Ta, Seen. These are the verses of the Qur'an and a clear Book
بسم الله الرحمن الرحيم طس ۚ تلك آيات القرآن وكتاب مبين
Ta Sin! These are the verses of the Quran and the Book that makes (things) clear
Chapter 27, 93 verses
Ta, Seen. These are the verses of the Qur'an and a clear Book
بسم الله الرحمن الرحيم طس ۚ تلك آيات القرآن وكتاب مبين
Ta Sin! These are the verses of the Quran and the Book that makes (things) clear
As guidance and good tidings for the believers
هدى وبشرى للمؤمنين
A guidance and good news for the believers,
Who establish prayer and give zakah, and of the Hereafter they are certain [in faith].
الذين يقيمون الصلاة ويؤتون الزكاة وهم بالآخرة هم يوقنون
Who keep up prayer and pay the poor - rate, and of the hereafter, they are sure.
Indeed, for those who do not believe in the Hereafter, We have made pleasing to them their deeds, so they wander blindly.
إن الذين لا يؤمنون بالآخرة زينا لهم أعمالهم فهم يعمهون
As to those who do not believe in the hereafter, We have surely made their deeds fair - seeming to them, but they blindly wander on.
Those are the ones for whom there will be the worst of punishment, and in the Hereafter they are the greatest losers.
أولئك الذين لهم سوء العذاب وهم في الآخرة هم الأخسرون
These are they who shall have an evil punishment, and in the hereafter they shall be the greatest losers.
And indeed, [O Muhammad], you receive the Qur'an from one Wise and Knowing.
وإنك لتلقى القرآن من لدن حكيم عليم
And most surely you are made to receive the Quran from the Wise, the Knowing Allah.
[Mention] when Moses said to his family, "Indeed, I have perceived a fire. I will bring you from there information or will bring you a burning torch that you may warm yourselves."
إذ قال موسى لأهله إني آنست نارا سآتيكم منها بخبر أو آتيكم بشهاب قبس لعلكم تصطلون
When Musa said to his family: Surely I see fire; I will bring to you from it some news, or I will bring to you therefrom a burning firebrand so that you may warm yourselves.
But when he came to it, he was called, "Blessed is whoever is at the fire and whoever is around it. And exalted is Allah, Lord of the worlds.
فلما جاءها نودي أن بورك من في النار ومن حولها وسبحان الله رب العالمين
So when he came to it a voice was uttered saying: Blessed is Whoever is in the fire and whatever is about it; and glory be to Allah, the Lord of the worlds;
O Moses, indeed it is I - Allah, the Exalted in Might, the Wise."
يا موسى إنه أنا الله العزيز الحكيم
O Musa! surely I am Allah, the Mighty, the Wise;
And [he was told], "Throw down your staff." But when he saw it writhing as if it were a snake, he turned in flight and did not return. [Allah said], "O Moses, fear not. Indeed, in My presence the messengers do not fear.
وألق عصاك ۚ فلما رآها تهتز كأنها جان ولى مدبرا ولم يعقب ۚ يا موسى لا تخف إني لا يخاف لدي المرسلون
And cast down your staff. So when he saw it in motion as if it were a serpent, he turned back retreating and did not return: O Musa! fear not; surely the apostles shall not fear in My presence;
Otherwise, he who wrongs, then substitutes good after evil - indeed, I am Forgiving and Merciful.
إلا من ظلم ثم بدل حسنا بعد سوء فإني غفور رحيم
Neither he who has been unjust, then he does good instead after evil, for surely I am the Forgiving, the Merciful:
And put your hand into the opening of your garment [at the breast]; it will come out white without disease. [These are] among the nine signs [you will take] to Pharaoh and his people. Indeed, they have been a people defiantly disobedient."
وأدخل يدك في جيبك تخرج بيضاء من غير سوء ۖ في تسع آيات إلى فرعون وقومه ۚ إنهم كانوا قوما فاسقين
And enter your hand into the opening of your bosom, it shall come forth white without evil; among nine signs to Firon and his people, surely they are a transgressing people.
But when there came to them Our visible signs, they said, "This is obvious magic."
فلما جاءتهم آياتنا مبصرة قالوا هذا سحر مبين
So when Our clear signs came to them, they said: This is clear enchantment.
And they rejected them, while their [inner] selves were convinced thereof, out of injustice and haughtiness. So see how was the end of the corrupters.
وجحدوا بها واستيقنتها أنفسهم ظلما وعلوا ۚ فانظر كيف كان عاقبة المفسدين
And they denied them unjustly and proudly while their soul had been convinced of them; consider, then how was the end of the mischief - makers.
And We had certainly given to David and Solomon knowledge, and they said, "Praise [is due] to Allah, who has favored us over many of His believing servants."
ولقد آتينا داوود وسليمان علما ۖ وقالا الحمد لله الذي فضلنا على كثير من عباده المؤمنين
And certainly We gave knowledge to Dawood and Sulaiman, and they both said: Praise be to Allah, Who has made us to excel many of His believing servants.
And Solomon inherited David. He said, "O people, we have been taught the language of birds, and we have been given from all things. Indeed, this is evident bounty."
وورث سليمان داوود ۖ وقال يا أيها الناس علمنا منطق الطير وأوتينا من كل شيء ۖ إن هذا لهو الفضل المبين
And Sulaiman was Dawood's heir, and he said: O men! we have been taught the language of birds, and we have been given all things; most surely this is manifest grace.
And gathered for Solomon were his soldiers of the jinn and men and birds, and they were [marching] in rows.
وحشر لسليمان جنوده من الجن والإنس والطير فهم يوزعون
And his hosts of the jinn and the men and the birds were gathered to him, and they were formed into groups.
Until, when they came upon the valley of the ants, an ant said, "O ants, enter your dwellings that you not be crushed by Solomon and his soldiers while they perceive not."
حتى إذا أتوا على واد النمل قالت نملة يا أيها النمل ادخلوا مساكنكم لا يحطمنكم سليمان وجنوده وهم لا يشعرون
Until when they came to the valley of the Naml, a Namlite said: O Naml! enter your houses, (that) Sulaiman and his hosts may not crush you while they do not know.
So [Solomon] smiled, amused at her speech, and said, "My Lord, enable me to be grateful for Your favor which You have bestowed upon me and upon my parents and to do righteousness of which You approve. And admit me by Your mercy into [the ranks of] Your righteous servants."
فتبسم ضاحكا من قولها وقال رب أوزعني أن أشكر نعمتك التي أنعمت علي وعلى والدي وأن أعمل صالحا ترضاه وأدخلني برحمتك في عبادك الصالحين
So he smiled, wondering at her word, and said: My Lord! grant me that I should be grateful for Thy favor which Thou hast bestowed on me and on my parents, and that I should do good such as Thou art pleased with, and make me enter, by Thy mercy, into Thy servants, the good ones.
And he took attendance of the birds and said, "Why do I not see the hoopoe - or is he among the absent?
وتفقد الطير فقال ما لي لا أرى الهدهد أم كان من الغائبين
And he reviewed the birds, then said: How is it I see not the hoopoe or is it that he is of the absentees?
I will surely punish him with a severe punishment or slaughter him unless he brings me clear authorization."
لأعذبنه عذابا شديدا أو لأذبحنه أو ليأتيني بسلطان مبين
I will most certainly punish him with a severe punishment, or kill him, or he shall bring to me a clear plea.
But the hoopoe stayed not long and said, "I have encompassed [in knowledge] that which you have not encompassed, and I have come to you from Sheba with certain news.
فمكث غير بعيد فقال أحطت بما لم تحط به وجئتك من سبإ بنبإ يقين
And he tarried not long, then said: I comprehend that which you do not comprehend and I have brought to you a sure information from Sheba.
Indeed, I found [there] a woman ruling them, and she has been given of all things, and she has a great throne.
إني وجدت امرأة تملكهم وأوتيت من كل شيء ولها عرش عظيم
Surely I found a woman ruling over them, and she has been given abundance and she has a mighty throne:
I found her and her people prostrating to the sun instead of Allah, and Satan has made their deeds pleasing to them and averted them from [His] way, so they are not guided,
وجدتها وقومها يسجدون للشمس من دون الله وزين لهم الشيطان أعمالهم فصدهم عن السبيل فهم لا يهتدون
I found her and her people adoring the sun instead of Allah, and the Shaitan has made their deeds fair - seeming to them and thus turned them from the way, so they do not go aright
[And] so they do not prostrate to Allah, who brings forth what is hidden within the heavens and the earth and knows what you conceal and what you declare -
ألا يسجدوا لله الذي يخرج الخبء في السماوات والأرض ويعلم ما تخفون وما تعلنون
That they do not make obeisance to Allah, Who brings forth what is hidden in the heavens and the earth and knows what you hide and what you make manifest:
Allah - there is no deity except Him, Lord of the Great Throne."
الله لا إله إلا هو رب العرش العظيم ۩
Allah, there is no god but He: He is the Lord of mighty power.
[Solomon] said, "We will see whether you were truthful or were of the liars.
۞ قال سننظر أصدقت أم كنت من الكاذبين
He said: We will see whether you have told the truth or whether you are of the liars:
Take this letter of mine and deliver it to them. Then leave them and see what [answer] they will return."
اذهب بكتابي هذا فألقه إليهم ثم تول عنهم فانظر ماذا يرجعون
Take this my letter and hand it over to them, then turn away from them and see what (answer) they return.
She said, "O eminent ones, indeed, to me has been delivered a noble letter.
قالت يا أيها الملأ إني ألقي إلي كتاب كريم
She said: O chief! surely an honorable letter has been delivered to me
Indeed, it is from Solomon, and indeed, it reads: 'In the name of Allah, the Entirely Merciful, the Especially Merciful,
إنه من سليمان وإنه بسم الله الرحمن الرحيم
Surely it is from Sulaiman, and surely it is in the name of Allah, the Beneficent, the Merciful;
Be not haughty with me but come to me in submission [as Muslims].' "
ألا تعلوا علي وأتوني مسلمين
Saying: exalt not yourselves against me and come to me in submission.
She said, "O eminent ones, advise me in my affair. I would not decide a matter until you witness [for] me."
قالت يا أيها الملأ أفتوني في أمري ما كنت قاطعة أمرا حتى تشهدون
She said: O chiefs! give me advice respecting my affair: I never decide an affair until you are in my presence.
They said, "We are men of strength and of great military might, but the command is yours, so see what you will command."
قالوا نحن أولو قوة وأولو بأس شديد والأمر إليك فانظري ماذا تأمرين
They said: We are possessors of strength and possessors of mighty prowess, and the command is yours, therefore see what you will command.
She said, "Indeed kings - when they enter a city, they ruin it and render the honored of its people humbled. And thus do they do.
قالت إن الملوك إذا دخلوا قرية أفسدوها وجعلوا أعزة أهلها أذلة ۖ وكذلك يفعلون
She said: Surely the kings, when they enter a town, ruin it and make the noblest of its people to be low, and thus they (always) do;
But indeed, I will send to them a gift and see with what [reply] the messengers will return."
وإني مرسلة إليهم بهدية فناظرة بم يرجع المرسلون
And surely I am going to send a present to them, and shall wait to see what (answer) do the apostles bring back.
So when they came to Solomon, he said, "Do you provide me with wealth? But what Allah has given me is better than what He has given you. Rather, it is you who rejoice in your gift.
فلما جاء سليمان قال أتمدونن بمال فما آتاني الله خير مما آتاكم بل أنتم بهديتكم تفرحون
So when he came to Sulaiman, he said: What! will you help me with wealth? But what Allah has given me is better than what He has given you. Nay, you are exultant because of your present;
Return to them, for we will surely come to them with soldiers that they will be powerless to encounter, and we will surely expel them therefrom in humiliation, and they will be debased."
ارجع إليهم فلنأتينهم بجنود لا قبل لهم بها ولنخرجنهم منها أذلة وهم صاغرون
Go back to them, so we will most certainly come to them with hosts which they shall have no power to oppose, and we will most certainly expel them therefrom in abasement, and they shall be in a state of ignominy.
[Solomon] said, "O assembly [of jinn], which of you will bring me her throne before they come to me in submission?"
قال يا أيها الملأ أيكم يأتيني بعرشها قبل أن يأتوني مسلمين
He said: O chiefs! which of you can bring to me her throne before they come to me in submission?
A powerful one from among the jinn said, "I will bring it to you before you rise from your place, and indeed, I am for this [task] strong and trustworthy."
قال عفريت من الجن أنا آتيك به قبل أن تقوم من مقامك ۖ وإني عليه لقوي أمين
One audacious among the jinn said: I will bring it to you before you rise up from your place; and most surely I am strong (and) trusty for it.
Said one who had knowledge from the Scripture, "I will bring it to you before your glance returns to you." And when [Solomon] saw it placed before him, he said, "This is from the favor of my Lord to test me whether I will be grateful or ungrateful. And whoever is grateful - his gratitude is only for [the benefit of] himself. And whoever is ungrateful - then indeed, my Lord is Free of need and Generous."
قال الذي عنده علم من الكتاب أنا آتيك به قبل أن يرتد إليك طرفك ۚ فلما رآه مستقرا عنده قال هذا من فضل ربي ليبلوني أأشكر أم أكفر ۖ ومن شكر فإنما يشكر لنفسه ۖ ومن كفر فإن ربي غني كريم
One who had the knowledge of the Book said: I will bring it to you in the twinkling of an eye. Then when he saw it settled beside him, he said: This is of the grace of my Lord that He may try me whether I am grateful or ungrateful; and whoever is grateful, he is grateful only for his own soul, and whoever is ungrateful, then surely my Lord is Self - sufficient, Honored.
He said, "Disguise for her her throne; we will see whether she will be guided [to truth] or will be of those who is not guided."
قال نكروا لها عرشها ننظر أتهتدي أم تكون من الذين لا يهتدون
He said: Alter her throne for her, we will see whether she follows the right way or is of those who do not go aright.
So when she arrived, it was said [to her], "Is your throne like this?" She said, "[It is] as though it was it." [Solomon said], "And we were given knowledge before her, and we have been Muslims [in submission to Allah].
فلما جاءت قيل أهكذا عرشك ۖ قالت كأنه هو ۚ وأوتينا العلم من قبلها وكنا مسلمين
So when she came, it was said: Is your throne like this? She said: It is as it were the same, and we were given the knowledge before it, and we were submissive.
And that which she was worshipping other than Allah had averted her [from submission to Him]. Indeed, she was from a disbelieving people."
وصدها ما كانت تعبد من دون الله ۖ إنها كانت من قوم كافرين
And what she worshipped besides Allah prevented her, surely she was of an unbelieving people.
She was told, "Enter the palace." But when she saw it, she thought it was a body of water and uncovered her shins [to wade through]. He said, "Indeed, it is a palace [whose floor is] made smooth with glass." She said, "My Lord, indeed I have wronged myself, and I submit with Solomon to Allah, Lord of the worlds."
قيل لها ادخلي الصرح ۖ فلما رأته حسبته لجة وكشفت عن ساقيها ۚ قال إنه صرح ممرد من قوارير ۗ قالت رب إني ظلمت نفسي وأسلمت مع سليمان لله رب العالمين
It was said to her: Enter the palace; but when she saw it she deemed it to be a great expanse of water, and bared her legs. He said: Surely it is a palace made smooth with glass. She said: My Lord! surely I have been unjust to myself, and I submit with Sulaiman to Allah, the Lord of the worlds.
And We had certainly sent to Thamud their brother Salih, [saying], "Worship Allah," and at once they were two parties conflicting.
ولقد أرسلنا إلى ثمود أخاهم صالحا أن اعبدوا الله فإذا هم فريقان يختصمون
And certainly We sent to Samood their brother Salih, saying: Serve Allah; and lo! they became two sects quarrelling with each other.
He said, "O my people, why are you impatient for evil instead of good? Why do you not seek forgiveness of Allah that you may receive mercy?"
قال يا قوم لم تستعجلون بالسيئة قبل الحسنة ۖ لولا تستغفرون الله لعلكم ترحمون
He said: O my people! why do you seek to hasten on the evil before the good? Why do you not ask forgiveness of Allah so that you may be dealt with mercifully?
They said, "We consider you a bad omen, you and those with you." He said, "Your omen is with Allah. Rather, you are a people being tested."
قالوا اطيرنا بك وبمن معك ۚ قال طائركم عند الله ۖ بل أنتم قوم تفتنون
They said: We have met with ill luck on account of you and on account of those with you. He said: The cause of your evil fortune is with Allah; nay, you are a people who are tried.
And there were in the city nine family heads causing corruption in the land and not amending [its affairs].
وكان في المدينة تسعة رهط يفسدون في الأرض ولا يصلحون
And there were in the city nine persons who made mischief in the land and did not act aright.
They said, "Take a mutual oath by Allah that we will kill him by night, he and his family. Then we will say to his executor, 'We did not witness the destruction of his family, and indeed, we are truthful.' "
قالوا تقاسموا بالله لنبيتنه وأهله ثم لنقولن لوليه ما شهدنا مهلك أهله وإنا لصادقون
They said: Swear to each other by Allah that we will certainly make a sudden attack on him and his family by night, then we will say to his heir: We did not witness the destruction of his family, and we are most surely truthful.
And they planned a plan, and We planned a plan, while they perceived not.
ومكروا مكرا ومكرنا مكرا وهم لا يشعرون
And they planned a plan, and We planned a plan while they perceived not.
Then look how was the outcome of their plan - that We destroyed them and their people, all.
فانظر كيف كان عاقبة مكرهم أنا دمرناهم وقومهم أجمعين
See, then, how was the end of their plan that We destroyed them and their people, all (of them).
So those are their houses, desolate because of the wrong they had done. Indeed in that is a sign for people who know.
فتلك بيوتهم خاوية بما ظلموا ۗ إن في ذلك لآية لقوم يعلمون
So those are their houses fallen down because they were unjust, most surely there is a sign in this for a people who know.
And We saved those who believed and used to fear Allah.
وأنجينا الذين آمنوا وكانوا يتقون
And We delivered those who believed and who guarded (against evil).
And [mention] Lot, when he said to his people, "Do you commit immorality while you are seeing?
ولوطا إذ قال لقومه أتأتون الفاحشة وأنتم تبصرون
And (We sent) Lut, when he said to his people: What! do you commit indecency while you see?
Do you indeed approach men with desire instead of women? Rather, you are a people behaving ignorantly."
أئنكم لتأتون الرجال شهوة من دون النساء ۚ بل أنتم قوم تجهلون
What! do you indeed approach men lustfully rather than women? Nay, you are a people who act ignorantly.
But the answer of his people was not except that they said, "Expel the family of Lot from your city. Indeed, they are people who keep themselves pure."
۞ فما كان جواب قومه إلا أن قالوا أخرجوا آل لوط من قريتكم ۖ إنهم أناس يتطهرون
But the answer of his people was no other except that they ~s said: Turn out Lut's followers from your town; surely they are a people who would keep pure!
So We saved him and his family, except for his wife; We destined her to be of those who remained behind.
فأنجيناه وأهله إلا امرأته قدرناها من الغابرين
But We delivered him and his followers except his wife; We ordained her to be of those who remained behind.
And We rained upon them a rain [of stones], and evil was the rain of those who were warned.
وأمطرنا عليهم مطرا ۖ فساء مطر المنذرين
And We rained on them a rain, and evil was the rain of those who had been warned.
Say, [O Muhammad], "Praise be to Allah, and peace upon His servants whom He has chosen. Is Allah better or what they associate with Him?"
قل الحمد لله وسلام على عباده الذين اصطفى ۗ آلله خير أما يشركون
Say: Praise be to Allah and peace on His servants whom He has chosen: is Allah better, or what they associate (with Him)?
[More precisely], is He [not best] who created the heavens and the earth and sent down for you rain from the sky, causing to grow thereby gardens of joyful beauty which you could not [otherwise] have grown the trees thereof? Is there a deity with Allah? [No], but they are a people who ascribe equals [to Him].
أمن خلق السماوات والأرض وأنزل لكم من السماء ماء فأنبتنا به حدائق ذات بهجة ما كان لكم أن تنبتوا شجرها ۗ أإله مع الله ۚ بل هم قوم يعدلون
Nay, He Who created the heavens and the earth, and sent down for you water from the cloud; then We cause to grow thereby beautiful gardens; it is not possible for you that you should make the trees thereof to grow. Is there a god with Allah? Nay! they are people who deviate.
Is He [not best] who made the earth a stable ground and placed within it rivers and made for it firmly set mountains and placed between the two seas a barrier? Is there a deity with Allah? [No], but most of them do not know.
أمن جعل الأرض قرارا وجعل خلالها أنهارا وجعل لها رواسي وجعل بين البحرين حاجزا ۗ أإله مع الله ۚ بل أكثرهم لا يعلمون
Or, Who made the earth a restingplace, and made in it rivers, and raised on it mountains and placed between the two seas a barrier. Is there a god with Allah? Nay! most of them do not know!
Is He [not best] who responds to the desperate one when he calls upon Him and removes evil and makes you inheritors of the earth? Is there a deity with Allah? Little do you remember.
أمن يجيب المضطر إذا دعاه ويكشف السوء ويجعلكم خلفاء الأرض ۗ أإله مع الله ۚ قليلا ما تذكرون
Or, Who answers the distressed one when he calls upon Him and removes the evil, and He will make you successors in the earth. Is there a god with Allah? Little is it that you mind!
Is He [not best] who guides you through the darknesses of the land and sea and who sends the winds as good tidings before His mercy? Is there a deity with Allah? High is Allah above whatever they associate with Him.
أمن يهديكم في ظلمات البر والبحر ومن يرسل الرياح بشرا بين يدي رحمته ۗ أإله مع الله ۚ تعالى الله عما يشركون
Or, Who guides you in utter darkness of the land and the sea, and Who sends the winds as good news before His mercy. Is there a god with Allah? Exalted by Allah above what they associate (with Him).
Is He [not best] who begins creation and then repeats it and who provides for you from the heaven and earth? Is there a deity with Allah? Say, "Produce your proof, if you should be truthful."
أمن يبدأ الخلق ثم يعيده ومن يرزقكم من السماء والأرض ۗ أإله مع الله ۚ قل هاتوا برهانكم إن كنتم صادقين
Or, Who originates the creation, then reproduces it and Who gives you sustenance from the heaven and the earth. Is there a god With Allah? Say: Bring your proof if you are truthful.
Say, "None in the heavens and earth knows the unseen except Allah, and they do not perceive when they will be resurrected."
قل لا يعلم من في السماوات والأرض الغيب إلا الله ۚ وما يشعرون أيان يبعثون
Say: No one in the heavens and the earth knows the unseen but Allah; and they do not know when they shall be raised.
Rather, their knowledge is arrested concerning the Hereafter. Rather, they are in doubt about it. Rather, they are, concerning it, blind.
بل ادارك علمهم في الآخرة ۚ بل هم في شك منها ۖ بل هم منها عمون
Nay, their knowledge respecting the hereafter is slight and hasty; nay, they are in doubt about it; nay, they are quite blind to it
And those who disbelieve say, "When we have become dust as well as our forefathers, will we indeed be brought out [of the graves]?
وقال الذين كفروا أإذا كنا ترابا وآباؤنا أئنا لمخرجون
And those who disbelieve say: What! when we have become dust and our fathers (too), shall we certainly be brought forth?
We have been promised this, we and our forefathers, before. This is not but legends of the former peoples."
لقد وعدنا هذا نحن وآباؤنا من قبل إن هذا إلا أساطير الأولين
We have certainly been promised this, we and our fathers before; these are naught but stories of the ancients
Say, [O Muhammad], "Travel through the land and observe how was the end of the criminals."
قل سيروا في الأرض فانظروا كيف كان عاقبة المجرمين
Say: Travel in the earth, then see how was the end of the guilty.
And grieve not over them or be in distress from what they conspire.
ولا تحزن عليهم ولا تكن في ضيق مما يمكرون
And grieve not for them and be not distressed because of what they plan.
And they say, "When is [the fulfillment of] this promise, if you should be truthful?"
ويقولون متى هذا الوعد إن كنتم صادقين
And they say: When will this threat come to pass, if you are truthful?
Say, "Perhaps it is close behind you - some of that for which you are impatient.
قل عسى أن يكون ردف لكم بعض الذي تستعجلون
Say: Maybe there may have drawn near to you somewhat of that which you seek to hasten on.
And indeed, your Lord is full of bounty for the people, but most of them do not show gratitude."
وإن ربك لذو فضل على الناس ولكن أكثرهم لا يشكرون
And surely your Lord is the Lord of grace to men, but most of them are not grateful.
And indeed, your Lord knows what their breasts conceal and what they declare.
وإن ربك ليعلم ما تكن صدورهم وما يعلنون
And most surely your Lord knows what their breasts conceal and what they manifest.
And there is nothing concealed within the heaven and the earth except that it is in a clear Register.
وما من غائبة في السماء والأرض إلا في كتاب مبين
And there is nothing concealed in the heaven and the earth but it is in a clear book.
Indeed, this Qur'an relates to the Children of Israel most of that over which they disagree.
إن هذا القرآن يقص على بني إسرائيل أكثر الذي هم فيه يختلفون
Surely this Quran declares to the children of Israel most of what they differ in.
And indeed, it is guidance and mercy for the believers.
وإنه لهدى ورحمة للمؤمنين
And most surely it is a guidance and a mercy for the believers.
Indeed, your Lord will judge between them by His [wise] judgement. And He is the Exalted in Might, the Knowing.
إن ربك يقضي بينهم بحكمه ۚ وهو العزيز العليم
Surely your Lord will judge between them by his judgment, and He is the Mighty, the knowing.
So rely upon Allah; indeed, you are upon the clear truth.
فتوكل على الله ۖ إنك على الحق المبين
Therefore rely on Allah; surely you are on the clear truth.
Indeed, you will not make the dead hear, nor will you make the deaf hear the call when they have turned their backs retreating.
إنك لا تسمع الموتى ولا تسمع الصم الدعاء إذا ولوا مدبرين
Surely you do not make the dead to hear, and you do not make the deaf to hear the call when they go back retreating.
And you cannot guide the blind away from their error. You will only make hear those who believe in Our verses so they are Muslims [submitting to Allah].
وما أنت بهادي العمي عن ضلالتهم ۖ إن تسمع إلا من يؤمن بآياتنا فهم مسلمون
Nor can you be a guide to the blind out of their error; you cannot make to bear (any one) except those who believe in Our communications, so they submit.
And when the word befalls them, We will bring forth for them a creature from the earth speaking to them, [saying] that the people were, of Our verses, not certain [in faith].
۞ وإذا وقع القول عليهم أخرجنا لهم دابة من الأرض تكلمهم أن الناس كانوا بآياتنا لا يوقنون
And when the word shall come to pass against them, We shall bring forth for them a creature from the earth that shall wound them, because people did not believe in Our communications.
And [warn of] the Day when We will gather from every nation a company of those who deny Our signs, and they will be [driven] in rows
ويوم نحشر من كل أمة فوجا ممن يكذب بآياتنا فهم يوزعون
And on the day when We will gather from every nation a party from among those who rejected Our communications, then they shall be formed into groups.
Until, when they arrive [at the place of Judgement], He will say, "Did you deny My signs while you encompassed them not in knowledge, or what [was it that] you were doing?"
حتى إذا جاءوا قال أكذبتم بآياتي ولم تحيطوا بها علما أماذا كنتم تعملون
Until when they come, He will say: Did you reject My communications while you had no comprehensive knowledge of them? Or what was it that you did?
And the decree will befall them for the wrong they did, and they will not [be able to] speak.
ووقع القول عليهم بما ظلموا فهم لا ينطقون
And the word shall come to pass against them because they were unjust, so they shall not speak.
Do they not see that We made the night that they may rest therein and the day giving sight? Indeed in that are signs for a people who believe.
ألم يروا أنا جعلنا الليل ليسكنوا فيه والنهار مبصرا ۚ إن في ذلك لآيات لقوم يؤمنون
Do they not consider that We have made the night that. they may rest therein, and the day to give light? Most surely there are signs in this for a people who believe.
And [warn of] the Day the Horn will be blown, and whoever is in the heavens and whoever is on the earth will be terrified except whom Allah wills. And all will come to Him humbled.
ويوم ينفخ في الصور ففزع من في السماوات ومن في الأرض إلا من شاء الله ۚ وكل أتوه داخرين
And on the day when the trumpet shall be blown, then those who are in the heavens and those who are in the earth shall be terrified except such as Allah please, and all shall come to him abased.
And you see the mountains, thinking them rigid, while they will pass as the passing of clouds. [It is] the work of Allah, who perfected all things. Indeed, He is Acquainted with that which you do.
وترى الجبال تحسبها جامدة وهي تمر مر السحاب ۚ صنع الله الذي أتقن كل شيء ۚ إنه خبير بما تفعلون
And you see the mountains, you think them to be solid, and they shall pass away as the passing away of the cloud - - the handiwork of Allah Who has made every thing thoroughly; surely He is Aware of what you do.
Whoever comes [at Judgement] with a good deed will have better than it, and they, from the terror of that Day, will be safe.
من جاء بالحسنة فله خير منها وهم من فزع يومئذ آمنون
Whoever brings good, he shall have better than it; and they shall be secure from terror on the day.
And whoever comes with an evil deed - their faces will be overturned into the Fire, [and it will be said], "Are you recompensed except for what you used to do?"
ومن جاء بالسيئة فكبت وجوههم في النار هل تجزون إلا ما كنتم تعملون
And whoever brings evil, these shall be thrown down on their faces into the fire; shall you be rewarded (for) aught except what you did?
[Say, O Muhammad], "I have only been commanded to worship the Lord of this city, who made it sacred and to whom [belongs] all things. And I am commanded to be of the Muslims [those who submit to Allah]
إنما أمرت أن أعبد رب هذه البلدة الذي حرمها وله كل شيء ۖ وأمرت أن أكون من المسلمين
I am commanded only that I should serve the Lord of this city, Who has made it sacred, and His are all things; and I am commanded that I should be of these who submit;
And to recite the Qur'an." And whoever is guided is only guided for [the benefit of] himself; and whoever strays - say, "I am only [one] of the warners."
وأن أتلو القرآن ۖ فمن اهتدى فإنما يهتدي لنفسه ۖ ومن ضل فقل إنما أنا من المنذرين
And that I should recite the Quran. Therefore whoever goes aright, he goes aright for his own soul, and whoever goes ' astray, then say: I am only one of the warners.
And say, "[All] praise is [due] to Allah. He will show you His signs, and you will recognize them. And your Lord is not unaware of what you do."
وقل الحمد لله سيريكم آياته فتعرفونها ۚ وما ربك بغافل عما تعملون
And say: Praise be to Allah, He will show you His signs so that you shall recognize them; nor is your Lord heedless of what you do.