When the Occurrence occurs,
بسم الله الرحمن الرحيم إذا وقعت الواقعة
Itha waqaAAati alwaqiAAatu
In the name of Allah, the Beneficent, the Merciful. When the event befalleth -
Chapter 56, 96 verses
When the Occurrence occurs,
بسم الله الرحمن الرحيم إذا وقعت الواقعة
Itha waqaAAati alwaqiAAatu
In the name of Allah, the Beneficent, the Merciful. When the event befalleth -
There is, at its occurrence, no denial.
ليس لوقعتها كاذبة
Laysa liwaqAAatiha kathibatun
There is no denying that it will befall -
It will bring down [some] and raise up [others].
خافضة رافعة
Khafidatun rafiAAatun
Abasing (some), exalting (others);
When the earth is shaken with convulsion
إذا رجت الأرض رجا
Itha rujjati alardu rajjan
When the earth is shaken with a shock
And the mountains are broken down, crumbling
وبست الجبال بسا
Wabussati aljibalu bassan
And the hills are ground to powder
And become dust dispersing.
فكانت هباء منبثا
Fakanat habaan munbaththan
So that they become a scattered dust,
And you become [of] three kinds:
وكنتم أزواجا ثلاثة
Wakuntum azwajan thalathatan
And ye will be three kinds:
Then the companions of the right - what are the companions of the right?
فأصحاب الميمنة ما أصحاب الميمنة
Faashabu almaymanati ma ashabu almaymanati
(First) those on the right hand; what of those on the right hand ?
And the companions of the left - what are the companions of the left?
وأصحاب المشأمة ما أصحاب المشأمة
Waashabu almashamati ma ashabu almashamati
And (then) those on the left hand; what of those on the left hand ?
And the forerunners, the forerunners -
والسابقون السابقون
Waalssabiqoona alssabiqoona
And the foremost in the race, the foremost in the race:
Those are the ones brought near [to Allah]
أولئك المقربون
Olaika almuqarraboona
Those are they who will be brought nigh
In the Gardens of Pleasure,
في جنات النعيم
Fee jannati alnnaAAeemi
In gardens of delight;
A [large] company of the former peoples
ثلة من الأولين
Thullatun mina alawwaleena
A multitude of those of old
And a few of the later peoples,
وقليل من الآخرين
Waqaleelun mina alakhireena
And a few of those of later time.
On thrones woven [with ornament],
على سرر موضونة
AAala sururin mawdoonatin
On lined couches,
Reclining on them, facing each other.
متكئين عليها متقابلين
Muttakieena AAalayha mutaqabileena
Reclining therein face to face.
There will circulate among them young boys made eternal
يطوف عليهم ولدان مخلدون
Yatoofu AAalayhim wildanun mukhalladoona
There wait on them immortal youths
With vessels, pitchers and a cup [of wine] from a flowing spring -
بأكواب وأباريق وكأس من معين
Biakwabin waabareeqa wakasin min maAAeenin
With bowls and ewers and a cup from a pure spring
No headache will they have therefrom, nor will they be intoxicated -
لا يصدعون عنها ولا ينزفون
La yusaddaAAoona AAanha wala yunzifoona
Wherefrom they get no aching of the head nor any madness,
And fruit of what they select
وفاكهة مما يتخيرون
Wafakihatin mimma yatakhayyaroona
And fruit that they prefer
And the meat of fowl, from whatever they desire.
ولحم طير مما يشتهون
Walahmi tayrin mimma yashtahoona
And flesh of fowls that they desire.
And [for them are] fair women with large, [beautiful] eyes,
وحور عين
Wahoorun AAeenun
And (there are) fair ones with wide, lovely eyes,
The likenesses of pearls well - protected,
كأمثال اللؤلؤ المكنون
Kaamthali allului almaknooni
Like unto hidden pearls,
As reward for what they used to do.
جزاء بما كانوا يعملون
Jazaan bima kanoo yaAAmaloona
Reward for what they used to do.
They will not hear therein ill speech or commission of sin -
لا يسمعون فيها لغوا ولا تأثيما
La yasmaAAoona feeha laghwan wala tatheeman
There hear they no vain speaking nor recrimination
Only a saying: "Peace, peace."
إلا قيلا سلاما سلاما
Illa qeelan salaman salaman
(Naught) but the saying: Peace, (and again) Peace.
The companions of the right - what are the companions of the right?
وأصحاب اليمين ما أصحاب اليمين
Waashabu alyameeni ma ashabu alyameeni
And those on the right hand; what of those on the right hand ?
[They will be] among lote trees with thorns removed
في سدر مخضود
Fee sidrin makhdoodin
Among thornless lote - trees
And [banana] trees layered [with fruit]
وطلح منضود
Watalhin mandoodin
And clustered plantains,
And shade extended
وظل ممدود
Wathillin mamdoodin
And spreading shade,
And water poured out
وماء مسكوب
Wamain maskoobin
And water gushing,
And fruit, abundant [and varied],
وفاكهة كثيرة
Wafakihatin katheeratin
And fruit in plenty
Neither limited [to season] nor forbidden,
لا مقطوعة ولا ممنوعة
La maqtooAAatin wala mamnooAAatin
Neither out of reach nor yet forbidden,
And [upon] beds raised high.
وفرش مرفوعة
Wafurushin marfooAAatin
And raised couches;
Indeed, We have produced the women of Paradise in a [new] creation
إنا أنشأناهن إنشاء
Inna anshanahunna inshaan
Lo! We have created them a (new) creation
And made them virgins,
فجعلناهن أبكارا
FajaAAalnahunna abkaran
And made them virgins,
Devoted [to their husbands] and of equal age,
عربا أترابا
AAuruban atraban
Lovers, friends,
For the companions of the right [who are]
لأصحاب اليمين
Liashabi alyameeni
For those on the right hand;
A company of the former peoples
ثلة من الأولين
Thullatun mina alawwaleena
A multitude of those of old
And a company of the later peoples.
وثلة من الآخرين
Wathullatun mina alakhireena
And a multitude of those of later time.
And the companions of the left - what are the companions of the left?
وأصحاب الشمال ما أصحاب الشمال
Waashabu alshshimali ma ashabu alshshimali
And those on the left hand: What of those on the left hand ?
[They will be] in scorching fire and scalding water
في سموم وحميم
Fee samoomin wahameemin
In scorching wind and scalding water
And a shade of black smoke,
وظل من يحموم
Wathillin min yahmoomin
And shadow of black smoke,
Neither cool nor beneficial.
لا بارد ولا كريم
La baridin wala kareemin
Neither cool nor refreshing.
Indeed they were, before that, indulging in affluence,
إنهم كانوا قبل ذلك مترفين
Innahum kanoo qabla thalika mutrafeena
Lo! heretofore they were effete with luxury
And they used to persist in the great violation,
وكانوا يصرون على الحنث العظيم
Wakanoo yusirroona AAala alhinthi alAAatheemi
And used to persist in the awful sin.
And they used to say, "When we die and become dust and bones, are we indeed to be resurrected?
وكانوا يقولون أئذا متنا وكنا ترابا وعظاما أإنا لمبعوثون
Wakanoo yaqooloona aitha mitna wakunna turaban waAAithaman ainna lamabAAoothoona
And they used to say: When we are dead and have become dust and bones, shall we then, forsooth, be raised again,
And our forefathers [as well]?"
أوآباؤنا الأولون
Awa abaona alawwaloona
And also our forefathers ?
Say, [O Muhammad], "Indeed, the former and the later peoples
قل إن الأولين والآخرين
Qul inna alawwaleena waalakhireena
Say (unto them, O Muhammad): Lo! those of old and those of later time
Are to be gathered together for the appointment of a known Day."
لمجموعون إلى ميقات يوم معلوم
LamajmooAAoona ila meeqati yawmin maAAloomin
Will all be brought together to the tryst of an appointed day.
Then indeed you, O those astray [who are] deniers,
ثم إنكم أيها الضالون المكذبون
Thumma innakum ayyuha alddalloona almukaththiboona
Then lo! ye, the erring, the deniers,
Will be eating from trees of zaqqum
لآكلون من شجر من زقوم
Laakiloona min shajarin min zaqqoomin
Ye verily will eat of a tree called Zaqqum
And filling with it your bellies
فمالئون منها البطون
Famalioona minha albutoona
And will fill your bellies therewith;
And drinking on top of it from scalding water
فشاربون عليه من الحميم
Fashariboona AAalayhi mina alhameemi
And thereon ye will drink of boiling water,
And will drink as the drinking of thirsty camels.
فشاربون شرب الهيم
Fashariboona shurba alheemi
Drinking even as the camel drinketh.
That is their accommodation on the Day of Recompense.
هذا نزلهم يوم الدين
Hatha nuzuluhum yawma alddeeni
This will be their welcome on the Day of Judgment.
We have created you, so why do you not believe?
نحن خلقناكم فلولا تصدقون
Nahnu khalaqnakum falawla tusaddiqoona
We created you. Will ye then admit the truth ?
Have you seen that which you emit?
أفرأيتم ما تمنون
Afaraaytum ma tumnoona
Have ye seen that which ye emit ?
Is it you who creates it, or are We the Creator?
أأنتم تخلقونه أم نحن الخالقون
Aantum takhluqoonahu am nahnu alkhaliqoona
Do ye create it or are We the Creator ?
We have decreed death among you, and We are not to be outdone
نحن قدرنا بينكم الموت وما نحن بمسبوقين
Nahnu qaddarna baynakumu almawta wama nahnu bimasbooqeena
We mete out death among you, and We are not to be outrun,
In that We will change your likenesses and produce you in that [form] which you do not know.
على أن نبدل أمثالكم وننشئكم في ما لا تعلمون
AAala an nubaddila amthalakum wanunshiakum fee ma la taAAlamoona
That We may transfigure you and make you what ye know not.
And you have already known the first creation, so will you not remember?
ولقد علمتم النشأة الأولى فلولا تذكرون
Walaqad AAalimtumu alnnashata aloola falawla tathakkaroona
And verily ye know the first creation. Why, then, do ye not reflect ?
And have you seen that [seed] which you sow?
أفرأيتم ما تحرثون
Afaraaytum ma tahruthoona
Have ye seen that which ye cultivate ?
Is it you who makes it grow, or are We the grower?
أأنتم تزرعونه أم نحن الزارعون
Aantum tazraAAoonahu am nahnu alzzariAAoona
Is it ye who foster it, or are We the Fosterer ?
If We willed, We could make it [dry] debris, and you would remain in wonder,
لو نشاء لجعلناه حطاما فظلتم تفكهون
Law nashao lajaAAalnahu hutaman fathaltum tafakkahoona
If We willed, We verily could make it chaff, then would ye cease not to exclaim:
[Saying], "Indeed, we are [now] in debt;
إنا لمغرمون
Inna lamughramoona
Lo! we are laden with debt!
Rather, we have been deprived."
بل نحن محرومون
Bal nahnu mahroomoona
Nay, but we are deprived!
And have you seen the water that you drink?
أفرأيتم الماء الذي تشربون
Afaraaytumu almaa allathee tashraboona
Have ye observed the water which ye drink ?
Is it you who brought it down from the clouds, or is it We who bring it down?
أأنتم أنزلتموه من المزن أم نحن المنزلون
Aantum anzaltumoohu mina almuzni am nahnu almunziloona
Is it ye who shed it from the raincloud, or are We the Shedder ?
If We willed, We could make it bitter, so why are you not grateful?
لو نشاء جعلناه أجاجا فلولا تشكرون
Law nashao jaAAalnahu ojajan falawla tashkuroona
If We willed We verily could make it bitter. Why then, give ye not thanks ?
And have you seen the fire that you ignite?
أفرأيتم النار التي تورون
Afaraaytumu alnnara allatee tooroona
Have ye observed the fire which ye strike out;
Is it you who produced its tree, or are We the producer?
أأنتم أنشأتم شجرتها أم نحن المنشئون
Aantum anshatum shajarataha am nahnu almunshioona
Was it ye who made the tree thereof to grow, or were We the grower ?
We have made it a reminder and provision for the travelers,
نحن جعلناها تذكرة ومتاعا للمقوين
Nahnu jaAAalnaha tathkiratan wamataAAan lilmuqweena
We, even We, appointed it a memorial and a comfort for the dwellers in the wilderness.
So exalt the name of your Lord, the Most Great.
فسبح باسم ربك العظيم
Fasabbih biismi rabbika alAAatheemi
Therefor (O Muhammad), praise the name of thy Lord, the Tremendous.
Then I swear by the setting of the stars,
۞ فلا أقسم بمواقع النجوم
Fala oqsimu bimawaqiAAi alnnujoomi
Nay, I swear by the places of the stars -
And indeed, it is an oath - if you could know - [most] great.
وإنه لقسم لو تعلمون عظيم
Wainnahu laqasamun law taAAlamoona AAatheemun
And lo! that verily is a tremendous oath, if ye but knew -
Indeed, it is a noble Qur'an
إنه لقرآن كريم
Innahu laquranun kareemun
That (this) is indeed a noble Qur'an
In a Register well - protected;
في كتاب مكنون
Fee kitabin maknoonin
In a Book kept hidden
None touch it except the purified.
لا يمسه إلا المطهرون
La yamassuhu illa almutahharoona
Which none toucheth save the purified,
[It is] a revelation from the Lord of the worlds.
تنزيل من رب العالمين
Tanzeelun min rabbi alAAalameena
A revelation from the Lord of the Worlds.
Then is it to this statement that you are indifferent
أفبهذا الحديث أنتم مدهنون
Afabihatha alhadeethi antum mudhinoona
Is it this Statement that ye scorn,
And make [the thanks for] your provision that you deny [the Provider]?
وتجعلون رزقكم أنكم تكذبون
WatajAAaloona rizqakum annakum tukaththiboona
And make denial thereof your livelihood ?
Then why, when the soul at death reaches the throat
فلولا إذا بلغت الحلقوم
Falawla itha balaghati alhulqooma
Why, then, when (the soul) cometh up to the throat (of the dying)
And you are at that time looking on -
وأنتم حينئذ تنظرون
Waantum heenaithin tanthuroona
And ye are at that moment looking
And Our angels are nearer to him than you, but you do not see -
ونحن أقرب إليه منكم ولكن لا تبصرون
Wanahnu aqrabu ilayhi minkum walakin la tubsiroona
- And We are nearer unto him than ye are, but ye see not -
Then why do you not, if you are not to be recompensed,
فلولا إن كنتم غير مدينين
Falawla in kuntum ghayra madeeneena
Why then, if ye are not in bondage (unto Us),
Bring it back, if you should be truthful?
ترجعونها إن كنتم صادقين
TarjiAAoonaha in kuntum sadiqeena
Do ye not force it back, if ye are truthful ?
And if the deceased was of those brought near to Allah,
فأما إن كان من المقربين
Faamma in kana mina almuqarrabeena
Thus if he is of those brought nigh,
Then [for him is] rest and bounty and a garden of pleasure.
فروح وريحان وجنت نعيم
Farawhun warayhanun wajannatu naAAeemin
Then breath of life, and plenty, and a Garden of delight.
And if he was of the companions of the right,
وأما إن كان من أصحاب اليمين
Waamma in kana min ashabi alyameeni
And if he is of those on the right hand,
Then [the angels will say], "Peace for you; [you are] from the companions of the right."
فسلام لك من أصحاب اليمين
Fasalamun laka min ashabi alyameeni
Then (the greeting) "Peace be unto thee" from those on the right hand.
But if he was of the deniers [who were] astray,
وأما إن كان من المكذبين الضالين
Waamma in kana mina almukaththibeena alddalleena
But if he is of the rejecters, the erring,
Then [for him is] accommodation of scalding water
فنزل من حميم
Fanuzulun min hameemin
Then the welcome will be boiling water
And burning in Hellfire
وتصلية جحيم
Watasliyatu jaheemin
And roasting at hell - fire.
Indeed, this is the true certainty,
إن هذا لهو حق اليقين
Inna hatha lahuwa haqqu alyaqeeni
Lo! this is certain truth.
So exalt the name of your Lord, the Most Great.
فسبح باسم ربك العظيم
Fasabbih biismi rabbika alAAatheemi
Therefor (O Muhammad) praise the name of thy Lord, the Tremendous.