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Fatir
Chapter 35, 45 verses
Saheeh International
Arabic
Shakir
Word by word
Saheeh International
[All] praise is [due] to Allah, Creator of the heavens and the earth, [who] made the angels messengers having wings, two or three or four. He increases in creation what He wills. Indeed, Allah is over all things competent.
Arabic
بسم الله الرحمن الرحيم الحمد لله فاطر السماوات والأرض جاعل الملائكة رسلا أولي أجنحة مثنى وثلاث ورباع ۚ يزيد في الخلق ما يشاء ۚ إن الله على كل شيء قدير
Shakir
All praise is due to Allah, the Originator of the heavens and the earth, the Maker of the angels, apostles flying on wings, two, and three, and four; He increases in creation what He pleases; surely Allah has power over all things.
Whatever Allah grants to people of mercy - none can withhold it; and whatever He withholds - none can release it thereafter. And He is the Exalted in Might, the Wise.
Arabic
ما يفتح الله للناس من رحمة فلا ممسك لها ۖ وما يمسك فلا مرسل له من بعده ۚ وهو العزيز الحكيم
Shakir
Whatever Allah grants to men of (His) mercy, there is none to withhold it, and what He withholds there is none to send it forth after that, and He is the Mighty, the Wise
O mankind, remember the favor of Allah upon you. Is there any creator other than Allah who provides for you from the heaven and earth? There is no deity except Him, so how are you deluded?
Arabic
يا أيها الناس اذكروا نعمت الله عليكم ۚ هل من خالق غير الله يرزقكم من السماء والأرض ۚ لا إله إلا هو ۖ فأنى تؤفكون
Shakir
O men! call to mind the favor of Allah on you; is there any creator besides Allah who gives you sustenance from the heaven and the earth? There is no god but He; whence are you then turned away?
O mankind, indeed the promise of Allah is truth, so let not the worldly life delude you and be not deceived about Allah by the Deceiver.
Arabic
يا أيها الناس إن وعد الله حق ۖ فلا تغرنكم الحياة الدنيا ۖ ولا يغرنكم بالله الغرور
Shakir
O men! surely the promise of Allah is true, therefore let not the life of this world deceive you, and let not the archdeceiver deceive you respecting Allah.
Those who disbelieve will have a severe punishment, and those who believe and do righteous deeds will have forgiveness and great reward.
Arabic
الذين كفروا لهم عذاب شديد ۖ والذين آمنوا وعملوا الصالحات لهم مغفرة وأجر كبير
Shakir
(As for) those who disbelieve, they shall have a severe punishment, and (as for) those who believe and do good, they shall have forgiveness and a great reward.
Then is one to whom the evil of his deed has been made attractive so he considers it good [like one rightly guided]? For indeed, Allah sends astray whom He wills and guides whom He wills. So do not let yourself perish over them in regret. Indeed, Allah is Knowing of what they do.
Arabic
أفمن زين له سوء عمله فرآه حسنا ۖ فإن الله يضل من يشاء ويهدي من يشاء ۖ فلا تذهب نفسك عليهم حسرات ۚ إن الله عليم بما يصنعون
Shakir
What! is he whose evil deed is made fairseeming to him so much so that he considers it good? Now surely Allah makes err whom He pleases and guides aright whom He pleases, so let not your soul waste away in grief for them; surely Allah is Cognizant of what they do
And it is Allah who sends the winds, and they stir the clouds, and We drive them to a dead land and give life thereby to the earth after its lifelessness. Thus is the resurrection.
Arabic
والله الذي أرسل الرياح فتثير سحابا فسقناه إلى بلد ميت فأحيينا به الأرض بعد موتها ۚ كذلك النشور
Shakir
And Allah is He Who sends the winds so they raise a cloud, then We drive it on to a dead country, and therewith We give life to the earth after its death; even so is the quickening.
Whoever desires honor [through power] - then to Allah belongs all honor. To Him ascends good speech, and righteous work raises it. But they who plot evil deeds will have a severe punishment, and the plotting of those - it will perish.
Arabic
من كان يريد العزة فلله العزة جميعا ۚ إليه يصعد الكلم الطيب والعمل الصالح يرفعه ۚ والذين يمكرون السيئات لهم عذاب شديد ۖ ومكر أولئك هو يبور
Shakir
Whoever desires honor, then to Allah belongs the honor wholly. To Him do ascend the good words; and the good deeds, lift them up, and (as for) those who plan evil deeds, they shall have a severe chastisement; and (as for) their plan, it shall perish.
And Allah created you from dust, then from a sperm - drop; then He made you mates. And no female conceives nor does she give birth except with His knowledge. And no aged person is granted [additional] life nor is his lifespan lessened but that it is in a register. Indeed, that for Allah is easy.
Arabic
والله خلقكم من تراب ثم من نطفة ثم جعلكم أزواجا ۚ وما تحمل من أنثى ولا تضع إلا بعلمه ۚ وما يعمر من معمر ولا ينقص من عمره إلا في كتاب ۚ إن ذلك على الله يسير
Shakir
And Allah created you of dust, then of the life - germ, then He made you pairs; and no female bears, nor does she bring forth, except with His knowledge; and no one whose life is lengthened has his life lengthened, nor is aught diminished of one's life, but it is all in a book; surely this is easy to Allah.
And not alike are the two bodies of water. One is fresh and sweet, palatable for drinking, and one is salty and bitter. And from each you eat tender meat and extract ornaments which you wear, and you see the ships plowing through [them] that you might seek of His bounty; and perhaps you will be grateful.
Arabic
وما يستوي البحران هذا عذب فرات سائغ شرابه وهذا ملح أجاج ۖ ومن كل تأكلون لحما طريا وتستخرجون حلية تلبسونها ۖ وترى الفلك فيه مواخر لتبتغوا من فضله ولعلكم تشكرون
Shakir
And the two seas are not alike: the one sweet, that subdues thirst by its excessive sweetness, pleasant to drink; and the other salt, that burns by its saltness; yet from each of them you eat fresh flesh and bring forth ornaments which you wear; and you see the ships cleave through it that you may seek of His bounty and that you may be grateful.
He causes the night to enter the day, and He causes the day to enter the night and has subjected the sun and the moon - each running [its course] for a specified term. That is Allah, your Lord; to Him belongs sovereignty. And those whom you invoke other than Him do not possess [as much as] the membrane of a date seed.
Arabic
يولج الليل في النهار ويولج النهار في الليل وسخر الشمس والقمر كل يجري لأجل مسمى ۚ ذلكم الله ربكم له الملك ۚ والذين تدعون من دونه ما يملكون من قطمير
Shakir
He causes the night to enter in upon the day, and He causes the day to enter in upon the night, and He has made subservient (to you) the sun and the moon; each one follows its course to an appointed time; this is Allah, your Lord, His is the kingdom; and those whom you call upon besides Him do not control a straw.
If you invoke them, they do not hear your supplication; and if they heard, they would not respond to you. And on the Day of Resurrection they will deny your association. And none can inform you like [one] Acquainted [with all matters].
Arabic
إن تدعوهم لا يسمعوا دعاءكم ولو سمعوا ما استجابوا لكم ۖ ويوم القيامة يكفرون بشرككم ۚ ولا ينبئك مثل خبير
Shakir
If you call on them they shall not hear your call, and even if they could hear they shall not answer you; and on the resurrection day they will deny your associating them (with Allah); and none can inform you like the One Who is Aware.
If He wills, He can do away with you and bring forth a new creation.
Arabic
إن يشأ يذهبكم ويأت بخلق جديد
Shakir
If He please, He will take you off and bring a new generation.
Word by word
إِن يَشَأْ يُذْهِبْكُمْ وَيَأْتِ بِخَلْقٍ جَدِيدٍ
Saheeh International
And that is for Allah not difficult.
Arabic
وما ذلك على الله بعزيز
Shakir
And this is not hard to Allah.
Word by word
وَمَا ذَٰلِكَ عَلَى ٱللَّهِ بِعَزِيزٍ
Saheeh International
And no bearer of burdens will bear the burden of another. And if a heavily laden soul calls [another] to [carry some of] its load, nothing of it will be carried, even if he should be a close relative. You can only warn those who fear their Lord unseen and have established prayer. And whoever purifies himself only purifies himself for [the benefit of] his soul. And to Allah is the [final] destination.
Arabic
ولا تزر وازرة وزر أخرى ۚ وإن تدع مثقلة إلى حملها لا يحمل منه شيء ولو كان ذا قربى ۗ إنما تنذر الذين يخشون ربهم بالغيب وأقاموا الصلاة ۚ ومن تزكى فإنما يتزكى لنفسه ۚ وإلى الله المصير
Shakir
And a burdened soul cannot bear the burden of another and if one weighed down by burden should cry for (another to carry) its burden, not aught of it shall be carried, even though he be near of kin. You warn only those who fear their Lord in secret and keep up prayer; and whoever purifies himself, he purifies himself only for (the good of) his own soul; and to Allah is the eventual coming.
Indeed, We have sent you with the truth as a bringer of good tidings and a warner. And there was no nation but that there had passed within it a warner.
Arabic
إنا أرسلناك بالحق بشيرا ونذيرا ۚ وإن من أمة إلا خلا فيها نذير
Shakir
Surely We have sent you with the truth as a bearer of good news and a warner; and there is not a people but a warner has gone among them.
And if they deny you - then already have those before them denied. Their messengers came to them with clear proofs and written ordinances and with the enlightening Scripture.
Arabic
وإن يكذبوك فقد كذب الذين من قبلهم جاءتهم رسلهم بالبينات وبالزبر وبالكتاب المنير
Shakir
And if they call you a liar, so did those before them indeed call (their apostles) liars; their apostles had come to them with clear arguments, and with scriptures, and with the illuminating book.
Do you not see that Allah sends down rain from the sky, and We produce thereby fruits of varying colors? And in the mountains are tracts, white and red of varying shades and [some] extremely black.
Arabic
ألم تر أن الله أنزل من السماء ماء فأخرجنا به ثمرات مختلفا ألوانها ۚ ومن الجبال جدد بيض وحمر مختلف ألوانها وغرابيب سود
Shakir
Do you not see that Allah sends down water from the cloud, then We bring forth therewith fruits of various colors; and in the mountains are streaks, white and red, of various hues and (others) intensely black?
And among people and moving creatures and grazing livestock are various colors similarly. Only those fear Allah, from among His servants, who have knowledge. Indeed, Allah is Exalted in Might and Forgiving.
Arabic
ومن الناس والدواب والأنعام مختلف ألوانه كذلك ۗ إنما يخشى الله من عباده العلماء ۗ إن الله عزيز غفور
Shakir
And of men and beasts and cattle are various species of it likewise; those of His servants only who are possessed of knowledge fear Allah; surely Allah is Mighty, Forgiving.
Indeed, those who recite the Book of Allah and establish prayer and spend [in His cause] out of what We have provided them, secretly and publicly, [can] expect a profit that will never perish -
Arabic
إن الذين يتلون كتاب الله وأقاموا الصلاة وأنفقوا مما رزقناهم سرا وعلانية يرجون تجارة لن تبور
Shakir
Surely they who recite the Book of Allah and keep up prayer and spend out of what We have given them secretly and openly, hope for a gain which will not perish.
And that which We have revealed to you, [O Muhammad], of the Book is the truth, confirming what was before it. Indeed, Allah, of His servants, is Acquainted and Seeing.
Arabic
والذي أوحينا إليك من الكتاب هو الحق مصدقا لما بين يديه ۗ إن الله بعباده لخبير بصير
Shakir
And that which We have revealed to you of the Book, that is the truth verifying that which is before it; most surely with respect to His servants Allah is Aware, Seeing.
Then we caused to inherit the Book those We have chosen of Our servants; and among them is he who wrongs himself, and among them is he who is moderate, and among them is he who is foremost in good deeds by permission of Allah. That [inheritance] is what is the great bounty.
Arabic
ثم أورثنا الكتاب الذين اصطفينا من عبادنا ۖ فمنهم ظالم لنفسه ومنهم مقتصد ومنهم سابق بالخيرات بإذن الله ۚ ذلك هو الفضل الكبير
Shakir
Then We gave the Book for an inheritance to those whom We chose from among Our servants; but of them is he who makes his soul to suffer a loss, and of them is he who takes a middle course, and of them is he who is foremost in deeds of goodness by Allah's permission; this is the great excellence.
[For them are] gardens of perpetual residence which they will enter. They will be adorned therein with bracelets of gold and pearls, and their garments therein will be silk.
Arabic
جنات عدن يدخلونها يحلون فيها من أساور من ذهب ولؤلؤا ۖ ولباسهم فيها حرير
Shakir
Gardens of perpetuity, they shall enter therein; they shad be made to wear therein bracelets of gold and pearls, and their dress therein shall be silk.
He who has settled us in the home of duration out of His bounty. There touches us not in it any fatigue, and there touches us not in it weariness [of mind]."
Arabic
الذي أحلنا دار المقامة من فضله لا يمسنا فيها نصب ولا يمسنا فيها لغوب
Shakir
Who has made us alight in a house abiding for ever out of His grace; toil shall not touch us therein, nor shall fatigue therein afflict us.
And for those who disbelieve will be the fire of Hell. [Death] is not decreed for them so they may die, nor will its torment be lightened for them. Thus do we recompense every ungrateful one.
Arabic
والذين كفروا لهم نار جهنم لا يقضى عليهم فيموتوا ولا يخفف عنهم من عذابها ۚ كذلك نجزي كل كفور
Shakir
And (as for) those who disbelieve, for them is the fire of hell; it shall not be finished with them entirely so that they should die, nor shall the chastisement thereof be lightened to them: even thus do We retribute every ungrateful one.
And they will cry out therein, "Our Lord, remove us; we will do righteousness - other than what we were doing!" But did We not grant you life enough for whoever would remember therein to remember, and the warner had come to you? So taste [the punishment], for there is not for the wrongdoers any helper.
Arabic
وهم يصطرخون فيها ربنا أخرجنا نعمل صالحا غير الذي كنا نعمل ۚ أولم نعمركم ما يتذكر فيه من تذكر وجاءكم النذير ۖ فذوقوا فما للظالمين من نصير
Shakir
And they shall cry therein for succour: O our Lord! take us out, we will do good deeds other than those which we used to do. Did We not preserve you alive long enough, so that he who would be mindful in it should mind? And there came to you the warner; therefore taste; because for the unjust, there is no helper.
It is He who has made you successors upon the earth. And whoever disbelieves - upon him will be [the consequence of] his disbelief. And the disbelief of the disbelievers does not increase them in the sight of their Lord except in hatred; and the disbelief of the disbelievers does not increase them except in loss.
Arabic
هو الذي جعلكم خلائف في الأرض ۚ فمن كفر فعليه كفره ۖ ولا يزيد الكافرين كفرهم عند ربهم إلا مقتا ۖ ولا يزيد الكافرين كفرهم إلا خسارا
Shakir
He it is Who made you rulers in the land; therefore whoever disbelieves, his unbelief is against himself; and their unbelief does not increase the disbelievers with their Lord in anything except hatred; and their unbelief does not increase the disbelievers in anything except loss.
Say, "Have you considered your 'partners' whom you invoke besides Allah? Show me what they have created from the earth, or have they partnership [with Him] in the heavens? Or have We given them a book so they are [standing] on evidence therefrom? [No], rather, the wrongdoers do not promise each other except delusion."
Arabic
قل أرأيتم شركاءكم الذين تدعون من دون الله أروني ماذا خلقوا من الأرض أم لهم شرك في السماوات أم آتيناهم كتابا فهم على بينت منه ۚ بل إن يعد الظالمون بعضهم بعضا إلا غرورا
Shakir
Say: Have you considered your associates which you call upon besides Allah? Show me what part of the earth they have created, or have they any share in the heavens; or, have We given them a book so that they follow a clear argument thereof? Nay, the unjust do not hold out promises one to another but only to deceive.
Indeed, Allah holds the heavens and the earth, lest they cease. And if they should cease, no one could hold them [in place] after Him. Indeed, He is Forbearing and Forgiving.
Arabic
۞ إن الله يمسك السماوات والأرض أن تزولا ۚ ولئن زالتا إن أمسكهما من أحد من بعده ۚ إنه كان حليما غفورا
Shakir
Surely Allah upholds the heavens and the earth lest they come to naught; and if they should come to naught, there Is none who can uphold them after Him; surely He is the Forbearing, the Forgiving.
And they swore by Allah their strongest oaths that if a warner came to them, they would be more guided than [any] one of the [previous] nations. But when a warner came to them, it did not increase them except in aversion.
Arabic
وأقسموا بالله جهد أيمانهم لئن جاءهم نذير ليكونن أهدى من إحدى الأمم ۖ فلما جاءهم نذير ما زادهم إلا نفورا
Shakir
And they swore by Allah with the strongest of their oaths that if there came to them a warner they would be better guided than any of the nations; but when there came to them a warner it increased them in naught but aversion.
[Due to] arrogance in the land and plotting of evil; but the evil plot does not encompass except its own people. Then do they await except the way of the former peoples? But you will never find in the way of Allah any change, and you will never find in the way of Allah any alteration.
Arabic
استكبارا في الأرض ومكر السيئ ۚ ولا يحيق المكر السيئ إلا بأهله ۚ فهل ينظرون إلا سنت الأولين ۚ فلن تجد لسنت الله تبديلا ۖ ولن تجد لسنت الله تحويلا
Shakir
(In) behaving proudly in the land and in planning evil; and the evil plans shall not beset any save the authors of it. Then should they wait for aught except the way of the former people? For you shall not find any alteration in the course of Allah; and you shall not find any change in the course of Allah.
Have they not traveled through the land and observed how was the end of those before them? And they were greater than them in power. But Allah is not to be caused failure by anything in the heavens or on the earth. Indeed, He is ever Knowing and Competent.
Arabic
أولم يسيروا في الأرض فينظروا كيف كان عاقبة الذين من قبلهم وكانوا أشد منهم قوة ۚ وما كان الله ليعجزه من شيء في السماوات ولا في الأرض ۚ إنه كان عليما قديرا
Shakir
Have they not travelled in the land and seen how was the end of those before them while they were stronger than these in power? And Allah is not such that any thing in the heavens or in the earth should escape Him; surely He is Knowing, Powerful.
And if Allah were to impose blame on the people for what they have earned, He would not leave upon the earth any creature. But He defers them for a specified term. And when their time comes, then indeed Allah has ever been, of His servants, Seeing.
Arabic
ولو يؤاخذ الله الناس بما كسبوا ما ترك على ظهرها من دابة ولكن يؤخرهم إلى أجل مسمى ۖ فإذا جاء أجلهم فإن الله كان بعباده بصيرا
Shakir
And were Allah to punish men for what they earn, He would not leave on the back of it any creature, but He respites them till an appointed term; so when their doom shall come, then surely Allah is Seeing with respect to His servants.