When the Occurrence occurs,
بسم الله الرحمن الرحيم إذا وقعت الواقعة
Itha waqaAAati alwaqiAAatu
In the Name of Allah, the Most Gracious, the Most Merciful. When the Event (i.e. the Day of Resurrection) befalls.
Chapter 56, 96 verses
When the Occurrence occurs,
بسم الله الرحمن الرحيم إذا وقعت الواقعة
Itha waqaAAati alwaqiAAatu
In the Name of Allah, the Most Gracious, the Most Merciful. When the Event (i.e. the Day of Resurrection) befalls.
There is, at its occurrence, no denial.
ليس لوقعتها كاذبة
Laysa liwaqAAatiha kathibatun
And there can be no denial of its befalling.
It will bring down [some] and raise up [others].
خافضة رافعة
Khafidatun rafiAAatun
Bringing low (some - those who will enter Hell) Exalting (others - those who will enter Paradise). [Tafsir Ibn Kathir]
When the earth is shaken with convulsion
إذا رجت الأرض رجا
Itha rujjati alardu rajjan
When the earth will be shaken with a terrible shake.
And the mountains are broken down, crumbling
وبست الجبال بسا
Wabussati aljibalu bassan
And the mountains will be powdered to dust,
And become dust dispersing.
فكانت هباء منبثا
Fakanat habaan munbaththan
So that they will become floating dust particles.
And you become [of] three kinds:
وكنتم أزواجا ثلاثة
Wakuntum azwajan thalathatan
And you (all) will be in three groups.
Then the companions of the right - what are the companions of the right?
فأصحاب الميمنة ما أصحاب الميمنة
Faashabu almaymanati ma ashabu almaymanati
So those on the Right Hand (i.e. those who will be given their Records in their right hands) - how (fortunate) will be those on the Right Hand! (As a respect for them, because they will enter Paradise).
And the companions of the left - what are the companions of the left?
وأصحاب المشأمة ما أصحاب المشأمة
Waashabu almashamati ma ashabu almashamati
And those on the Left Hand (i.e. those who will be given their Record in their left hands) - how (unfortunate) will be those on the Left Hand! (As a disgrace for them, because they will enter Hell).
And the forerunners, the forerunners -
والسابقون السابقون
Waalssabiqoona alssabiqoona
And those foremost [(in Islamic Faith of Monotheism and in performing righteous deeds) in the life of this world on the very first call for to embrace Islam] will be foremost (in Paradise).
Those are the ones brought near [to Allah]
أولئك المقربون
Olaika almuqarraboona
These will be the nearest (to Allah).
In the Gardens of Pleasure,
في جنات النعيم
Fee jannati alnnaAAeemi
In the Gardens of Delight (Paradise).
A [large] company of the former peoples
ثلة من الأولين
Thullatun mina alawwaleena
A multitude of those (foremost) will be from the first generations (who embraced Islam).
And a few of the later peoples,
وقليل من الآخرين
Waqaleelun mina alakhireena
And a few of those (foremost) will be from the later generations.
On thrones woven [with ornament],
على سرر موضونة
AAala sururin mawdoonatin
(They will be) on thrones woven with gold and precious stones.
Reclining on them, facing each other.
متكئين عليها متقابلين
Muttakieena AAalayha mutaqabileena
Reclining thereon, face to face.
There will circulate among them young boys made eternal
يطوف عليهم ولدان مخلدون
Yatoofu AAalayhim wildanun mukhalladoona
Immortal boys will go around them (serving),
With vessels, pitchers and a cup [of wine] from a flowing spring -
بأكواب وأباريق وكأس من معين
Biakwabin waabareeqa wakasin min maAAeenin
With cups, and jugs, and a glass of flowing wine,
No headache will they have therefrom, nor will they be intoxicated -
لا يصدعون عنها ولا ينزفون
La yusaddaAAoona AAanha wala yunzifoona
Wherefrom they will get neither any aching of the head, nor any intoxication.
And fruit of what they select
وفاكهة مما يتخيرون
Wafakihatin mimma yatakhayyaroona
And with fruit that they may choose.
And the meat of fowl, from whatever they desire.
ولحم طير مما يشتهون
Walahmi tayrin mimma yashtahoona
And with the flesh of fowls that they desire.
And [for them are] fair women with large, [beautiful] eyes,
وحور عين
Wahoorun AAeenun
And (there will be) Hur (fair females) with wide, lovely eyes (as wives for "Al-Muttaqun" - the pious - See V. 2:2),
The likenesses of pearls well - protected,
كأمثال اللؤلؤ المكنون
Kaamthali allului almaknooni
Like unto preserved pearls.
As reward for what they used to do.
جزاء بما كانوا يعملون
Jazaan bima kanoo yaAAmaloona
A reward for what they used to do.
They will not hear therein ill speech or commission of sin -
لا يسمعون فيها لغوا ولا تأثيما
La yasmaAAoona feeha laghwan wala tatheeman
No Laghw (dirty, false, evil vain talk) will they hear therein, nor any sinful speech (like backbiting).
Only a saying: "Peace, peace."
إلا قيلا سلاما سلاما
Illa qeelan salaman salaman
But only the saying of: Salam! Salam! (greetings with peace)!
The companions of the right - what are the companions of the right?
وأصحاب اليمين ما أصحاب اليمين
Waashabu alyameeni ma ashabu alyameeni
And those on the Right Hand - how (fortunate) will be those on the Right Hand?
[They will be] among lote trees with thorns removed
في سدر مخضود
Fee sidrin makhdoodin
(They will be) among thornless lote-trees,
And [banana] trees layered [with fruit]
وطلح منضود
Watalhin mandoodin
And among Talh (banana-trees) with fruits piled one above another,
And shade extended
وظل ممدود
Wathillin mamdoodin
And in shade long-extended,
And water poured out
وماء مسكوب
Wamain maskoobin
And by water flowing constantly,
And fruit, abundant [and varied],
وفاكهة كثيرة
Wafakihatin katheeratin
And fruit in plenty,
Neither limited [to season] nor forbidden,
لا مقطوعة ولا ممنوعة
La maqtooAAatin wala mamnooAAatin
Whose supply is not cut off (by change of season), nor are they out of reach,
And [upon] beds raised high.
وفرش مرفوعة
Wafurushin marfooAAatin
And on couches or thrones, raised high.
Indeed, We have produced the women of Paradise in a [new] creation
إنا أنشأناهن إنشاء
Inna anshanahunna inshaan
Verily, We have created them (maidens) of special creation.
And made them virgins,
فجعلناهن أبكارا
FajaAAalnahunna abkaran
And made them virgins.
Devoted [to their husbands] and of equal age,
عربا أترابا
AAuruban atraban
Loving (their husbands only), (and) of equal age.
For the companions of the right [who are]
لأصحاب اليمين
Liashabi alyameeni
For those on the Right Hand.
A company of the former peoples
ثلة من الأولين
Thullatun mina alawwaleena
A multitude of those (on the Right Hand) will be from the first generation (who embraced Islam).
And a company of the later peoples.
وثلة من الآخرين
Wathullatun mina alakhireena
And a multitude of those (on the Right Hand) will be from the later generations.
And the companions of the left - what are the companions of the left?
وأصحاب الشمال ما أصحاب الشمال
Waashabu alshshimali ma ashabu alshshimali
And those on the Left Hand - how (unfortunate) will be those on the Left Hand?
[They will be] in scorching fire and scalding water
في سموم وحميم
Fee samoomin wahameemin
In fierce hot wind and boiling water,
And a shade of black smoke,
وظل من يحموم
Wathillin min yahmoomin
And shadow of black smoke,
Neither cool nor beneficial.
لا بارد ولا كريم
La baridin wala kareemin
(That shadow) neither cool, nor (even) pleasant,
Indeed they were, before that, indulging in affluence,
إنهم كانوا قبل ذلك مترفين
Innahum kanoo qabla thalika mutrafeena
Verily, before that, they indulged in luxury,
And they used to persist in the great violation,
وكانوا يصرون على الحنث العظيم
Wakanoo yusirroona AAala alhinthi alAAatheemi
And were persisting in great sin (joining partners in worship along with Allah, committing murder and other crimes)
And they used to say, "When we die and become dust and bones, are we indeed to be resurrected?
وكانوا يقولون أئذا متنا وكنا ترابا وعظاما أإنا لمبعوثون
Wakanoo yaqooloona aitha mitna wakunna turaban waAAithaman ainna lamabAAoothoona
And they used to say: "When we die and become dust and bones, shall we then indeed be resurrected?
And our forefathers [as well]?"
أوآباؤنا الأولون
Awa abaona alawwaloona
"And also our forefathers?"
Say, [O Muhammad], "Indeed, the former and the later peoples
قل إن الأولين والآخرين
Qul inna alawwaleena waalakhireena
Say (O Muhammad صلى الله عليه وسلم): "(Yes) verily, those of old, and those of later times.
Are to be gathered together for the appointment of a known Day."
لمجموعون إلى ميقات يوم معلوم
LamajmooAAoona ila meeqati yawmin maAAloomin
"All will surely be gathered together for appointed Meeting of a known Day.
Then indeed you, O those astray [who are] deniers,
ثم إنكم أيها الضالون المكذبون
Thumma innakum ayyuha alddalloona almukaththiboona
"Then moreover, verily you the erring-ones, the deniers (of Resurrection)!
Will be eating from trees of zaqqum
لآكلون من شجر من زقوم
Laakiloona min shajarin min zaqqoomin
"You verily will eat of the trees of Zaqqum.
And filling with it your bellies
فمالئون منها البطون
Famalioona minha albutoona
"Then you will fill your bellies therewith,
And drinking on top of it from scalding water
فشاربون عليه من الحميم
Fashariboona AAalayhi mina alhameemi
"And drink boiling water on top of it.
And will drink as the drinking of thirsty camels.
فشاربون شرب الهيم
Fashariboona shurba alheemi
"And you will drink (that) like thirsty camels!"
That is their accommodation on the Day of Recompense.
هذا نزلهم يوم الدين
Hatha nuzuluhum yawma alddeeni
That will be their entertainment on the Day of Recompense!
We have created you, so why do you not believe?
نحن خلقناكم فلولا تصدقون
Nahnu khalaqnakum falawla tusaddiqoona
We created you: then why do you believe not?
Have you seen that which you emit?
أفرأيتم ما تمنون
Afaraaytum ma tumnoona
Then tell Me (about) the (human) semen that you emit.
Is it you who creates it, or are We the Creator?
أأنتم تخلقونه أم نحن الخالقون
Aantum takhluqoonahu am nahnu alkhaliqoona
Is it you who create it (i.e. make this semen into a perfect human being), or are We the Creator?
We have decreed death among you, and We are not to be outdone
نحن قدرنا بينكم الموت وما نحن بمسبوقين
Nahnu qaddarna baynakumu almawta wama nahnu bimasbooqeena
We have decreed death to you all, and We are not outstripped,
In that We will change your likenesses and produce you in that [form] which you do not know.
على أن نبدل أمثالكم وننشئكم في ما لا تعلمون
AAala an nubaddila amthalakum wanunshiakum fee ma la taAAlamoona
To transfigure you and create you in (forms) that you know not.
And you have already known the first creation, so will you not remember?
ولقد علمتم النشأة الأولى فلولا تذكرون
Walaqad AAalimtumu alnnashata aloola falawla tathakkaroona
And indeed, you have already known the first form of creation (i.e. the creation of Adam): why then do you not remember (or take heed)?
And have you seen that [seed] which you sow?
أفرأيتم ما تحرثون
Afaraaytum ma tahruthoona
Then tell Me about the seed that you sow in the ground.
Is it you who makes it grow, or are We the grower?
أأنتم تزرعونه أم نحن الزارعون
Aantum tazraAAoonahu am nahnu alzzariAAoona
Is it you that make it grow, or are We the Grower?
If We willed, We could make it [dry] debris, and you would remain in wonder,
لو نشاء لجعلناه حطاما فظلتم تفكهون
Law nashao lajaAAalnahu hutaman fathaltum tafakkahoona
Were it Our Will, We could crumble it to dry pieces, and you would be regretful (or left in wonderment) [Tafsir Ibn Kathir].
[Saying], "Indeed, we are [now] in debt;
إنا لمغرمون
Inna lamughramoona
(Saying): "We are indeed Mughramun (i.e. ruined or have lost the money without any profit, or are punished by the loss of all that we spend for cultivation)! (Tafsir Al-Qurtubi)
Rather, we have been deprived."
بل نحن محرومون
Bal nahnu mahroomoona
"Nay, but we are deprived!"
And have you seen the water that you drink?
أفرأيتم الماء الذي تشربون
Afaraaytumu almaa allathee tashraboona
Then tell Me about the water that you drink.
Is it you who brought it down from the clouds, or is it We who bring it down?
أأنتم أنزلتموه من المزن أم نحن المنزلون
Aantum anzaltumoohu mina almuzni am nahnu almunziloona
Is it you who cause it from the rain-clouds to come down, or are We the Causer of it to come down?
If We willed, We could make it bitter, so why are you not grateful?
لو نشاء جعلناه أجاجا فلولا تشكرون
Law nashao jaAAalnahu ojajan falawla tashkuroona
If We willed, We verily could make it salt (and undrinkable): why then do you not give thanks (to Allah)?
And have you seen the fire that you ignite?
أفرأيتم النار التي تورون
Afaraaytumu alnnara allatee tooroona
Then tell Me about the fire which you kindle.
Is it you who produced its tree, or are We the producer?
أأنتم أنشأتم شجرتها أم نحن المنشئون
Aantum anshatum shajarataha am nahnu almunshioona
Is it you who made the tree thereof to grow, or are We the Grower?
We have made it a reminder and provision for the travelers,
نحن جعلناها تذكرة ومتاعا للمقوين
Nahnu jaAAalnaha tathkiratan wamataAAan lilmuqweena
We have made it a Reminder (of the Hell-fire in the Hereafter), and an article of use for the travellers (and all the others, in this world).
So exalt the name of your Lord, the Most Great.
فسبح باسم ربك العظيم
Fasabbih biismi rabbika alAAatheemi
Then glorify with praises the Name of your Lord, the Most Great.
Then I swear by the setting of the stars,
۞ فلا أقسم بمواقع النجوم
Fala oqsimu bimawaqiAAi alnnujoomi
So I swear by the setting of the stars.
And indeed, it is an oath - if you could know - [most] great.
وإنه لقسم لو تعلمون عظيم
Wainnahu laqasamun law taAAlamoona AAatheemun
And verily that is indeed a great oath, if you but know.
Indeed, it is a noble Qur'an
إنه لقرآن كريم
Innahu laquranun kareemun
That (this) is indeed an honourable recitation (the Noble Qur'an).
In a Register well - protected;
في كتاب مكنون
Fee kitabin maknoonin
In a Book well-guarded (with Allah in the heaven i.e. Al-Lauh Al-Mahfuz ).
None touch it except the purified.
لا يمسه إلا المطهرون
La yamassuhu illa almutahharoona
Which (that Book with Allah) none can touch but the purified (i.e. the angels).
[It is] a revelation from the Lord of the worlds.
تنزيل من رب العالمين
Tanzeelun min rabbi alAAalameena
A Revelation (this Qur'an) from the Lord of the 'Alamin (mankind, jinn and all that exists).
Then is it to this statement that you are indifferent
أفبهذا الحديث أنتم مدهنون
Afabihatha alhadeethi antum mudhinoona
Is it such a talk (this Qur'an) that you (disbelievers) deny?
And make [the thanks for] your provision that you deny [the Provider]?
وتجعلون رزقكم أنكم تكذبون
WatajAAaloona rizqakum annakum tukaththiboona
And instead (of thanking Allah) for the provision He gives you, you deny (Him by disbelief)!
Then why, when the soul at death reaches the throat
فلولا إذا بلغت الحلقوم
Falawla itha balaghati alhulqooma
Then why do you not (intervene) when (the soul of a dying person) reaches the throat?
And you are at that time looking on -
وأنتم حينئذ تنظرون
Waantum heenaithin tanthuroona
And you at the moment are looking on,
And Our angels are nearer to him than you, but you do not see -
ونحن أقرب إليه منكم ولكن لا تبصرون
Wanahnu aqrabu ilayhi minkum walakin la tubsiroona
But We (i.e. Our angels who take the soul) are nearer to him than you, but you see not, (Tafsir At-Tabari)
Then why do you not, if you are not to be recompensed,
فلولا إن كنتم غير مدينين
Falawla in kuntum ghayra madeeneena
Then why do you not - if you are exempt from the reckoning and recompense (punishment) -
Bring it back, if you should be truthful?
ترجعونها إن كنتم صادقين
TarjiAAoonaha in kuntum sadiqeena
Bring back the soul (to its body), if you are truthful?
And if the deceased was of those brought near to Allah,
فأما إن كان من المقربين
Faamma in kana mina almuqarrabeena
Then, if he (the dying person) be of the Muqarrabun (those brought near to Allah),
Then [for him is] rest and bounty and a garden of pleasure.
فروح وريحان وجنت نعيم
Farawhun warayhanun wajannatu naAAeemin
(There is for him) rest and provision, and a Garden of Delights (Paradise).
And if he was of the companions of the right,
وأما إن كان من أصحاب اليمين
Waamma in kana min ashabi alyameeni
And if he (the dying person) be of those on the Right Hand,
Then [the angels will say], "Peace for you; [you are] from the companions of the right."
فسلام لك من أصحاب اليمين
Fasalamun laka min ashabi alyameeni
Then there is safety and peace (from the Punishment of Allah) for those on the right Hand.
But if he was of the deniers [who were] astray,
وأما إن كان من المكذبين الضالين
Waamma in kana mina almukaththibeena alddalleena
But if he (the dying person) be of the denying (of the Resurrection), the erring (away from the Right Path of Islamic Monotheism),
Then [for him is] accommodation of scalding water
فنزل من حميم
Fanuzulun min hameemin
Then for him is an entertainment with boiling water.
And burning in Hellfire
وتصلية جحيم
Watasliyatu jaheemin
And burning in Hell-fire.
Indeed, this is the true certainty,
إن هذا لهو حق اليقين
Inna hatha lahuwa haqqu alyaqeeni
Verily, this! This is an absolute Truth with certainty.
So exalt the name of your Lord, the Most Great.
فسبح باسم ربك العظيم
Fasabbih biismi rabbika alAAatheemi
So glorify with praises the Name of your Lord, the Most Great.