Ha, Meem.
بسم الله الرحمن الرحيم حم
In the Name of Allah, the Most Gracious, the Most Merciful. Ha-Mim. [These letters are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings].
Ha-Mim.
حمٓ
Chapter 43, 89 verses
Ha, Meem.
بسم الله الرحمن الرحيم حم
In the Name of Allah, the Most Gracious, the Most Merciful. Ha-Mim. [These letters are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings].
Ha-Mim.
حمٓ
By the clear Book,
والكتاب المبين
By the manifest Book (i.e. this Qur'an that makes things clear).
Bei dem deutlichen Buch!
وَٱلْكِتَٰبِ ٱلْمُبِينِ
Indeed, We have made it an Arabic Qur'an that you might understand.
إنا جعلناه قرآنا عربيا لعلكم تعقلون
Verily, We have made it a Qur'an in Arabic that you may be able to understand (its meanings and its admonitions).
Wir haben es ja zu einem arabischen Qur'an gemacht, auf daß ihr begreifen möget;
إِنَّا جَعَلْنَٰهُ قُرْءَٰنًا عَرَبِيًّا لَّعَلَّكُمْ تَعْقِلُونَ
And indeed it is, in the Mother of the Book with Us, exalted and full of wisdom.
وإنه في أم الكتاب لدينا لعلي حكيم
And verily, it (this Qur'an) is in the Mother of the Book (i.e. Al-Lauh Al-Mahfuz), with Us, indeed exalted, full of wisdom.
und gewiß, er ist in der Urschrift des Buches bei Uns wahrlich erhaben und weise.
وَإِنَّهُۥ فِىٓ أُمِّ ٱلْكِتَٰبِ لَدَيْنَا لَعَلِىٌّ حَكِيمٌ
Then should We turn the message away, disregarding you, because you are a transgressing people?
أفنضرب عنكم الذكر صفحا أن كنتم قوما مسرفين
Shall We then (warn you not and) take away the Reminder (this Qur'an) from you, because you are a people Musrifun.
Sollen Wir denn euch bei der Ermahnung unbeachtet lassen, weil ihr maßlose Leute seid?
أَفَنَضْرِبُ عَنكُمُ ٱلذِّكْرَ صَفْحًا أَن كُنتُمْ قَوْمًا مُّسْرِفِينَ
And how many a prophet We sent among the former peoples,
وكم أرسلنا من نبي في الأولين
And how many a Prophet have We sent amongst the men of old.
Und wie viele Propheten haben Wir zu den früheren Geschlechtern gesandt!
وَكَمْ أَرْسَلْنَا مِن نَّبِىٍّ فِى ٱلْأَوَّلِينَ
But there would not come to them a prophet except that they used to ridicule him.
وما يأتيهم من نبي إلا كانوا به يستهزئون
And never came there a Prophet to them but they used to mock at him.
Und kein Gesandter kam zu ihnen, ohne daß sie sich über ihn lustig gemacht hätten.
وَمَا يَأْتِيهِم مِّن نَّبِىٍّ إِلَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ
And We destroyed greater than them in [striking] power, and the example of the former peoples has preceded.
فأهلكنا أشد منهم بطشا ومضى مثل الأولين
Then We destroyed men stronger (in power) than these - and the example of the ancients has passed away (before them).
So haben Wir solche vernichtet, die eine stärkere Gewalt hatten als diese. Und vollzogen hat sich das Beispiel an den Früheren.
فَأَهْلَكْنَآ أَشَدَّ مِنْهُم بَطْشًا وَمَضَىٰ مَثَلُ ٱلْأَوَّلِينَ
And if you should ask them, "Who has created the heavens and the earth?" they would surely say, "They were created by the Exalted in Might, the Knowing."
ولئن سألتهم من خلق السماوات والأرض ليقولن خلقهن العزيز العليم
And indeed if you ask them, "Who has created the heavens and the earth?" They will surely say: "The All-Mighty, the All-Knower created them."
Und wenn du sie fragst, wer die Himmel und die Erde erschaffen hat, sagen sie ganz gewiß: "Erschaffen hat sie der Allmächtige und Allwissende,"
وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ لَيَقُولُنَّ خَلَقَهُنَّ ٱلْعَزِيزُ ٱلْعَلِيمُ
[The one] who has made for you the earth a bed and made for you upon it roads that you might be guided
الذي جعل لكم الأرض مهدا وجعل لكم فيها سبلا لعلكم تهتدون
Who has made for you the earth like a bed, and has made for you roads therein, in order that you may find your way.
Der euch die Erde zu einer Lagerstatt gemacht und euch auf ihr Wege gemacht hat, auf daß ihr rechtgeleitet werden möget,
ٱلَّذِى جَعَلَ لَكُمُ ٱلْأَرْضَ مَهْدًا وَجَعَلَ لَكُمْ فِيهَا سُبُلًا لَّعَلَّكُمْ تَهْتَدُونَ
And who sends down rain from the sky in measured amounts, and We revive thereby a dead land - thus will you be brought forth -
والذي نزل من السماء ماء بقدر فأنشرنا به بلدة ميتا ۚ كذلك تخرجون
And Who sends down water (rain) from the sky in due measure, then We revive a dead land therewith, and even so you will be brought forth (from the graves).
und Der Wasser vom Himmel in (bestimmtem) Maß herabkommen läßt. Damit lassen Wir (manch) totes Land auferstehen. So werdet auch ihr hervorgebracht werden -,
وَٱلَّذِى نَزَّلَ مِنَ ٱلسَّمَآءِ مَآءًۢ بِقَدَرٍ فَأَنشَرْنَا بِهِۦ بَلْدَةً مَّيْتًا كَذَٰلِكَ تُخْرَجُونَ
And who created the species, all of them, and has made for you of ships and animals those which you mount.
والذي خلق الأزواج كلها وجعل لكم من الفلك والأنعام ما تركبون
And Who has created all the pairs and has appointed for you ships and cattle on which you ride:
und Der die Paare alle erschaffen und euch an Schiffen und Vieh gemacht hat, was ihr besteigen könnt,
وَٱلَّذِى خَلَقَ ٱلْأَزْوَٰجَ كُلَّهَا وَجَعَلَ لَكُم مِّنَ ٱلْفُلْكِ وَٱلْأَنْعَٰمِ مَا تَرْكَبُونَ
That you may settle yourselves upon their backs and then remember the favor of your Lord when you have settled upon them and say. "Exalted is He who has subjected this to us, and we could not have [otherwise] subdued it.
لتستووا على ظهوره ثم تذكروا نعمة ربكم إذا استويتم عليه وتقولوا سبحان الذي سخر لنا هذا وما كنا له مقرنين
In order that you may mount on their backs, and then may remember the Favour of your Lord when you mount thereon, and say: "Glory to Him Who has subjected this to us, and we could never have it (by our efforts).
damit ihr euch auf ihren Rücken zurechtsetzt und hierauf der Gunst eures Herrn gedenkt, wenn ihr euch darauf zurechtgesetzt habt, und sagt: "Preis sei demjenigen, Der uns dies dienstbar gemacht hat! Wir wären hierzu ja nicht imstande gewesen.
لِتَسْتَوُۥا۟ عَلَىٰ ظُهُورِهِۦ ثُمَّ تَذْكُرُوا۟ نِعْمَةَ رَبِّكُمْ إِذَا ٱسْتَوَيْتُمْ عَلَيْهِ وَتَقُولُوا۟ سُبْحَٰنَ ٱلَّذِى سَخَّرَ لَنَا هَٰذَا وَمَا كُنَّا لَهُۥ مُقْرِنِينَ
And indeed we, to our Lord, will [surely] return."
وإنا إلى ربنا لمنقلبون
And verily, to Our Lord we indeed are to return!"
Und wir werden ganz gewiß zu unserem Herrn zurückkehren."
وَإِنَّآ إِلَىٰ رَبِّنَا لَمُنقَلِبُونَ
But they have attributed to Him from His servants a portion. Indeed, man is clearly ungrateful.
وجعلوا له من عباده جزءا ۚ إن الإنسان لكفور مبين
Yet, they assign to some of His slaves a share with Him (by pretending that He has children, and considering them as equals or co-partners in worship with Him). Verily, man is indeed a manifest ingrate!
Und sie stellen Ihm einen Teil von Seinen Dienern (als Seinesgleichen zur Seite). Der Mensch ist ja offenkundig sehr undankbar.
وَجَعَلُوا۟ لَهُۥ مِنْ عِبَادِهِۦ جُزْءًا إِنَّ ٱلْإِنسَٰنَ لَكَفُورٌ مُّبِينٌ
Or has He taken, out of what He has created, daughters and chosen you for [having] sons?
أم اتخذ مما يخلق بنات وأصفاكم بالبنين
Or has He taken daughters out of what He has created, and He has selected for you sons?
Oder hat Er sich etwa unter Seinen Geschöpfen Töchter genommen und für euch die Söhne erwählt?
أَمِ ٱتَّخَذَ مِمَّا يَخْلُقُ بَنَاتٍ وَأَصْفَىٰكُم بِٱلْبَنِينَ
And when one of them is given good tidings of that which he attributes to the Most Merciful in comparison, his face becomes dark, and he suppresses grief.
وإذا بشر أحدهم بما ضرب للرحمن مثلا ظل وجهه مسودا وهو كظيم
And if one of them is of the news of (the birth of a girl) that which he sets forth as a parable to the Most Gracious (Allah), his face becomes dark, and he is filled with grief!
Wenn einem von ihnen die frohe Botschaft (von der Geburt) dessen verkündet wird, was er dem Allerbarmer zum Gleichnis zuschreibt, bleibt sein Gesicht finster, und er hält (seinen Grimm) zurück.
وَإِذَا بُشِّرَ أَحَدُهُم بِمَا ضَرَبَ لِلرَّحْمَٰنِ مَثَلًا ظَلَّ وَجْهُهُۥ مُسْوَدًّا وَهُوَ كَظِيمٌ
So is one brought up in ornaments while being during conflict unevident [attributed to Allah]?
أومن ينشأ في الحلية وهو في الخصام غير مبين
(Like they then for Allah) a creature who is brought up in adornments (wearing silk and gold ornaments, i.e. women), and who in dispute cannot make herself clear?
(Wollen sie Allah) denn jemanden (zuschreiben), der im Schmuck aufgezogen wird und im Streit nicht deutlich wird?
أَوَمَن يُنَشَّؤُا۟ فِى ٱلْحِلْيَةِ وَهُوَ فِى ٱلْخِصَامِ غَيْرُ مُبِينٍ
And they have made the angels, who are servants of the Most Merciful, females. Did they witness their creation? Their testimony will be recorded, and they will be questioned.
وجعلوا الملائكة الذين هم عباد الرحمن إناثا ۚ أشهدوا خلقهم ۚ ستكتب شهادتهم ويسألون
And they make the angels who themselves are slaves of the Most Gracious (Allah) females. Did they witness their creation? Their testimony will be recorded, and they will be questioned!
Und sie machen die Engel, die sie ja Diener des Allerbarmers sind, zu weiblichen Wesen. Waren sie denn Zeugen ihrer Erschaffung? Ihr Zeugnis wird aufgeschrieben, und sie werden befragt werden.
وَجَعَلُوا۟ ٱلْمَلَٰٓئِكَةَ ٱلَّذِينَ هُمْ عِبَٰدُ ٱلرَّحْمَٰنِ إِنَٰثًا أَشَهِدُوا۟ خَلْقَهُمْ سَتُكْتَبُ شَهَٰدَتُهُمْ وَيُسْـَٔلُونَ
And they said, "If the Most Merciful had willed, we would not have worshipped them." They have of that no knowledge. They are not but falsifying.
وقالوا لو شاء الرحمن ما عبدناهم ۗ ما لهم بذلك من علم ۖ إن هم إلا يخرصون
And they said: "If it had been the Will of the Most Gracious (Allah), we should not have worshipped them (false deities)." They have no knowledge whatsoever of that. They do nothing but lie!
Und sie sagen: "Wenn der Allerbarmer gewollt hätte, hätten wir ihnen nicht gedient." Sie haben kein Wissen davon; sie stellen nur Schätzungen an.
وَقَالُوا۟ لَوْ شَآءَ ٱلرَّحْمَٰنُ مَا عَبَدْنَٰهُم مَّا لَهُم بِذَٰلِكَ مِنْ عِلْمٍ إِنْ هُمْ إِلَّا يَخْرُصُونَ
Or have We given them a book before the Qur'an to which they are adhering?
أم آتيناهم كتابا من قبله فهم به مستمسكون
Or have We given them any Book before this (the Qur'an) to which they are holding fast?
Oder haben Wir ihnen etwa vor ihm eine Schrift gegeben, an der sie sich festhalten könnten?
أَمْ ءَاتَيْنَٰهُمْ كِتَٰبًا مِّن قَبْلِهِۦ فَهُم بِهِۦ مُسْتَمْسِكُونَ
Rather, they say, "Indeed, we found our fathers upon a religion, and we are in their footsteps [rightly] guided."
بل قالوا إنا وجدنا آباءنا على أمة وإنا على آثارهم مهتدون
Nay! They say: "We found our fathers following a certain way and religion, and we guide ourselves by their footsteps."
Nein! Vielmehr sagen sie: "Wir haben ja (bereits) unsere Väter in einer (bestimmten) Glaubensrichtung vorgefunden, und auf ihren Spuren sind wir rechtgeleitet."
بَلْ قَالُوٓا۟ إِنَّا وَجَدْنَآ ءَابَآءَنَا عَلَىٰٓ أُمَّةٍ وَإِنَّا عَلَىٰٓ ءَاثَٰرِهِم مُّهْتَدُونَ
And similarly, We did not send before you any warner into a city except that its affluent said, "Indeed, we found our fathers upon a religion, and we are, in their footsteps, following."
وكذلك ما أرسلنا من قبلك في قرية من نذير إلا قال مترفوها إنا وجدنا آباءنا على أمة وإنا على آثارهم مقتدون
And similarly, We sent not a warner before you (O Muhammad صلى الله عليه و سلم) to any town (people) but the luxurious ones among them said: "We found our fathers following a certain way and religion, and we will indeed follow their footsteps."
So haben Wir (auch) vor dir in eine Stadt keinen Warner gesandt, ohne daß diejenigen, die in ihr üppig lebten, gesagt hätten: "Wir haben ja (bereits) unsere Väter in einer bestimmten Glaubensrichtung vorgefunden, und auf ihren Spuren folgen wir ihrem Vorbild."
وَكَذَٰلِكَ مَآ أَرْسَلْنَا مِن قَبْلِكَ فِى قَرْيَةٍ مِّن نَّذِيرٍ إِلَّا قَالَ مُتْرَفُوهَآ إِنَّا وَجَدْنَآ ءَابَآءَنَا عَلَىٰٓ أُمَّةٍ وَإِنَّا عَلَىٰٓ ءَاثَٰرِهِم مُّقْتَدُونَ
[Each warner] said, "Even if I brought you better guidance than that [religion] upon which you found your fathers?" They said, "Indeed we, in that with which you were sent, are disbelievers."
۞ قال أولو جئتكم بأهدى مما وجدتم عليه آباءكم ۖ قالوا إنا بما أرسلتم به كافرون
(The warner) said: "Even if I bring you better guidance than that which you found your fathers following?" They said: "Verily, we disbelieve in that with which you have been sent."
Er sagte: "Etwa auch, wenn ich euch bringe, was eine bessere Rechtleitung enthält als das, worin ihr eure Väter vorgefunden habt?" Sie sagten: "Wir verleugnen ja das, womit ihr gesandt worden seid."
قَٰلَ أَوَلَوْ جِئْتُكُم بِأَهْدَىٰ مِمَّا وَجَدتُّمْ عَلَيْهِ ءَابَآءَكُمْ قَالُوٓا۟ إِنَّا بِمَآ أُرْسِلْتُم بِهِۦ كَٰفِرُونَ
So we took retribution from them; then see how was the end of the deniers.
فانتقمنا منهم ۖ فانظر كيف كان عاقبة المكذبين
So We took revenge on them, then see what was the end of those who denied (Islamic Monotheism).
Da übten Wir an ihnen Vergeltung. So schau, wie das Ende der Leugner war.
فَٱنتَقَمْنَا مِنْهُمْ فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُكَذِّبِينَ
And [mention, O Muhammad], when Abraham said to his father and his people, "Indeed, I am disassociated from that which you worship
وإذ قال إبراهيم لأبيه وقومه إنني براء مما تعبدون
And (remember) when Ibrahim (Abraham) said to his father and his people: "Verily, I am innocent of what you worship,
Und als Ibrahim zu seinem Vater und seinem Volk sagte: "Gewiß, ich sage mich los von dem, dem ihr dient,
وَإِذْ قَالَ إِبْرَٰهِيمُ لِأَبِيهِ وَقَوْمِهِۦٓ إِنَّنِى بَرَآءٌ مِّمَّا تَعْبُدُونَ
Except for He who created me; and indeed, He will guide me."
إلا الذي فطرني فإنه سيهدين
"Except Him (i.e. I worship none but Allah Alone) Who did create me; and verily He will guide me."
außer Demjenigen, Der mich erschaffen hat; denn Er wird mich gewiß rechtleiten."
إِلَّا ٱلَّذِى فَطَرَنِى فَإِنَّهُۥ سَيَهْدِينِ
And he made it a word remaining among his descendants that they might return [to it].
وجعلها كلمة باقية في عقبه لعلهم يرجعون
And he made it [i.e. La ilaha illallah (none has the right to be worshipped but Allah Alone)] a Word lasting among his offspring, (True Monotheism), that they may turn back (i.e. to repent to Allah or receive admonition).
Und er machte es zu einem bleibenden Wort unter seinen Nachkommen, auf daß sie umkehren mögen.
وَجَعَلَهَا كَلِمَةًۢ بَاقِيَةً فِى عَقِبِهِۦ لَعَلَّهُمْ يَرْجِعُونَ
However, I gave enjoyment to these [people of Makkah] and their fathers until there came to them the truth and a clear Messenger.
بل متعت هؤلاء وآباءهم حتى جاءهم الحق ورسول مبين
Nay, but I gave (the good things of this life) to these (polytheists) and their fathers to enjoy, till there came to them the truth (the Qur'an), and a Messenger (Muhammad صلى الله عليه و سلم) making things clear.
Aber nein! Ich habe diese da und ihre Väter genießen lassen, bis die Wahrheit und ein deutlicher Gesandter zu ihnen gekommen ist.
بَلْ مَتَّعْتُ هَٰٓؤُلَآءِ وَءَابَآءَهُمْ حَتَّىٰ جَآءَهُمُ ٱلْحَقُّ وَرَسُولٌ مُّبِينٌ
But when the truth came to them, they said, "This is magic, and indeed we are, concerning it, disbelievers."
ولما جاءهم الحق قالوا هذا سحر وإنا به كافرون
And when the truth (this Qur'an) came to them, they (the disbelievers in this Qur'an) said: "This is magic, and we disbelieve therein."
Als nun die Wahrheit zu ihnen gekommen ist, sagen sie: "Das ist Zauberei, und wir verleugnen ihn."
وَلَمَّا جَآءَهُمُ ٱلْحَقُّ قَالُوا۟ هَٰذَا سِحْرٌ وَإِنَّا بِهِۦ كَٰفِرُونَ
And they said, "Why was this Qur'an not sent down upon a great man from [one of] the two cities?"
وقالوا لولا نزل هذا القرآن على رجل من القريتين عظيم
And they say: "Why is not this Qur'an sent down to some great man of the two towns (Makkah and Ta'if)?"
Und sie sagen: "Wäre doch dieser Qur'an einem bedeutenden Mann aus den beiden Städten offenbart worden!"
وَقَالُوا۟ لَوْلَا نُزِّلَ هَٰذَا ٱلْقُرْءَانُ عَلَىٰ رَجُلٍ مِّنَ ٱلْقَرْيَتَيْنِ عَظِيمٍ
Do they distribute the mercy of your Lord? It is We who have apportioned among them their livelihood in the life of this world and have raised some of them above others in degrees [of rank] that they may make use of one another for service. But the mercy of your Lord is better than whatever they accumulate.
أهم يقسمون رحمت ربك ۚ نحن قسمنا بينهم معيشتهم في الحياة الدنيا ۚ ورفعنا بعضهم فوق بعض درجات ليتخذ بعضهم بعضا سخريا ۗ ورحمت ربك خير مما يجمعون
Is it they who would portion out the Mercy of your Lord? It is We Who portion out between them their livelihood in this world, and We raised some of them above others in ranks, so that some may employ others in their work. But the Mercy (Paradise) of your Lord (O Muhammad صلى الله عليه و سلم) is better than the (wealth of this world) which they amass.
Verteilen etwa sie die Barmherzigkeit deines Herrn? Wir verteilen doch unter ihnen ihren Lebensunterhalt im diesseitigen Leben und erhöhen die einen von ihnen über die anderen um Rangstufen, damit die einen von ihnen die anderen in Dienst nehmen. Aber die Barmherzigkeit deines Herrn ist besser als das, was sie zusammentragen.
أَهُمْ يَقْسِمُونَ رَحْمَتَ رَبِّكَ نَحْنُ قَسَمْنَا بَيْنَهُم مَّعِيشَتَهُمْ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَرَفَعْنَا بَعْضَهُمْ فَوْقَ بَعْضٍ دَرَجَٰتٍ لِّيَتَّخِذَ بَعْضُهُم بَعْضًا سُخْرِيًّا وَرَحْمَتُ رَبِّكَ
And if it were not that the people would become one community [of disbelievers], We would have made for those who disbelieve in the Most Merciful - for their houses - ceilings and stairways of silver upon which to mount
ولولا أن يكون الناس أمة واحدة لجعلنا لمن يكفر بالرحمن لبيوتهم سقفا من فضة ومعارج عليها يظهرون
And were it not that mankind would have become of one community (all disbelievers, desiring worldly life only), We would have provided for those who disbelieve in the Most Gracious (Allah), silver roofs for their houses, and elevators whereby they ascend,
Und damit die Menschen nicht eine einzige Gemeinschaft werden (, sahen Wir davon ab, sonst), hätten Wir wahrlich denjenigen, die den Allerbarmer verleugnen, für ihre Häuser Decken aus Silber gemacht und (auch) Treppen, auf denen sie hätten hochsteigen können,
وَلَوْلَآ أَن يَكُونَ ٱلنَّاسُ أُمَّةً وَٰحِدَةً لَّجَعَلْنَا لِمَن يَكْفُرُ بِٱلرَّحْمَٰنِ لِبُيُوتِهِمْ سُقُفًا مِّن فِضَّةٍ وَمَعَارِجَ عَلَيْهَا يَظْهَرُونَ
And for their houses - doors and couches [of silver] upon which to recline
ولبيوتهم أبوابا وسررا عليها يتكئون
And for their houses, doors (of silver), and thrones (of silver) on which they could recline,
und Türen für ihre Häuser, und Liegen, auf denen sie sich lehnen können,
وَلِبُيُوتِهِمْ أَبْوَٰبًا وَسُرُرًا عَلَيْهَا يَتَّكِـُٔونَ
And gold ornament. But all that is not but the enjoyment of worldly life. And the Hereafter with your Lord is for the righteous.
وزخرفا ۚ وإن كل ذلك لما متاع الحياة الدنيا ۚ والآخرة عند ربك للمتقين
And adornments of gold. Yet all this (i.e. the roofs, doors, stairs, elevators, thrones of their houses) would have been nothing but an enjoyment of this world. And the Hereafter with your Lord is (only) for the Muttaqun.
und (weitere) Zierde. All das ist aber nur Nießbrauch des diesseitigen Lebens. Das Jenseits bei deinem Herrn ist jedoch für die Gottesfürchtigen (bestimmt).
وَزُخْرُفًا وَإِن كُلُّ ذَٰلِكَ لَمَّا مَتَٰعُ ٱلْحَيَوٰةِ ٱلدُّنْيَا وَٱلْءَاخِرَةُ عِندَ رَبِّكَ لِلْمُتَّقِينَ
And whoever is blinded from remembrance of the Most Merciful - We appoint for him a devil, and he is to him a companion.
ومن يعش عن ذكر الرحمن نقيض له شيطانا فهو له قرين
And whosoever turns away blindly from the remembrance of the Most Gracious (Allah) (i.e. this Qur'an and worship of Allah), We appoint for him Shaitan (Satan - devil) to be a Qarin (a companion) to him.
Wer für die Ermahnung des Allerbarmers blind ist, dem verschaffen Wir einen Satan, der ihm dann zum Gesellen wird.
وَمَن يَعْشُ عَن ذِكْرِ ٱلرَّحْمَٰنِ نُقَيِّضْ لَهُۥ شَيْطَٰنًا فَهُوَ لَهُۥ قَرِينٌ
And indeed, the devils avert them from the way [of guidance] while they think that they are [rightly] guided
وإنهم ليصدونهم عن السبيل ويحسبون أنهم مهتدون
And verily, they (Satans / devils) hinder them from the Path (of Allah), but they think that they are guided aright!
Und sie halten sie wahrlich vom Weg ab, und diese meinen, sie seien rechtgeleitet.
وَإِنَّهُمْ لَيَصُدُّونَهُمْ عَنِ ٱلسَّبِيلِ وَيَحْسَبُونَ أَنَّهُم مُّهْتَدُونَ
Until, when he comes to Us [at Judgement], he says [to his companion], "Oh, I wish there was between me and you the distance between the east and west - how wretched a companion."
حتى إذا جاءنا قال يا ليت بيني وبينك بعد المشرقين فبئس القرين
Till, when (such a one) comes to Us, he says [to his Qarin (Satan / devil companion)] "Would that between me and you were the distance of the two easts (or the east and west)" - a worst (type of) companion (indeed)!
Wenn er dann (schließlich) zu Uns kommt, sagt er: "O wäre doch zwischen mir und dir eine Entfernung wie zwischen Osten und Westen !" - ein schlimmer Geselle!
حَتَّىٰٓ إِذَا جَآءَنَا قَالَ يَٰلَيْتَ بَيْنِى وَبَيْنَكَ بُعْدَ ٱلْمَشْرِقَيْنِ فَبِئْسَ ٱلْقَرِينُ
And never will it benefit you that Day, when you have wronged, that you are [all] sharing in the punishment.
ولن ينفعكم اليوم إذ ظلمتم أنكم في العذاب مشتركون
It will profit you not this Day (O you who turn away from Allah's remembrance and His worship) as you did wrong, (and) that you will be sharers (you and your Qarin ) in the punishment.
Heute wird euch, da ihr Unrecht getan habt, nicht nützen, daß ihr an demselben) Strafe teilhabt.
وَلَن يَنفَعَكُمُ ٱلْيَوْمَ إِذ ظَّلَمْتُمْ أَنَّكُمْ فِى ٱلْعَذَابِ مُشْتَرِكُونَ
Then will you make the deaf hear, [O Muhammad], or guide the blind or he who is in clear error?
أفأنت تسمع الصم أو تهدي العمي ومن كان في ضلال مبين
Can you (O Muhammad صلى الله عليه و سلم) make the deaf to hear, or can you guide the blind or him who is in manifest error?
Bist du es etwa, der die Tauben hören läßt oder die Blinden und diejenigen recht leitet, die sich in deutlichem Irrtum befinden?
أَفَأَنتَ تُسْمِعُ ٱلصُّمَّ أَوْ تَهْدِى ٱلْعُمْىَ وَمَن كَانَ فِى ضَلَٰلٍ مُّبِينٍ
And whether [or not] We take you away [in death], indeed, We will take retribution upon them.
فإما نذهبن بك فإنا منهم منتقمون
And even if We take you (O Muhammad صلى الله عليه و سلم) away, We shall indeed take vengeance on them.
Sollten Wir dich (vorher) fortnehmen, so werden Wir (doch) an ihnen Vergeltung üben.
فَإِمَّا نَذْهَبَنَّ بِكَ فَإِنَّا مِنْهُم مُّنتَقِمُونَ
Or whether [or not] We show you that which We have promised them, indeed, We are Perfect in Ability.
أو نرينك الذي وعدناهم فإنا عليهم مقتدرون
Or (if) We show you that wherewith We threaten them: then verily We have perfect command over them.
Oder Wir zeigen dir, was Wir ihnen angedroht haben; so haben Wir ja ganz die Macht über sie.
أَوْ نُرِيَنَّكَ ٱلَّذِى وَعَدْنَٰهُمْ فَإِنَّا عَلَيْهِم مُّقْتَدِرُونَ
So adhere to that which is revealed to you. Indeed, you are on a straight path.
فاستمسك بالذي أوحي إليك ۖ إنك على صراط مستقيم
So hold you (O Muhammad صلى الله عليه و سلم) fast to that which is revealed to you. Verily you are on the Straight Path.
Halte also fest an dem, was dir (als Offenbarung) eingegeben worden ist; gewiß, du befindest dich auf einem geraden Weg.
فَٱسْتَمْسِكْ بِٱلَّذِىٓ أُوحِىَ إِلَيْكَ إِنَّكَ عَلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ
And indeed, it is a remembrance for you and your people, and you [all] are going to be questioned.
وإنه لذكر لك ولقومك ۖ وسوف تسألون
And verily this (the Qur'an) is indeed a Reminder for you (O Muhammad صلى الله عليه و سلم) and your people (Quraish people, or your followers), and you will be questioned (about it).
Das ist wahrlich eine Ermahnung für dich und dein Volk. Und ihr werdet befragt werden.
وَإِنَّهُۥ لَذِكْرٌ لَّكَ وَلِقَوْمِكَ وَسَوْفَ تُسْـَٔلُونَ
And ask those We sent before you of Our messengers; have We made besides the Most Merciful deities to be worshipped?
واسأل من أرسلنا من قبلك من رسلنا أجعلنا من دون الرحمن آلهة يعبدون
And ask (O Muhammad صلى الله عليه و سلم) those of Our Messengers whom We sent before you: "Did We ever appoint alihah (gods) to be worshipped besides the Most Gracious (Allah)?"
Und frage wen von Unseren Gesandten Wir vor dir gesandt haben, ob Wir anstatt des Allerbarmers (andere) Götter eingesetzt haben, denen man dienen soll.
وَسْـَٔلْ مَنْ أَرْسَلْنَا مِن قَبْلِكَ مِن رُّسُلِنَآ أَجَعَلْنَا مِن دُونِ ٱلرَّحْمَٰنِ ءَالِهَةً يُعْبَدُونَ
And certainly did We send Moses with Our signs to Pharaoh and his establishment, and he said, "Indeed, I am the messenger of the Lord of the worlds."
ولقد أرسلنا موسى بآياتنا إلى فرعون وملئه فقال إني رسول رب العالمين
And indeed We did send Musa (Moses) with Our Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) to Fir'aun (Pharaoh) and his chiefs (inviting them to Allah's religion of Islam) He said: "Verily, I am a Messenger of the Lord of the 'Alamin (mankind, jinn and all that exists)."
Und Wir sandten bereits Musa mit Unseren Zeichen zu Fir'aun und seiner führenden Schar. Er sagte: "Gewiß, ich bin der Gesandte des Herrn der Weltenbewohner."
وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِـَٔايَٰتِنَآ إِلَىٰ فِرْعَوْنَ وَمَلَإِي۟هِۦ فَقَالَ إِنِّى رَسُولُ رَبِّ ٱلْعَٰلَمِينَ
But when he brought them Our signs, at once they laughed at them.
فلما جاءهم بآياتنا إذا هم منها يضحكون
But when he came to them with Our Ayat (proofs, evidence, verses, lessons, signs, revelations) behold, they laughed at them.
Als er nun zu ihnen mit Unseren Zeichen kam, lachten sie sogleich über sie.
فَلَمَّا جَآءَهُم بِـَٔايَٰتِنَآ إِذَا هُم مِّنْهَا يَضْحَكُونَ
And We showed them not a sign except that it was greater than its sister, and We seized them with affliction that perhaps they might return [to faith].
وما نريهم من آية إلا هي أكبر من أختها ۖ وأخذناهم بالعذاب لعلهم يرجعون
And not an Ayah (sign, etc.) We showed them but it was greater than its fellow , and We seized them with torment, in order that they might turn [from their polytheism to Allah's religion (Islamic Monotheism)].
Und Wir zeigten ihnen kein Zeichen, das nicht größer gewesen wäre als das vorhergehende. Und Wir ergriffen sie mit der Strafe, auf daß sie umkehren mochten.
وَمَا نُرِيهِم مِّنْ ءَايَةٍ إِلَّا هِىَ أَكْبَرُ مِنْ أُخْتِهَا وَأَخَذْنَٰهُم بِٱلْعَذَابِ لَعَلَّهُمْ يَرْجِعُونَ
And they said [to Moses], "O magician, invoke for us your Lord by what He has promised you. Indeed, we will be guided."
وقالوا يا أيه الساحر ادع لنا ربك بما عهد عندك إننا لمهتدون
And they said [to Musa (Moses)]: "O you sorcerer! Invoke your Lord for us according to what He has covenanted with you. Verily, We shall guide ourselves (aright)."
Und sie sagten: "O du Zauberer, rufe für uns deinen Herrn an auf Grund dessen, was Er dir anvertraut hat, dann werden wir uns wahrlich rechtleiten lassen."
وَقَالُوا۟ يَٰٓأَيُّهَ ٱلسَّاحِرُ ٱدْعُ لَنَا رَبَّكَ بِمَا عَهِدَ عِندَكَ إِنَّنَا لَمُهْتَدُونَ
But when We removed from them the affliction, at once they broke their word.
فلما كشفنا عنهم العذاب إذا هم ينكثون
But when We removed the torment from them, behold, they broke their covenant (that they will believe if We remove the torment from them).
Als Wir dann die Strafe von ihnen hinwegnahmen, da brachen sie sogleich ihr Wort.
فَلَمَّا كَشَفْنَا عَنْهُمُ ٱلْعَذَابَ إِذَا هُمْ يَنكُثُونَ
And Pharaoh called out among his people; he said, "O my people, does not the kingdom of Egypt belong to me, and these rivers flowing beneath me; then do you not see?
ونادى فرعون في قومه قال يا قوم أليس لي ملك مصر وهذه الأنهار تجري من تحتي ۖ أفلا تبصرون
And Fir'aun (Pharaoh) proclaimed among his people (saying): "O my people! Is not mine the dominion of Egypt, and these rivers flowing underneath me. See you not then?
Und Fir'aun ließ unter seinem Volk ausrufen; er sagte: "O mein Volk, gehört mir nicht die Herrschaft über Ägypten und (auch) diese Flüsse, die unter mir strömen? Wollt ihr denn nicht einsichtig sein?
وَنَادَىٰ فِرْعَوْنُ فِى قَوْمِهِۦ قَالَ يَٰقَوْمِ أَلَيْسَ لِى مُلْكُ مِصْرَ وَهَٰذِهِ ٱلْأَنْهَٰرُ تَجْرِى مِن تَحْتِىٓ أَفَلَا تُبْصِرُونَ
Or am I [not] better than this one who is insignificant and hardly makes himself clear?
أم أنا خير من هذا الذي هو مهين ولا يكاد يبين
"Am I not better than this one [Musa (Moses)] who is despicable and can scarcely express himself clearly?
Oder bin ich nicht besser als dieser, der verächtlich ist und sich kaum deutlich äußern kann?
أَمْ أَنَا۠ خَيْرٌ مِّنْ هَٰذَا ٱلَّذِى هُوَ مَهِينٌ وَلَا يَكَادُ يُبِينُ
Then why have there not been placed upon him bracelets of gold or come with him the angels in conjunction?"
فلولا ألقي عليه أسورة من ذهب أو جاء معه الملائكة مقترنين
"Why then are not golden bracelets bestowed on him, or angels sent along with him?"
Würden doch Armringe aus Gold auf ihn herabgeworfen oder die Engel mit ihm als Begleitung kommen!"
فَلَوْلَآ أُلْقِىَ عَلَيْهِ أَسْوِرَةٌ مِّن ذَهَبٍ أَوْ جَآءَ مَعَهُ ٱلْمَلَٰٓئِكَةُ مُقْتَرِنِينَ
So he bluffed his people, and they obeyed him. Indeed, they were [themselves] a people defiantly disobedient [of Allah].
فاستخف قومه فأطاعوه ۚ إنهم كانوا قوما فاسقين
Thus he [Fir'aun (Pharaoh)] befooled (and misled) his people, and they obeyed him. Verily, they were ever a people who were Fasiqun (rebellious, disobedient to Allah).
Er fand sein Volk leicht (zu beeinflussen), und da gehorchten sie ihm. Gewiß, sie waren ein Volk von Frevlern.
فَٱسْتَخَفَّ قَوْمَهُۥ فَأَطَاعُوهُ إِنَّهُمْ كَانُوا۟ قَوْمًا فَٰسِقِينَ
And when they angered Us, We took retribution from them and drowned them all.
فلما آسفونا انتقمنا منهم فأغرقناهم أجمعين
So when they angered Us, We punished them, and drowned them all.
Als sie Uns Kummer bereiteten, übten Wir an ihnen Vergeltung, und so ließen Wir sie allesamt ertrinken.
فَلَمَّآ ءَاسَفُونَا ٱنتَقَمْنَا مِنْهُمْ فَأَغْرَقْنَٰهُمْ أَجْمَعِينَ
And We made them a precedent and an example for the later peoples.
فجعلناهم سلفا ومثلا للآخرين
And We made them a precedent (as a lesson for those coming after them), and an example to later generations.
Wir machten sie zu Vorgängern und zu einem Beispiel für die späteren (Geschlechter).
فَجَعَلْنَٰهُمْ سَلَفًا وَمَثَلًا لِّلْءَاخِرِينَ
And when the son of Mary was presented as an example, immediately your people laughed aloud.
۞ ولما ضرب ابن مريم مثلا إذا قومك منه يصدون
And when the son of Maryam (Mary) is quoted as an example [i.e. 'Îsa (Jesus) is worshipped like their idols], behold, your people cry aloud (laugh out at the example).
Und als der Sohn Maryams als Beispiel angeführt wurde, da brach dein Volk sogleich in Geschrei aus.
وَلَمَّا ضُرِبَ ٱبْنُ مَرْيَمَ مَثَلًا إِذَا قَوْمُكَ مِنْهُ يَصِدُّونَ
And they said, "Are your gods better, or is he?" They did not present the comparison except for [mere] argument. But, [in fact], they are a people prone to dispute.
وقالوا أآلهتنا خير أم هو ۚ ما ضربوه لك إلا جدلا ۚ بل هم قوم خصمون
And say: "Are our alihah (gods) better or is he ['Îsa (Jesus)]?" They quoted not the above example except for argument. Nay! But they are a quarrelsome people. (See V. 21:98-101)
Und sie sagten: "Sind unsere Götter besser oder er?" Sie führten ihn dir nur zum Streiten an. Nein! Vielmehr sind sie streitsüchtige Leute.
وَقَالُوٓا۟ ءَأَٰلِهَتُنَا خَيْرٌ أَمْ هُوَ مَا ضَرَبُوهُ لَكَ إِلَّا جَدَلًۢا بَلْ هُمْ قَوْمٌ خَصِمُونَ
Jesus was not but a servant upon whom We bestowed favor, and We made him an example for the Children of Israel.
إن هو إلا عبد أنعمنا عليه وجعلناه مثلا لبني إسرائيل
He ['Îsa (Jesus)] was not more than a slave. We granted Our Favour to him, and We made him an example for the Children of Israel (i.e. his creation without a father).
Er ist nur ein Diener, dem Wir Gunst erwiesen und den Wir zu einem Beispiel für die Kinder Isra'ils gemacht haben.
إِنْ هُوَ إِلَّا عَبْدٌ أَنْعَمْنَا عَلَيْهِ وَجَعَلْنَٰهُ مَثَلًا لِّبَنِىٓ إِسْرَٰٓءِيلَ
And if We willed, We could have made [instead] of you angels succeeding [one another] on the earth.
ولو نشاء لجعلنا منكم ملائكة في الأرض يخلفون
And if it were Our Will, We would have [destroyed you (mankind) all, and] made angels to replace you on the earth. [Tafsir At-Tabari].
Und wenn Wir wollten, könnten Wir euch wahrlich zu Engeln machen, die zu Statthaltern auf der Erde würden.
وَلَوْ نَشَآءُ لَجَعَلْنَا مِنكُم مَّلَٰٓئِكَةً فِى ٱلْأَرْضِ يَخْلُفُونَ
And indeed, Jesus will be [a sign for] knowledge of the Hour, so be not in doubt of it, and follow Me. This is a straight path.
وإنه لعلم للساعة فلا تمترن بها واتبعون ۚ هذا صراط مستقيم
And he ['Îsa (Jesus), son of Maryam (Mary)] shall be a known sign for (the coming of) the Hour (Day of Resurrection) [i.e. 'Isa's (Jesus) descent on the earth]. Therefore have no doubt concerning it (i.e. the Day of Resurrection). And follow Me (Allah) (i.e. be obedient to Allah and do what He orders you to do, O mankind)! This is the Straight Path (of Islamic Monotheism, leading to Allah and to His Paradise).
Und er ist wahrlich Wissen von der Stunde (des Gerichts)'. So hegt ja keinen Zweifel an ihr und folgt mir. Das ist ein gerader Weg.
وَإِنَّهُۥ لَعِلْمٌ لِّلسَّاعَةِ فَلَا تَمْتَرُنَّ بِهَا وَٱتَّبِعُونِ هَٰذَا صِرَٰطٌ مُّسْتَقِيمٌ
And never let Satan avert you. Indeed, he is to you a clear enemy.
ولا يصدنكم الشيطان ۖ إنه لكم عدو مبين
And let not Shaitan (Satan) hinder you (from the right religion, i.e. Islamic Monotheism). Verily, he (Satan) to you is a plain enemy.
Und der Satan soll euch ja nicht abhalten. Gewiß, er ist euch ein deutlicher Feind.
وَلَا يَصُدَّنَّكُمُ ٱلشَّيْطَٰنُ إِنَّهُۥ لَكُمْ عَدُوٌّ مُّبِينٌ
And when Jesus brought clear proofs, he said, "I have come to you with wisdom and to make clear to you some of that over which you differ, so fear Allah and obey me.
ولما جاء عيسى بالبينات قال قد جئتكم بالحكمة ولأبين لكم بعض الذي تختلفون فيه ۖ فاتقوا الله وأطيعون
And when 'Îsa (Jesus) came with (Our) clear Proofs, he said: "I have come to you with Al-Hikmah (Prophethood), and in order to make clear to you some of the (points) in which you differ. Therefore fear Allah and obey me.
Und als 'Isa mit den klaren Beweisen kam, sagte er: "Ich komme ja zu euch mit der Weisheit, und um euch einiges von dem klarzumachen, worüber ihr uneinig seid. So fürchtet Allah und gehorcht mir.
وَلَمَّا جَآءَ عِيسَىٰ بِٱلْبَيِّنَٰتِ قَالَ قَدْ جِئْتُكُم بِٱلْحِكْمَةِ وَلِأُبَيِّنَ لَكُم بَعْضَ ٱلَّذِى تَخْتَلِفُونَ فِيهِ فَٱتَّقُوا۟ ٱللَّهَ وَأَطِيعُونِ
Indeed, Allah is my Lord and your Lord, so worship Him. This is a straight path."
إن الله هو ربي وربكم فاعبدوه ۚ هذا صراط مستقيم
"Verily, Allah! He is my Lord (God) and your Lord (God). So worship Him (Alone). This is the (only) Straight Path (i.e. Allah's religion of true Islamic Monotheism)."
Gewiß, Allah ist ja mein Herr und euer Herr; so dient Ihm. Das ist ein gerader Weg."
إِنَّ ٱللَّهَ هُوَ رَبِّى وَرَبُّكُمْ فَٱعْبُدُوهُ هَٰذَا صِرَٰطٌ مُّسْتَقِيمٌ
But the denominations from among them differed [and separated], so woe to those who have wronged from the punishment of a painful Day.
فاختلف الأحزاب من بينهم ۖ فويل للذين ظلموا من عذاب يوم أليم
But the sects from among themselves differed. So woe to those who do wrong [by ascribing things to 'Îsa (Jesus) that are not true] from the torment of a painful Day (i.e. the Day of Resurrection)!
Doch wurden die Gruppierungen untereinander uneinig; so wehe denjenigen, die Unrecht tun, vor der Strafe eines schmerzhaften Tages!
فَٱخْتَلَفَ ٱلْأَحْزَابُ مِنۢ بَيْنِهِمْ فَوَيْلٌ لِّلَّذِينَ ظَلَمُوا۟ مِنْ عَذَابِ يَوْمٍ أَلِيمٍ
Are they waiting except for the Hour to come upon them suddenly while they perceive not?
هل ينظرون إلا الساعة أن تأتيهم بغتة وهم لا يشعرون
Do they only wait for the Hour that it shall come upon them suddenly, while they perceive not?
Erwarten sie nur die Stunde, daß sie plötzlich über sie kommt, ohne daß sie merken?
هَلْ يَنظُرُونَ إِلَّا ٱلسَّاعَةَ أَن تَأْتِيَهُم بَغْتَةً وَهُمْ لَا يَشْعُرُونَ
Close friends, that Day, will be enemies to each other, except for the righteous
الأخلاء يومئذ بعضهم لبعض عدو إلا المتقين
Friends on that Day will be foes one to another except Al-Muttaqun (the pious. See V.2:2).
Die Freunde werden an jenem Tag einer des anderen Feind sein, außer den Gottesfürchtigen.
ٱلْأَخِلَّآءُ يَوْمَئِذٍۭ بَعْضُهُمْ لِبَعْضٍ عَدُوٌّ إِلَّا ٱلْمُتَّقِينَ
[To whom Allah will say], "O My servants, no fear will there be concerning you this Day, nor will you grieve,
يا عباد لا خوف عليكم اليوم ولا أنتم تحزنون
(It will be said to the true believers of Islamic Monotheism): My worshippers! No fear shall be on you this Day, nor shall you grieve,
"O meine Diener, keine Furcht soll heute über euch kommen, noch sollt ihr traurig sein,
يَٰعِبَادِ لَا خَوْفٌ عَلَيْكُمُ ٱلْيَوْمَ وَلَآ أَنتُمْ تَحْزَنُونَ
[You] who believed in Our verses and were Muslims.
الذين آمنوا بآياتنا وكانوا مسلمين
(You) who believed in Our Ayat (proofs, verses, lessons, signs, revelations, etc.) and were Muslims (i.e. who submit totally to Allah's Will, and believe in the Oneness of Allah - Islamic Monotheism).
(ihr,) die ihr an Unsere Zeichen glaubtet und (Allah) ergeben wart.
ٱلَّذِينَ ءَامَنُوا۟ بِـَٔايَٰتِنَا وَكَانُوا۟ مُسْلِمِينَ
Enter Paradise, you and your kinds, delighted."
ادخلوا الجنة أنتم وأزواجكم تحبرون
Enter Paradise, you and your wives, in happiness.
Geht in den (Paradies)garten ein, euch und euren Gattinnen wird Freude bereitet."
ٱدْخُلُوا۟ ٱلْجَنَّةَ أَنتُمْ وَأَزْوَٰجُكُمْ تُحْبَرُونَ
Circulated among them will be plates and vessels of gold. And therein is whatever the souls desire and [what] delights the eyes, and you will abide therein eternally.
يطاف عليهم بصحاف من ذهب وأكواب ۖ وفيها ما تشتهيه الأنفس وتلذ الأعين ۖ وأنتم فيها خالدون
Trays of gold and cups will be passed round them; (there will be) therein all that inner-selves could desire, and all that eyes could delight in and you will abide therein forever.
Es werden ihnen Schüsseln aus Gold und Trinkschalen herumgereicht; darin gibt es, was die Seelen begehren und köstlich für die Augen ist. "Und ewig werdet ihr darin bleiben.
يُطَافُ عَلَيْهِم بِصِحَافٍ مِّن ذَهَبٍ وَأَكْوَابٍ وَفِيهَا مَا تَشْتَهِيهِ ٱلْأَنفُسُ وَتَلَذُّ ٱلْأَعْيُنُ وَأَنتُمْ فِيهَا خَٰلِدُونَ
And that is Paradise which you are made to inherit for what you used to do.
وتلك الجنة التي أورثتموها بما كنتم تعملون
This is the Paradise which you have been made to inherit because of your deeds which you used to do (in the life of the world).
Das ist der (Paradies)garten, der euch zum Erbe gegeben worden ist für das, was ihr zu tun pflegtet.
وَتِلْكَ ٱلْجَنَّةُ ٱلَّتِىٓ أُورِثْتُمُوهَا بِمَا كُنتُمْ تَعْمَلُونَ
For you therein is much fruit from which you will eat.
لكم فيها فاكهة كثيرة منها تأكلون
Therein for you will be fruits in plenty, of which you will eat (as you desire).
Darin habt ihr vielerlei Früchte, von denen ihr eßt."
لَكُمْ فِيهَا فَٰكِهَةٌ كَثِيرَةٌ مِّنْهَا تَأْكُلُونَ
Indeed, the criminals will be in the punishment of Hell, abiding eternally.
إن المجرمين في عذاب جهنم خالدون
Verily, the Mujrimun (criminals, sinners, disbelievers) will be in the torment of Hell to abide therein forever.
Gewiß, die Übeltäter (hingegen) werden in der Strafe der Hölle ewig bleiben.
إِنَّ ٱلْمُجْرِمِينَ فِى عَذَابِ جَهَنَّمَ خَٰلِدُونَ
It will not be allowed to subside for them, and they, therein, are in despair.
لا يفتر عنهم وهم فيه مبلسون
(The torment) will not be lightened for them, and they will be plunged into destruction with deep regrets, sorrows and in despair therein.
Sie wird ihnen nicht herabgesetzt, und sie werden darin ganz verzweifelt sein.
لَا يُفَتَّرُ عَنْهُمْ وَهُمْ فِيهِ مُبْلِسُونَ
And We did not wrong them, but it was they who were the wrongdoers.
وما ظلمناهم ولكن كانوا هم الظالمين
We wronged them not, but they were the Zalimun (polytheists, wrong-doers).
Nicht Wir haben ihnen Unrecht getan, sondern sie sind es, die Unrecht getan haben.
وَمَا ظَلَمْنَٰهُمْ وَلَٰكِن كَانُوا۟ هُمُ ٱلظَّٰلِمِينَ
And they will call, "O Malik, let your Lord put an end to us!" He will say, "Indeed, you will remain."
ونادوا يا مالك ليقض علينا ربك ۖ قال إنكم ماكثون
And they will cry: "O Malik (Keeper of Hell)! Let your Lord make an end of us." He will say: "Verily, you shall abide forever."
Und sie rufen: "O Malik, dein Herr soll unserem Leben ein Ende setzen." Er sagt: "Gewiß, ihr werdet (hier) bleiben."
وَنَادَوْا۟ يَٰمَٰلِكُ لِيَقْضِ عَلَيْنَا رَبُّكَ قَالَ إِنَّكُم مَّٰكِثُونَ
We had certainly brought you the truth, but most of you, to the truth, were averse.
لقد جئناكم بالحق ولكن أكثركم للحق كارهون
Indeed We have brought the truth (Muhammad صلى الله عليه و سلم with the Qur'an) to you, but most of you have a hatred for the truth.
Wir sind zu euch mit der Wahrheit gekommen, aber den meisten von euch ist die Wahrheit zuwider.
لَقَدْ جِئْنَٰكُم بِٱلْحَقِّ وَلَٰكِنَّ أَكْثَرَكُمْ لِلْحَقِّ كَٰرِهُونَ
Or have they devised [some] affair? But indeed, We are devising [a plan].
أم أبرموا أمرا فإنا مبرمون
Or have they plotted some plan? Then We too are planning.
Oder haben sie sich eine Sache ausgedacht? Auch Wir können Uns (etwas) ausdenken.
أَمْ أَبْرَمُوٓا۟ أَمْرًا فَإِنَّا مُبْرِمُونَ
Or do they think that We hear not their secrets and their private conversations? Yes, [We do], and Our messengers are with them recording.
أم يحسبون أنا لا نسمع سرهم ونجواهم ۚ بلى ورسلنا لديهم يكتبون
Or do they think that We hear not their secrets and their private counsel? (Yes We do) and Our messengers (appointed angels in charge of mankind) are by them, to record.
Oder meinen sie, daß Wir ihr Geheimes und ihre vertraulichen Gespräche nicht hören? Ja doch, Unsere Boten sind bei ihnen und schreiben (alles) auf.
أَمْ يَحْسَبُونَ أَنَّا لَا نَسْمَعُ سِرَّهُمْ وَنَجْوَىٰهُم بَلَىٰ وَرُسُلُنَا لَدَيْهِمْ يَكْتُبُونَ
Say, [O Muhammad], "If the Most Merciful had a son, then I would be the first of [his] worshippers."
قل إن كان للرحمن ولد فأنا أول العابدين
Say (O Muhammad صلى الله عليه و سلم): "If the Most Gracious (Allah) had a son (or children as you pretend), then I am the first of Allah's worshippers [who deny and refute this claim of yours (and the first to believe in Allah Alone and testify that He has no children)]." [Tafsir At-Tabari].
Sag: Wenn der Allerbarmer Kinder hätte, wäre ich der erste derjenigen, die (ihnen) dienen.
قُلْ إِن كَانَ لِلرَّحْمَٰنِ وَلَدٌ فَأَنَا۠ أَوَّلُ ٱلْعَٰبِدِينَ
Exalted is the Lord of the heavens and the earth, Lord of the Throne, above what they describe.
سبحان رب السماوات والأرض رب العرش عما يصفون
Glorified be the Lord of the heavens and the earth, the Lord of the Throne! Exalted be He from all that they ascribe (to Him).
Preis sei dem Herrn der Himmel und der Erde, dem Herrn des Thrones! (Erhaben ist Er) über das, was sie (Ihm) zuschreiben.
سُبْحَٰنَ رَبِّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ رَبِّ ٱلْعَرْشِ عَمَّا يَصِفُونَ
So leave them to converse vainly and amuse themselves until they meet their Day which they are promised.
فذرهم يخوضوا ويلعبوا حتى يلاقوا يومهم الذي يوعدون
So leave them (alone) to speak nonsense and play until they meet the Day of theirs which they have been promised.
So lasse sie schweifende Gespräche führen und ihr Spiel treiben, bis sie ihrem Tag begegnen, der ihnen angedroht ist.
فَذَرْهُمْ يَخُوضُوا۟ وَيَلْعَبُوا۟ حَتَّىٰ يُلَٰقُوا۟ يَوْمَهُمُ ٱلَّذِى يُوعَدُونَ
And it is Allah who is [the only] deity in the heaven, and on the earth [the only] deity. And He is the Wise, the Knowing.
وهو الذي في السماء إله وفي الأرض إله ۚ وهو الحكيم العليم
It is He (Allah) Who is the only Ilah (God to be worshipped) in the heaven and the only Ilah (God to be worshipped) on the earth. And He be the All-Wise, the All-Knower.
Er ist es, Der im Himmel Gott und auf der Erde Gott ist; Er ist der Allweise und Allwissende.
وَهُوَ ٱلَّذِى فِى ٱلسَّمَآءِ إِلَٰهٌ وَفِى ٱلْأَرْضِ إِلَٰهٌ وَهُوَ ٱلْحَكِيمُ ٱلْعَلِيمُ
And blessed is He to whom belongs the dominion of the heavens and the earth and whatever is between them and with whom is knowledge of the Hour and to whom you will be returned.
وتبارك الذي له ملك السماوات والأرض وما بينهما وعنده علم الساعة وإليه ترجعون
And Blessed be He to Whom belongs the kingdom of the heavens and the earth, and all that is between them, and with Whom is the knowledge of the Hour, and to Whom you (all) will be returned.
Und Segensreich ist Derjenige, Dem die Herrschaft der Himmel und der Erde und dessen, was dazwischen ist, gehört, Der das Wissen über die Stunde besitzt und zu Dem ihr zurückgebracht werdet!
وَتَبَارَكَ ٱلَّذِى لَهُۥ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا وَعِندَهُۥ عِلْمُ ٱلسَّاعَةِ وَإِلَيْهِ تُرْجَعُونَ
And those they invoke besides Him do not possess [power of] intercession; but only those who testify to the truth [can benefit], and they know.
ولا يملك الذين يدعون من دونه الشفاعة إلا من شهد بالحق وهم يعلمون
And those whom they invoke instead of Him have no power of intercession - except for those who bear witness to the truth knowingly (i.e. believed in the Oneness of Allah, and obeyed His Orders), and they know (the facts about the Oneness of Allah).
Und diejenigen, die sie anstatt Seiner anrufen, verfügen nicht über die Fürsprache, außer wer der Wahrheit entsprechend bezeugt, und sie wissen (es).
وَلَا يَمْلِكُ ٱلَّذِينَ يَدْعُونَ مِن دُونِهِ ٱلشَّفَٰعَةَ إِلَّا مَن شَهِدَ بِٱلْحَقِّ وَهُمْ يَعْلَمُونَ
And if you asked them who created them, they would surely say, "Allah." So how are they deluded?
ولئن سألتهم من خلقهم ليقولن الله ۖ فأنى يؤفكون
And if you ask them who created them, they will surely say: "Allah." How then are they turned away (from the worship of Allah, Who created them)?
Wenn du sie fragst, wer sie erschaffen hat, sagen sie ganz gewiß: "Allah". Wie lassen sie sich also abwendig machen?
وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَهُمْ لَيَقُولُنَّ ٱللَّهُ فَأَنَّىٰ يُؤْفَكُونَ
And [Allah acknowledges] his saying, "O my Lord, indeed these are a people who do not believe."
وقيله يا رب إن هؤلاء قوم لا يؤمنون
(And Allah has the knowledge) of (Prophet Muhammad's) saying: "O my Lord! Verily, these are a people who believe not!"
Und bei seinem Ausspruch: "O mein Herr, gewiß, das sind Leute, die nicht glauben."
وَقِيلِهِۦ يَٰرَبِّ إِنَّ هَٰٓؤُلَآءِ قَوْمٌ لَّا يُؤْمِنُونَ
So turn aside from them and say, "Peace." But they are going to know.
فاصفح عنهم وقل سلام ۚ فسوف يعلمون
So turn away from them (O Muhammad صلى الله عليه و سلم), and say: Salam (peace)! But they will come to know.
Übe Nachsicht mit ihnen und sag: "Friede!" Sie werden (es noch) erfahren.
فَٱصْفَحْ عَنْهُمْ وَقُلْ سَلَٰمٌ فَسَوْفَ يَعْلَمُونَ