By those [angels] lined up in rows
بسم الله الرحمن الرحيم والصافات صفا
I swear by those who draw themselves out in ranks
In the name of Allah, the Beneficent, the Merciful. By those who set the ranks in battle order
Chapter 37, 182 verses
By those [angels] lined up in rows
بسم الله الرحمن الرحيم والصافات صفا
I swear by those who draw themselves out in ranks
In the name of Allah, the Beneficent, the Merciful. By those who set the ranks in battle order
And those who drive [the clouds]
فالزاجرات زجرا
Then those who drive away with reproof,
And those who drive away (the wicked) with reproof
And those who recite the message,
فالتاليات ذكرا
Then those who recite, being mindful,
And those who read (the Word) for a reminder,
Indeed, your God is One,
إن إلهكم لواحد
Most surely your Allah is One:
Lo! thy Lord is surely One;
Lord of the heavens and the earth and that between them and Lord of the sunrises.
رب السماوات والأرض وما بينهما ورب المشارق
The Lord of the heavens and the earth and what is between them, and Lord of the easts.
Lord of the heavens and of the earth and all that is between them, and Lord of the sun's risings.
Indeed, We have adorned the nearest heaven with an adornment of stars
إنا زينا السماء الدنيا بزينة الكواكب
Surely We have adorned the nearest heaven with an adornment, the stars,
Lo! We have adorned the lowest heaven with an ornament, the planets;
And as protection against every rebellious devil
وحفظا من كل شيطان مارد
And (there is) a safeguard against every rebellious Shaitan.
With security from every froward devil.
[So] they may not listen to the exalted assembly [of angels] and are pelted from every side,
لا يسمعون إلى الملإ الأعلى ويقذفون من كل جانب
They cannot listen to the exalted assembly and they are thrown at from every side,
They cannot listen to the Highest Chiefs for they are pelted from every side,
Repelled; and for them is a constant punishment,
دحورا ۖ ولهم عذاب واصب
Being driven off, and for them is a perpetual chastisement,
Outcast, and theirs is a perpetual torment;
Except one who snatches [some words] by theft, but they are pursued by a burning flame, piercing [in brightness].
إلا من خطف الخطفة فأتبعه شهاب ثاقب
Except him who snatches off but once, then there follows him a brightly shining flame.
Save him who snatcheth a fragment, and there pursueth him a piercing flame.
Then inquire of them, [O Muhammad], "Are they a stronger [or more difficult] creation or those [others] We have created?" Indeed, We created men from sticky clay.
فاستفتهم أهم أشد خلقا أم من خلقنا ۚ إنا خلقناهم من طين لازب
Then ask them whether they are stronger in creation or those (others) whom We have created. Surely We created them of firm clay.
Then ask them (O Muhammad): Are they stronger as a creation, or those (others) whom we have created ? Lo! We created them of plastic clay.
But you wonder, while they mock,
بل عجبت ويسخرون
Nay! you wonder while they mock,
Nay, but thou dost marvel when they mock
And when they are reminded, they remember not.
وإذا ذكروا لا يذكرون
And when they are reminded, they mind not,
And heed not when they are reminded,
And when they see a sign, they ridicule
وإذا رأوا آية يستسخرون
And when they see a sign they incite one another to scoff,
And seek to scoff when they behold a portent.
And say, "This is not but obvious magic.
وقالوا إن هذا إلا سحر مبين
And they say: This is nothing but clear magic:
And they say: Lo! this is mere magic;
When we have died and become dust and bones, are we indeed to be resurrected?
أإذا متنا وكنا ترابا وعظاما أإنا لمبعوثون
What! when we are dead and have become dust and bones, shall we then certainly be raised,
When we are dead and have become dust and bones, shall we then, forsooth, be raised (again) ?
And our forefathers [as well]?"
أوآباؤنا الأولون
Or our fathers of yore?
And our forefathers ?
Say, "Yes, and you will be [rendered] contemptible."
قل نعم وأنتم داخرون
Say: Aye! and you shall be abject.
Say (O Muhammad): Ye, in truth; and ye will be brought low.
It will be only one shout, and at once they will be observing.
فإنما هي زجرة واحدة فإذا هم ينظرون
So it shall only be a single cry, when lo! they shall see.
There is but one Shout, and lo! they behold,
They will say, "O woe to us! This is the Day of Recompense."
وقالوا يا ويلنا هذا يوم الدين
And they shall say: O woe to us! this is the day of requital.
And say: Ah, woe for us! This is the Day of Judgment.
[They will be told], "This is the Day of Judgement which you used to deny."
هذا يوم الفصل الذي كنتم به تكذبون
This is the day of the judgment which you called a lie.
This is the Day of Separation, which ye used to deny.
[The angels will be ordered], "Gather those who committed wrong, their kinds, and what they used to worship
۞ احشروا الذين ظلموا وأزواجهم وما كانوا يعبدون
Gather together those who were unjust and their associates, and what they used to worship
(And it is said unto the angels): Assemble those who did wrong, together with their wives and what they used to worship
Other than Allah, and guide them to the path of Hellfire
من دون الله فاهدوهم إلى صراط الجحيم
Besides Allah, then lead them to the way to hell.
Instead of Allah, and lead them to the path to hell;
And stop them; indeed, they are to be questioned."
وقفوهم ۖ إنهم مسئولون
And stop them, for they shall be questioned:
And stop them, for they must be questioned.
[They will be asked], "What is [wrong] with you? Why do you not help each other?"
ما لكم لا تناصرون
What is the matter with you that you do not help each other?
What aileth you that ye help not one another ?
But they, that Day, are in surrender.
بل هم اليوم مستسلمون
Nay! on that day they shall be submissive.
Nay, but this day they make full submission.
And they will approach one another blaming each other.
وأقبل بعضهم على بعض يتساءلون
And some of them shall advance towards others, questioning each other.
And some of them draw near unto others, mutually questioning.
They will say, "Indeed, you used to come at us from the right."
قالوا إنكم كنتم تأتوننا عن اليمين
They shall say: Surely you used to come to us from the right side.
They say: Lo! ye used to come unto us, imposing, (swearing that ye spoke the truth).
The oppressors will say, "Rather, you [yourselves] were not believers,
قالوا بل لم تكونوا مؤمنين
They shall say: Nay, you (yourselves) were not believers;
They answer: Nay, but ye (yourselves) were not believers.
And we had over you no authority, but you were a transgressing people.
وما كان لنا عليكم من سلطان ۖ بل كنتم قوما طاغين
And we had no authority over you, but you were an inordinate people;
We had no power over you, but ye were wayward folk.
So the word of our Lord has come into effect upon us; indeed, we will taste [punishment].
فحق علينا قول ربنا ۖ إنا لذائقون
So the sentence of our Lord has come to pass against us: (now) we shall surely taste;
Now the Word of our Lord hath been fulfilled concerning us. Lo! we are about to taste (the doom).
And we led you to deviation; indeed, we were deviators."
فأغويناكم إنا كنا غاوين
So we led you astray, for we ourselves were erring.
Thus we misled you. Lo! we were (ourselves) astray.
So indeed they, that Day, will be sharing in the punishment.
فإنهم يومئذ في العذاب مشتركون
So they shall on that day be sharers in the chastisement one with another.
Then lo! this day they (both) are sharers in the doom.
Indeed, that is how We deal with the criminals.
إنا كذلك نفعل بالمجرمين
Surely thus do We deal with the guilty.
Lo! thus deal We with the guilty.
Indeed they, when it was said to them, "There is no deity but Allah," were arrogant
إنهم كانوا إذا قيل لهم لا إله إلا الله يستكبرون
Surely they used to behave proudly when it was said to them: There is no god but Allah;
For when it was said unto them, There is no God save Allah, they were scornful
And were saying, "Are we to leave our gods for a mad poet?"
ويقولون أئنا لتاركو آلهتنا لشاعر مجنون
And to say: What! shall we indeed give up our gods for the sake of a mad poet?
And said: Shall we forsake our gods for a mad poet ?
Rather, the Prophet has come with the truth and confirmed the [previous] messengers.
بل جاء بالحق وصدق المرسلين
Nay: he has come with the truth and verified the apostles.
Nay, but he brought the Truth, and he confirmed those sent (before him).
Indeed, you [disbelievers] will be tasters of the painful punishment,
إنكم لذائقو العذاب الأليم
Most surely you will taste the painful punishment.
Lo! (now) verily ye taste the painful doom -
And you will not be recompensed except for what you used to do -
وما تجزون إلا ما كنتم تعملون
And you shall not be rewarded except (for) what you did.
Ye are requited naught save what ye did -
But not the chosen servants of Allah.
إلا عباد الله المخلصين
Save the servants of Allah, the purified ones.
Save single - minded slaves of Allah;
Those will have a provision determined -
أولئك لهم رزق معلوم
For them is a known sustenance,
For them there is a known provision,
Fruits; and they will be honored
فواكه ۖ وهم مكرمون
Fruits, and they shall be highly honored,
Fruits. And they will be honoured
In gardens of pleasure
في جنات النعيم
In gardens of pleasure,
In the Gardens of delight,
On thrones facing one another.
على سرر متقابلين
On thrones, facing each other.
On couches facing one another;
There will be circulated among them a cup [of wine] from a flowing spring,
يطاف عليهم بكأس من معين
A bowl shall be made to go round them from water running out of springs,
A cup from a gushing spring is brought round for them,
White and delicious to the drinkers;
بيضاء لذة للشاربين
White, delicious to those who drink.
White, delicious to the drinkers,
No bad effect is there in it, nor from it will they be intoxicated.
لا فيها غول ولا هم عنها ينزفون
There shall be no trouble in it, nor shall they be exhausted therewith.
Wherein there is no headache nor are they made mad thereby.
And with them will be women limiting [their] glances, with large, [beautiful] eyes,
وعندهم قاصرات الطرف عين
And with them shall be those who restrain the eyes, having beautiful eyes;
And with them are those of modest gaze, with lovely eyes,
As if they were [delicate] eggs, well - protected.
كأنهن بيض مكنون
As if they were eggs carefully protected.
(Pure) as they were hidden eggs (of the ostrich).
And they will approach one another, inquiring of each other.
فأقبل بعضهم على بعض يتساءلون
Then shall some of them advance to others, questioning each other.
And some of them draw near unto others, mutually questioning.
A speaker among them will say, "Indeed, I had a companion [on earth]
قال قائل منهم إني كان لي قرين
A speaker from among them shall say: Surely I had a comrade of mine,
A speaker of them saith: Lo! I had a comrade
Who would say, 'Are you indeed of those who believe
يقول أإنك لمن المصدقين
Who said: What! are you indeed of those who accept (the truth)?
Who used to say: Art thou in truth of those who put faith (in his words) ?
That when we have died and become dust and bones, we will indeed be recompensed?'"
أإذا متنا وكنا ترابا وعظاما أإنا لمدينون
What! when we are dead and have become dust and bones, shall we then be certainly brought to judgment?
Can we, when we are dead and have become mere dust and bones - can we (then) verily be brought to book ?
He will say, "Would you [care to] look?"
قال هل أنتم مطلعون
He shall say: Will you look on?
He saith: Will ye look ?
And he will look and see him in the midst of the Hellfire.
فاطلع فرآه في سواء الجحيم
Then he looked down and saw him in the midst of hell.
Then looketh he and seeth him in the depth of hell.
He will say, "By Allah, you almost ruined me.
قال تالله إن كدت لتردين
He shall say: By Allah! you had almost caused me to perish;
He saith: By Allah, thou verily didst all but cause my ruin,
If not for the favor of my Lord, I would have been of those brought in [to Hell].
ولولا نعمة ربي لكنت من المحضرين
And had it not been for the favor of my Lord, I would certainly have been among those brought up.
And had it not been for the favour of my Lord, I too had been of those haled forth (to doom).
Then, are we not to die
أفما نحن بميتين
Is it then that we are not going to die,
Are we then not to die
Except for our first death, and we will not be punished?"
إلا موتتنا الأولى وما نحن بمعذبين
Except our previous death? And we shall not be chastised?
Saving our former death, and are we not to be punished ?
Indeed, this is the great attainment.
إن هذا لهو الفوز العظيم
Most surely this is the mighty achievement.
Lo! this is the supreme triumph.
For the like of this let the workers [on earth] work.
لمثل هذا فليعمل العاملون
For the like of this then let the workers work.
For the like of this, then, let the workers work.
Is Paradise a better accommodation or the tree of zaqqum?
أذلك خير نزلا أم شجرة الزقوم
Is this better as an entertainment or the tree of Zaqqum?
Is this better as a welcome, or the tree of Zaqqum ?
Indeed, We have made it a torment for the wrongdoers.
إنا جعلناها فتنة للظالمين
Surely We have made it to be a trial to the unjust.
Lo! We have appointed it a torment for wrong - doers.
Indeed, it is a tree issuing from the bottom of the Hellfire,
إنها شجرة تخرج في أصل الجحيم
Surely it is a tree that - grows in the bottom of the hell;
Lo! it is a tree that springeth in the heart of hell.
Its emerging fruit as if it was heads of the devils.
طلعها كأنه رءوس الشياطين
Its produce is as it were the heads of the serpents.
Its crop is as it were the heads of devils
And indeed, they will eat from it and fill with it their bellies.
فإنهم لآكلون منها فمالئون منها البطون
Then most surely they shall eat of it and fill (their) bellies with it.
And lo! they verily must eat thereof, and fill (their) bellies therewith.
Then indeed, they will have after it a mixture of scalding water.
ثم إن لهم عليها لشوبا من حميم
Then most surely they shall have after it to drink of a mixture prepared in boiling water.
And afterward, lo! thereupon they have a drink of boiling water
Then indeed, their return will be to the Hellfire.
ثم إن مرجعهم لإلى الجحيم
Then most surely their return shall be to hell.
And afterward, lo! their return is surely unto hell.
Indeed they found their fathers astray.
إنهم ألفوا آباءهم ضالين
Surely they found their fathers going astray,
They indeed found their fathers astray,
So they hastened [to follow] in their footsteps.
فهم على آثارهم يهرعون
So in their footsteps they are being hastened on.
But they make haste (to follow) in their footsteps.
And there had already strayed before them most of the former peoples,
ولقد ضل قبلهم أكثر الأولين
And certainly most of the ancients went astray before them,
And verily most of the men of old went astray before them,
And We had already sent among them warners.
ولقد أرسلنا فيهم منذرين
And certainly We sent among them warners.
And verily We sent among them warners.
Then look how was the end of those who were warned -
فانظر كيف كان عاقبة المنذرين
Then see how was the end of those warned,
Then see the nature of the consequence for those warned,
But not the chosen servants of Allah.
إلا عباد الله المخلصين
Except the servants of Allah, the purified ones.
Save single - minded slaves of Allah.
And Noah had certainly called Us, and [We are] the best of responders.
ولقد نادانا نوح فلنعم المجيبون
And Nuh did certainly call upon Us, and most excellent answerer of prayer are We.
And Noah verily prayed unto Us, and gracious was the Hearer of his prayer
And We saved him and his family from the great affliction.
ونجيناه وأهله من الكرب العظيم
And We delivered him and his followers from the mighty distress.
And We saved him and his household from the great distress,
And We made his descendants those remaining [on the earth]
وجعلنا ذريته هم الباقين
And We made his offspring the survivors.
And made his seed the survivors,
And left for him [favorable mention] among later generations:
وتركنا عليه في الآخرين
And We perpetuated to him (praise) among the later generations.
And left for him among the later folk (the salutation):
"Peace upon Noah among the worlds."
سلام على نوح في العالمين
Peace and salutation to Nuh among the nations.
Peace be unto Noah among the peoples!
Indeed, We thus reward the doers of good.
إنا كذلك نجزي المحسنين
Thus do We surely reward the doers of good.
Lo! thus do We reward the good.
Indeed, he was of Our believing servants.
إنه من عبادنا المؤمنين
Surely he was of Our believing servants.
Lo! he is one of Our believing slaves.
Then We drowned the disbelievers.
ثم أغرقنا الآخرين
Then We drowned the others
Then We did drown the others.
And indeed, among his kind was Abraham,
۞ وإن من شيعته لإبراهيم
And most surely Ibrahim followed his way.
And lo! of his persuasion verily was Abraham
When he came to his Lord with a sound heart
إذ جاء ربه بقلب سليم
When he came to his Lord with a free heart,
When he came unto his Lord with a whole heart;
[And] when he said to his father and his people, "What do you worship?
إذ قال لأبيه وقومه ماذا تعبدون
When he said to his father and his people: What is it that you worship?
When he said unto his father and his folk: What is it that ye worship ?
Is it falsehood [as] gods other than Allah you desire?
أئفكا آلهة دون الله تريدون
A lie - - gods besides Allah - - do you desire?
Is it a falsehood - gods beside Allah - that ye desire ?
Then what is your thought about the Lord of the worlds?"
فما ظنكم برب العالمين
What is then your idea about the Lord of the worlds?
What then is your opinion of the Lord of the Worlds ?
And he cast a look at the stars
فنظر نظرة في النجوم
Then he looked at the stars, looking up once,
And he glanced a glance at the stars
And said, "Indeed, I am [about to be] ill."
فقال إني سقيم
Then he said: Surely I am sick (of your worshipping these).
Then said: Lo! I feel sick!
So they turned away from him, departing.
فتولوا عنه مدبرين
So they went away from him, turning back.
And they turned their backs and went away from him.
Then he turned to their gods and said, "Do you not eat?
فراغ إلى آلهتهم فقال ألا تأكلون
Then he turned aside to their gods secretly and said: What! do you not eat?
Then turned he to their gods and said: Will ye not eat ?
What is [wrong] with you that you do not speak?"
ما لكم لا تنطقون
What is the matter with you that you do not speak?
What aileth you that ye speak not ?
And he turned upon them a blow with [his] right hand.
فراغ عليهم ضربا باليمين
Then he turned against them secretly, smiting them with the right hand.
Then he attacked them, striking with his right hand.
Then the people came toward him, hastening.
فأقبلوا إليه يزفون
So they (people) advanced towards him, hastening.
And (his people) came toward him, hastening.
He said, "Do you worship that which you [yourselves] carve,
قال أتعبدون ما تنحتون
Said he: What! do you worship what you hew out?
He said: Worship ye that which ye yourselves do carve
While Allah created you and that which you do?"
والله خلقكم وما تعملون
And Allah has created you and what you make.
When Allah hath created you and what ye make ?
They said, "Construct for him a furnace and throw him into the burning fire."
قالوا ابنوا له بنيانا فألقوه في الجحيم
They said: Build for him a furnace, then cast him into the burning fire.
They said: Build for him a building and fling him in the red - hotfire.
And they intended for him a plan, but We made them the most debased.
فأرادوا به كيدا فجعلناهم الأسفلين
And they desired a war against him, but We brought them low.
And they designed a snare for him, but We made them the undermost.
And [then] he said, "Indeed, I will go to [where I am ordered by] my Lord; He will guide me.
وقال إني ذاهب إلى ربي سيهدين
And he said: Surely I fly to my lord; He will guide me.
And he said: Lo! I am going unto my Lord Who will guide me.
My Lord, grant me [a child] from among the righteous."
رب هب لي من الصالحين
My Lord! grant me of the doers of good deeds.
My Lord! Vouchsafe me of the righteous.
So We gave him good tidings of a forbearing boy.
فبشرناه بغلام حليم
So We gave him the good news of a boy, possessing forbearance.
So We gave him tidings of a gentle son.
And when he reached with him [the age of] exertion, he said, "O my son, indeed I have seen in a dream that I [must] sacrifice you, so see what you think." He said, "O my father, do as you are commanded. You will find me, if Allah wills, of the steadfast."
فلما بلغ معه السعي قال يا بني إني أرى في المنام أني أذبحك فانظر ماذا ترى ۚ قال يا أبت افعل ما تؤمر ۖ ستجدني إن شاء الله من الصابرين
And when he attained to working with him, he said: O my son! surely I have seen in a dream that I should sacrifice you; consider then what you see. He said: O my father! do what you are commanded; if Allah please, you will find me of the patient ones.
And when (his son) was old enough to walk with him, (Abraham) said: O my dear son, I have seen in a dream that I must sacrifice thee. So look, what thinkest thou ? He said: O my father! Do that which thou art commanded. Allah willing, thou shalt find me of the steadfast.
And when they had both submitted and he put him down upon his forehead,
فلما أسلما وتله للجبين
So when they both submitted and he threw him down upon his forehead,
Then, when they had both surrendered (to Allah), and he had flung him down upon his face,
We called to him, "O Abraham,
وناديناه أن يا إبراهيم
And We called out to him saying: O Ibrahim!
We called unto him: O Abraham!
You have fulfilled the vision." Indeed, We thus reward the doers of good.
قد صدقت الرؤيا ۚ إنا كذلك نجزي المحسنين
You have indeed shown the truth of the vision; surely thus do We reward the doers of good:
Thou hast already fulfilled the vision. Lo! thus do We reward the good.
Indeed, this was the clear trial.
إن هذا لهو البلاء المبين
Most surely this is a manifest trial.
Lo! that verily was a clear test.
And We ransomed him with a great sacrifice,
وفديناه بذبح عظيم
And We ransomed him with a Feat sacrifice.
Then We ransomed him with a tremendous victim.
And We left for him [favorable mention] among later generations:
وتركنا عليه في الآخرين
And We perpetuated (praise) to him among the later generations.
And We left for him among the later folk (the salutation):
"Peace upon Abraham."
سلام على إبراهيم
Peace be on Ibrahim.
Peace be unto Abraham!
Indeed, We thus reward the doers of good.
كذلك نجزي المحسنين
Thus do We reward the doers of good.
Thus do We reward the good.
Indeed, he was of Our believing servants.
إنه من عبادنا المؤمنين
Surely he was one of Our believing servants.
Lo! he is one of Our believing slaves.
And We gave him good tidings of Isaac, a prophet from among the righteous.
وبشرناه بإسحاق نبيا من الصالحين
And We gave him the good news of Ishaq, a prophet among the good ones.
And we gave him tidings of the birth of Isaac, a prophet of the righteous.
And We blessed him and Isaac. But among their descendants is the doer of good and the clearly unjust to himself.
وباركنا عليه وعلى إسحاق ۚ ومن ذريتهما محسن وظالم لنفسه مبين
And We showered Our blessings on him and on Ishaq; and of their offspring are the doers of good, and (also) those who are clearly unjust to their own souls.
And We blessed him and Isaac. And of their seed are some who do good, and some who plainly wrong themselves.
And We did certainly confer favor upon Moses and Aaron.
ولقد مننا على موسى وهارون
And certainly We conferred a favor on Musa and Haroun.
And We verily gave grace unto Moses and Aaron,
And We saved them and their people from the great affliction,
ونجيناهما وقومهما من الكرب العظيم
And We delivered them both and their people from the mighty distress.
And saved them and their people from the great distress,
And We supported them so it was they who overcame.
ونصرناهم فكانوا هم الغالبين
And We helped them, so they were the vanquishers.
And helped them so that they became the victors.
And We gave them the explicit Scripture,
وآتيناهما الكتاب المستبين
And We gave them both the Book that made (things) clear.
And We gave them the clear Scripture
And We guided them on the straight path.
وهديناهما الصراط المستقيم
And We guided them both on the right way.
And showed them the right path.
And We left for them [favorable mention] among later generations:
وتركنا عليهما في الآخرين
And We perpetuated (praise) to them among the later generations.
And We left for them among the later folk (the salutation):
"Peace upon Moses and Aaron."
سلام على موسى وهارون
Peace be on Musa and Haroun.
Peace be unto Moses and Aaron!
Indeed, We thus reward the doers of good.
إنا كذلك نجزي المحسنين
Even thus do We reward the doers of good.
Lo! thus do We reward the good.
Indeed, they were of Our believing servants.
إنهما من عبادنا المؤمنين
Surely they were both of Our believing servants.
Lo! they are two of Our believing slaves.
And indeed, Elias was from among the messengers,
وإن إلياس لمن المرسلين
And Ilyas was most surely of the apostles.
And lo! Elias was of those sent (to warn),
When he said to his people, "Will you not fear Allah?
إذ قال لقومه ألا تتقون
When he said to his people: Do you not guard (against evil)?
When he said unto his folk: Will ye not ward off (evil) ?
Do you call upon Ba'l and leave the best of creators -
أتدعون بعلا وتذرون أحسن الخالقين
What! do you call upon Ba'l and forsake the best of the creators,
Will ye cry unto Baal and forsake the Best of creators,
Allah, your Lord and the Lord of your first forefathers?"
الله ربكم ورب آبائكم الأولين
Allah, your Lord and the Lord of your fathers of yore?
Allah, your Lord and Lord of your forefathers ?
And they denied him, so indeed, they will be brought [for punishment],
فكذبوه فإنهم لمحضرون
But they called him a liar, therefore they shall most surely be brought up.
But they denied him, so they surely will be haled forth (to the doom)
Except the chosen servants of Allah.
إلا عباد الله المخلصين
But not the servants of Allah, the purified ones.
Save single - minded slaves of Allah.
And We left for him [favorable mention] among later generations:
وتركنا عليه في الآخرين
And We perpetuated to him (praise) among the later generations.
And we left for him among the later folk (the salutation):
"Peace upon Elias."
سلام على إل ياسين
Peace be on Ilyas.
Peace be unto Elias!
Indeed, We thus reward the doers of good.
إنا كذلك نجزي المحسنين
Even thus do We reward the doers of good.
Lo! thus do We reward the good.
Indeed, he was of Our believing servants.
إنه من عبادنا المؤمنين
Surely he was one of Our believing servants.
Lo! he is one of our believing slaves.
And indeed, Lot was among the messengers.
وإن لوطا لمن المرسلين
And Lut was most surely of the apostles.
And lo! Lot verily was of those sent (to warn).
[So mention] when We saved him and his family, all,
إذ نجيناه وأهله أجمعين
When We delivered him and his followers, all - -
When We saved him and his household, every one,
Except his wife among those who remained [with the evildoers].
إلا عجوزا في الغابرين
Except an old woman (who was) amongst those who tarried.
Save an old woman among those who stayed behind;
Then We destroyed the others.
ثم دمرنا الآخرين
Then We destroyed the others.
Then We destroyed the others.
And indeed, you pass by them in the morning
وإنكم لتمرون عليهم مصبحين
And most surely you pass by them in the morning,
And lo! ye verily pass by (the ruin of) them in the morning
And at night. Then will you not use reason?
وبالليل ۗ أفلا تعقلون
And at night; do you not then understand?
And at night - time; have ye then no sense ?
And indeed, Jonah was among the messengers.
وإن يونس لمن المرسلين
And Yunus was most surely of the apostles.
And lo! Jonah verily was of those sent (to warn)
[Mention] when he ran away to the laden ship.
إذ أبق إلى الفلك المشحون
When he ran away to a ship completely laden,
When he fled unto the laden ship,
And he drew lots and was among the losers.
فساهم فكان من المدحضين
So he shared (with them), but was of those who are cast off.
And then drew lots and was of those rejected;
Then the fish swallowed him, while he was blameworthy.
فالتقمه الحوت وهو مليم
So the fish swallowed him while he did that for which he blamed himself
And the fish swallowed him while he was blameworthy;
And had he not been of those who exalt Allah,
فلولا أنه كان من المسبحين
But had it not been that he was of those who glorify (Us),
And had he not been one of those who glorify (Allah)
He would have remained inside its belly until the Day they are resurrected.
للبث في بطنه إلى يوم يبعثون
He would certainly have tarried in its belly to the day when they are raised.
He would have tarried in its belly till the day when they are raised;
But We threw him onto the open shore while he was ill.
۞ فنبذناه بالعراء وهو سقيم
Then We cast him on to the vacant surface of the earth while he was sick.
Then We cast him on a desert shore while he was sick;
And We caused to grow over him a gourd vine.
وأنبتنا عليه شجرة من يقطين
And We caused to grow up for him a gourdplant.
And We caused a tree of gourd to grow above him;
And We sent him to [his people of] a hundred thousand or more.
وأرسلناه إلى مائة ألف أو يزيدون
And We sent him to a hundred thousand, rather they exceeded.
And We sent him to a hundred thousand (folk) or more
And they believed, so We gave them enjoyment [of life] for a time.
فآمنوا فمتعناهم إلى حين
And they believed, so We gave them provision till a time.
And they believed, therefor We gave them comfort for a while.
So inquire of them, [O Muhammad], "Does your Lord have daughters while they have sons?
فاستفتهم ألربك البنات ولهم البنون
Then ask them whether your Lord has daughters and they have sons.
Now ask them (O Muhammad): Hath thy Lord daughters whereas they have sons ?
Or did We create the angels as females while they were witnesses?"
أم خلقنا الملائكة إناثا وهم شاهدون
Or did We create the angels females while they were witnesses?
Or created We the angels females while they were present ?
Unquestionably, it is out of their [invented] falsehood that they say,
ألا إنهم من إفكهم ليقولون
Now surely it is of their own lie that they say:
Lo! it is of their falsehood that they say:
" Allah has begotten," and indeed, they are liars.
ولد الله وإنهم لكاذبون
Allah has begotten; and most surely they are liars.
Allah hath begotten. Allah! verily they tell a lie.
Has He chosen daughters over sons?
أصطفى البنات على البنين
Has He chosen daughters in preference to sons?
(And again of their falsehood): He hath preferred daughters to sons.
What is [wrong] with you? How do you make judgement?
ما لكم كيف تحكمون
What is the matter with you, how is it that you judge?
What aileth you ? How judge ye ?
Then will you not be reminded?
أفلا تذكرون
Will you not then mind?
Will ye not then reflect ?
Or do you have a clear authority?
أم لكم سلطان مبين
Or have you a clear authority?
Or have ye a clear warrant ?
Then produce your scripture, if you should be truthful.
فأتوا بكتابكم إن كنتم صادقين
Then bring your book, if you are truthful.
Then produce your writ, if ye are truthful.
And they have claimed between Him and the jinn a lineage, but the jinn have already known that they [who made such claims] will be brought to [punishment].
وجعلوا بينه وبين الجنة نسبا ۚ ولقد علمت الجنة إنهم لمحضرون
And they assert a relationship between Him and the jinn; and certainly the jinn do know that they shall surely be brought up;
And they imagine kinship between him and the jinn, whereas the jinn know well that they will be brought before (Him).
Exalted is Allah above what they describe,
سبحان الله عما يصفون
Glory be to Allah (for freedom) from what they describe;
Glorified be Allah from that which they attribute (unto Him),
Except the chosen servants of Allah [who do not share in that sin].
إلا عباد الله المخلصين
But not so the servants of Allah, the purified ones.
Save single - minded slaves of Allah.
So indeed, you [disbelievers] and whatever you worship,
فإنكم وما تعبدون
So surely you and what you worship,
Lo! verily, ye and that which ye worship,
You cannot tempt [anyone] away from Him
ما أنتم عليه بفاتنين
Not against Him can you cause (any) to fall into trial,
Ye cannot excite (anyone) against Him.
Except he who is to [enter and] burn in the Hellfire.
إلا من هو صال الجحيم
Save him who will go to hell.
Save him who is to burn in hell.
[The angels say], "There is not among us any except that he has a known position.
وما منا إلا له مقام معلوم
And there is none of us but has an assigned place,
There is not one of us but hath his known position.
And indeed, we are those who line up [for prayer].
وإنا لنحن الصافون
And most surely we are they who draw themselves out in ranks,
Lo! we, even we are they who set the ranks,
And indeed, we are those who exalt Allah."
وإنا لنحن المسبحون
And we are most surely they who declare the glory (of Allah).
Lo! we, even we are they who hymn His praise
And indeed, the disbelievers used to say,
وإن كانوا ليقولون
And surely they used to say:
And indeed they used to say:
"If we had a message from [those of] the former peoples,
لو أن عندنا ذكرا من الأولين
Had we a reminder from those of yore,
If we had but a reminder from the men of old
We would have been the chosen servants of Allah."
لكنا عباد الله المخلصين
We would certainly have been the servants of Allah - - the purified ones.
We would be single - minded slaves of Allah.
But they disbelieved in it, so they are going to know.
فكفروا به ۖ فسوف يعلمون
But (now) they disbelieve in it, so they will come to know.
Yet (now that it is come) they disbelieve therein; but they will come to know.
And Our word has already preceded for Our servants, the messengers,
ولقد سبقت كلمتنا لعبادنا المرسلين
And certainly Our word has already gone forth in respect of Our servants, the apostles:
And verily Our word went forth of old unto Our bondmen sent (to warn)
[That] indeed, they would be those given victory
إنهم لهم المنصورون
Most surely they shall be the assisted ones
That they verily would be helped,
And [that] indeed, Our soldiers will be those who overcome.
وإن جندنا لهم الغالبون
And most surely Our host alone shall be the victorious ones.
And that Our host, they verily would be the victors.
So, [O Muhammad], leave them for a time.
فتول عنهم حتى حين
Therefore turn away from them till a time,
So withdraw from them (O Muhammad) awhile,
And see [what will befall] them, for they are going to see.
وأبصرهم فسوف يبصرون
And (then) see them, so they too shall see.
And watch, for they will (soon) see.
Then for Our punishment are they impatient?
أفبعذابنا يستعجلون
What! would they then hasten on Our chastisement?
Would they hasten on Our doom ?
But when it descends in their territory, then evil is the morning of those who were warned.
فإذا نزل بساحتهم فساء صباح المنذرين
But when it shall descend in their court, evil shall then be the morning of the warned ones.
But when it cometh home to them, then it will be a hapless morn for those who have been warned.
And leave them for a time.
وتول عنهم حتى حين
And turn away from them till a time
Withdraw from them awhile
And see, for they are going to see.
وأبصر فسوف يبصرون
And (then) see, for they too shall see.
And watch, for they will (soon) see.
Exalted is your Lord, the Lord of might, above what they describe.
سبحان ربك رب العزة عما يصفون
Glory be to your Lord, the Lord of Honor, above what they describe.
Glorified be thy Lord, the Lord of Majesty, from that which they attribute (unto Him)
And peace upon the messengers.
وسلام على المرسلين
And peace be on the apostles.
And peace be unto those sent (to warn).
And praise to Allah, Lord of the worlds.
والحمد لله رب العالمين
And all praise is due to Allah, the Lord of the worlds.
And praise be to Allah, Lord of the Worlds!