Chapter 68, 52 verses
Nun. By the pen and what they inscribe,
بسم الله الرحمن الرحيم ن ۚ والقلم وما يسطرون
In the name of Allah, the Beneficent, the Merciful. Nun. By the pen and that which they write (therewith),
You are not, [O Muhammad], by the favor of your Lord, a madman.
ما أنت بنعمة ربك بمجنون
Thou art not, for thy Lord's favour unto thee, a madman.
And indeed, for you is a reward uninterrupted.
وإن لك لأجرا غير ممنون
And lo! thine verily will be a reward unfailing.
And indeed, you are of a great moral character.
وإنك لعلى خلق عظيم
And lo! thou art of a tremendous nature.
So you will see and they will see
فستبصر ويبصرون
And thou wilt see and they will see
Which of you is the afflicted [by a devil].
بأييكم المفتون
Which of you is the demented.
Indeed, your Lord is most knowing of who has gone astray from His way, and He is most knowing of the [rightly] guided.
إن ربك هو أعلم بمن ضل عن سبيله وهو أعلم بالمهتدين
Lo! thy Lord is Best Aware of him who strayeth from His way, and He is Best Aware of those who walk aright.
Then do not obey the deniers.
فلا تطع المكذبين
Therefor obey not thou the rejecters
They wish that you would soften [in your position], so they would soften [toward you].
ودوا لو تدهن فيدهنون
Who would have had thee compromise, that they may compromise.
And do not obey every worthless habitual swearer
ولا تطع كل حلاف مهين
Neither obey thou each feeble oath - monger,
[And] scorner, going about with malicious gossip -
هماز مشاء بنميم
Detracter, spreader abroad of slanders,
A preventer of good, transgressing and sinful,
مناع للخير معتد أثيم
Hinderer of the good, transgressor, malefactor
Cruel, moreover, and an illegitimate pretender.
عتل بعد ذلك زنيم
Greedy therewithal, intrusive.
Because he is a possessor of wealth and children,
أن كان ذا مال وبنين
It is because he is possessed of wealth and children
When Our verses are recited to him, he says, "Legends of the former peoples."
إذا تتلى عليه آياتنا قال أساطير الأولين
That, when Our revelations are recited unto him, he saith: Mere fables of the men of old.
We will brand him upon the snout.
سنسمه على الخرطوم
We shall brand him on the nose.
Indeed, We have tried them as We tried the companions of the garden, when they swore to cut its fruit in the [early] morning
إنا بلوناهم كما بلونا أصحاب الجنة إذ أقسموا ليصرمنها مصبحين
Lo! We have tried them as We tried the owners of the garden when they vowed that they would pluck its fruit next morning,
Without making exception.
ولا يستثنون
And made no exception (for the Will of Allah);
So there came upon the garden an affliction from your Lord while they were asleep.
فطاف عليها طائف من ربك وهم نائمون
Then a visitation from thy Lord came upon it while they slept
And it became as though reaped.
فأصبحت كالصريم
And in the morning it was as if plucked.
And they called one another at morning,
فتنادوا مصبحين
And they cried out one unto another in the morning,
[Saying], "Go early to your crop if you would cut the fruit."
أن اغدوا على حرثكم إن كنتم صارمين
Saying: Run unto your field if ye would pluck (the fruit).
So they set out, while lowering their voices,
فانطلقوا وهم يتخافتون
So they went off, saying one unto another in low tones:
[Saying], "There will surely not enter it today upon you [any] poor person."
أن لا يدخلنها اليوم عليكم مسكين
No needy man shall enter it to - day against you.
And they went early in determination, [assuming themselves] able.
وغدوا على حرد قادرين
They went betimes, strong in (this) purpose.
But when they saw it, they said, "Indeed, we are lost;
فلما رأوها قالوا إنا لضالون
But when they saw it, they said: Lo! we are in error!
Rather, we have been deprived."
بل نحن محرومون
Nay, but we are desolate!
The most moderate of them said, "Did I not say to you, 'Why do you not exalt [Allah]?' "
قال أوسطهم ألم أقل لكم لولا تسبحون
The best among them said: Said I not unto you: Why glorify ye not (Allah) ?
They said, "Exalted is our Lord! Indeed, we were wrongdoers."
قالوا سبحان ربنا إنا كنا ظالمين
They said: Glorified be our Lord! Lo! we have been wrong - doers.
Then they approached one another, blaming each other.
فأقبل بعضهم على بعض يتلاومون
Then some of them drew near unto others, self - reproaching.
They said, "O woe to us; indeed we were transgressors.
قالوا يا ويلنا إنا كنا طاغين
They said: Alas for us! In truth we were outrageous.
Perhaps our Lord will substitute for us [one] better than it. Indeed, we are toward our Lord desirous."
عسى ربنا أن يبدلنا خيرا منها إنا إلى ربنا راغبون
It may be that our Lord will give us better than this in place thereof. Lo! we beseech our Lord.
Such is the punishment [of this world]. And the punishment of the Hereafter is greater, if they only knew.
كذلك العذاب ۖ ولعذاب الآخرة أكبر ۚ لو كانوا يعلمون
Such was the punishment. And verily the punishment of the Hereafter is greater if they did but know.
Indeed, for the righteous with their Lord are the Gardens of Pleasure.
إن للمتقين عند ربهم جنات النعيم
Lo! for those who keep from evil are gardens of bliss with their Lord.
Then will We treat the Muslims like the criminals?
أفنجعل المسلمين كالمجرمين
Shall We then treat those who have surrendered as We treat the guilty ?
What is [the matter] with you? How do you judge?
ما لكم كيف تحكمون
What aileth you ? How foolishly ye judge!
Or do you have a scripture in which you learn
أم لكم كتاب فيه تدرسون
Or have ye a scripture wherein ye learn
That indeed for you is whatever you choose?
إن لكم فيه لما تخيرون
That ye shall indeed have all that ye choose ?
Or do you have oaths [binding] upon Us, extending until the Day of Resurrection, that indeed for you is whatever you judge?
أم لكم أيمان علينا بالغة إلى يوم القيامة ۙ إن لكم لما تحكمون
Or have ye a covenant on oath from Us that reacheth to the Day of Judgment, that yours shall be all that ye ordain ?
Ask them which of them, for that [claim], is responsible.
سلهم أيهم بذلك زعيم
Ask them (O Muhammad) which of them will vouch for that!
Or do they have partners? Then let them bring their partners, if they should be truthful.
أم لهم شركاء فليأتوا بشركائهم إن كانوا صادقين
Or have they other gods ? Then let them bring their other gods if they are truthful
The Day the shin will be uncovered and they are invited to prostration but the disbelievers will not be able,
يوم يكشف عن ساق ويدعون إلى السجود فلا يستطيعون
On the day when it befalleth in earnest, and they are ordered to prostrate themselves but are not able,
Their eyes humbled, humiliation will cover them. And they used to be invited to prostration while they were sound.
خاشعة أبصارهم ترهقهم ذلة ۖ وقد كانوا يدعون إلى السجود وهم سالمون
With eyes downcast, abasement stupefying them. And they had been summoned to prostrate themselves while they were yet unhurt.
So leave Me, [O Muhammad], with [the matter of] whoever denies the Qur'an. We will progressively lead them [to punishment] from where they do not know.
فذرني ومن يكذب بهذا الحديث ۖ سنستدرجهم من حيث لا يعلمون
Leave Me (to deal) with those who give the lie to this pronouncement. We shall lead them on by steps from whence they know not.
And I will give them time. Indeed, My plan is firm.
وأملي لهم ۚ إن كيدي متين
Yet I bear with them, for lo! My scheme is firm.
Or do you ask of them a payment, so they are by debt burdened down?
أم تسألهم أجرا فهم من مغرم مثقلون
Or dost thou (Muhammad) ask a fee from them so that they are heavily taxed ?
Or have they [knowledge of] the unseen, so they write [it] down?
أم عندهم الغيب فهم يكتبون
Or is the Unseen theirs that they can write (thereof) ?
Then be patient for the decision of your Lord, [O Muhammad], and be not like the companion of the fish when he called out while he was distressed.
فاصبر لحكم ربك ولا تكن كصاحب الحوت إذ نادى وهو مكظوم
But wait thou for thy Lord's decree, and be not like him of the fish, who cried out in despair.
If not that a favor from his Lord overtook him, he would have been thrown onto the naked shore while he was censured.
لولا أن تداركه نعمة من ربه لنبذ بالعراء وهو مذموم
Had it not been that favour from his Lord had reached him he surely had been cast into the wilderness while he was reprobate.
And his Lord chose him and made him of the righteous.
فاجتباه ربه فجعله من الصالحين
But his Lord chose him and placed him among the righteous.
And indeed, those who disbelieve would almost make you slip with their eyes when they hear the message, and they say, "Indeed, he is mad."
وإن يكاد الذين كفروا ليزلقونك بأبصارهم لما سمعوا الذكر ويقولون إنه لمجنون
And lo! those who disbelieve would fain disconcert thee with their eyes when they hear the Reminder, and they say: Lo! he is indeed mad;
But it is not except a reminder to the worlds.
وما هو إلا ذكر للعالمين
When it is naught else than a Reminder to creation.