Kitab

Al Muddathth

Chapter 74, 56 verses

  • Saheeh International
  • Arabic
  • Hilali & Muhsin Khan
  • Shakir
Saheeh International

O you who covers himself [with a garment],

Arabic

بسم الله الرحمن الرحيم يا أيها المدثر

Hilali & Muhsin Khan

In the Name of Allah, the Most Gracious, the Most Merciful. O you (Muhammad صلى الله عليه وسلم) enveloped in garments!

Shakir

O you who are clothed!

Saheeh International

Arise and warn

Arabic

قم فأنذر

Hilali & Muhsin Khan

Arise and warn!

Shakir

Arise and warn,

Saheeh International

And your Lord glorify

Arabic

وربك فكبر

Hilali & Muhsin Khan

And magnify your Lord (Allah)!

Shakir

And your Lord do magnify,

Saheeh International

And your clothing purify

Arabic

وثيابك فطهر

Hilali & Muhsin Khan

And purify your garments!

Shakir

And your garments do purify,

Saheeh International

And uncleanliness avoid

Arabic

والرجز فاهجر

Hilali & Muhsin Khan

And keep away from Ar-Rujz (the idols)!

Shakir

And uncleanness do shun,

Saheeh International

And do not confer favor to acquire more

Arabic

ولا تمنن تستكثر

Hilali & Muhsin Khan

And give not a thing in order to have more (or consider not your deeds of obedience to Allah as a favour to Him).

Shakir

And bestow not favors that you may receive again with increase,

Saheeh International

But for your Lord be patient.

Arabic

ولربك فاصبر

Hilali & Muhsin Khan

And be patient for the sake of your Lord (i.e. perform your duty to Allah)!

Shakir

And for the sake of your Lord, be patient.

Saheeh International

And when the trumpet is blown,

Arabic

فإذا نقر في الناقور

Hilali & Muhsin Khan

Then, when the Trumpet is sounded (i.e. the second blowing of the horn).

Shakir

For when the trumpet is sounded,

Saheeh International

That Day will be a difficult day

Arabic

فذلك يومئذ يوم عسير

Hilali & Muhsin Khan

Truly, that Day will be a Hard Day -

Shakir

That, at that time, shall be a difficult day,

Saheeh International

For the disbelievers - not easy.

Arabic

على الكافرين غير يسير

Hilali & Muhsin Khan

Far from easy for the disbelievers.

Shakir

For the unbelievers, anything but easy.

Saheeh International

Leave Me with the one I created alone

Arabic

ذرني ومن خلقت وحيدا

Hilali & Muhsin Khan

Leave Me Alone (to deal) with whom I created lonely (without any wealth or children etc, i.e. Al-Walid bin Al-Mughirah Al-Makhzumi)!

Shakir

Leave Me and him whom I created alone,

Saheeh International

And to whom I granted extensive wealth

Arabic

وجعلت له مالا ممدودا

Hilali & Muhsin Khan

And then granted him resources in abundance.

Shakir

And give him vast riches,

Saheeh International

And children present [with him]

Arabic

وبنين شهودا

Hilali & Muhsin Khan

And children to be by his side.

Shakir

And sons dwelling in his presence,

Saheeh International

And spread [everything] before him, easing [his life].

Arabic

ومهدت له تمهيدا

Hilali & Muhsin Khan

And made life smooth and comfortable for him.

Shakir

And I adjusted affairs for him adjustably;

Saheeh International

Then he desires that I should add more.

Arabic

ثم يطمع أن أزيد

Hilali & Muhsin Khan

After all that he desires that I should give more;

Shakir

And yet he desires that I should add more!

Saheeh International

No! Indeed, he has been toward Our verses obstinate.

Arabic

كلا ۖ إنه كان لآياتنا عنيدا

Hilali & Muhsin Khan

Nay! Verily, he has been opposing Our Ayat (proofs, evidence, verses, lessons, signs, revelations).

Shakir

By no means! surely he offers opposition to Our communications.

Saheeh International

I will cover him with arduous torment.

Arabic

سأرهقه صعودا

Hilali & Muhsin Khan

I shall oblige him to (climb a slippery mountain in the Hell-fire called As-Sa'ud, or) face a severe torment!

Shakir

I will make a distressing punishment overtake him.

Saheeh International

Indeed, he thought and deliberated.

Arabic

إنه فكر وقدر

Hilali & Muhsin Khan

Verily, he thought and plotted.

Shakir

Surely he reflected and guessed,

Saheeh International

So may he be destroyed [for] how he deliberated.

Arabic

فقتل كيف قدر

Hilali & Muhsin Khan

So let him be cursed: how he plotted!

Shakir

But may he be cursed how he plotted;

Saheeh International

Then may he be destroyed [for] how he deliberated.

Arabic

ثم قتل كيف قدر

Hilali & Muhsin Khan

And once more let him be cursed: how he plotted!

Shakir

Again, may he be cursed how he plotted;

Saheeh International

Then he considered [again];

Arabic

ثم نظر

Hilali & Muhsin Khan

Then he thought.

Shakir

Then he looked,

Saheeh International

Then he frowned and scowled;

Arabic

ثم عبس وبسر

Hilali & Muhsin Khan

Then he frowned and he looked in a bad tempered way;

Shakir

Then he frowned and scowled,

Saheeh International

Then he turned back and was arrogant

Arabic

ثم أدبر واستكبر

Hilali & Muhsin Khan

Then he turned back, and was proud.

Shakir

Then he turned back and was big with pride,

Saheeh International

And said, "This is not but magic imitated [from others].

Arabic

فقال إن هذا إلا سحر يؤثر

Hilali & Muhsin Khan

Then he said: "This is nothing but magic from that of old,

Shakir

~Then he said: This is naught but enchantment, narrated (from others);

Saheeh International

This is not but the word of a human being."

Arabic

إن هذا إلا قول البشر

Hilali & Muhsin Khan

"This is nothing but the word of a human being!"

Shakir

This is naught but the word of a mortal.

Saheeh International

I will drive him into Saqar.

Arabic

سأصليه سقر

Hilali & Muhsin Khan

I will cast him into Hell-fire.

Shakir

I will cast him into hell.

Saheeh International

And what can make you know what is Saqar?

Arabic

وما أدراك ما سقر

Hilali & Muhsin Khan

And what will make you know (exactly) what Hell-fire is?

Shakir

And what will make you realize what hell is?

Saheeh International

It lets nothing remain and leaves nothing [unburned],

Arabic

لا تبقي ولا تذر

Hilali & Muhsin Khan

It spares not (any sinner), nor does it leave (anything unburnt)!

Shakir

It leaves naught nor does it spare aught.

Saheeh International

Blackening the skins.

Arabic

لواحة للبشر

Hilali & Muhsin Khan

Burning and blackening the skins!

Shakir

It scorches the mortal.

Saheeh International

Over it are nineteen [angels].

Arabic

عليها تسعة عشر

Hilali & Muhsin Khan

Over it are nineteen (angels as guardians and keepers of Hell).

Shakir

Over it are nineteen.

Saheeh International

And We have not made the keepers of the Fire except angels. And We have not made their number except as a trial for those who disbelieve - that those who were given the Scripture will be convinced and those who have believed will increase in faith and those who were given the Scripture and the believers will not doubt and that those in whose hearts is hypocrisy and the disbelievers will say, "What does Allah intend by this as an example?" Thus does Allah leave astray whom He wills and guides whom He wills. And none knows the soldiers of your Lord except Him. And mention of the Fire is not but a reminder to humanity.

Arabic

وما جعلنا أصحاب النار إلا ملائكة ۙ وما جعلنا عدتهم إلا فتنة للذين كفروا ليستيقن الذين أوتوا الكتاب ويزداد الذين آمنوا إيمانا ۙ ولا يرتاب الذين أوتوا الكتاب والمؤمنون ۙ وليقول الذين في قلوبهم مرض والكافرون ماذا أراد الله بهذا مثلا ۚ كذلك يضل الله من يشاء ويهدي من يشاء ۚ وما يعلم جنود ربك إلا هو ۚ وما هي إلا ذكرى للبشر

Hilali & Muhsin Khan

And We have set none but angels as guardians of the Fire. And We have fixed their number (19) only as a trial for the disbelievers, in order that the people of the Scripture (Jews and Christians) may arrive at a certainty [that this Qur'an is the truth as it agrees with their Books regarding the number (19) which is written in the Taurat (Torah) and the Injeel (Gospel)] and that the believers may increase in Faith (as this Qur'an is the truth), and that no doubt may be left for the people of the Scripture and the believers, and that those in whose hearts is a disease (of hypocrisy) and the disbelievers may say: "What Allah intends by this (curious) example ?" Thus Allah leads astray whom He wills and guides whom He wills. And none can know the hosts of your Lord but He. And this (Hell) is nothing else than a (warning) reminder to mankind.

Shakir

And We have not made the wardens of the fire others than angels, and We have not made their number but as a trial for those who disbelieve, that those who have been given the book may be certain and those who believe may increase in faith, and those who have been given the book and the believers may not doubt, and that those in whose hearts is a disease and the unbelievers may say: What does Allah mean by this parable? Thus does Allah make err whom He pleases, and He guides whom He pleases, and none knows the hosts of your Lord but He Himself; and this is naught but a reminder to the mortals.

Saheeh International

No! By the moon

Arabic

كلا والقمر

Hilali & Muhsin Khan

Nay! And by the moon

Shakir

Nay; I swear by the moon,

Saheeh International

And [by] the night when it departs

Arabic

والليل إذ أدبر

Hilali & Muhsin Khan

And by the night when it withdraws.

Shakir

And the night when it departs,

Saheeh International

And [by] the morning when it brightens,

Arabic

والصبح إذا أسفر

Hilali & Muhsin Khan

And by the dawn when it brightens.

Shakir

And the daybreak when it shines;

Saheeh International

Indeed, the Fire is of the greatest [afflictions]

Arabic

إنها لإحدى الكبر

Hilali & Muhsin Khan

Verily, it (Hell, or their denial of Prophet Muhammad صلى الله عليه وسلم, or the Day of Resurrection) is but one of the greatest (signs).

Shakir

Surely it (hell) is one of the gravest (misfortunes),

Saheeh International

As a warning to humanity -

Arabic

نذيرا للبشر

Hilali & Muhsin Khan

A warning to mankind -

Shakir

A warning to mortals,

Saheeh International

To whoever wills among you to proceed or stay behind.

Arabic

لمن شاء منكم أن يتقدم أو يتأخر

Hilali & Muhsin Khan

To any of you that chooses to go forward (by working righteous deeds), or to remain behind (by committing sins).

Shakir

To him among you who wishes to go forward or remain behind.

Saheeh International

Every soul, for what it has earned, will be retained

Arabic

كل نفس بما كسبت رهينة

Hilali & Muhsin Khan

Every person is a pledge for what he has earned,

Shakir

Every soul is held in pledge for what it earns,

Saheeh International

Except the companions of the right,

Arabic

إلا أصحاب اليمين

Hilali & Muhsin Khan

Except those on the Right, (i.e. the pious true believers of Islamic Monotheism).

Shakir

Except the people of the right hand,

Saheeh International

[Who will be] in gardens, questioning each other

Arabic

في جنات يتساءلون

Hilali & Muhsin Khan

In Gardens (Paradise) they will ask one another,

Shakir

In gardens, they shall ask each other

Saheeh International

About the criminals,

Arabic

عن المجرمين

Hilali & Muhsin Khan

About Al-Mujrimun (polytheists, criminals, disbelievers), (And they will say to them):

Shakir

About the guilty:

Saheeh International

[And asking them], "What put you into Saqar?"

Arabic

ما سلككم في سقر

Hilali & Muhsin Khan

"What has caused you to enter Hell?"

Shakir

What has brought you into hell?

Saheeh International

They will say, "We were not of those who prayed,

Arabic

قالوا لم نك من المصلين

Hilali & Muhsin Khan

They will say: "We were not of those who used to offer the Salat (prayers),

Shakir

They shall say: We were not of those who prayed;

Saheeh International

Nor did we used to feed the poor.

Arabic

ولم نك نطعم المسكين

Hilali & Muhsin Khan

"Nor we used to feed Al-Miskin (the poor);

Shakir

And we used not to feed the poor;

Saheeh International

And we used to enter into vain discourse with those who engaged [in it],

Arabic

وكنا نخوض مع الخائضين

Hilali & Muhsin Khan

"And we used to talk falsehood (all that which Allah hated) with vain talkers.

Shakir

And we used to enter into vain discourse with those who entered into vain discourses.

Saheeh International

And we used to deny the Day of Recompense

Arabic

وكنا نكذب بيوم الدين

Hilali & Muhsin Khan

And we used to belie the Day of Recompense,

Shakir

And we used to call the day of judgment a lie;

Saheeh International

Until there came to us the certainty."

Arabic

حتى أتانا اليقين

Hilali & Muhsin Khan

"Until there came to us (the death) that is certain."

Shakir

Till death overtook us.

Saheeh International

So there will not benefit them the intercession of [any] intercessors.

Arabic

فما تنفعهم شفاعة الشافعين

Hilali & Muhsin Khan

So no intercession of intercessors will be of any use to them.

Shakir

So the intercession of intercessors shall not avail them.

Saheeh International

Then what is [the matter] with them that they are, from the reminder, turning away

Arabic

فما لهم عن التذكرة معرضين

Hilali & Muhsin Khan

Then what is wrong with them (i.e. the polytheists, the disbelievers) that they turn away from (receiving) admonition?

Shakir

What is then the matter with them, that they turn away from the admonition

Saheeh International

As if they were alarmed donkeys

Arabic

كأنهم حمر مستنفرة

Hilali & Muhsin Khan

As if they were (frightened) wild donkeys.

Shakir

As if they were asses taking fright

Saheeh International

Fleeing from a lion?

Arabic

فرت من قسورة

Hilali & Muhsin Khan

Fleeing from a hunter, or a lion, or a beast of prey.

Shakir

That had fled from a lion?

Saheeh International

Rather, every person among them desires that he would be given scriptures spread about.

Arabic

بل يريد كل امرئ منهم أن يؤتى صحفا منشرة

Hilali & Muhsin Khan

Nay, everyone of them desires that he should be given pages spread out (coming from Allah with a writing that Islam is the right religion, and Muhammad صلى الله عليه وسلم has come with the truth from Allah, the Lord of the heavens and earth).

Shakir

Nay; every one of them desires that he may be given pages spread out;

Saheeh International

No! But they do not fear the Hereafter.

Arabic

كلا ۖ بل لا يخافون الآخرة

Hilali & Muhsin Khan

Nay! But they fear not the Hereafter (from Allah's punishment).

Shakir

Nay! but they do not fear the hereafter.

Saheeh International

No! Indeed, the Qur'an is a reminder

Arabic

كلا إنه تذكرة

Hilali & Muhsin Khan

Nay, verily, this (Qur'an) is an admonition,

Shakir

Nay! it is surely an admonition.

Saheeh International

Then whoever wills will remember it.

Arabic

فمن شاء ذكره

Hilali & Muhsin Khan

So whosoever will (let him read it), and receive admonition (from it)!

Shakir

So whoever pleases may mind it.

Saheeh International

And they will not remember except that Allah wills. He is worthy of fear and adequate for [granting] forgiveness.

Arabic

وما يذكرون إلا أن يشاء الله ۚ هو أهل التقوى وأهل المغفرة

Hilali & Muhsin Khan

And they will not receive admonition unless Allah wills; He (Allah) is the One, deserving that mankind should be afraid of, and should be dutiful to Him, and should not take any Ilah (god) along with Him, and He is the One Who forgives (sins).

Shakir

And they will not mind unless Allah please. He is worthy to be feared and worthy to forgive.

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