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Al Hajj
Chapter 22, 78 verses
Saheeh International
Arabic
Shakir
Saheeh International
O mankind, fear your Lord. Indeed, the convulsion of the [final] Hour is a terrible thing.
Arabic
بسم الله الرحمن الرحيم يا أيها الناس اتقوا ربكم ۚ إن زلزلة الساعة شيء عظيم
Shakir
O people! guard against (the punishment from) your Lord; surely the violence of the hour is a grievous thing.
Saheeh International
On the Day you see it every nursing mother will be distracted from that [child] she was nursing, and every pregnant woman will abort her pregnancy, and you will see the people [appearing] intoxicated while they are not intoxicated; but the punishment of Allah is severe.
Arabic
يوم ترونها تذهل كل مرضعة عما أرضعت وتضع كل ذات حمل حملها وترى الناس سكارى وما هم بسكارى ولكن عذاب الله شديد
Shakir
On the day when you shall see it, every woman giving suck shall quit in confusion what she suckled, and every pregnant woman shall lay down her burden, and you shall see men intoxicated, and they shall not be intoxicated but the chastisement of Allah will be severe.
Saheeh International
And of the people is he who disputes about Allah without knowledge and follows every rebellious devil.
Arabic
ومن الناس من يجادل في الله بغير علم ويتبع كل شيطان مريد
Shakir
And among men there is he who disputes about Allah without knowledge and follows every rebellious Shaitan;
Saheeh International
It has been decreed for every devil that whoever turns to him - he will misguide him and will lead him to the punishment of the Blaze.
Arabic
كتب عليه أنه من تولاه فأنه يضله ويهديه إلى عذاب السعير
Shakir
Against him it is written down that whoever takes him for a friend, he shall lead him astray and conduct him to the chastisement of the burning fire.
Saheeh International
O People, if you should be in doubt about the Resurrection, then [consider that] indeed, We created you from dust, then from a sperm - drop, then from a clinging clot, and then from a lump of flesh, formed and unformed - that We may show you. And We settle in the wombs whom We will for a specified term, then We bring you out as a child, and then [We develop you] that you may reach your [time of] maturity. And among you is he who is taken in [early] death, and among you is he who is returned to the most decrepit [old] age so that he knows, after [once having] knowledge, nothing. And you see the earth barren, but when We send down upon it rain, it quivers and swells and grows [something] of every beautiful kind.
Arabic
يا أيها الناس إن كنتم في ريب من البعث فإنا خلقناكم من تراب ثم من نطفة ثم من علقة ثم من مضغة مخلقة وغير مخلقة لنبين لكم ۚ ونقر في الأرحام ما نشاء إلى أجل مسمى ثم نخرجكم طفلا ثم لتبلغوا أشدكم ۖ ومنكم من يتوفى ومنكم من يرد إلى أرذل العمر لكيلا يعلم من بعد علم شيئا ۚ وترى الأرض هامدة فإذا أنزلنا عليها الماء اهتزت وربت وأنبتت من كل زوج بهيج
Shakir
O people! if you are in doubt about the raising, then surely We created you from dust, then from a small seed, then from a clot, then from a lump of flesh, complete in make and incomplete, that We may make clear to you; and We cause what We please to stay in the wombs till an appointed time, then We bring you forth as babies, then that you may attain your maturity; and of you is he who is caused to die, and of you is he who is brought back to the worst part of life, so that after having knowledge he does not know anything; and you see the earth sterile land, but when We send down on it the water, it stirs and swells and brings forth of every kind a beautiful herbage.
Saheeh International
That is because Allah is the Truth and because He gives life to the dead and because He is over all things competent
Arabic
ذلك بأن الله هو الحق وأنه يحيي الموتى وأنه على كل شيء قدير
Shakir
This is because Allah is the Truth and because He gives life to the dead and because He has power over all things
Saheeh International
And [that they may know] that the Hour is coming - no doubt about it - and that Allah will resurrect those in the graves.
Arabic
وأن الساعة آتية لا ريب فيها وأن الله يبعث من في القبور
Shakir
And because the hour is coming, there is no doubt about it; and because Allah shall raise up those who are in the graves.
Saheeh International
And of the people is he who disputes about Allah without knowledge or guidance or an enlightening book [from Him],
Arabic
ومن الناس من يجادل في الله بغير علم ولا هدى ولا كتاب منير
Shakir
And among men there is he who disputes about Allah without knowledge and without guidance and without an illuminating book,
Saheeh International
Twisting his neck [in arrogance] to mislead [people] from the way of Allah. For him in the world is disgrace, and We will make him taste on the Day of Resurrection the punishment of the Burning Fire [while it is said],
Arabic
ثاني عطفه ليضل عن سبيل الله ۖ له في الدنيا خزي ۖ ونذيقه يوم القيامة عذاب الحريق
Shakir
Turning away haughtily that he may lead (others) astray from the way of Allah; for him is disgrace in this world, and on the day of resurrection We will make him taste the punishment of burning:
Saheeh International
"That is for what your hands have put forth and because Allah is not ever unjust to [His] servants."
Arabic
ذلك بما قدمت يداك وأن الله ليس بظلام للعبيد
Shakir
This is due to what your two hands have sent before, and because Allah is not in the least unjust to the servants.
Saheeh International
And of the people is he who worships Allah on an edge. If he is touched by good, he is reassured by it; but if he is struck by trial, he turns on his face [to the other direction]. He has lost [this] world and the Hereafter. That is what is the manifest loss.
Arabic
ومن الناس من يعبد الله على حرف ۖ فإن أصابه خير اطمأن به ۖ وإن أصابته فتنة انقلب على وجهه خسر الدنيا والآخرة ۚ ذلك هو الخسران المبين
Shakir
And among men is he who serves Allah (standing) on the verge, so that if good befalls him he is satisfied therewith, but if a trial afflict him he turns back headlong; he loses this world as well as the hereafter; that is a manifest loss.
Saheeh International
He invokes instead of Allah that which neither harms him nor benefits him. That is what is the extreme error.
Arabic
يدعو من دون الله ما لا يضره وما لا ينفعه ۚ ذلك هو الضلال البعيد
Shakir
He calls besides Allah upon that which does not harm him and that which does not profit him, that is the great straying.
Saheeh International
He invokes one whose harm is closer than his benefit - how wretched the protector and how wretched the associate.
Arabic
يدعو لمن ضره أقرب من نفعه ۚ لبئس المولى ولبئس العشير
Shakir
He calls upon him whose harm is nearer than his profit; evil certainly is the guardian and evil certainly is the associate.
Saheeh International
Indeed, Allah will admit those who believe and do righteous deeds to gardens beneath which rivers flow. Indeed, Allah does what He intends.
Arabic
إن الله يدخل الذين آمنوا وعملوا الصالحات جنات تجري من تحتها الأنهار ۚ إن الله يفعل ما يريد
Shakir
Surely Allah will cause those who believe and do good deeds to enter gardens beneath which rivers flow, surely Allah does what He pleases.
Saheeh International
Whoever should think that Allah will not support [Prophet Muhammad] in this world and the Hereafter - let him extend a rope to the ceiling, then cut off [his breath], and let him see: will his effort remove that which enrages [him]?
Arabic
من كان يظن أن لن ينصره الله في الدنيا والآخرة فليمدد بسبب إلى السماء ثم ليقطع فلينظر هل يذهبن كيده ما يغيظ
Shakir
Whoever thinks that Allah will not assist him in this life and the hereafter, let him stretch a rope to the ceiling, then let him cut (it) off, then let him see if his struggle will take away that at which he is enraged.
Saheeh International
And thus have We sent the Qur'an down as verses of clear evidence and because Allah guides whom He intends.
Arabic
وكذلك أنزلناه آيات بينات وأن الله يهدي من يريد
Shakir
And thus have We revealed it, being clear arguments, and because Allah guides whom He intends.
Saheeh International
Indeed, those who have believed and those who were Jews and the Sabeans and the Christians and the Magians and those who associated with Allah - Allah will judge between them on the Day of Resurrection. Indeed Allah is, over all things, Witness.
Arabic
إن الذين آمنوا والذين هادوا والصابئين والنصارى والمجوس والذين أشركوا إن الله يفصل بينهم يوم القيامة ۚ إن الله على كل شيء شهيد
Shakir
Surely those who believe and those who are Jews and the Sabeans and the Christians and the Magians and those who associate (others with Allah) - - surely Allah will decide between them on the day of resurrection; surely Allah is a witness over all things.
Saheeh International
Do you not see that to Allah prostrates whoever is in the heavens and whoever is on the earth and the sun, the moon, the stars, the mountains, the trees, the moving creatures and many of the people? But upon many the punishment has been justified. And he whom Allah humiliates - for him there is no bestower of honor. Indeed, Allah does what He wills.
Arabic
ألم تر أن الله يسجد له من في السماوات ومن في الأرض والشمس والقمر والنجوم والجبال والشجر والدواب وكثير من الناس ۖ وكثير حق عليه العذاب ۗ ومن يهن الله فما له من مكرم ۚ إن الله يفعل ما يشاء ۩
Shakir
Do you not see that Allah is He, Whom obeys whoever is in the heavens and whoever is in the earth, and the sun and the moon and the stars, and the mountains and the trees, and the animals and many of the people; and many there are against whom chastisement has become necessary; and whomsoever Allah abases, there is none who can make him honorable; surely Allah does what He pleases.
Saheeh International
These are two adversaries who have disputed over their Lord. But those who disbelieved will have cut out for them garments of fire. Poured upon their heads will be scalding water
Arabic
۞ هذان خصمان اختصموا في ربهم ۖ فالذين كفروا قطعت لهم ثياب من نار يصب من فوق رءوسهم الحميم
Shakir
These are two adversaries who dispute about their Lord; then (as to) those who disbelieve, for them are cut out garments of fire, boiling water shall be poured over their heads.
Saheeh International
By which is melted that within their bellies and [their] skins.
Arabic
يصهر به ما في بطونهم والجلود
Shakir
With it shall be melted what is in their bellies and (their) skins as well.
Saheeh International
And for [striking] them are maces of iron.
Arabic
ولهم مقامع من حديد
Shakir
And for them are whips of iron.
Saheeh International
Every time they want to get out of Hellfire from anguish, they will be returned to it, and [it will be said], "Taste the punishment of the Burning Fire!"
Arabic
كلما أرادوا أن يخرجوا منها من غم أعيدوا فيها وذوقوا عذاب الحريق
Shakir
Whenever they will desire to go forth from it, from grief, they shall be turned back into it, and taste the chastisement of burning.
Saheeh International
Indeed, Allah will admit those who believe and do righteous deeds to gardens beneath which rivers flow. They will be adorned therein with bracelets of gold and pearl, and their garments therein will be silk.
Arabic
إن الله يدخل الذين آمنوا وعملوا الصالحات جنات تجري من تحتها الأنهار يحلون فيها من أساور من ذهب ولؤلؤا ۖ ولباسهم فيها حرير
Shakir
Surely Allah will make those who believe and do good deeds enter gardens beneath which rivers flow; they shall be adorned therein with bracelets of gold and (with) pearls, and their garments therein shall be of silk.
Saheeh International
And they had been guided [in worldly life] to good speech, and they were guided to the path of the Praiseworthy.
Arabic
وهدوا إلى الطيب من القول وهدوا إلى صراط الحميد
Shakir
And they are guided to goodly words and they are guided into the path of the Praised One.
Saheeh International
Indeed, those who have disbelieved and avert [people] from the way of Allah and [from] al - Masjid al - Haram, which We made for the people - equal are the resident therein and one from outside; and [also] whoever intends [a deed] therein of deviation [in religion] or wrongdoing - We will make him taste of a painful punishment.
Arabic
إن الذين كفروا ويصدون عن سبيل الله والمسجد الحرام الذي جعلناه للناس سواء العاكف فيه والباد ۚ ومن يرد فيه بإلحاد بظلم نذقه من عذاب أليم
Shakir
Surely (as for) those who disbelieve, and hinder (men) from Allah's way and from the Sacred Mosque which We have made equally for all men, (for) the dweller therein and (for) the visitor, and whoever shall incline therein to wrong unjustly, We will make him taste of a painful chastisement.
Saheeh International
And [mention, O Muhammad], when We designated for Abraham the site of the House, [saying], "Do not associate anything with Me and purify My House for those who perform Tawaf and those who stand [in prayer] and those who bow and prostrate.
Arabic
وإذ بوأنا لإبراهيم مكان البيت أن لا تشرك بي شيئا وطهر بيتي للطائفين والقائمين والركع السجود
Shakir
And when We assigned to Ibrahim the place of the House, saying: Do not associate with Me aught, and purify My House for those who make the circuit and stand to pray and bow and prostrate themselves.
Saheeh International
And proclaim to the people the Hajj [pilgrimage]; they will come to you on foot and on every lean camel; they will come from every distant pass -
Arabic
وأذن في الناس بالحج يأتوك رجالا وعلى كل ضامر يأتين من كل فج عميق
Shakir
And proclaim among men the Pilgrimage: they will come to you on foot and on every lean camel, coming from every remote path,
Saheeh International
That they may witness benefits for themselves and mention the name of Allah on known days over what He has provided for them of [sacrificial] animals. So eat of them and feed the miserable and poor.
Arabic
ليشهدوا منافع لهم ويذكروا اسم الله في أيام معلومات على ما رزقهم من بهيمة الأنعام ۖ فكلوا منها وأطعموا البائس الفقير
Shakir
That they may witness advantages for them and mention the name of Allah during stated days over what He has given them of the cattle quadrupeds, then eat of them and feed the distressed one, the needy.
Saheeh International
Then let them end their untidiness and fulfill their vows and perform Tawaf around the ancient House."
Arabic
ثم ليقضوا تفثهم وليوفوا نذورهم وليطوفوا بالبيت العتيق
Shakir
Then let them accomplish their needful acts of shaving and cleansing, and let them fulfil their vows and let them go round the Ancient House.
Saheeh International
That [has been commanded], and whoever honors the sacred ordinances of Allah - it is best for him in the sight of his Lord. And permitted to you are the grazing livestock, except what is recited to you. So avoid the uncleanliness of idols and avoid false statement,
Arabic
ذلك ومن يعظم حرمات الله فهو خير له عند ربه ۗ وأحلت لكم الأنعام إلا ما يتلى عليكم ۖ فاجتنبوا الرجس من الأوثان واجتنبوا قول الزور
Shakir
That (shall be so); and whoever respects the sacred ordinances of Allah, it is better for him with his Lord; and the cattle are made lawful for you, except that which is recited to you, therefore avoid the uncleanness of the idols and avoid false words,
Saheeh International
Inclining [only] to Allah, not associating [anything] with Him. And he who associates with Allah - it is as though he had fallen from the sky and was snatched by the birds or the wind carried him down into a remote place.
Arabic
حنفاء لله غير مشركين به ۚ ومن يشرك بالله فكأنما خر من السماء فتخطفه الطير أو تهوي به الريح في مكان سحيق
Shakir
Being upright for Allah, not associating aught with Him and whoever associates (others) with Allah, it is as though he had fallen from on high, then the birds snatch him away or the wind carries him off to a far - distant place.
Saheeh International
That [is so]. And whoever honors the symbols of Allah - indeed, it is from the piety of hearts.
Arabic
ذلك ومن يعظم شعائر الله فإنها من تقوى القلوب
Shakir
That (shall be so); and whoever respects the signs of Allah, this surely is (the outcome) of the piety of hearts.
Saheeh International
For you the animals marked for sacrifice are benefits for a specified term; then their place of sacrifice is at the ancient House.
Arabic
لكم فيها منافع إلى أجل مسمى ثم محلها إلى البيت العتيق
Shakir
You have advantages in them till a fixed time, then their place of sacrifice is the Ancient House.
Saheeh International
And for all religion We have appointed a rite [of sacrifice] that they may mention the name of Allah over what He has provided for them of [sacrificial] animals. For your god is one God, so to Him submit. And, [O Muhammad], give good tidings to the humble [before their Lord]
Arabic
ولكل أمة جعلنا منسكا ليذكروا اسم الله على ما رزقهم من بهيمة الأنعام ۗ فإلهكم إله واحد فله أسلموا ۗ وبشر المخبتين
Shakir
And to every nation We appointed acts of devotion that they may mention the name of Allah on what He has given them of the cattle quadrupeds; so your god is One God, therefore to Him should you submit, and give good news to the humble,
Saheeh International
Who, when Allah is mentioned, their hearts are fearful, and [to] the patient over what has afflicted them, and the establishers of prayer and those who spend from what We have provided them.
Arabic
الذين إذا ذكر الله وجلت قلوبهم والصابرين على ما أصابهم والمقيمي الصلاة ومما رزقناهم ينفقون
Shakir
(To) those whose hearts tremble when Allah is mentioned, and those who are patient under that which afflicts them, and those who keep up prayer, and spend (benevolently) out of what We have given them.
Saheeh International
And the camels and cattle We have appointed for you as among the symbols of Allah; for you therein is good. So mention the name of Allah upon them when lined up [for sacrifice]; and when they are [lifeless] on their sides, then eat from them and feed the needy and the beggar. Thus have We subjected them to you that you may be grateful.
Arabic
والبدن جعلناها لكم من شعائر الله لكم فيها خير ۖ فاذكروا اسم الله عليها صواف ۖ فإذا وجبت جنوبها فكلوا منها وأطعموا القانع والمعتر ۚ كذلك سخرناها لكم لعلكم تشكرون
Shakir
And (as for) the camels, We have made them of the signs of the religion of Allah for you; for you therein is much good; therefore mention the name of Allah on them as they stand in a row, then when they fall down eat of them and feed the poor man who is contented and the beggar; thus have We made them subservient to you, that you may be grateful.
Saheeh International
Their meat will not reach Allah, nor will their blood, but what reaches Him is piety from you. Thus have We subjected them to you that you may glorify Allah for that [to] which He has guided you; and give good tidings to the doers of good.
Arabic
لن ينال الله لحومها ولا دماؤها ولكن يناله التقوى منكم ۚ كذلك سخرها لكم لتكبروا الله على ما هداكم ۗ وبشر المحسنين
Shakir
There does not reach Allah their flesh nor their blood, but to Him is acceptable the guarding (against evil) on your part; thus has He made them subservient to you, that you may magnify Allah because He has guided you aright; and give good news to those who do good (to others).
Saheeh International
Indeed, Allah defends those who have believed. Indeed, Allah does not like everyone treacherous and ungrateful.
Arabic
۞ إن الله يدافع عن الذين آمنوا ۗ إن الله لا يحب كل خوان كفور
Shakir
Surely Allah will defend those who believe; surely Allah does not love any one who is unfaithful, ungrateful.
Saheeh International
Permission [to fight] has been given to those who are being fought, because they were wronged. And indeed, Allah is competent to give them victory.
Arabic
أذن للذين يقاتلون بأنهم ظلموا ۚ وإن الله على نصرهم لقدير
Shakir
Permission (to fight) is given to those upon whom war is made because they are oppressed, and most surely Allah is well able to assist them;
Saheeh International
[They are] those who have been evicted from their homes without right - only because they say, "Our Lord is Allah." And were it not that Allah checks the people, some by means of others, there would have been demolished monasteries, churches, synagogues, and mosques in which the name of Allah is much mentioned. And Allah will surely support those who support Him. Indeed, Allah is Powerful and Exalted in Might.
Arabic
الذين أخرجوا من ديارهم بغير حق إلا أن يقولوا ربنا الله ۗ ولولا دفع الله الناس بعضهم ببعض لهدمت صوامع وبيع وصلوات ومساجد يذكر فيها اسم الله كثيرا ۗ ولينصرن الله من ينصره ۗ إن الله لقوي عزيز
Shakir
Those who have been expelled from their homes without a just cause except that they say: Our Lord is Allah. And had there not been Allah's repelling some people by others, certainly there would have been pulled down cloisters and churches and synagogues and mosques in which Allah's name is much remembered; and surely Allah will help him who helps His cause; most surely Allah is Strong, Mighty.
Saheeh International
[And they are] those who, if We give them authority in the land, establish prayer and give zakah and enjoin what is right and forbid what is wrong. And to Allah belongs the outcome of [all] matters.
Arabic
الذين إن مكناهم في الأرض أقاموا الصلاة وآتوا الزكاة وأمروا بالمعروف ونهوا عن المنكر ۗ ولله عاقبة الأمور
Shakir
Those who, should We establish them in the land, will keep up prayer and pay the poor - rate and enjoin good and forbid evil; and Allah's is the end of affairs.
Saheeh International
And if they deny you, [O Muhammad] - so, before them, did the people of Noah and 'Aad and Thamud deny [their prophets],
Arabic
وإن يكذبوك فقد كذبت قبلهم قوم نوح وعاد وثمود
Shakir
And if they reject you, then already before you did the people of Nuh and Ad and Samood reject (prophets).
Saheeh International
And the people of Abraham and the people of Lot
Arabic
وقوم إبراهيم وقوم لوط
Shakir
And the people of Ibrahim and the people of Lut,
Saheeh International
And the inhabitants of Madyan. And Moses was denied, so I prolonged enjoyment for the disbelievers; then I seized them, and how [terrible] was My reproach.
Arabic
وأصحاب مدين ۖ وكذب موسى فأمليت للكافرين ثم أخذتهم ۖ فكيف كان نكير
Shakir
As well as those of Madyan and Musa (too) was rejected, but I gave respite to the unbelievers, then did I overtake them, so how (severe) was My disapproval.
Saheeh International
And how many a city did We destroy while it was committing wrong - so it is [now] fallen into ruin - and [how many] an abandoned well and [how many] a lofty palace.
Arabic
فكأين من قرية أهلكناها وهي ظالمة فهي خاوية على عروشها وبئر معطلة وقصر مشيد
Shakir
So how many a town did We destroy while it was unjust, so it was fallen down upon its roofs, and (how many a) deserted well and palace raised high.
Saheeh International
So have they not traveled through the earth and have hearts by which to reason and ears by which to hear? For indeed, it is not eyes that are blinded, but blinded are the hearts which are within the breasts.
Arabic
أفلم يسيروا في الأرض فتكون لهم قلوب يعقلون بها أو آذان يسمعون بها ۖ فإنها لا تعمى الأبصار ولكن تعمى القلوب التي في الصدور
Shakir
Have they not travelled in the land so that they should have hearts with which to understand, or ears with which to hear? For surely it is not the eyes that are blind, but blind are the hearts which are in the breasts.
Saheeh International
And they urge you to hasten the punishment. But Allah will never fail in His promise. And indeed, a day with your Lord is like a thousand years of those which you count.
Arabic
ويستعجلونك بالعذاب ولن يخلف الله وعده ۚ وإن يوما عند ربك كألف سنة مما تعدون
Shakir
And they ask you to hasten on the punishment, and Allah will by no means fail in His promise, and surely a day with your Lord is as a thousand years of what you number.
Saheeh International
And for how many a city did I prolong enjoyment while it was committing wrong. Then I seized it, and to Me is the [final] destination.
Arabic
وكأين من قرية أمليت لها وهي ظالمة ثم أخذتها وإلي المصير
Shakir
And how many a town to which I gave respite while it was unjust, then I overtook it, and to Me is the return.
Saheeh International
Say, "O people, I am only to you a clear warner."
Arabic
قل يا أيها الناس إنما أنا لكم نذير مبين
Shakir
Say: O people! I am only a plain warner to you.
Saheeh International
And those who have believed and done righteous deeds - for them is forgiveness and noble provision.
Arabic
فالذين آمنوا وعملوا الصالحات لهم مغفرة ورزق كريم
Shakir
Then (as for) those who believe and do good, they shall have forgiveness and an honorable sustenance.
Saheeh International
But the ones who strove against Our verses, [seeking] to cause failure - those are the companions of Hellfire.
Arabic
والذين سعوا في آياتنا معاجزين أولئك أصحاب الجحيم
Shakir
And (as for) those who strive to oppose Our communications, they shall be the inmates of the flaming fire.
Saheeh International
And We did not send before you any messenger or prophet except that when he spoke [or recited], Satan threw into it [some misunderstanding]. But Allah abolishes that which Satan throws in; then Allah makes precise His verses. And Allah is Knowing and Wise.
Arabic
وما أرسلنا من قبلك من رسول ولا نبي إلا إذا تمنى ألقى الشيطان في أمنيته فينسخ الله ما يلقي الشيطان ثم يحكم الله آياته ۗ والله عليم حكيم
Shakir
And We did not send before you any apostle or prophet, but when he desired, the Shaitan made a suggestion respecting his desire; but Allah annuls that which the Shaitan casts, then does Allah establish His communications, and Allah is Knowing, Wise,
Saheeh International
[That is] so He may make what Satan throws in a trial for those within whose hearts is disease and those hard of heart. And indeed, the wrongdoers are in extreme dissension.
Arabic
ليجعل ما يلقي الشيطان فتنة للذين في قلوبهم مرض والقاسية قلوبهم ۗ وإن الظالمين لفي شقاق بعيد
Shakir
So that He may make what the Shaitan casts a trial for those in whose hearts is disease and those whose hearts are hard; and most surely the unjust are in a great opposition,
Saheeh International
And so those who were given knowledge may know that it is the truth from your Lord and [therefore] believe in it, and their hearts humbly submit to it. And indeed is Allah the Guide of those who have believed to a straight path.
Arabic
وليعلم الذين أوتوا العلم أنه الحق من ربك فيؤمنوا به فتخبت له قلوبهم ۗ وإن الله لهاد الذين آمنوا إلى صراط مستقيم
Shakir
And that those who have been given the knowledge may know that it is the truth from your Lord, so they may believe in it and their hearts may be lowly before it; and most surely Allah is the Guide of those who believe into a right path.
Saheeh International
But those who disbelieve will not cease to be in doubt of it until the Hour comes upon them unexpectedly or there comes to them the punishment of a barren Day.
Arabic
ولا يزال الذين كفروا في مرية منه حتى تأتيهم الساعة بغتة أو يأتيهم عذاب يوم عقيم
Shakir
And those who disbelieve shall not cease to be in doubt concerning it until the hour overtakes them suddenly, or there comes on them the chastisement of a destructive day.
Saheeh International
[All] sovereignty that Day is for Allah; He will judge between them. So they who believed and did righteous deeds will be in the Gardens of Pleasure.
Arabic
الملك يومئذ لله يحكم بينهم ۚ فالذين آمنوا وعملوا الصالحات في جنات النعيم
Shakir
The kingdom on that day shall be Allah's; He will judge between them; so those who believe and do good will be in gardens of bliss.
Saheeh International
And they who disbelieved and denied Our signs - for those there will be a humiliating punishment.
Arabic
والذين كفروا وكذبوا بآياتنا فأولئك لهم عذاب مهين
Shakir
And (as for) those who disbelieve in and reject Our communications, these it is who shall have a disgraceful chastisement.
Saheeh International
And those who emigrated for the cause of Allah and then were killed or died - Allah will surely provide for them a good provision. And indeed, it is Allah who is the best of providers.
Arabic
والذين هاجروا في سبيل الله ثم قتلوا أو ماتوا ليرزقنهم الله رزقا حسنا ۚ وإن الله لهو خير الرازقين
Shakir
And (as for) those who fly in Allah's way and are then slain or die, Allah will most certainly grant them a goodly sustenance, and most surely Allah is the best Giver of sustenance.
Saheeh International
He will surely cause them to enter an entrance with which they will be pleased, and indeed, Allah is Knowing and Forbearing.
Arabic
ليدخلنهم مدخلا يرضونه ۗ وإن الله لعليم حليم
Shakir
He will certainly cause them to enter a place of entrance which they shall be well pleased with, and most surely Allah is Knowing, Forbearing.
Saheeh International
That [is so]. And whoever responds [to injustice] with the equivalent of that with which he was harmed and then is tyrannized - Allah will surely aid him. Indeed, Allah is Pardoning and Forgiving.
Arabic
۞ ذلك ومن عاقب بمثل ما عوقب به ثم بغي عليه لينصرنه الله ۗ إن الله لعفو غفور
Shakir
That (shall be so); and he who retaliates with the like of that with which he has been afflicted and he has been oppressed, Allah will most certainly aid him; most surely Allah is Pardoning, Forgiving.
Saheeh International
That is because Allah causes the night to enter the day and causes the day to enter the night and because Allah is Hearing and Seeing.
Arabic
ذلك بأن الله يولج الليل في النهار ويولج النهار في الليل وأن الله سميع بصير
Shakir
That is because Allah causes the night to enter into the day and causes the day to enter into the night, and because Allah is Hearing, Seeing.
Saheeh International
That is because Allah is the Truth, and that which they call upon other than Him is falsehood, and because Allah is the Most High, the Grand.
Arabic
ذلك بأن الله هو الحق وأن ما يدعون من دونه هو الباطل وأن الله هو العلي الكبير
Shakir
That is because Allah is the Truth, and that what they call upon besides Him - - that is the falsehood, and because Allah is the High, the Great.
Saheeh International
Do you not see that Allah has sent down rain from the sky and the earth becomes green? Indeed, Allah is Subtle and Acquainted.
Arabic
ألم تر أن الله أنزل من السماء ماء فتصبح الأرض مخضرة ۗ إن الله لطيف خبير
Shakir
Do you not see that Allah sends down water from the cloud so the earth becomes green? Surely Allah is Benignant, Aware.
Saheeh International
To Him belongs what is in the heavens and what is on the earth. And indeed, Allah is the Free of need, the Praiseworthy.
Arabic
له ما في السماوات وما في الأرض ۗ وإن الله لهو الغني الحميد
Shakir
His is whatsoever is in the heavens and whatsoever is in the earth; and most surely Allah is the Self - sufficient, the Praised.
Saheeh International
Do you not see that Allah has subjected to you whatever is on the earth and the ships which run through the sea by His command? And He restrains the sky from falling upon the earth, unless by His permission. Indeed Allah, to the people, is Kind and Merciful.
Arabic
ألم تر أن الله سخر لكم ما في الأرض والفلك تجري في البحر بأمره ويمسك السماء أن تقع على الأرض إلا بإذنه ۗ إن الله بالناس لرءوف رحيم
Shakir
Do you not see that Allah has made subservient to you whatsoever is in the earth and the ships running in the sea by His command? And He withholds the heaven from falling on the earth except with His permission; most surely Allah is Compassionate, Merciful to men.
Saheeh International
And He is the one who gave you life; then He causes you to die and then will [again] give you life. Indeed, mankind is ungrateful.
Arabic
وهو الذي أحياكم ثم يميتكم ثم يحييكم ۗ إن الإنسان لكفور
Shakir
And He it is Who has brought you to life, then He will cause you to die, then bring you to life (again); most surely man is ungrateful.
Saheeh International
For every religion We have appointed rites which they perform. So, [O Muhammad], let the disbelievers not contend with you over the matter but invite them to your Lord. Indeed, you are upon straight guidance.
Arabic
لكل أمة جعلنا منسكا هم ناسكوه ۖ فلا ينازعنك في الأمر ۚ وادع إلى ربك ۖ إنك لعلى هدى مستقيم
Shakir
To every nation We appointed acts of devotion which they observe, therefore they should not dispute with you about the matter and call to your Lord; most surely you are on a right way.
Saheeh International
And if they dispute with you, then say, "Allah is most knowing of what you do.
Arabic
وإن جادلوك فقل الله أعلم بما تعملون
Shakir
And if they contend with you, say: Allah best knows what you do.
Saheeh International
Allah will judge between you on the Day of Resurrection concerning that over which you used to differ."
Arabic
الله يحكم بينكم يوم القيامة فيما كنتم فيه تختلفون
Shakir
Allah will judge between you on the day of resurrection respecting that in which you differ.
Saheeh International
Do you not know that Allah knows what is in the heaven and earth? Indeed, that is in a Record. Indeed that, for Allah, is easy.
Arabic
ألم تعلم أن الله يعلم ما في السماء والأرض ۗ إن ذلك في كتاب ۚ إن ذلك على الله يسير
Shakir
Do you not know that Allah knows what is in the heaven and the earth? Surely this is in a book; surely this is easy to Allah.
Saheeh International
And they worship besides Allah that for which He has not sent down authority and that of which they have no knowledge. And there will not be for the wrongdoers any helper.
Arabic
ويعبدون من دون الله ما لم ينزل به سلطانا وما ليس لهم به علم ۗ وما للظالمين من نصير
Shakir
And they serve besides Allah that for which He has not sent any authority, and that of which they have no knowledge; and for the unjust there shall be no helper.
Saheeh International
And when Our verses are recited to them as clear evidences, you recognize in the faces of those who disbelieve disapproval. They are almost on the verge of assaulting those who recite to them Our verses. Say, "Then shall I inform you of [what is] worse than that? [It is] the Fire which Allah has promised those who disbelieve, and wretched is the destination."
Arabic
وإذا تتلى عليهم آياتنا بينات تعرف في وجوه الذين كفروا المنكر ۖ يكادون يسطون بالذين يتلون عليهم آياتنا ۗ قل أفأنبئكم بشر من ذلكم ۗ النار وعدها الله الذين كفروا ۖ وبئس المصير
Shakir
And when Our clear communications are recited to them you will find denial on the faces of those who disbelieve; they almost spring upon those who recite to them Our communications. Say: Shall I inform you of what is worse than this? The fire; Allah has promised it to those who disbelieve; and how evil the resort!
Saheeh International
O people, an example is presented, so listen to it. Indeed, those you invoke besides Allah will never create [as much as] a fly, even if they gathered together for that purpose. And if the fly should steal away from them a [tiny] thing, they could not recover it from him. Weak are the pursuer and pursued.
Arabic
يا أيها الناس ضرب مثل فاستمعوا له ۚ إن الذين تدعون من دون الله لن يخلقوا ذبابا ولو اجتمعوا له ۖ وإن يسلبهم الذباب شيئا لا يستنقذوه منه ۚ ضعف الطالب والمطلوب
Shakir
O people! a parable is set forth, therefore listen to it: surely those whom you call upon besides Allah cannot create fly, though they should all gather for it, and should the fly snatch away anything from them, they could not take it back from it; weak are the invoker and the invoked.
Saheeh International
They have not appraised Allah with true appraisal. Indeed, Allah is Powerful and Exalted in Might.
Arabic
ما قدروا الله حق قدره ۗ إن الله لقوي عزيز
Shakir
They have not estimated Allah with the estimation that i due to Him; most surely Allah is Strong, Mighty.
Saheeh International
Allah chooses from the angels messengers and from the people. Indeed, Allah is Hearing and Seeing.
Arabic
الله يصطفي من الملائكة رسلا ومن الناس ۚ إن الله سميع بصير
Shakir
Allah chooses apostles from among the angels and from among the men; surely Allah is Hearing, Seeing.
Saheeh International
He knows what is [presently] before them and what will be after them. And to Allah will be returned [all] matters.
Arabic
يعلم ما بين أيديهم وما خلفهم ۗ وإلى الله ترجع الأمور
Shakir
He knows what is before them and what is behind them and to Allah are all affairs turned back.
Saheeh International
O you who have believed, bow and prostrate and worship your Lord and do good - that you may succeed.
Arabic
يا أيها الذين آمنوا اركعوا واسجدوا واعبدوا ربكم وافعلوا الخير لعلكم تفلحون ۩
Shakir
O you who believe! bow down and prostrate yourselves and serve your Lord, and do good that you may succeed.
Saheeh International
And strive for Allah with the striving due to Him. He has chosen you and has not placed upon you in the religion any difficulty. [It is] the religion of your father, Abraham. Allah named you "Muslims" before [in former scriptures] and in this [revelation] that the Messenger may be a witness over you and you may be witnesses over the people. So establish prayer and give zakah and hold fast to Allah. He is your protector; and excellent is the protector, and excellent is the helper.
Arabic
وجاهدوا في الله حق جهاده ۚ هو اجتباكم وما جعل عليكم في الدين من حرج ۚ ملة أبيكم إبراهيم ۚ هو سماكم المسلمين من قبل وفي هذا ليكون الرسول شهيدا عليكم وتكونوا شهداء على الناس ۚ فأقيموا الصلاة وآتوا الزكاة واعتصموا بالله هو مولاكم ۖ فنعم المولى ونعم النصير
Shakir
And strive hard in (the way of) Allah, (such) a striving as is due to Him; He has chosen you and has not laid upon you an hardship in religion; the faith of your father Ibrahim; He named you Muslims before and in this, that the Apostle may be a bearer of witness to you, and you may be bearers of witness to the people; therefore keep up prayer and pay the poor - rate and hold fast by Allah; He is your Guardian; how excellent the Guardian and how excellent the Helper!