When the Occurrence occurs,
بسم الله الرحمن الرحيم إذا وقعت الواقعة
When the great event comes to pass,
When the Event inevitable cometh to pass,
Chapter 56, 96 verses
When the Occurrence occurs,
بسم الله الرحمن الرحيم إذا وقعت الواقعة
When the great event comes to pass,
When the Event inevitable cometh to pass,
There is, at its occurrence, no denial.
ليس لوقعتها كاذبة
There is no belying its coming to pass - -
Then will no (soul) entertain falsehood concerning its coming.
It will bring down [some] and raise up [others].
خافضة رافعة
Abasing (one party), exalting (the other),
(Many) will it bring low; (many) will it exalt;
When the earth is shaken with convulsion
إذا رجت الأرض رجا
When the earth shall be shaken with a (severe) shaking,
When the earth shall be shaken to its depths,
And the mountains are broken down, crumbling
وبست الجبال بسا
And the mountains shall be made to crumble with (an awful) crumbling,
And the mountains shall be crumbled to atoms,
And become dust dispersing.
فكانت هباء منبثا
So that they shall be as scattered dust.
Becoming dust scattered abroad,
And you become [of] three kinds:
وكنتم أزواجا ثلاثة
And you shall be three sorts.
And ye shall be sorted out into three classes.
Then the companions of the right - what are the companions of the right?
فأصحاب الميمنة ما أصحاب الميمنة
Then (as to) the companions of the right hand; how happy are the companions of the right hand!
Then (there will be) the Companions of the Right Hand; - What will be the Companions of the Right Hand?
And the companions of the left - what are the companions of the left?
وأصحاب المشأمة ما أصحاب المشأمة
And (as to) the companions of the left hand; how wretched are the companions of the left hand!
And the Companions of the Left Hand, - what will be the Companions of the Left Hand?
And the forerunners, the forerunners -
والسابقون السابقون
And the foremost are the foremost,
And those Foremost (in Faith) will be Foremost (in the Hereafter).
Those are the ones brought near [to Allah]
أولئك المقربون
These are they who are drawn nigh (to Allah),
These will be those Nearest to Allah:
In the Gardens of Pleasure,
في جنات النعيم
In the gardens of bliss.
In Gardens of Bliss:
A [large] company of the former peoples
ثلة من الأولين
A numerous company from among the first,
A number of people from those of old,
And a few of the later peoples,
وقليل من الآخرين
And a few from among the latter.
And a few from those of later times.
On thrones woven [with ornament],
على سرر موضونة
On thrones decorated,
(They will be) on Thrones encrusted (with gold and precious stones),
Reclining on them, facing each other.
متكئين عليها متقابلين
Reclining on them, facing one another.
Reclining on them, facing each other.
There will circulate among them young boys made eternal
يطوف عليهم ولدان مخلدون
Round about them shall go youths never altering in age,
Round about them will (serve) youths of perpetual (freshness),
With vessels, pitchers and a cup [of wine] from a flowing spring -
بأكواب وأباريق وكأس من معين
With goblets and ewers and a cup of pure drink;
With goblets, (shining) beakers, and cups (filled) out of clear - flowing fountains:
No headache will they have therefrom, nor will they be intoxicated -
لا يصدعون عنها ولا ينزفون
They shall not be affected with headache thereby, nor shall they get exhausted,
No after - ache will they receive therefrom, nor will they suffer intoxication:
And fruit of what they select
وفاكهة مما يتخيرون
And fruits such as they choose,
And with fruits, any that they may select:
And the meat of fowl, from whatever they desire.
ولحم طير مما يشتهون
And the flesh of fowl such as they desire.
And the flesh of fowls, any that they may desire.
And [for them are] fair women with large, [beautiful] eyes,
وحور عين
And pure, beautiful ones,
And (there will be) Companions with beautiful, big, and lustrous eyes, -
The likenesses of pearls well - protected,
كأمثال اللؤلؤ المكنون
The like of the hidden pearls:
Like unto Pearls well - guarded.
As reward for what they used to do.
جزاء بما كانوا يعملون
A reward for what they used to do.
A Reward for the deeds of their past (life).
They will not hear therein ill speech or commission of sin -
لا يسمعون فيها لغوا ولا تأثيما
They shall not hear therein vain or sinful discourse,
Not frivolity will they hear therein, nor any taint of ill, -
Only a saying: "Peace, peace."
إلا قيلا سلاما سلاما
Except the word peace, peace.
Only the saying, "Peace! Peace".
The companions of the right - what are the companions of the right?
وأصحاب اليمين ما أصحاب اليمين
And the companions of the right hand; how happy are the companions of the right hand!
The Companions of the Right Hand, - what will be the Companions of the Right Hand?
[They will be] among lote trees with thorns removed
في سدر مخضود
Amid thornless lote - trees,
(They will be) among Lote - trees without thorns,
And [banana] trees layered [with fruit]
وطلح منضود
And banana - trees (with fruits), one above another.
Among Talh trees with flowers (or fruits) piled one above another, -
And shade extended
وظل ممدود
And extended shade,
In shade long - extended,
And water poured out
وماء مسكوب
And water flowing constantly,
By water flowing constantly,
And fruit, abundant [and varied],
وفاكهة كثيرة
And abundant fruit,
And fruit in abundance.
Neither limited [to season] nor forbidden,
لا مقطوعة ولا ممنوعة
Neither intercepted nor forbidden,
Whose season is not limited, nor (supply) forbidden,
And [upon] beds raised high.
وفرش مرفوعة
And exalted thrones.
And on Thrones (of Dignity), raised high.
Indeed, We have produced the women of Paradise in a [new] creation
إنا أنشأناهن إنشاء
Surely We have made them to grow into a (new) growth,
We have created (their Companions) of special creation.
And made them virgins,
فجعلناهن أبكارا
Then We have made them virgins,
And made them virgin - pure (and undefiled), -
Devoted [to their husbands] and of equal age,
عربا أترابا
Loving, equals in age,
Beloved (by nature), equal in age, -
For the companions of the right [who are]
لأصحاب اليمين
For the sake of the companions of the right hand.
For the Companions of the Right Hand.
A company of the former peoples
ثلة من الأولين
A numerous company from among the first,
A (goodly) number from those of old,
And a company of the later peoples.
وثلة من الآخرين
And a numerous company from among the last.
And a (goodly) number from those of later times.
And the companions of the left - what are the companions of the left?
وأصحاب الشمال ما أصحاب الشمال
And those of the left hand, how wretched are those of the left hand!
The Companions of the Left Hand, - what will be the Companions of the Left Hand?
[They will be] in scorching fire and scalding water
في سموم وحميم
In hot wind and boiling water,
(They will be) in the midst of a Fierce Blast of Fire and in Boiling Water,
And a shade of black smoke,
وظل من يحموم
And the shade of black smoke,
And in the shades of Black Smoke:
Neither cool nor beneficial.
لا بارد ولا كريم
Neither cool nor honorable.
Nothing (will there be) to refresh, nor to please:
Indeed they were, before that, indulging in affluence,
إنهم كانوا قبل ذلك مترفين
Surely they were before that made to live in ease and plenty.
For that they were wont to be indulged, before that, in wealth (and luxury),
And they used to persist in the great violation,
وكانوا يصرون على الحنث العظيم
And they persisted in the great violation.
And persisted obstinately in wickedness supreme!
And they used to say, "When we die and become dust and bones, are we indeed to be resurrected?
وكانوا يقولون أئذا متنا وكنا ترابا وعظاما أإنا لمبعوثون
And they used to say: What! when we die and have become dust and bones, shall we then indeed be raised?
And they used to say, "What! when we die and become dust and bones, shall we then indeed be raised up again? -
And our forefathers [as well]?"
أوآباؤنا الأولون
Or our fathers of yore?
"(We) and our fathers of old?"
Say, [O Muhammad], "Indeed, the former and the later peoples
قل إن الأولين والآخرين
Say: The first and the last,
Say: "Yea, those of old and those of later times,
Are to be gathered together for the appointment of a known Day."
لمجموعون إلى ميقات يوم معلوم
Shall most surely be gathered together for the appointed hour of a known day.
"All will certainly be gathered together for the meeting appointed for a Day well - known.
Then indeed you, O those astray [who are] deniers,
ثم إنكم أيها الضالون المكذبون
Then shall you, O you who err and call it a lie!
"Then will ye truly, - O ye that go wrong, and treat (Truth) as Falsehood! -
Will be eating from trees of zaqqum
لآكلون من شجر من زقوم
Most surely eat of a tree of Zaqqoom,
"Ye will surely taste of the Tree of Zaqqum.
And filling with it your bellies
فمالئون منها البطون
And fill (your) bellies with it;
"Then will ye fill your insides therewith,
And drinking on top of it from scalding water
فشاربون عليه من الحميم
Then drink over it of boiling water;
"And drink Boiling Water on top of it:
And will drink as the drinking of thirsty camels.
فشاربون شرب الهيم
And drink as drinks the thirsty camel.
"Indeed ye shall drink like diseased camels raging with thirst!"
That is their accommodation on the Day of Recompense.
هذا نزلهم يوم الدين
This is their entertainment on the day of requital.
Such will be their entertainment on the Day of Requital!
We have created you, so why do you not believe?
نحن خلقناكم فلولا تصدقون
We have created you, why do you not then assent?
It is We Who have created you: why will ye not witness the Truth?
Have you seen that which you emit?
أفرأيتم ما تمنون
Have you considered the seed?
Do ye then see? - The (human Seed) that ye throw out, -
Is it you who creates it, or are We the Creator?
أأنتم تخلقونه أم نحن الخالقون
Is it you that create it or are We the creators?
Is it ye who create it, or are We the Creators?
We have decreed death among you, and We are not to be outdone
نحن قدرنا بينكم الموت وما نحن بمسبوقين
We have ordained death among you and We are not to be overcome,
We have decreed Death to be your common lot, and We are not to be frustrated
In that We will change your likenesses and produce you in that [form] which you do not know.
على أن نبدل أمثالكم وننشئكم في ما لا تعلمون
In order that We may bring in your place the likes of you and make you grow into what you know not.
from changing your Forms and creating you (again) in (forms) that ye know not.
And you have already known the first creation, so will you not remember?
ولقد علمتم النشأة الأولى فلولا تذكرون
And certainly you know the first growth, why do you not then mind?
And ye certainly know already the first form of creation: why then do ye not celebrate His praises?
And have you seen that [seed] which you sow?
أفرأيتم ما تحرثون
Have you considered what you sow?
See ye the seed that ye sow in the ground?
Is it you who makes it grow, or are We the grower?
أأنتم تزرعونه أم نحن الزارعون
Is it you that cause it to grow, or are We the causers of growth?
Is it ye that cause it to grow, or are We the Cause?
If We willed, We could make it [dry] debris, and you would remain in wonder,
لو نشاء لجعلناه حطاما فظلتم تفكهون
If We pleased, We should have certainly made it broken down into pieces, then would you begin to lament:
Were it Our Will, We could crumble it to dry powder, and ye would be left in wonderment,
[Saying], "Indeed, we are [now] in debt;
إنا لمغرمون
Surely we are burdened with debt:
(Saying), "We are indeed left with debts (for nothing):
Rather, we have been deprived."
بل نحن محرومون
Nay! we are deprived.
"Indeed are we shut out (of the fruits of our labour)"
And have you seen the water that you drink?
أفرأيتم الماء الذي تشربون
Have you considered the water which you drink?
See ye the water which ye drink?
Is it you who brought it down from the clouds, or is it We who bring it down?
أأنتم أنزلتموه من المزن أم نحن المنزلون
Is it you that send it down from the clouds, or are We the senders?
Do ye bring it down (in rain) from the cloud or do We?
If We willed, We could make it bitter, so why are you not grateful?
لو نشاء جعلناه أجاجا فلولا تشكرون
If We pleased, We would have made it salty; why do you not then give thanks?
Were it Our Will, We could make it salt (and unpalatable): then why do ye not give thanks?
And have you seen the fire that you ignite?
أفرأيتم النار التي تورون
Have you considered the fire which you strike?
See ye the Fire which ye kindle?
Is it you who produced its tree, or are We the producer?
أأنتم أنشأتم شجرتها أم نحن المنشئون
Is it you that produce the trees for it, or are We the producers?
Is it ye who grow the tree which feeds the fire, or do We grow it?
We have made it a reminder and provision for the travelers,
نحن جعلناها تذكرة ومتاعا للمقوين
We have made it a reminder and an advantage for the wayfarers of the desert.
We have made it a memorial (of Our handiwork), and an article of comfort and convenience for the denizens of deserts.
So exalt the name of your Lord, the Most Great.
فسبح باسم ربك العظيم
Therefore glorify the name of your Lord, the Great.
Then celebrate with praises the name of thy Lord, the Supreme!
Then I swear by the setting of the stars,
۞ فلا أقسم بمواقع النجوم
But nay! I swear by the falling of stars;
Furthermore I call to witness the setting of the Stars, -
And indeed, it is an oath - if you could know - [most] great.
وإنه لقسم لو تعلمون عظيم
And most surely it is a very great oath if you only knew;
And that is indeed a mighty adjuration if ye but knew, -
Indeed, it is a noble Qur'an
إنه لقرآن كريم
Most surely it is an honored Quran,
That this is indeed a qur'an Most Honourable,
In a Register well - protected;
في كتاب مكنون
In a book that is protected
In Book well - guarded,
None touch it except the purified.
لا يمسه إلا المطهرون
None shall touch it save the purified ones.
Which none shall touch but those who are clean:
[It is] a revelation from the Lord of the worlds.
تنزيل من رب العالمين
A revelation by the Lord of the worlds.
A Revelation from the Lord of the Worlds.
Then is it to this statement that you are indifferent
أفبهذا الحديث أنتم مدهنون
Do you then hold this announcement in contempt?
Is it such a Message that ye would hold in light esteem?
And make [the thanks for] your provision that you deny [the Provider]?
وتجعلون رزقكم أنكم تكذبون
And to give (it) the lie you make your means of subsistence.
And have ye made it your livelihood that ye should declare it false?
Then why, when the soul at death reaches the throat
فلولا إذا بلغت الحلقوم
Why is it not then that when it (soul) comes up to the throat,
Then why do ye not (intervene) when (the soul of the dying man) reaches the throat, -
And you are at that time looking on -
وأنتم حينئذ تنظرون
And you at that time look on - -
And ye the while (sit) looking on, -
And Our angels are nearer to him than you, but you do not see -
ونحن أقرب إليه منكم ولكن لا تبصرون
And We are nearer to it than you, but you do not see - -
But We are nearer to him than ye, and yet see not, -
Then why do you not, if you are not to be recompensed,
فلولا إن كنتم غير مدينين
Then why is it not - - if you are not held under authority - -
Then why do ye not, - If you are exempt from (future) account, -
Bring it back, if you should be truthful?
ترجعونها إن كنتم صادقين
That you send it (not) back - - if you are truthful?
Call back the soul, if ye are true (in the claim of independence)?
And if the deceased was of those brought near to Allah,
فأما إن كان من المقربين
Then if he is one of those drawn nigh (to Allah),
Thus, then, if he be of those Nearest to Allah,
Then [for him is] rest and bounty and a garden of pleasure.
فروح وريحان وجنت نعيم
Then happiness and bounty and a garden of bliss.
(There is for him) Rest and Satisfaction, and a Garden of Delights.
And if he was of the companions of the right,
وأما إن كان من أصحاب اليمين
And if he is one of those on the right hand,
And if he be of the Companions of the Right Hand,
Then [the angels will say], "Peace for you; [you are] from the companions of the right."
فسلام لك من أصحاب اليمين
Then peace to you from those on the right hand.
(For him is the salutation), "Peace be unto thee", from the Companions of the Right Hand.
But if he was of the deniers [who were] astray,
وأما إن كان من المكذبين الضالين
And if he is one of the rejecters, the erring ones,
And if he be of those who treat (Truth) as Falsehood, who go wrong,
Then [for him is] accommodation of scalding water
فنزل من حميم
He shall have an entertainment of boiling water,
For him is Entertainment with Boiling Water.
And burning in Hellfire
وتصلية جحيم
And burning in hell.
And burning in Hell - Fire.
Indeed, this is the true certainty,
إن هذا لهو حق اليقين
Most surely this is a certain truth.
Verily, this is the Very Truth and Certainly.
So exalt the name of your Lord, the Most Great.
فسبح باسم ربك العظيم
Therefore glorify the name of your Lord, the Great.
So celebrate with praises the name of thy Lord, the Supreme.