Ta, Seen, Meem.
بسم الله الرحمن الرحيم طسم
Ta Sin Mim.
Ta. Sin. Mim.
Chapter 26, 227 verses
Ta, Seen, Meem.
بسم الله الرحمن الرحيم طسم
Ta Sin Mim.
Ta. Sin. Mim.
These are the verses of the clear Book.
تلك آيات الكتاب المبين
These are the verses of the Book that makes (things) clear.
These are verses of the Book that makes (things) clear.
Perhaps, [O Muhammad], you would kill yourself with grief that they will not be believers.
لعلك باخع نفسك ألا يكونوا مؤمنين
Perhaps you will kill yourself with grief because they do not believe.
It may be thou frettest thy soul with grief, that they do not become Believers.
If We willed, We could send down to them from the sky a sign for which their necks would remain humbled.
إن نشأ ننزل عليهم من السماء آية فظلت أعناقهم لها خاضعين
If We please, We should send down upon them a sign from the heaven so that their necks should stoop to it.
If (such) were Our Will, We could send down to them from the sky a Sign, to which they would bend their necks in humility.
And no revelation comes to them anew from the Most Merciful except that they turn away from it.
وما يأتيهم من ذكر من الرحمن محدث إلا كانوا عنه معرضين
And there does not come to them a new reminder from the Beneficent Allah but they turn aside from it.
But there comes not to them a newly - revealed Message from (Allah) Most Gracious, but they turn away therefrom.
For they have already denied, but there will come to them the news of that which they used to ridicule.
فقد كذبوا فسيأتيهم أنباء ما كانوا به يستهزئون
So they have indeed rejected (the truth), therefore the news of that which they mock shall soon come to them.
They have indeed rejected (the Message): so they will know soon (enough) the truth of what they mocked at!
Did they not look at the earth - how much We have produced therein from every noble kind?
أولم يروا إلى الأرض كم أنبتنا فيها من كل زوج كريم
Do they not see the earth, how many of every noble kind We have caused to grow in it?
Do they not look at the earth, - how many noble things of all kinds We have produced therein?
Indeed in that is a sign, but most of them were not to be believers.
إن في ذلك لآية ۖ وما كان أكثرهم مؤمنين
Most surely there is a sign in that, but most of them will not believe.
Verily, in this is a Sign: but most of them do not believe.
And indeed, your Lord - He is the Exalted in Might, the Merciful.
وإن ربك لهو العزيز الرحيم
And most surely your Lord is the Mighty, the Merciful.
And verily, thy Lord is He, the Exalted in Might, Most Merciful.
And [mention] when your Lord called Moses, [saying], "Go to the wrongdoing people -
وإذ نادى ربك موسى أن ائت القوم الظالمين
And when your Lord called out to Musa, saying: Go to the unjust people,
Behold, thy Lord called Moses: "Go to the people of iniquity, -
The people of Pharaoh. Will they not fear Allah?"
قوم فرعون ۚ ألا يتقون
The people of Firon: Will they not guard (against evil)?
"The people of the Pharaoh: will they not fear Allah?"
He said, "My Lord, indeed I fear that they will deny me
قال رب إني أخاف أن يكذبون
He said: O my Lord! surely I fear that they will reject me;
He said: "O my Lord! I do fear that they will charge me with falsehood:
And that my breast will tighten and my tongue will not be fluent, so send for Aaron.
ويضيق صدري ولا ينطلق لساني فأرسل إلى هارون
And by breast straitens, and my tongue is not eloquent, therefore send Thou to Haroun (to help me);
"My breast will be straitened. And my speech may not go (smoothly): so send unto Aaron.
And they have upon me a [claim due to] sin, so I fear that they will kill me."
ولهم علي ذنب فأخاف أن يقتلون
And they have a crime against me, therefore I fear that they may slay me.
"And (further), they have a charge of crime against me; and I fear they may slay me."
[Allah] said, "No. Go both of you with Our signs; indeed, We are with you, listening.
قال كلا ۖ فاذهبا بآياتنا ۖ إنا معكم مستمعون
He said: By no means, so go you both with Our signs; surely We are with you, hearing;
Allah said: "By no means! proceed then, both of you, with Our Signs; We are with you, and will listen (to your call).
Go to Pharaoh and say, 'We are the messengers of the Lord of the worlds,
فأتيا فرعون فقولا إنا رسول رب العالمين
Then come to Firon and say: Surely we are the apostles of the Lord of the worlds:
"So go forth, both of you, to Pharaoh, and say: 'We have been sent by the Lord and Cherisher of the worlds;
[Commanded to say], "Send with us the Children of Israel."'"
أن أرسل معنا بني إسرائيل
Then send with us the children of Israel.
"'Send thou with us the Children of Israel.'"
[Pharaoh] said, "Did we not raise you among us as a child, and you remained among us for years of your life?
قال ألم نربك فينا وليدا ولبثت فينا من عمرك سنين
(Firon) said: Did we not bring you up as a child among us, and you tarried among us for (many) years of your life?
(Pharaoh) said: "Did we not cherish thee as a child among us, and didst thou not stay in our midst many years of thy life?
And [then] you did your deed which you did, and you were of the ungrateful."
وفعلت فعلتك التي فعلت وأنت من الكافرين
And you did (that) deed of yours which you did, and you are one of the ungrateful.
"And thou didst a deed of thine which (thou knowest) thou didst, and thou art an ungrateful (wretch)!"
[Moses] said, "I did it, then, while I was of those astray.
قال فعلتها إذا وأنا من الضالين
He said: I did it then while I was of those unable to see the right course;
Moses said: "I did it then, when I was in error.
So I fled from you when I feared you. Then my Lord granted me wisdom and prophethood and appointed me [as one] of the messengers.
ففررت منكم لما خفتكم فوهب لي ربي حكما وجعلني من المرسلين
So I fled from you when I feared you, then my Lord granted me wisdom and made me of the apostles;
"So I fled from you (all) when I feared you; but my Lord has (since) invested me with judgment (and wisdom) and appointed me as one of the messengers.
And is this a favor of which you remind me - that you have enslaved the Children of Israel?"
وتلك نعمة تمنها علي أن عبدت بني إسرائيل
And is it a favor of which you remind me that you have enslaved the children of Israel?
"And this is the favour with which thou dost reproach me, - that thou hast enslaved the Children of Israel!"
Said Pharaoh, "And what is the Lord of the worlds?"
قال فرعون وما رب العالمين
Firon said: And what is the Lord of the worlds?
Pharaoh said: "And what is the 'Lord and Cherisher of the worlds'?"
[Moses] said, "The Lord of the heavens and earth and that between them, if you should be convinced."
قال رب السماوات والأرض وما بينهما ۖ إن كنتم موقنين
He said: The Lord of the heavens and the earth and what is between them, if you would be sure.
(Moses) said: "The Lord and Cherisher of the heavens and the earth, and all between, - if ye want to be quite sure."
[Pharaoh] said to those around him, "Do you not hear?"
قال لمن حوله ألا تستمعون
(Firon) said to those around him: Do you not hear?
(Pharaoh) said to those around: "Did ye not listen (to what he says)?"
[Moses] said, "Your Lord and the Lord of your first forefathers."
قال ربكم ورب آبائكم الأولين
He said: Your Lord and the Lord of your fathers of old.
(Moses) said: "Your Lord and the Lord of your fathers from the beginning!"
[Pharaoh] said, "Indeed, your 'messenger' who has been sent to you is mad."
قال إن رسولكم الذي أرسل إليكم لمجنون
Said he: Most surely your Apostle who is sent to you is mad.
(Pharaoh) said: "Truly your messenger who has been sent to you is a veritable madman!"
[Moses] said, "Lord of the east and the west and that between them, if you were to reason."
قال رب المشرق والمغرب وما بينهما ۖ إن كنتم تعقلون
He said: The Lord of the east and the west and what is between them, if you understand.
(Moses) said: "Lord of the East and the West, and all between! if ye only had sense!"
[Pharaoh] said, "If you take a god other than me, I will surely place you among those imprisoned."
قال لئن اتخذت إلها غيري لأجعلنك من المسجونين
Said he: If you will take a god besides me, I will most certainly make you one of the imprisoned.
(Pharaoh) said: "If thou dost put forward any god other than me, I will certainly put thee in prison!"
[Moses] said, "Even if I brought you proof manifest?"
قال أولو جئتك بشيء مبين
He said: What! even if I bring to you something manifest?
(Moses) said: "Even if I showed you something clear (and) convincing?"
[Pharaoh] said, "Then bring it, if you should be of the truthful."
قال فأت به إن كنت من الصادقين
Said he: Bring it then, if you are of the truthful ones.
(Pharaoh) said: "Show it then, if thou tellest the truth!"
So [Moses] threw his staff, and suddenly it was a serpent manifest.
فألقى عصاه فإذا هي ثعبان مبين
So he cast down his rod, and lo! it was an obvious serpent,
So (Moses) threw his rod, and behold, it was a serpent, plain (for all to see)!
And he drew out his hand; thereupon it was white for the observers.
ونزع يده فإذا هي بيضاء للناظرين
And he drew forth his hand, and lo! it appeared white to the onlookers.
And he drew out his hand, and behold, it was white to all beholders!
[Pharaoh] said to the eminent ones around him, "Indeed, this is a learned magician.
قال للملإ حوله إن هذا لساحر عليم
(Firon) said to the chiefs around him: Most surely this is a skillful magician,
(Pharaoh) said to the Chiefs around him: "This is indeed a sorcerer well - versed:
He wants to drive you out of your land by his magic, so what do you advise?"
يريد أن يخرجكم من أرضكم بسحره فماذا تأمرون
Who desires to turn you out of your land with his magic; what is it then that you advise?
"His plan is to get you out of your land by his sorcery; then what is it ye counsel?"
They said, "Postpone [the matter of] him and his brother and send among the cities gatherers
قالوا أرجه وأخاه وابعث في المدائن حاشرين
They said: Give him and his brother respite and send heralds into the cities
They said: "Keep him and his brother in suspense (for a while), and dispatch to the Cities heralds to collect -
Who will bring you every learned, skilled magician."
يأتوك بكل سحار عليم
That they should bring to you every skillful magician.
"And bring up to thee all (our) sorcerers well - versed."
So the magicians were assembled for the appointment of a well - known day.
فجمع السحرة لميقات يوم معلوم
So the magicians were gathered together at the appointed time on the fixed day,
So the sorcerers were got together for the appointment of a day well - known,
And it was said to the people, "Will you congregate
وقيل للناس هل أنتم مجتمعون
And it was said to the people: Will you gather together?
And the people were told: "Are ye (now) assembled? -
That we might follow the magicians if they are the predominant?"
لعلنا نتبع السحرة إن كانوا هم الغالبين
Haply we may follow the magicians, if they are the vanquishers.
"That we may follow the sorcerers (in religion) if they win?"
And when the magicians arrived, they said to Pharaoh, "Is there indeed for us a reward if we are the predominant?"
فلما جاء السحرة قالوا لفرعون أئن لنا لأجرا إن كنا نحن الغالبين
And when the magicians came, they said to Firon: Shall we get a reward if we are the vanquishers?
So when the sorcerers arrived, they said to Pharaoh: "Of course - shall we have a (suitable) reward if we win?
He said, "Yes, and indeed, you will then be of those near [to me]."
قال نعم وإنكم إذا لمن المقربين
He said: Yes, and surely you will then be of those who are made near.
He said: "Yea, (and more), - for ye shall in that case be (raised to posts) nearest (to my person)."
Moses said to them, "Throw whatever you will throw."
قال لهم موسى ألقوا ما أنتم ملقون
Musa said to them: Cast what you are going to cast.
Moses said to them: "Throw ye - that which ye are about to throw!"
So they threw their ropes and their staffs and said, "By the might of Pharaoh, indeed it is we who are predominant."
فألقوا حبالهم وعصيهم وقالوا بعزة فرعون إنا لنحن الغالبون
So they cast down their cords and their rods and said: By Firon's power, we shall most surely be victorious.
So they threw their ropes and their rods, and said: "By the might of Pharaoh, it is we who will certainly win!"
Then Moses threw his staff, and at once it devoured what they falsified.
فألقى موسى عصاه فإذا هي تلقف ما يأفكون
Then Musa cast down his staff and lo! it swallowed up the lies they told.
Then Moses threw his rod, when, behold, it straightway swallows up all the falsehoods which they fake!
So the magicians fell down in prostration [to Allah].
فألقي السحرة ساجدين
And the magicians were thrown down prostrate;
Then did the sorcerers fall down, prostrate in adoration,
They said, "We have believed in the Lord of the worlds,
قالوا آمنا برب العالمين
They said: We believe in the Lord of the worlds:
Saying: "We believe in the Lord of the Worlds,
The Lord of Moses and Aaron."
رب موسى وهارون
The Lord of Musa and Haroun.
"The Lord of Moses and Aaron."
[Pharaoh] said, "You believed Moses before I gave you permission. Indeed, he is your leader who has taught you magic, but you are going to know. I will surely cut off your hands and your feet on opposite sides, and I will surely crucify you all."
قال آمنتم له قبل أن آذن لكم ۖ إنه لكبيركم الذي علمكم السحر فلسوف تعلمون ۚ لأقطعن أيديكم وأرجلكم من خلاف ولأصلبنكم أجمعين
Said he: You believe in him before I give you permission; most surely he is the chief of you who taught you the magic, so you shall know: certainly I will cut off your hands and your feet on opposite sides, and certainly I will crucify you all.
Said (Pharaoh): "Believe ye in Him before I give you permission? surely he is your leader, who has taught you sorcery! but soon shall ye know! Be sure I will cut off your hands and your feet on opposite sides, and I will cause you all to die on the cross!"
They said, "No harm. Indeed, to our Lord we will return.
قالوا لا ضير ۖ إنا إلى ربنا منقلبون
They said: No harm; surely to our Lord we go back;
They said: "No matter! for us, we shall but return to our Lord!
Indeed, we aspire that our Lord will forgive us our sins because we were the first of the believers."
إنا نطمع أن يغفر لنا ربنا خطايانا أن كنا أول المؤمنين
Surely we hope that our Lord will forgive us our wrongs because we are the first of the believers.
"Only, our desire is that our Lord will forgive us our faults, that we may become foremost among the believers!"
And We inspired to Moses, "Travel by night with My servants; indeed, you will be pursued."
۞ وأوحينا إلى موسى أن أسر بعبادي إنكم متبعون
And We revealed to Musa, saying: Go away with My servants travelling by night, surely you will be pursued.
By inspiration we told Moses: "Travel by night with my servants; for surely ye shall be pursued."
Then Pharaoh sent among the cities gatherers
فأرسل فرعون في المدائن حاشرين
So Firon sent heralds into the cities;
Then Pharaoh sent heralds to (all) the Cities,
[And said], "Indeed, those are but a small band,
إن هؤلاء لشرذمة قليلون
Most surely these are a small company;
(Saying): "These (Israelites) are but a small band,
And indeed, they are enraging us,
وإنهم لنا لغائظون
And most surely they have enraged us;
"And they are raging furiously against us;
And indeed, we are a cautious society... "
وإنا لجميع حاذرون
And most surely we are a vigilant multitude.
"But we are a multitude amply fore - warned."
So We removed them from gardens and springs
فأخرجناهم من جنات وعيون
So We turned them out of gardens and springs,
So We expelled them from gardens, springs,
And treasures and honorable station -
وكنوز ومقام كريم
And treasures and goodly dwellings,
Treasures, and every kind of honourable position;
Thus. And We caused to inherit it the Children of Israel.
كذلك وأورثناها بني إسرائيل
Even so. And We gave them as a heritage to the children of Israel.
Thus it was, but We made the Children of Israel inheritors of such things.
So they pursued them at sunrise.
فأتبعوهم مشرقين
Then they pursued them at sunrise.
So they pursued them at sunrise.
And when the two companies saw one another, the companions of Moses said, "Indeed, we are to be overtaken!"
فلما تراءى الجمعان قال أصحاب موسى إنا لمدركون
So when the two hosts saw each other, the companions of Musa cried out: Most surely we are being overtaken.
And when the two bodies saw each other, the people of Moses said: "We are sure to be overtaken."
[Moses] said, "No! Indeed, with me is my Lord; He will guide me."
قال كلا ۖ إن معي ربي سيهدين
He said: By no means; surely my Lord is with me: He will show me a way out.
(Moses) said: "By no means! my Lord is with me! Soon will He guide me!"
Then We inspired to Moses, "Strike with your staff the sea," and it parted, and each portion was like a great towering mountain.
فأوحينا إلى موسى أن اضرب بعصاك البحر ۖ فانفلق فكان كل فرق كالطود العظيم
Then We revealed to Musa: Strike the sea with your staff. So it had cloven asunder, and each part was like a huge mound.
Then We told Moses by inspiration: "Strike the sea with thy rod." So it divided, and each separate part became like the huge, firm mass of a mountain.
And We advanced thereto the pursuers.
وأزلفنا ثم الآخرين
And We brought near, there, the others.
And We made the other party approach thither.
And We saved Moses and those with him, all together.
وأنجينا موسى ومن معه أجمعين
And We saved Musa and those with him, all of them.
We delivered Moses and all who were with him;
Then We drowned the others.
ثم أغرقنا الآخرين
Then We drowned the others.
But We drowned the others.
Indeed in that is a sign, but most of them were not to be believers.
إن في ذلك لآية ۖ وما كان أكثرهم مؤمنين
Most surely there is a sign in this, but most of them do not believe.
Verily in this is a Sign: but most of them do not believe.
And indeed, your Lord - He is the Exalted in Might, the Merciful.
وإن ربك لهو العزيز الرحيم
And most surely your Lord is the Mighty, the Merciful.
And verily thy Lord is He, the Exalted in Might, Most Merciful.
And recite to them the news of Abraham,
واتل عليهم نبأ إبراهيم
And recite to them the story of Ibrahim.
And rehearse to them (something of) Abraham's story.
When he said to his father and his people, "What do you worship?"
إذ قال لأبيه وقومه ما تعبدون
When he said to his father and his people: What do you worship?
Behold, he said to his father and his people: "What worship ye?"
They said, "We worship idols and remain to them devoted."
قالوا نعبد أصناما فنظل لها عاكفين
They said: We worship idols, so we shall be their votaries.
They said: "We worship idols, and we remain constantly in attendance on them."
He said, "Do they hear you when you supplicate?
قال هل يسمعونكم إذ تدعون
He said: Do they hear you when you call?
He said: "Do they listen to you when ye call (on them)?"
Or do they benefit you, or do they harm?"
أو ينفعونكم أو يضرون
Or do they profit you or cause you harm?
"Or do you good or harm?"
They said, "But we found our fathers doing thus."
قالوا بل وجدنا آباءنا كذلك يفعلون
They said: Nay, we found our fathers doing so.
They said: "Nay, but we found our fathers doing thus (what we do)."
He said, "Then do you see what you have been worshipping,
قال أفرأيتم ما كنتم تعبدون
He said: Have you then considered what you have been worshipping:
He said: "Do ye then see whom ye have been worshipping, -
You and your ancient forefathers?
أنتم وآباؤكم الأقدمون
You and your ancient sires.
"Ye and your fathers before you? -
Indeed, they are enemies to me, except the Lord of the worlds,
فإنهم عدو لي إلا رب العالمين
Surely they are enemies to me, but not (so) the Lord of the worlds;
"For they are enemies to me; not so the Lord and Cherisher of the Worlds;
Who created me, and He [it is who] guides me.
الذي خلقني فهو يهدين
Who created me, then He has shown me the way:
"Who created me, and it is He Who guides me;
And it is He who feeds me and gives me drink.
والذي هو يطعمني ويسقين
And He Who gives me to eat and gives me to drink:
"Who gives me food and drink,
And when I am ill, it is He who cures me
وإذا مرضت فهو يشفين
And when I am sick, then He restores me to health
"And when I am ill, it is He Who cures me;
And who will cause me to die and then bring me to life
والذي يميتني ثم يحيين
And He Who will cause me to die, then give me life;
"Who will cause me to die, and then to life (again);
And who I aspire that He will forgive me my sin on the Day of Recompense."
والذي أطمع أن يغفر لي خطيئتي يوم الدين
And Who, I hope, will forgive me my mistakes on the day of judgment.
"And who, I hope, will forgive me my faults on the day of Judgment.
[And he said], "My Lord, grant me authority and join me with the righteous.
رب هب لي حكما وألحقني بالصالحين
My Lord: Grant me wisdom, and join me with the good
"O my Lord! bestow wisdom on me, and join me with the righteous;
And grant me a reputation of honor among later generations.
واجعل لي لسان صدق في الآخرين
And ordain for me a goodly mention among posterity
"Grant me honourable mention on the tongue of truth among the latest (generations);
And place me among the inheritors of the Garden of Pleasure.
واجعلني من ورثة جنة النعيم
And make me of the heirs of the garden of bliss
"Make me one of the inheritors of the Garden of Bliss;
And forgive my father. Indeed, he has been of those astray.
واغفر لأبي إنه كان من الضالين
And forgive my father, for surely he is of those who have gone astray;
"Forgive my father, for that he is among those astray;
And do not disgrace me on the Day they are [all] resurrected -
ولا تخزني يوم يبعثون
And disgrace me not on the day when they are raised
"And let me not be in disgrace on the Day when (men) will be raised up; -
The Day when there will not benefit [anyone] wealth or children
يوم لا ينفع مال ولا بنون
The day on which property will not avail, nor sons
"The Day whereon neither wealth nor sons will avail,
But only one who comes to Allah with a sound heart."
إلا من أتى الله بقلب سليم
Except him who comes to Allah with a heart free (from evil).
"But only he (will prosper) that brings to Allah a sound heart;
And Paradise will be brought near [that Day] to the righteous.
وأزلفت الجنة للمتقين
And the garden shall be brought near for those who guard (against evil),
"To the righteous, the Garden will be brought near,
And Hellfire will be brought forth for the deviators,
وبرزت الجحيم للغاوين
And the hell shall be made manifest to the erring ones,
"And to those straying in Evil, the Fire will be placed in full view;
And it will be said to them, "Where are those you used to worship
وقيل لهم أين ما كنتم تعبدون
And it shall be said to them: Where are those that you used to worship;
"And it shall be said to them: 'Where are the (gods) ye worshipped -
Other than Allah? Can they help you or help themselves?"
من دون الله هل ينصرونكم أو ينتصرون
Besides Allah? Can they help you or yet help themselves?
"'Besides Allah? Can they help you or help themselves?'
So they will be overturned into Hellfire, they and the deviators
فكبكبوا فيها هم والغاوون
So they shall be thrown down into it, they and the erring ones,
"Then they will be thrown headlong into the (Fire), - they and those straying in Evil,
And the soldiers of Iblees, all together.
وجنود إبليس أجمعون
And the hosts of the Shaitan, all.
"And the whole hosts of Iblis together.
They will say while they dispute therein,
قالوا وهم فيها يختصمون
They shall say while they contend therein:
"They will say there in their mutual bickerings:
"By Allah, we were indeed in manifest error
تالله إن كنا لفي ضلال مبين
By Allah! we were certainly in manifest error,
"'By Allah, we were truly in an error manifest,
When we equated you with the Lord of the worlds.
إذ نسويكم برب العالمين
When we made you equal to the Lord of the worlds;
"'When we held you as equals with the Lord of the Worlds;
And no one misguided us except the criminals.
وما أضلنا إلا المجرمون
And none but the guilty led us astray;
"'And our seducers were only those who were steeped in guilt.
So now we have no intercessors
فما لنا من شافعين
So we have no intercessors,
"'Now, then, we have none to intercede (for us),
And not a devoted friend.
ولا صديق حميم
Nor a true friend;
"'Nor a single friend to feel (for us).
Then if we only had a return [to the world] and could be of the believers... "
فلو أن لنا كرة فنكون من المؤمنين
But if we could but once return, we would be of the believers.
"'Now if we only had a chance of return we shall truly be of those who believe!'"
Indeed in that is a sign, but most of them were not to be believers.
إن في ذلك لآية ۖ وما كان أكثرهم مؤمنين
Most surely there is a sign in this, but most of them do not believe.
Verily in this is a Sign but most of them do not believe.
And indeed, your Lord - He is the Exalted in Might, the Merciful.
وإن ربك لهو العزيز الرحيم
And most surely your Lord is the Mighty, the Merciful.
And verily thy Lord is He, the Exalted in Might, Most Merciful.
The people of Noah denied the messengers
كذبت قوم نوح المرسلين
The people of Nuh rejected the apostles.
The people of Noah rejected the messengers.
When their brother Noah said to them, "Will you not fear Allah?
إذ قال لهم أخوهم نوح ألا تتقون
When their brother Nuh said to them: Will you not guard (against evil)?
Behold, their brother Noah said to them: "Will ye not fear (Allah)?
Indeed, I am to you a trustworthy messenger.
إني لكم رسول أمين
Surely I am a faithful apostle to you;
"I am to you a messenger worthy of all trust:
So fear Allah and obey me.
فاتقوا الله وأطيعون
Therefore guard against (the punishment of) Allah and obey me
"So fear Allah, and obey me.
And I do not ask you for it any payment. My payment is only from the Lord of the worlds.
وما أسألكم عليه من أجر ۖ إن أجري إلا على رب العالمين
And I do not ask you any reward for it; my reward is only with the Lord of the worlds:
"No reward do I ask of you for it: my reward is only from the Lord of the Worlds:
So fear Allah and obey me."
فاتقوا الله وأطيعون
So guard against (the punishment of) Allah and obey me.
"So fear Allah, and obey me."
They said, "Should we believe you while you are followed by the lowest [class of people]?"
۞ قالوا أنؤمن لك واتبعك الأرذلون
They said: Shall we believe in you while the meanest follow you?
They said: "Shall we believe in thee when it is the meanest that follow thee?"
He said, "And what is my knowledge of what they used to do?
قال وما علمي بما كانوا يعملون
He said: And what knowledge have I of what they do?
He said: "And what do I know as to what they do?
Their account is only upon my Lord, if you [could] perceive.
إن حسابهم إلا على ربي ۖ لو تشعرون
Their account is only with my Lord, if you could perceive
"Their account is only with my Lord, if ye could (but) understand.
And I am not one to drive away the believers.
وما أنا بطارد المؤمنين
And I am not going to drive away the believers;
"I am not one to drive away those who believe.
I am only a clear warner."
إن أنا إلا نذير مبين
I am naught but a plain warner.
"I am sent only to warn plainly in public."
They said, "If you do not desist, O Noah, you will surely be of those who are stoned."
قالوا لئن لم تنته يا نوح لتكونن من المرجومين
They said: If you desist not, O Nuh, you shall most certainly be of those stoned to death.
They said: "If thou desist not, O Noah! thou shalt be stoned (to death)."
He said, "My Lord, indeed my people have denied me.
قال رب إن قومي كذبون
He said: My Lord! Surely my people give me the lie!
He said: "O my Lord! truly my people have rejected me.
Then judge between me and them with decisive judgement and save me and those with me of the believers."
فافتح بيني وبينهم فتحا ونجني ومن معي من المؤمنين
Therefore judge Thou between me and them with a (just) judgment, and deliver me and those who are with me of the believers.
"Judge Thou, then, between me and them openly, and deliver me and those of the Believers who are with me."
So We saved him and those with him in the laden ship.
فأنجيناه ومن معه في الفلك المشحون
So We delivered him and those with him in the laden ark.
So We delivered him and those with him, in the Ark filled (with all creatures).
Then We drowned thereafter the remaining ones.
ثم أغرقنا بعد الباقين
Then We drowned the rest afterwards
Thereafter We drowned those who remained behind.
Indeed in that is a sign, but most of them were not to be believers.
إن في ذلك لآية ۖ وما كان أكثرهم مؤمنين
Most surely there is a sign in this, but most of them do not believe.
Verily in this is a Sign: but most of them do not believe.
And indeed, your Lord - He is the Exalted in Might, the Merciful.
وإن ربك لهو العزيز الرحيم
And most surely your Lord is the Mighty, the Merciful.
And verily thy Lord is He, the Exalted in Might, Most Merciful.
'Aad denied the messengers
كذبت عاد المرسلين
Ad gave the lie to the apostles.
The 'Ad (people) rejected the messengers.
When their brother Hud said to them, "Will you not fear Allah?
إذ قال لهم أخوهم هود ألا تتقون
When their brother Hud said to them: Will you not guard (against evil)?
Behold, their brother Hud said to them: "Will ye not fear (Allah)?
Indeed, I am to you a trustworthy messenger.
إني لكم رسول أمين
Surely I am a faithful apostle to you;
"I am to you a messenger worthy of all trust:
So fear Allah and obey me.
فاتقوا الله وأطيعون
Therefore guard against (the punishment of) Allah and obey me:
"So fear Allah and obey me.
And I do not ask you for it any payment. My payment is only from the Lord of the worlds.
وما أسألكم عليه من أجر ۖ إن أجري إلا على رب العالمين
And I do not ask you any reward for it; surely my reward is only with the Lord of the worlds
"No reward do I ask of you for it: my reward is only from the Lord of the Worlds.
Do you construct on every elevation a sign, amusing yourselves,
أتبنون بكل ريع آية تعبثون
Do you build on every height a monument? Vain is it that you do:
"Do ye build a landmark on every high place to amuse yourselves?
And take for yourselves palaces and fortresses that you might abide eternally?
وتتخذون مصانع لعلكم تخلدون
And you make strong fortresses that perhaps you may
"And do ye get for yourselves fine buildings in the hope of living therein (for ever)?
And when you strike, you strike as tyrants.
وإذا بطشتم بطشتم جبارين
And when you lay hands (on men) you lay hands (like) tyrants;
"And when ye exert your strong hand, do ye do it like men of absolute power?
So fear Allah and obey me.
فاتقوا الله وأطيعون
So guard against (the punishment of) Allah and obey me
"Now fear Allah, and obey me.
And fear He who provided you with that which you know,
واتقوا الذي أمدكم بما تعلمون
And be careful of (your duty to) Him Who has given you abundance of what you know.
"Yea, fear Him Who has bestowed on you freely all that ye know.
Provided you with grazing livestock and children
أمدكم بأنعام وبنين
He has given you abundance of cattle and children
"Freely has He bestowed on you cattle and sons, -
And gardens and springs.
وجنات وعيون
And gardens and fountains;
"And Gardens and Springs.
Indeed, I fear for you the punishment of a terrible day."
إني أخاف عليكم عذاب يوم عظيم
Surely I fear for you the chastisement of a grievous day
"Truly I fear for you the Penalty of a Great Day."
They said, "It is all the same to us whether you advise or are not of the advisors.
قالوا سواء علينا أوعظت أم لم تكن من الواعظين
They said: It is the same to us whether you admonish or are not one of the admonishers
They said: "It is the same to us whether thou admonish us or be not among (our) admonishers!
This is not but the custom of the former peoples,
إن هذا إلا خلق الأولين
This is naught but a custom of the ancients;
"This is no other than a customary device of the ancients,
And we are not to be punished."
وما نحن بمعذبين
And we are not going to be punished.
"And we are not the ones to receive Pains and Penalties!"
And they denied him, so We destroyed them. Indeed in that is a sign, but most of them were not to be believers.
فكذبوه فأهلكناهم ۗ إن في ذلك لآية ۖ وما كان أكثرهم مؤمنين
So they gave him the lie, then We destroyed them. Most surely there is a sign in this, but most of them do not believe.
So they rejected him, and We destroyed them. Verily in this is a Sign: but most of them do not believe.
And indeed, your Lord - He is the Exalted in Might, the Merciful.
وإن ربك لهو العزيز الرحيم
And most surely your Lord is the Mighty, the Merciful.
And verily thy Lord is He, the Exalted in Might, Most Merciful.
Thamud denied the messengers
كذبت ثمود المرسلين
Samood gave the lie to the apostles
The Thamud (people) rejected the messengers.
When their brother Salih said to them, "Will you not fear Allah?
إذ قال لهم أخوهم صالح ألا تتقون
When their brother Salih said to them: Will you not guard (against evil)?
Behold, their brother Salih said to them: "Will you not fear (Allah)?
Indeed, I am to you a trustworthy messenger.
إني لكم رسول أمين
Surely I am a faithful apostle to you
"I am to you a messenger worthy of all trust.
So fear Allah and obey me.
فاتقوا الله وأطيعون
Therefore guard against (the punishment of) Allah and obey me:
"So fear Allah, and obey me.
And I do not ask you for it any payment. My payment is only from the Lord of the worlds.
وما أسألكم عليه من أجر ۖ إن أجري إلا على رب العالمين
And I do not ask you any reward for it; my reward is only with the Lord of the worlds:
"No reward do I ask of you for it: my reward is only from the Lord of the Worlds.
Will you be left in what is here, secure [from death],
أتتركون في ما هاهنا آمنين
Will you be left secure in what is here;
"Will ye be left secure, in (the enjoyment of) all that ye have here? -
Within gardens and springs
في جنات وعيون
In gardens and fountains,
"Gardens and Springs,
And fields of crops and palm trees with softened fruit?
وزروع ونخل طلعها هضيم
And cornfields and palm - trees having fine spadices?
"And corn - fields and date - palms with spathes near breaking (with the weight of fruit)?
And you carve out of the mountains, homes, with skill.
وتنحتون من الجبال بيوتا فارهين
And you hew houses out of the mountains exultingly;
"And ye carve houses out of (rocky) mountains with great skill.
So fear Allah and obey me.
فاتقوا الله وأطيعون
Therefore guard against (the punishment of) Allah and obey me;
"But fear Allah and obey me;
And do not obey the order of the transgressors,
ولا تطيعوا أمر المسرفين
And do not obey the bidding of the extravagant,
"And follow not the bidding of those who are extravagant, -
Who cause corruption in the land and do not amend."
الذين يفسدون في الأرض ولا يصلحون
Who make mischief in the land and do not act aright.
"Who make mischief in the land, and mend not (their ways)."
They said, "You are only of those affected by magic.
قالوا إنما أنت من المسحرين
They said: You are only of the deluded ones;
They said: "Thou art only one of those bewitched!
You are but a man like ourselves, so bring a sign, if you should be of the truthful."
ما أنت إلا بشر مثلنا فأت بآية إن كنت من الصادقين
You are naught but a mortal like ourselves; so bring a sign if you are one of the truthful.
"Thou art no more than a mortal like us: then bring us a Sign, if thou tellest the truth!"
He said, "This is a she - camel. For her is a [time of] drink, and for you is a [time of] drink, [each] on a known day.
قال هذه ناقة لها شرب ولكم شرب يوم معلوم
He said: This is a she - camel; she shall have her portion of water, and you have your portion of water on an appointed time;
He said: "Here is a she - camel: she has a right of watering, and ye have a right of watering, (severally) on a day appointed.
And do not touch her with harm, lest you be seized by the punishment of a terrible day."
ولا تمسوها بسوء فيأخذكم عذاب يوم عظيم
And do not touch her with evil, lest the punishment of a grievous day should overtake you.
"Touch her not with harm, lest the Penalty of a Great Day seize you."
But they hamstrung her and so became regretful.
فعقروها فأصبحوا نادمين
But they hamstrung her, then regretted;
But they ham - strung her: then did they become full of regrets.
And the punishment seized them. Indeed in that is a sign, but most of them were not to be believers.
فأخذهم العذاب ۗ إن في ذلك لآية ۖ وما كان أكثرهم مؤمنين
So the punishment overtook them. Most surely there is a sign in this, but most of them do not believe.
But the Penalty seized them. Verily in this is a Sign: but most of them do not believe.
And indeed, your Lord - He is the Exalted in Might, the Merciful.
وإن ربك لهو العزيز الرحيم
And most surely your Lord is the Mighty, the Merciful.
And verily thy Lord is He, the Exalted in Might, Most Merciful.
The people of Lot denied the messengers
كذبت قوم لوط المرسلين
The people of Lut gave the lie to the apostles.
The people of Lut rejected the messengers.
When their brother Lot said to them, "Will you not fear Allah?
إذ قال لهم أخوهم لوط ألا تتقون
When their brother Lut said to them: Will you not guard (against evil)?
Behold, their brother Lut said to them: "Will ye not fear (Allah)?
Indeed, I am to you a trustworthy messenger.
إني لكم رسول أمين
Surely I am a faithful apostle to you;
"I am to you a messenger worthy of all trust.
So fear Allah and obey me.
فاتقوا الله وأطيعون
Therefore guard against (the punishment of) Allah and obey me:
"So fear Allah and obey me.
And I do not ask you for it any payment. My payment is only from the Lord of the worlds.
وما أسألكم عليه من أجر ۖ إن أجري إلا على رب العالمين
And I do not ask you any reward for it; my reward is only with the Lord of the worlds;
"No reward do I ask of you for it: my reward is only from the lord of the Worlds.
Do you approach males among the worlds
أتأتون الذكران من العالمين
What! do you come to the males from among the creatures
"Of all the creatures in the world, will ye approach males,
And leave what your Lord has created for you as mates? But you are a people transgressing."
وتذرون ما خلق لكم ربكم من أزواجكم ۚ بل أنتم قوم عادون
And leave what your Lord has created for you of your wives? Nay, you are a people exceeding limits.
"And leave those whom Allah has created for you to be your mates? Nay, ye are a people transgressing (all limits)!"
They said, "If you do not desist, O Lot, you will surely be of those evicted."
قالوا لئن لم تنته يا لوط لتكونن من المخرجين
They said: If you desist not, O Lut! you shall surely be of those who are expelled.
They said: "If thou desist not, O Lut! thou wilt assuredly be cast out!"
He said, "Indeed, I am, toward your deed, of those who detest [it].
قال إني لعملكم من القالين
He said: Surely I am of those who utterly abhor your doing;
He said: "I do detest your doings."
My Lord, save me and my family from [the consequence of] what they do."
رب نجني وأهلي مما يعملون
My Lord! deliver me and my followers from what they do.
"O my Lord! deliver me and my family from such things as they do!"
So We saved him and his family, all,
فنجيناه وأهله أجمعين
So We delivered him and his followers all,
So We delivered him and his family, - all
Except an old woman among those who remained behind.
إلا عجوزا في الغابرين
Except an old woman, among those who remained behind.
Except an old woman who lingered behind.
Then We destroyed the others.
ثم دمرنا الآخرين
Then We utterly destroyed the others.
But the rest We destroyed utterly.
And We rained upon them a rain [of stones], and evil was the rain of those who were warned.
وأمطرنا عليهم مطرا ۖ فساء مطر المنذرين
And We rained down upon them a rain, and evil was the rain on those warned.
We rained down on them a shower (of brimstone): and evil was the shower on those who were admonished (but heeded not)!
Indeed in that is a sign, but most of them were not to be believers.
إن في ذلك لآية ۖ وما كان أكثرهم مؤمنين
Most surely there is a sign in this, but most of them do not believe.
Verily in this is a Sign: but most of them do not believe.
And indeed, your Lord - He is the Exalted in Might, the Merciful.
وإن ربك لهو العزيز الرحيم
And most surely your Lord is the Mighty, the Merciful.
And verily thy Lord is He, the Exalted in Might Most Merciful.
The companions of the thicket denied the messengers
كذب أصحاب الأيكة المرسلين
The dwellers of the thicket gave the lie to the apostles.
The Companions of the Wood rejected the messengers.
When Shu'ayb said to them, "Will you not fear Allah?
إذ قال لهم شعيب ألا تتقون
When Shu'aib said to them: Will you not guard (against evil)?
Behold, Shu'aib said to them: "Will ye not fear (Allah)?
Indeed, I am to you a trustworthy messenger.
إني لكم رسول أمين
Surely I am a faithful apostle to you;
"I am to you a messenger worthy of all trust.
So fear Allah and obey me.
فاتقوا الله وأطيعون
Therefore guard against (the punishment of) Allah and obey me:
"So fear Allah and obey me.
And I do not ask you for it any payment. My payment is only from the Lord of the worlds.
وما أسألكم عليه من أجر ۖ إن أجري إلا على رب العالمين
And I do not ask you any reward for it, my reward is only with the Lord of the worlds;
"No reward do I ask of you for it: my reward is only from the Lord of the Worlds.
Give full measure and do not be of those who cause loss.
۞ أوفوا الكيل ولا تكونوا من المخسرين
Give a full measure and be not of those who diminish;
"Give just measure, and cause no loss (to others by fraud).
And weigh with an even balance.
وزنوا بالقسطاس المستقيم
And weigh (things) with a right balance,
"And weigh with scales true and upright.
And do not deprive people of their due and do not commit abuse on earth, spreading corruption.
ولا تبخسوا الناس أشياءهم ولا تعثوا في الأرض مفسدين
And do not wrong men of their things, and do not act corruptly in the earth, making mischief.
"And withhold not things justly due to men, nor do evil in the land, working mischief.
And fear He who created you and the former creation."
واتقوا الذي خلقكم والجبلة الأولين
And guard against (the punishment of) Him who created you and the former nations.
"And fear Him Who created you and (who created) the generations before (you)"
They said, "You are only of those affected by magic.
قالوا إنما أنت من المسحرين
They said: You are only of those deluded;
They said: "Thou art only one of those bewitched!
You are but a man like ourselves, and indeed, we think you are among the liars.
وما أنت إلا بشر مثلنا وإن نظنك لمن الكاذبين
And you are naught but a mortal like ourselves, and we know you to be certainly of the liars.
"Thou art no more than a mortal like us, and indeed we think thou art a liar!
So cause to fall upon us fragments of the sky, if you should be of the truthful."
فأسقط علينا كسفا من السماء إن كنت من الصادقين
Therefore cause a portion of the heaven to come down upon us, if you are one of the truthful.
"Now cause a piece of the sky to fall on us, if thou art truthful!"
He said, "My Lord is most knowing of what you do."
قال ربي أعلم بما تعملون
He said: My Lord knows best what you do.
He said: "My Lord knows best what ye do."
And they denied him, so the punishment of the day of the black cloud seized them. Indeed, it was the punishment of a terrible day.
فكذبوه فأخذهم عذاب يوم الظلة ۚ إنه كان عذاب يوم عظيم
But they called him a liar, so the punishment of the day of covering overtook them; surely it was the punishment of a grievous day.
But they rejected him. Then the punishment of a day of overshadowing gloom seized them, and that was the Penalty of a Great Day.
Indeed in that is a sign, but most of them were not to be believers.
إن في ذلك لآية ۖ وما كان أكثرهم مؤمنين
Most surely there is a sign in this, but most of them do not believe.
Verily in that is a Sign: but most of them do not believe.
And indeed, your Lord - He is the Exalted in Might, the Merciful.
وإن ربك لهو العزيز الرحيم
And most surely your Lord is Mighty, the Merciful.
And verily thy Lord is He, the Exalted in Might, Most Merciful.
And indeed, the Qur'an is the revelation of the Lord of the worlds.
وإنه لتنزيل رب العالمين
And most surely this is a revelation from the Lord of the worlds.
Verily this is a Revelation from the Lord of the Worlds:
The Trustworthy Spirit has brought it down
نزل به الروح الأمين
The Faithful Spirit has descended with it,
With it came down the spirit of Faith and Truth -
Upon your heart, [O Muhammad] - that you may be of the warners -
على قلبك لتكون من المنذرين
Upon your heart that you may be of the warners
To thy heart and mind, that thou mayest admonish.
In a clear Arabic language.
بلسان عربي مبين
In plain Arabic language.
In the perspicuous Arabic tongue.
And indeed, it is [mentioned] in the scriptures of former peoples.
وإنه لفي زبر الأولين
And most surely the same is in the scriptures of the ancients.
Without doubt it is (announced) in the mystic Books of former peoples.
And has it not been a sign to them that it is recognized by the scholars of the Children of Israel?
أولم يكن لهم آية أن يعلمه علماء بني إسرائيل
Is it not a sign to them that the learned men of the Israelites know it?
Is it not a Sign to them that the Learned of the Children of Israel knew it (as true)?
And even if We had revealed it to one among the foreigners
ولو نزلناه على بعض الأعجمين
And if we had revealed it to any of the foreigners
Had We revealed it to any of the non - Arabs,
And he had recited it to them [perfectly], they would [still] not have been believers in it.
فقرأه عليهم ما كانوا به مؤمنين
So that he should have recited it to them, they would not have believed therein.
And had he recited it to them, they would not have believed in it.
Thus have We inserted disbelief into the hearts of the criminals.
كذلك سلكناه في قلوب المجرمين
Thus have We caused it to enter into the hearts of the guilty.
Thus have We caused it to enter the hearts of the sinners.
They will not believe in it until they see the painful punishment.
لا يؤمنون به حتى يروا العذاب الأليم
They will not believe in it until they see the painful punishment.
They will not believe in it until they see the grievous Penalty;
And it will come to them suddenly while they perceive [it] not.
فيأتيهم بغتة وهم لا يشعرون
And it shall come to them all of a sudden, while they shall not perceive;
But the (Penalty) will come to them of a sudden, while they perceive it not;
And they will say, "May we be reprieved?"
فيقولوا هل نحن منظرون
Then they will say: Shall we be respited?
Then they will say: "Shall we be respited?"
So for Our punishment are they impatient?
أفبعذابنا يستعجلون
What! do they still seek to hasten on Our punishment?
Do they then ask for Our Penalty to be hastened on?
Then have you considered if We gave them enjoyment for years
أفرأيت إن متعناهم سنين
Have you then considered if We let them enjoy themselves for years,
Seest thou? If We do let them enjoy (this life) for a few years,
And then there came to them that which they were promised?
ثم جاءهم ما كانوا يوعدون
Then there comes to them that with which they are threatened,
Yet there comes to them at length the (Punishment) which they were promised!
They would not be availed by the enjoyment with which they were provided.
ما أغنى عنهم ما كانوا يمتعون
That which they were made to enjoy shall not avail them?
It will profit them not that they enjoyed (this life)!
And We did not destroy any city except that it had warners
وما أهلكنا من قرية إلا لها منذرون
And We did not destroy any town but it had (its) warners,
Never did We destroy a population, but had its warners -
As a reminder; and never have We been unjust.
ذكرى وما كنا ظالمين
To remind, and We are never unjust.
By way of reminder; and We never are unjust.
And the devils have not brought the revelation down.
وما تنزلت به الشياطين
And the Shaitans have not come down with it.
No evil ones have brought down this (Revelation):
It is not allowable for them, nor would they be able.
وما ينبغي لهم وما يستطيعون
And it behoves them not, and they have not the power to do (it).
It would neither suit them nor would they be able (to produce it).
Indeed they, from [its] hearing, are removed.
إنهم عن السمع لمعزولون
Most surely they are far removed from the hearing of it.
Indeed they have been removed far from even (a chance of) hearing it.
So do not invoke with Allah another deity and [thus] be among the punished.
فلا تدع مع الله إلها آخر فتكون من المعذبين
So call not upon another god with Allah, lest you be of those who are punished.
So call not on any other god with Allah, or thou wilt be among those under the Penalty.
And warn, [O Muhammad], your closest kindred.
وأنذر عشيرتك الأقربين
And warn your nearest relations,
And admonish thy nearest kinsmen,
And lower your wing to those who follow you of the believers.
واخفض جناحك لمن اتبعك من المؤمنين
And be kind to him who follows you of the believers.
And lower thy wing to the Believers who follow thee.
And if they disobey you, then say, "Indeed, I am disassociated from what you are doing."
فإن عصوك فقل إني بريء مما تعملون
But if they disobey you, then say: Surely I am clear of what you do.
Then if they disobey thee, say: "I am free (of responsibility) for what ye do!"
And rely upon the Exalted in Might, the Merciful,
وتوكل على العزيز الرحيم
And rely on the Mighty, the Merciful,
And put thy trust on the Exalted in Might, the Merciful, -
Who sees you when you arise
الذي يراك حين تقوم
Who sees you when you stand up.
Who seeth thee standing forth (in prayer),
And your movement among those who prostrate.
وتقلبك في الساجدين
And your turning over and over among those who prostrate themselves before Allah.
And thy movements among those who prostrate themselves,
Indeed, He is the Hearing, the Knowing.
إنه هو السميع العليم
Surely He is the Hearing, the Knowing.
For it is He Who heareth and knoweth all things.
Shall I inform you upon whom the devils descend?
هل أنبئكم على من تنزل الشياطين
Shall I inform you (of him) upon whom the Shaitans descend?
Shall I inform you, (O people!), on whom it is that the evil ones descend?
They descend upon every sinful liar.
تنزل على كل أفاك أثيم
They descend upon every lying, sinful one,
They descend on every lying, wicked person,
They pass on what is heard, and most of them are liars.
يلقون السمع وأكثرهم كاذبون
They incline their ears, and most of them are liars.
(Into whose ears) they pour hearsay vanities, and most of them are liars.
And the poets - [only] the deviators follow them;
والشعراء يتبعهم الغاوون
And as to the poets, those who go astray follow them.
And the Poets, - It is those straying in Evil, who follow them:
Do you not see that in every valley they roam
ألم تر أنهم في كل واد يهيمون
Do you not see that they wander about bewildered in every valley?
Seest thou not that they wander distracted in every valley? -
And that they say what they do not do? -
وأنهم يقولون ما لا يفعلون
And that they say that which they do not do,
And that they say what they practise not? -
Except those [poets] who believe and do righteous deeds and remember Allah often and defend [the Muslims] after they were wronged. And those who have wronged are going to know to what [kind of] return they will be returned.
إلا الذين آمنوا وعملوا الصالحات وذكروا الله كثيرا وانتصروا من بعد ما ظلموا ۗ وسيعلم الذين ظلموا أي منقلب ينقلبون
Except those who believe and do good and remember Allah much, and defend themselves after they are oppressed; and they who act unjustly shall know to what final place of turning they shall turn back.
Except those who believe, work righteousness, engage much in the remembrance of Allah, and defend themselves only after they are unjustly attacked. And soon will the unjust assailants know what vicissitudes their affairs will take!