
And those that glide with ease (upon the sea)
And those [angels] apportioning [each] matter,
فالمقسمات أمرا
And those who distribute (blessings) by command,
Indeed, what you are promised is true.
إنما توعدون لصادق
Lo! that wherewith ye are threatened is indeed true,
And indeed, the recompense is to occur.
وإن الدين لواقع
And lo! the judgment will indeed befall.
By the heaven containing pathways,
والسماء ذات الحبك
By the heaven full of paths,
Indeed, you are in differing speech.
إنكم لفي قول مختلف
Lo! ye, forsooth, are of various opinion (concerning the truth).
Deluded away from the Qur'an is he who is deluded.
يؤفك عنه من أفك
He is made to turn away from it who is (himself) averse.
Destroyed are the falsifiers
قتل الخراصون
Accursed be the conjecturers
Who are within a flood [of confusion] and heedless.
الذين هم في غمرة ساهون
Who are careless in an abyss!
They ask, "When is the Day of Recompense?"
يسألون أيان يوم الدين
They ask: When is the Day of Judgment ?
[It is] the Day they will be tormented over the Fire
يوم هم على النار يفتنون
(It is) the day when they will be tormented at the Fire,
[And will be told], "Taste your torment. This is that for which you were impatient."
ذوقوا فتنتكم هذا الذي كنتم به تستعجلون
(And it will be said unto them): Taste your torment (which ye inflicted). This is what ye sought to hasten.
Indeed, the righteous will be among gardens and springs,
إن المتقين في جنات وعيون
Lo! those who keep from evil will dwell amid gardens and watersprings,
Accepting what their Lord has given them. Indeed, they were before that doers of good.
آخذين ما آتاهم ربهم ۚ إنهم كانوا قبل ذلك محسنين
Taking that which their Lord giveth them; for lo! aforetime they were doers of good;
They used to sleep but little of the night,
كانوا قليلا من الليل ما يهجعون
They used to sleep but little of the night,
And in the hours before dawn they would ask forgiveness,
وبالأسحار هم يستغفرون
And ere the dawning of each day would seek forgiveness,
And from their properties was [given] the right of the [needy] petitioner and the deprived.
وفي أموالهم حق للسائل والمحروم
And in their wealth the beggar and the outcast had due share.
And on the earth are signs for the certain [in faith]
وفي الأرض آيات للموقنين
And in the earth are portents for those whose faith is sure.
And in yourselves. Then will you not see?
وفي أنفسكم ۚ أفلا تبصرون
And (also) in yourselves. Can ye then not see ?
And in the heaven is your provision and whatever you are promised.
وفي السماء رزقكم وما توعدون
And in the heaven is your providence and that which ye are promised;
Then by the Lord of the heaven and earth, indeed, it is truth - just as [sure as] it is that you are speaking.
فورب السماء والأرض إنه لحق مثل ما أنكم تنطقون
And by the Lord of the heavens and the earth, it is the truth, even as (it is true) that ye speak.
Has there reached you the story of the honored guests of Abraham? -
هل أتاك حديث ضيف إبراهيم المكرمين
Hath the story of Abraham's honoured guests reached thee (O Muhammad) ?
When they entered upon him and said, "[We greet you with] peace." He answered, "[And upon you] peace, [you are] a people unknown.
إذ دخلوا عليه فقالوا سلاما ۖ قال سلام قوم منكرون
When they came in unto him and said: Peace! he answered, Peace! (and thought): Folk unknown (to me).
Then he went to his family and came with a fat [roasted] calf
فراغ إلى أهله فجاء بعجل سمين
Then he went apart unto his housefolk so that they brought a fatted calf;
And placed it near them; he said, "Will you not eat?"
فقربه إليهم قال ألا تأكلون
And he set it before them, saying: Will ye not eat ?
And he felt from them apprehension. They said, "Fear not," and gave him good tidings of a learned boy.
فأوجس منهم خيفة ۖ قالوا لا تخف ۖ وبشروه بغلام عليم
Then he conceived a fear of them. They said: Fear not! and gave him tidings of (the birth of) a wise son.
And his wife approached with a cry [of alarm] and struck her face and said, "[I am] a barren old woman!"
فأقبلت امرأته في صرة فصكت وجهها وقالت عجوز عقيم
Then his wife came forward, making moan, and smote her face, and cried: A barren old woman!
They said, "Thus has said your Lord; indeed, He is the Wise, the Knowing."
قالوا كذلك قال ربك ۖ إنه هو الحكيم العليم
They said: Even so saith thy Lord. Lo! He is the Wise, the Knower.
[Abraham] said, "Then what is your business [here], O messengers?"
۞ قال فما خطبكم أيها المرسلون
(Abraham) said: And (afterward) what is your errand, O ye sent (from Allah) ?
They said, "Indeed, we have been sent to a people of criminals
قالوا إنا أرسلنا إلى قوم مجرمين
They said: Lo! we are sent unto a guilty folk,
To send down upon them stones of clay,
لنرسل عليهم حجارة من طين
That we may send upon them stones of clay,
Marked in the presence of your Lord for the transgressors."
مسومة عند ربك للمسرفين
Marked by thy Lord for (the destruction of) the wanton.
So We brought out whoever was in the cities of the believers.
فأخرجنا من كان فيها من المؤمنين
Then we brought forth such believers as were there.
And We found not within them other than a [single] house of Muslims.
فما وجدنا فيها غير بيت من المسلمين
But We found there but one house of those surrendered (to Allah).
And We left therein a sign for those who fear the painful punishment.
وتركنا فيها آية للذين يخافون العذاب الأليم
And We left behind therein a portent for those who fear a painful doom.
And in Moses [was a sign], when We sent him to Pharaoh with clear authority.
وفي موسى إذ أرسلناه إلى فرعون بسلطان مبين
And in Moses (too, there is a portent) when We sent him unto Pharaoh with clear warrant,
But he turned away with his supporters and said," A magician or a madman."
فتولى بركنه وقال ساحر أو مجنون
But he withdrew (confiding) in his might, and said: A wizard or a madman.
So We took him and his soldiers and cast them into the sea, and he was blameworthy.
فأخذناه وجنوده فنبذناهم في اليم وهو مليم
So We seized him and his hosts and flung them in the sea, for he was reprobate.
And in 'Aad [was a sign], when We sent against them the barren wind.
وفي عاد إذ أرسلنا عليهم الريح العقيم
And in (the tribe of) A'ad (there is a portent) when we sent the fatal wind against them.
It left nothing of what it came upon but that it made it like disintegrated ruins.
ما تذر من شيء أتت عليه إلا جعلته كالرميم
It spared naught that it reached, but made it (all) as dust.
And in Thamud, when it was said to them, "Enjoy yourselves for a time."
وفي ثمود إذ قيل لهم تمتعوا حتى حين
And in (the tribe of) Thamud (there is a portent) when it was told them: Take your ease awhile.
But they were insolent toward the command of their Lord, so the thunderbolt seized them while they were looking on.
فعتوا عن أمر ربهم فأخذتهم الصاعقة وهم ينظرون
But they rebelled against their Lord's decree, and so the thunderbolt overtook them even while they gazed;
And they were unable to arise, nor could they defend themselves.
فما استطاعوا من قيام وما كانوا منتصرين
And they were unable to rise up, nor could they help themselves.
And [We destroyed] the people of Noah before; indeed, they were a people defiantly disobedient.
وقوم نوح من قبل ۖ إنهم كانوا قوما فاسقين
And the folk of Noah aforetime. Lo! they were licentious folk.
And the heaven We constructed with strength, and indeed, We are [its] expander.
والسماء بنيناها بأيد وإنا لموسعون
We have built the heaven with might, and We it is Who make the vast extent (thereof).
And the earth We have spread out, and excellent is the preparer.
والأرض فرشناها فنعم الماهدون
And the earth have We laid out, how gracious is the Spreader (thereof)!
And of all things We created two mates; perhaps you will remember.
ومن كل شيء خلقنا زوجين لعلكم تذكرون
And all things We have created by pairs, that haply ye may reflect.
So flee to Allah. Indeed, I am to you from Him a clear warner.
ففروا إلى الله ۖ إني لكم منه نذير مبين
Therefor flee unto Allah; lo! I am a plain warner unto you from him.
And do not make [as equal] with Allah another deity. Indeed, I am to you from Him a clear warner.
ولا تجعلوا مع الله إلها آخر ۖ إني لكم منه نذير مبين
And set not any other god along with Allah; lo! I am a plain warner unto you from Him.
Similarly, there came not to those before them any messenger except that they said, "A magician or a madman."
كذلك ما أتى الذين من قبلهم من رسول إلا قالوا ساحر أو مجنون
Even so there came no messenger unto those before them but they said: A wizard or a madman!
Did they suggest it to them? Rather, they [themselves] are a transgressing people.
أتواصوا به ۚ بل هم قوم طاغون
Have they handed down (the saying) as an heirloom one unto another ? Nay, but they are froward folk.
So leave them, [O Muhammad], for you are not to be blamed.
فتول عنهم فما أنت بملوم
So withdraw from them (O Muhammad), for thou art in no wise blameworthy,
And remind, for indeed, the reminder benefits the believers.
وذكر فإن الذكرى تنفع المؤمنين
And warn, for warning profiteth believers.
And I did not create the jinn and mankind except to worship Me.
وما خلقت الجن والإنس إلا ليعبدون
I created the jinn and humankind only that they might worship Me.
I do not want from them any provision, nor do I want them to feed Me.
ما أريد منهم من رزق وما أريد أن يطعمون
I seek no livelihood from them, nor do I ask that they should feed Me.
Indeed, it is Allah who is the [continual] Provider, the firm possessor of strength.
إن الله هو الرزاق ذو القوة المتين
Lo! Allah! He it is that giveth livelihood, the Lord of unbreakable might.
And indeed, for those who have wronged is a portion [of punishment] like the portion of their predecessors, so let them not impatiently urge Me.
فإن للذين ظلموا ذنوبا مثل ذنوب أصحابهم فلا يستعجلون
And lo! for those who (now) do wrong there is an evil day like unto the evil day (which came for) their likes (of old); so let them not ask Me to hasten on (that day).
And woe to those who have disbelieved from their Day which they are promised.
فويل للذين كفروا من يومهم الذي يوعدون
And woe unto those who disbelieve, from (that) their day which they are promised.