By those [winds] sent forth in gusts
بسم الله الرحمن الرحيم والمرسلات عرفا
In the Name of Allah, the Most Gracious, the Most Merciful. By the winds (or angels or the Messengers of Allah) sent forth one after another.
وَٱلْمُرْسَلَٰتِ عُرْفًا
Chapter 77, 50 verses
By those [winds] sent forth in gusts
بسم الله الرحمن الرحيم والمرسلات عرفا
In the Name of Allah, the Most Gracious, the Most Merciful. By the winds (or angels or the Messengers of Allah) sent forth one after another.
وَٱلْمُرْسَلَٰتِ عُرْفًا
And the winds that blow violently
فالعاصفات عصفا
And by the winds that blow violently.
فَٱلْعَٰصِفَٰتِ عَصْفًا
And [by] the winds that spread [clouds]
والناشرات نشرا
And by the winds that scatter clouds and rain.
وَٱلنَّٰشِرَٰتِ نَشْرًا
And those [angels] who bring criterion
فالفارقات فرقا
And by the Verses (of the Qur'an) that separate the right from the wrong.
فَٱلْفَٰرِقَٰتِ فَرْقًا
And those [angels] who deliver a message
فالملقيات ذكرا
And by the angels that bring the revelations to the Messengers,
فَٱلْمُلْقِيَٰتِ ذِكْرًا
As justification or warning,
عذرا أو نذرا
To cut off all excuses or to warn.
عُذْرًا أَوْ نُذْرًا
Indeed, what you are promised is to occur.
إنما توعدون لواقع
Surely, what you are promised must come to pass.
إِنَّمَا تُوعَدُونَ لَوَٰقِعٌ
So when the stars are obliterated
فإذا النجوم طمست
Then when the stars lose their lights.
فَإِذَا ٱلنُّجُومُ طُمِسَتْ
And when the heaven is opened
وإذا السماء فرجت
And when the heaven is cleft asunder.
وَإِذَا ٱلسَّمَآءُ فُرِجَتْ
And when the mountains are blown away
وإذا الجبال نسفت
And when the mountains are blown away.
وَإِذَا ٱلْجِبَالُ نُسِفَتْ
And when the messengers' time has come...
وإذا الرسل أقتت
And when the Messengers are gathered to their time appointed.
وَإِذَا ٱلرُّسُلُ أُقِّتَتْ
For what Day was it postponed?
لأي يوم أجلت
For what Day are these signs postponed?
لِأَىِّ يَوْمٍ أُجِّلَتْ
For the Day of Judgement.
ليوم الفصل
For the Day of Sorting Out (the men of Paradise from the men destined for Hell).
لِيَوْمِ ٱلْفَصْلِ
And what can make you know what is the Day of Judgement?
وما أدراك ما يوم الفصل
And what will explain to you what is the Day of Sorting Out?
وَمَآ أَدْرَىٰكَ مَا يَوْمُ ٱلْفَصْلِ
Woe, that Day, to the deniers.
ويل يومئذ للمكذبين
Woe that Day to the deniers (of the Day of Resurrection)!
وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ
Did We not destroy the former peoples?
ألم نهلك الأولين
Did We not destroy the ancients?
أَلَمْ نُهْلِكِ ٱلْأَوَّلِينَ
Then We will follow them with the later ones.
ثم نتبعهم الآخرين
So shall We make later generations to follow them.
ثُمَّ نُتْبِعُهُمُ ٱلْءَاخِرِينَ
Thus do We deal with the criminals.
كذلك نفعل بالمجرمين
Thus do We deal with the Mujrimun (polytheists, disbelievers, sinners, criminals).
كَذَٰلِكَ نَفْعَلُ بِٱلْمُجْرِمِينَ
Woe, that Day, to the deniers.
ويل يومئذ للمكذبين
Woe that Day to the deniers (of the Day of Resurrection)!
وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ
Did We not create you from a liquid disdained?
ألم نخلقكم من ماء مهين
Did We not create you from a despised water (semen)?
أَلَمْ نَخْلُقكُّم مِّن مَّآءٍ مَّهِينٍ
And We placed it in a firm lodging
فجعلناه في قرار مكين
Then We placed it in a place of safety (womb),
فَجَعَلْنَٰهُ فِى قَرَارٍ مَّكِينٍ
For a known extent.
إلى قدر معلوم
For a known period (determined by gestation)?
إِلَىٰ قَدَرٍ مَّعْلُومٍ
And We determined [it], and excellent [are We] to determine.
فقدرنا فنعم القادرون
So We did measure; and We are the Best to measure (the things).
فَقَدَرْنَا فَنِعْمَ ٱلْقَٰدِرُونَ
Woe, that Day, to the deniers.
ويل يومئذ للمكذبين
Woe that Day to the deniers (of the Day of Resurrection)!
وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ
Have We not made the earth a container
ألم نجعل الأرض كفاتا
Have We not made the earth a receptacle
أَلَمْ نَجْعَلِ ٱلْأَرْضَ كِفَاتًا
Of the living and the dead?
أحياء وأمواتا
For the living and the dead?
أَحْيَآءً وَأَمْوَٰتًا
And We placed therein lofty, firmly set mountains and have given you to drink sweet water.
وجعلنا فيها رواسي شامخات وأسقيناكم ماء فراتا
And have placed therein firm, and tall mountains, and have given you to drink sweet water?
وَجَعَلْنَا فِيهَا رَوَٰسِىَ شَٰمِخَٰتٍ وَأَسْقَيْنَٰكُم مَّآءً فُرَاتًا
Woe, that Day, to the deniers.
ويل يومئذ للمكذبين
Woe that Day to the deniers (of the Day of Resurrection)!
وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ
[They will be told], "Proceed to that which you used to deny.
انطلقوا إلى ما كنتم به تكذبون
(It will be said to the disbelievers): "Depart you to that which you used to deny!
ٱنطَلِقُوٓا۟ إِلَىٰ مَا كُنتُم بِهِۦ تُكَذِّبُونَ
Proceed to a shadow [of smoke] having three columns
انطلقوا إلى ظل ذي ثلاث شعب
"Depart you to a shadow (of Hell-Fire smoke ascending) in three columns,
ٱنطَلِقُوٓا۟ إِلَىٰ ظِلٍّ ذِى ثَلَٰثِ شُعَبٍ
[But having] no cool shade and availing not against the flame."
لا ظليل ولا يغني من اللهب
Neither shady, nor of any use against the fierce flame of the Fire."
لَّا ظَلِيلٍ وَلَا يُغْنِى مِنَ ٱللَّهَبِ
Indeed, it throws sparks [as huge] as a fortress,
إنها ترمي بشرر كالقصر
Verily, it (Hell) throws sparks (huge) as Al-Qasr (a fort or a huge log of wood),
إِنَّهَا تَرْمِى بِشَرَرٍ كَٱلْقَصْرِ
As if they were yellowish [black] camels.
كأنه جمالت صفر
As if they were yellow camels or bundles of ropes.
كَأَنَّهُۥ جِمَٰلَتٌ صُفْرٌ
Woe, that Day, to the deniers.
ويل يومئذ للمكذبين
Woe that Day to the deniers (of the Day of Resurrection)!
وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ
This is a Day they will not speak,
هذا يوم لا ينطقون
That will be a Day when they shall not speak (during some part of it),
هَٰذَا يَوْمُ لَا يَنطِقُونَ
Nor will it be permitted for them to make an excuse.
ولا يؤذن لهم فيعتذرون
And they will not be permitted to put forth any excuse.
وَلَا يُؤْذَنُ لَهُمْ فَيَعْتَذِرُونَ
Woe, that Day, to the deniers.
ويل يومئذ للمكذبين
Woe that Day to the deniers (of the Day of Resurrection)!
وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ
This is the Day of Judgement; We will have assembled you and the former peoples.
هذا يوم الفصل ۖ جمعناكم والأولين
That will be a Day of Decision! We have brought you and the men of old together!
هَٰذَا يَوْمُ ٱلْفَصْلِ جَمَعْنَٰكُمْ وَٱلْأَوَّلِينَ
So if you have a plan, then plan against Me.
فإن كان لكم كيد فكيدون
So if you have a plot, use it against Me (Allah جل جلاله)!
فَإِن كَانَ لَكُمْ كَيْدٌ فَكِيدُونِ
Woe, that Day, to the deniers.
ويل يومئذ للمكذبين
Woe that Day to the deniers (of the Day of Resurrection)!
وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ
Indeed, the righteous will be among shades and springs
إن المتقين في ظلال وعيون
Verily, the Muttaqun (the pious. See V.2:2) shall be amidst shades and springs.
إِنَّ ٱلْمُتَّقِينَ فِى ظِلَٰلٍ وَعُيُونٍ
And fruits from whatever they desire,
وفواكه مما يشتهون
And fruits, such as they desire.
وَفَوَٰكِهَ مِمَّا يَشْتَهُونَ
[Being told], "Eat and drink in satisfaction for what you used to do."
كلوا واشربوا هنيئا بما كنتم تعملون
"Eat and drink comfortably for that which you used to do."
كُلُوا۟ وَٱشْرَبُوا۟ هَنِيٓـًٔۢا بِمَا كُنتُمْ تَعْمَلُونَ
Indeed, We thus reward the doers of good.
إنا كذلك نجزي المحسنين
Verily, thus We reward the Muhsinun (good-doers. See V.2:112).
إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ
Woe, that Day, to the deniers.
ويل يومئذ للمكذبين
Woe that Day to the deniers (of the Day of Resurrection)!
وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ
[O disbelievers], eat and enjoy yourselves a little; indeed, you are criminals.
كلوا وتمتعوا قليلا إنكم مجرمون
(O you disbelievers)! Eat and enjoy yourselves (in this worldly life) for a little while. Verily, you are the Mujrimun (polytheists, disbelievers, sinners, criminals).
كُلُوا۟ وَتَمَتَّعُوا۟ قَلِيلًا إِنَّكُم مُّجْرِمُونَ
Woe, that Day, to the deniers.
ويل يومئذ للمكذبين
Woe that Day to the deniers (of the Day of Resurrection)!
وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ
And when it is said to them, "Bow [in prayer]," they do not bow.
وإذا قيل لهم اركعوا لا يركعون
And when it is said to them: "Bow down yourself (in prayer)!" They bow not down (offer not their prayers).
وَإِذَا قِيلَ لَهُمُ ٱرْكَعُوا۟ لَا يَرْكَعُونَ
Woe, that Day, to the deniers.
ويل يومئذ للمكذبين
Woe that Day to the deniers (of the Day of Resurrection)!
وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ
Then in what statement after the Qur'an will they believe?
فبأي حديث بعده يؤمنون
Then in what statement after this (the Qur'an) will they believe?
فَبِأَىِّ حَدِيثٍۭ بَعْدَهُۥ يُؤْمِنُونَ