Chapter 69, 52 verses
The Inevitable Reality -
بسم الله الرحمن الرحيم الحاقة
The sure calamity!
ٱلْحَآقَّةُ
What is the Inevitable Reality?
ما الحاقة
What is the sure calamity!
مَا ٱلْحَآقَّةُ
And what can make you know what is the Inevitable Reality?
وما أدراك ما الحاقة
And what would make you realize what the sure calamity is!
وَمَآ أَدْرَىٰكَ مَا ٱلْحَآقَّةُ
Thamud and 'Aad denied the Striking Calamity.
كذبت ثمود وعاد بالقارعة
Samood and Ad called the striking calamity a lie.
كَذَّبَتْ ثَمُودُ وَعَادٌۢ بِٱلْقَارِعَةِ
So as for Thamud, they were destroyed by the overpowering [blast].
فأما ثمود فأهلكوا بالطاغية
Then as to Samood, they were destroyed by an excessively severe punishment.
فَأَمَّا ثَمُودُ فَأُهْلِكُوا۟ بِٱلطَّاغِيَةِ
And as for 'Aad, they were destroyed by a screaming, violent wind
وأما عاد فأهلكوا بريح صرصر عاتية
And as to Ad, they were destroyed by a roaring, violent blast.
وَأَمَّا عَادٌ فَأُهْلِكُوا۟ بِرِيحٍ صَرْصَرٍ عَاتِيَةٍ
Which Allah imposed upon them for seven nights and eight days in succession, so you would see the people therein fallen as if they were hollow trunks of palm trees.
سخرها عليهم سبع ليال وثمانية أيام حسوما فترى القوم فيها صرعى كأنهم أعجاز نخل خاوية
Which He made to prevail against them for seven nights and eight days unremittingly, so that you might have seen the people therein prostrate as if they were the trunks of hollow palms.
سَخَّرَهَا عَلَيْهِمْ سَبْعَ لَيَالٍ وَثَمَٰنِيَةَ أَيَّامٍ حُسُومًا فَتَرَى ٱلْقَوْمَ فِيهَا صَرْعَىٰ كَأَنَّهُمْ أَعْجَازُ نَخْلٍ خَاوِيَةٍ
Then do you see of them any remains?
فهل ترى لهم من باقية
Do you then see of them one remaining?
فَهَلْ تَرَىٰ لَهُم مِّنۢ بَاقِيَةٍ
And there came Pharaoh and those before him and the overturned cities with sin.
وجاء فرعون ومن قبله والمؤتفكات بالخاطئة
And Firon and those before him and the overthrown cities continuously committed sins.
وَجَآءَ فِرْعَوْنُ وَمَن قَبْلَهُۥ وَٱلْمُؤْتَفِكَٰتُ بِٱلْخَاطِئَةِ
And they disobeyed the messenger of their Lord, so He seized them with a seizure exceeding [in severity].
فعصوا رسول ربهم فأخذهم أخذة رابية
And they disobeyed the Apostle of their Lord, so He punished them with a vehement punishment.
فَعَصَوْا۟ رَسُولَ رَبِّهِمْ فَأَخَذَهُمْ أَخْذَةً رَّابِيَةً
Indeed, when the water overflowed, We carried your ancestors in the sailing ship
إنا لما طغى الماء حملناكم في الجارية
Surely We bore you up in the ship when the water rose high,
إِنَّا لَمَّا طَغَا ٱلْمَآءُ حَمَلْنَٰكُمْ فِى ٱلْجَارِيَةِ
That We might make it for you a reminder and [that] a conscious ear would be conscious of it.
لنجعلها لكم تذكرة وتعيها أذن واعية
So that We may make it a reminder to you, and that the retaining ear might retain it.
لِنَجْعَلَهَا لَكُمْ تَذْكِرَةً وَتَعِيَهَآ أُذُنٌ وَٰعِيَةٌ
Then when the Horn is blown with one blast
فإذا نفخ في الصور نفخة واحدة
And when the trumpet is blown with a single blast,
فَإِذَا نُفِخَ فِى ٱلصُّورِ نَفْخَةٌ وَٰحِدَةٌ
And the earth and the mountains are lifted and leveled with one blow -
وحملت الأرض والجبال فدكتا دكة واحدة
And the earth and the mountains are borne away and crushed with a single crushing.
وَحُمِلَتِ ٱلْأَرْضُ وَٱلْجِبَالُ فَدُكَّتَا دَكَّةً وَٰحِدَةً
Then on that Day, the Resurrection will occur,
فيومئذ وقعت الواقعة
On that day shall the great event come to pass,
فَيَوْمَئِذٍ وَقَعَتِ ٱلْوَاقِعَةُ
And the heaven will split [open], for that Day it is infirm.
وانشقت السماء فهي يومئذ واهية
And the heaven shall cleave asunder, so that on that day it shall be frail,
وَٱنشَقَّتِ ٱلسَّمَآءُ فَهِىَ يَوْمَئِذٍ وَاهِيَةٌ
And the angels are at its edges. And there will bear the Throne of your Lord above them, that Day, eight [of them].
والملك على أرجائها ۚ ويحمل عرش ربك فوقهم يومئذ ثمانية
And the angels shall be on the sides thereof; and above them eight shall bear on that day your Lord's power.
وَٱلْمَلَكُ عَلَىٰٓ أَرْجَآئِهَا وَيَحْمِلُ عَرْشَ رَبِّكَ فَوْقَهُمْ يَوْمَئِذٍ ثَمَٰنِيَةٌ
That Day, you will be exhibited [for judgement]; not hidden among you is anything concealed.
يومئذ تعرضون لا تخفى منكم خافية
On that day you shall be exposed to view - - no secret of yours shall remain hidden.
يَوْمَئِذٍ تُعْرَضُونَ لَا تَخْفَىٰ مِنكُمْ خَافِيَةٌ
So as for he who is given his record in his right hand, he will say, "Here, read my record!
فأما من أوتي كتابه بيمينه فيقول هاؤم اقرءوا كتابيه
Then as for him who is given his book in his right hand, he will say: Lo! read my book:
فَأَمَّا مَنْ أُوتِىَ كِتَٰبَهُۥ بِيَمِينِهِۦ فَيَقُولُ هَآؤُمُ ٱقْرَءُوا۟ كِتَٰبِيَهْ
Indeed, I was certain that I would be meeting my account."
إني ظننت أني ملاق حسابيه
Surely I knew that I shall meet my account.
إِنِّى ظَنَنتُ أَنِّى مُلَٰقٍ حِسَابِيَهْ
So he will be in a pleasant life -
فهو في عيشة راضية
So he shall be in a life of pleasure,
فَهُوَ فِى عِيشَةٍ رَّاضِيَةٍ
In an elevated garden,
في جنة عالية
In a lofty garden,
فِى جَنَّةٍ عَالِيَةٍ
Its [fruit] to be picked hanging near.
قطوفها دانية
The fruits of which are near at hand:
قُطُوفُهَا دَانِيَةٌ
[They will be told], "Eat and drink in satisfaction for what you put forth in the days past."
كلوا واشربوا هنيئا بما أسلفتم في الأيام الخالية
Eat and drink pleasantly for what you did beforehand in the days gone by.
كُلُوا۟ وَٱشْرَبُوا۟ هَنِيٓـًٔۢا بِمَآ أَسْلَفْتُمْ فِى ٱلْأَيَّامِ ٱلْخَالِيَةِ
But as for he who is given his record in his left hand, he will say, "Oh, I wish I had not been given my record
وأما من أوتي كتابه بشماله فيقول يا ليتني لم أوت كتابيه
And as for him who is given his book in his left hand he shall say: O would that my book had never been given me:
وَأَمَّا مَنْ أُوتِىَ كِتَٰبَهُۥ بِشِمَالِهِۦ فَيَقُولُ يَٰلَيْتَنِى لَمْ أُوتَ كِتَٰبِيَهْ
And had not known what is my account.
ولم أدر ما حسابيه
And I had not known what my account was:
وَلَمْ أَدْرِ مَا حِسَابِيَهْ
I wish my death had been the decisive one.
يا ليتها كانت القاضية
O would that it had made an end (of me):
يَٰلَيْتَهَا كَانَتِ ٱلْقَاضِيَةَ
My wealth has not availed me.
ما أغنى عني ماليه ۜ
My wealth has availed me nothing:
مَآ أَغْنَىٰ عَنِّى مَالِيَهْ
Gone from me is my authority."
هلك عني سلطانيه
My authority is gone away from me.
هَلَكَ عَنِّى سُلْطَٰنِيَهْ
[Allah will say], "Seize him and shackle him.
خذوه فغلوه
Lay hold on him, then put a chain on him,
خُذُوهُ فَغُلُّوهُ
Then into Hellfire drive him.
ثم الجحيم صلوه
Then cast him into the burning fire,
ثُمَّ ٱلْجَحِيمَ صَلُّوهُ
Then into a chain whose length is seventy cubits insert him."
ثم في سلسلة ذرعها سبعون ذراعا فاسلكوه
Then thrust him into a chain the length of which is seventy cubits.
ثُمَّ فِى سِلْسِلَةٍ ذَرْعُهَا سَبْعُونَ ذِرَاعًا فَٱسْلُكُوهُ
Indeed, he did not used to believe in Allah, the Most Great,
إنه كان لا يؤمن بالله العظيم
Surely he did not believe in Allah, the Great,
إِنَّهُۥ كَانَ لَا يُؤْمِنُ بِٱللَّهِ ٱلْعَظِيمِ
Nor did he encourage the feeding of the poor.
ولا يحض على طعام المسكين
Nor did he urge the feeding of the poor.
وَلَا يَحُضُّ عَلَىٰ طَعَامِ ٱلْمِسْكِينِ
So there is not for him here this Day any devoted friend
فليس له اليوم هاهنا حميم
Therefore he has not here today a true friend,
فَلَيْسَ لَهُ ٱلْيَوْمَ هَٰهُنَا حَمِيمٌ
Nor any food except from the discharge of wounds;
ولا طعام إلا من غسلين
Nor any food except refuse,
وَلَا طَعَامٌ إِلَّا مِنْ غِسْلِينٍ
None will eat it except the sinners.
لا يأكله إلا الخاطئون
Which none but the wrongdoers eat.
لَّا يَأْكُلُهُۥٓ إِلَّا ٱلْخَٰطِـُٔونَ
So I swear by what you see
فلا أقسم بما تبصرون
But nay! I swear by that which you see,
فَلَآ أُقْسِمُ بِمَا تُبْصِرُونَ
And what you do not see
وما لا تبصرون
And that which you do not see.
وَمَا لَا تُبْصِرُونَ
[That] indeed, the Qur'an is the word of a noble Messenger.
إنه لقول رسول كريم
Most surely, it is the Word brought by an honored Apostle,
إِنَّهُۥ لَقَوْلُ رَسُولٍ كَرِيمٍ
And it is not the word of a poet; little do you believe.
وما هو بقول شاعر ۚ قليلا ما تؤمنون
And it is not the word of a poet; little is it that you believe;
وَمَا هُوَ بِقَوْلِ شَاعِرٍ قَلِيلًا مَّا تُؤْمِنُونَ
Nor the word of a soothsayer; little do you remember.
ولا بقول كاهن ۚ قليلا ما تذكرون
Nor the word of a soothsayer; little is it that you mind.
وَلَا بِقَوْلِ كَاهِنٍ قَلِيلًا مَّا تَذَكَّرُونَ
[It is] a revelation from the Lord of the worlds.
تنزيل من رب العالمين
It is a revelation from the Lord of the worlds.
تَنزِيلٌ مِّن رَّبِّ ٱلْعَٰلَمِينَ
And if Muhammad had made up about Us some [false] sayings,
ولو تقول علينا بعض الأقاويل
And if he had fabricated against Us some of the sayings,
وَلَوْ تَقَوَّلَ عَلَيْنَا بَعْضَ ٱلْأَقَاوِيلِ
We would have seized him by the right hand;
لأخذنا منه باليمين
We would certainly have seized him by the right hand,
لَأَخَذْنَا مِنْهُ بِٱلْيَمِينِ
Then We would have cut from him the aorta.
ثم لقطعنا منه الوتين
Then We would certainly have cut off his aorta.
ثُمَّ لَقَطَعْنَا مِنْهُ ٱلْوَتِينَ
And there is no one of you who could prevent [Us] from him.
فما منكم من أحد عنه حاجزين
And not one of you could have withheld Us from him.
فَمَا مِنكُم مِّنْ أَحَدٍ عَنْهُ حَٰجِزِينَ
And indeed, the Qur'an is a reminder for the righteous.
وإنه لتذكرة للمتقين
And most surely it is a reminder for those who guard (against evil).
وَإِنَّهُۥ لَتَذْكِرَةٌ لِّلْمُتَّقِينَ
And indeed, We know that among you are deniers.
وإنا لنعلم أن منكم مكذبين
And most surely We know that some of you are rejecters.
وَإِنَّا لَنَعْلَمُ أَنَّ مِنكُم مُّكَذِّبِينَ
And indeed, it will be [a cause of] regret upon the disbelievers.
وإنه لحسرة على الكافرين
And most surely it is a great grief to the unbelievers.
وَإِنَّهُۥ لَحَسْرَةٌ عَلَى ٱلْكَٰفِرِينَ
And indeed, it is the truth of certainty.
وإنه لحق اليقين
And most surely it is the true certainty
وَإِنَّهُۥ لَحَقُّ ٱلْيَقِينِ
So exalt the name of your Lord, the Most Great.
فسبح باسم ربك العظيم
Therefore - glorify the name of your Lord, the Great.
فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ