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Al Zukhruf
Chapter 43, 89 verses
Saheeh International
Arabic
Arabic, with marks
Hilali & Muhsin Khan
Word by word
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Saheeh International
1 Ha, Meem.
Arabic
١ بسم الله الرحمن الرحيم حم
Arabic, with marks
١ بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ حم
Hilali & Muhsin Khan
1 In the Name of Allah, the Most Gracious, the Most Merciful. Ha-Mim. [These letters are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings].
Saheeh International
2 By the clear Book,
Arabic, with marks
٢ وَالْكِتَابِ الْمُبِينِ
Hilali & Muhsin Khan
2 By the manifest Book (i.e. this Qur'an that makes things clear).
Word by word
٢ وَٱلْكِتَٰبِ ٱلْمُبِينِ
Saheeh International
3 Indeed, We have made it an Arabic Qur'an that you might understand.
Arabic
٣ إنا جعلناه قرآنا عربيا لعلكم تعقلون
Arabic, with marks
٣ إِنَّا جَعَلْنَاهُ قُرْآنًا عَرَبِيًّا لَّعَلَّكُمْ تَعْقِلُونَ
Hilali & Muhsin Khan
3 Verily, We have made it a Qur'an in Arabic that you may be able to understand (its meanings and its admonitions).
Word by word
٣ إِنَّا جَعَلْنَٰهُ قُرْءَٰنًا عَرَبِيًّا لَّعَلَّكُمْ تَعْقِلُونَ
Saheeh International
4 And indeed it is, in the Mother of the Book with Us, exalted and full of wisdom.
Arabic
٤ وإنه في أم الكتاب لدينا لعلي حكيم
Arabic, with marks
٤ وَإِنَّهُ فِي أُمِّ الْكِتَابِ لَدَيْنَا لَعَلِيٌّ حَكِيمٌ
Hilali & Muhsin Khan
4 And verily, it (this Qur'an) is in the Mother of the Book (i.e. Al-Lauh Al-Mahfuz), with Us, indeed exalted, full of wisdom.
Word by word
٤ وَإِنَّهُۥ فِىٓ أُمِّ ٱلْكِتَٰبِ لَدَيْنَا لَعَلِىٌّ حَكِيمٌ
Saheeh International
5 Then should We turn the message away, disregarding you, because you are a transgressing people?
Arabic
٥ أفنضرب عنكم الذكر صفحا أن كنتم قوما مسرفين
Arabic, with marks
٥ أَفَنَضْرِبُ عَنكُمُ الذِّكْرَ صَفْحًا أَن كُنتُمْ قَوْمًا مُّسْرِفِينَ
Hilali & Muhsin Khan
5 Shall We then (warn you not and) take away the Reminder (this Qur'an) from you, because you are a people Musrifun.
Word by word
٥ أَفَنَضْرِبُ عَنكُمُ ٱلذِّكْرَ صَفْحًا أَن كُنتُمْ قَوْمًا مُّسْرِفِينَ
Saheeh International
6 And how many a prophet We sent among the former peoples,
Arabic
٦ وكم أرسلنا من نبي في الأولين
Arabic, with marks
٦ وَكَمْ أَرْسَلْنَا مِن نَّبِيٍّ فِي الْأَوَّلِينَ
Hilali & Muhsin Khan
6 And how many a Prophet have We sent amongst the men of old.
Word by word
٦ وَكَمْ أَرْسَلْنَا مِن نَّبِىٍّ فِى ٱلْأَوَّلِينَ
Saheeh International
7 But there would not come to them a prophet except that they used to ridicule him.
Arabic
٧ وما يأتيهم من نبي إلا كانوا به يستهزئون
Arabic, with marks
٧ وَمَا يَأْتِيهِم مِّن نَّبِيٍّ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ
Hilali & Muhsin Khan
7 And never came there a Prophet to them but they used to mock at him.
Word by word
٧ وَمَا يَأْتِيهِم مِّن نَّبِىٍّ إِلَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ
Saheeh International
8 And We destroyed greater than them in [striking] power, and the example of the former peoples has preceded.
Arabic
٨ فأهلكنا أشد منهم بطشا ومضى مثل الأولين
Arabic, with marks
٨ فَأَهْلَكْنَا أَشَدَّ مِنْهُم بَطْشًا وَمَضَىٰ مَثَلُ الْأَوَّلِينَ
Hilali & Muhsin Khan
8 Then We destroyed men stronger (in power) than these - and the example of the ancients has passed away (before them).
Word by word
٨ فَأَهْلَكْنَآ أَشَدَّ مِنْهُم بَطْشًا وَمَضَىٰ مَثَلُ ٱلْأَوَّلِينَ
Saheeh International
9 And if you should ask them, "Who has created the heavens and the earth?" they would surely say, "They were created by the Exalted in Might, the Knowing."
Arabic
٩ ولئن سألتهم من خلق السماوات والأرض ليقولن خلقهن العزيز العليم
Arabic, with marks
٩ وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ لَيَقُولُنَّ خَلَقَهُنَّ الْعَزِيزُ الْعَلِيمُ
Hilali & Muhsin Khan
9 And indeed if you ask them, "Who has created the heavens and the earth?" They will surely say: "The All-Mighty, the All-Knower created them."
Word by word
٩ وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ لَيَقُولُنَّ خَلَقَهُنَّ ٱلْعَزِيزُ ٱلْعَلِيمُ
Saheeh International
10 [The one] who has made for you the earth a bed and made for you upon it roads that you might be guided
Arabic
١٠ الذي جعل لكم الأرض مهدا وجعل لكم فيها سبلا لعلكم تهتدون
Arabic, with marks
١٠ الَّذِي جَعَلَ لَكُمُ الْأَرْضَ مَهْدًا وَجَعَلَ لَكُمْ فِيهَا سُبُلًا لَّعَلَّكُمْ تَهْتَدُونَ
Hilali & Muhsin Khan
10 Who has made for you the earth like a bed, and has made for you roads therein, in order that you may find your way.
Word by word
١٠ ٱلَّذِى جَعَلَ لَكُمُ ٱلْأَرْضَ مَهْدًا وَجَعَلَ لَكُمْ فِيهَا سُبُلًا لَّعَلَّكُمْ تَهْتَدُونَ
Saheeh International
11 And who sends down rain from the sky in measured amounts, and We revive thereby a dead land - thus will you be brought forth -
Arabic
١١ والذي نزل من السماء ماء بقدر فأنشرنا به بلدة ميتا ۚ كذلك تخرجون
Arabic, with marks
١١ وَالَّذِي نَزَّلَ مِنَ السَّمَاءِ مَاءً بِقَدَرٍ فَأَنشَرْنَا بِهِ بَلْدَةً مَّيْتًا ۚ كَذَٰلِكَ تُخْرَجُونَ
Hilali & Muhsin Khan
11 And Who sends down water (rain) from the sky in due measure, then We revive a dead land therewith, and even so you will be brought forth (from the graves).
Word by word
١١ وَٱلَّذِى نَزَّلَ مِنَ ٱلسَّمَآءِ مَآءًۢ بِقَدَرٍ فَأَنشَرْنَا بِهِۦ بَلْدَةً مَّيْتًا كَذَٰلِكَ تُخْرَجُونَ
Saheeh International
12 And who created the species, all of them, and has made for you of ships and animals those which you mount.
Arabic
١٢ والذي خلق الأزواج كلها وجعل لكم من الفلك والأنعام ما تركبون
Arabic, with marks
١٢ وَالَّذِي خَلَقَ الْأَزْوَاجَ كُلَّهَا وَجَعَلَ لَكُم مِّنَ الْفُلْكِ وَالْأَنْعَامِ مَا تَرْكَبُونَ
Hilali & Muhsin Khan
12 And Who has created all the pairs and has appointed for you ships and cattle on which you ride:
Word by word
١٢ وَٱلَّذِى خَلَقَ ٱلْأَزْوَٰجَ كُلَّهَا وَجَعَلَ لَكُم مِّنَ ٱلْفُلْكِ وَٱلْأَنْعَٰمِ مَا تَرْكَبُونَ
Saheeh International
13 That you may settle yourselves upon their backs and then remember the favor of your Lord when you have settled upon them and say. "Exalted is He who has subjected this to us, and we could not have [otherwise] subdued it.
Arabic
١٣ لتستووا على ظهوره ثم تذكروا نعمة ربكم إذا استويتم عليه وتقولوا سبحان الذي سخر لنا هذا وما كنا له مقرنين
Arabic, with marks
١٣ لِتَسْتَوُوا عَلَىٰ ظُهُورِهِ ثُمَّ تَذْكُرُوا نِعْمَةَ رَبِّكُمْ إِذَا اسْتَوَيْتُمْ عَلَيْهِ وَتَقُولُوا سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَٰذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ
Hilali & Muhsin Khan
13 In order that you may mount on their backs, and then may remember the Favour of your Lord when you mount thereon, and say: "Glory to Him Who has subjected this to us, and we could never have it (by our efforts).
Word by word
١٣ لِتَسْتَوُۥا۟ عَلَىٰ ظُهُورِهِۦ ثُمَّ تَذْكُرُوا۟ نِعْمَةَ رَبِّكُمْ إِذَا ٱسْتَوَيْتُمْ عَلَيْهِ وَتَقُولُوا۟ سُبْحَٰنَ ٱلَّذِى سَخَّرَ لَنَا هَٰذَا وَمَا كُنَّا لَهُۥ مُقْرِنِينَ
Saheeh International
14 And indeed we, to our Lord, will [surely] return."
Arabic
١٤ وإنا إلى ربنا لمنقلبون
Arabic, with marks
١٤ وَإِنَّا إِلَىٰ رَبِّنَا لَمُنقَلِبُونَ
Hilali & Muhsin Khan
14 And verily, to Our Lord we indeed are to return!"
Word by word
١٤ وَإِنَّآ إِلَىٰ رَبِّنَا لَمُنقَلِبُونَ
Saheeh International
15 But they have attributed to Him from His servants a portion. Indeed, man is clearly ungrateful.
Arabic
١٥ وجعلوا له من عباده جزءا ۚ إن الإنسان لكفور مبين
Arabic, with marks
١٥ وَجَعَلُوا لَهُ مِنْ عِبَادِهِ جُزْءًا ۚ إِنَّ الْإِنسَانَ لَكَفُورٌ مُّبِينٌ
Hilali & Muhsin Khan
15 Yet, they assign to some of His slaves a share with Him (by pretending that He has children, and considering them as equals or co-partners in worship with Him). Verily, man is indeed a manifest ingrate!
Word by word
١٥ وَجَعَلُوا۟ لَهُۥ مِنْ عِبَادِهِۦ جُزْءًا إِنَّ ٱلْإِنسَٰنَ لَكَفُورٌ مُّبِينٌ
Saheeh International
16 Or has He taken, out of what He has created, daughters and chosen you for [having] sons?
Arabic
١٦ أم اتخذ مما يخلق بنات وأصفاكم بالبنين
Arabic, with marks
١٦ أَمِ اتَّخَذَ مِمَّا يَخْلُقُ بَنَاتٍ وَأَصْفَاكُم بِالْبَنِينَ
Hilali & Muhsin Khan
16 Or has He taken daughters out of what He has created, and He has selected for you sons?
Word by word
١٦ أَمِ ٱتَّخَذَ مِمَّا يَخْلُقُ بَنَاتٍ وَأَصْفَىٰكُم بِٱلْبَنِينَ
Saheeh International
17 And when one of them is given good tidings of that which he attributes to the Most Merciful in comparison, his face becomes dark, and he suppresses grief.
Arabic
١٧ وإذا بشر أحدهم بما ضرب للرحمن مثلا ظل وجهه مسودا وهو كظيم
Arabic, with marks
١٧ وَإِذَا بُشِّرَ أَحَدُهُم بِمَا ضَرَبَ لِلرَّحْمَٰنِ مَثَلًا ظَلَّ وَجْهُهُ مُسْوَدًّا وَهُوَ كَظِيمٌ
Hilali & Muhsin Khan
17 And if one of them is informed of the news of (the birth of a girl) that which he sets forth as a parable to the Most Gracious (Allah), his face becomes dark, and he is filled with grief!
Word by word
١٧ وَإِذَا بُشِّرَ أَحَدُهُم بِمَا ضَرَبَ لِلرَّحْمَٰنِ مَثَلًا ظَلَّ وَجْهُهُۥ مُسْوَدًّا وَهُوَ كَظِيمٌ
Saheeh International
18 So is one brought up in ornaments while being during conflict unevident [attributed to Allah]?
Arabic
١٨ أومن ينشأ في الحلية وهو في الخصام غير مبين
Arabic, with marks
١٨ أَوَمَن يُنَشَّأُ فِي الْحِلْيَةِ وَهُوَ فِي الْخِصَامِ غَيْرُ مُبِينٍ
Hilali & Muhsin Khan
18 (Like they then for Allah) a creature who is brought up in adornments (wearing silk and gold ornaments, i.e. women), and who in dispute cannot make herself clear?
Word by word
١٨ أَوَمَن يُنَشَّؤُا۟ فِى ٱلْحِلْيَةِ وَهُوَ فِى ٱلْخِصَامِ غَيْرُ مُبِينٍ
Saheeh International
19 And they have made the angels, who are servants of the Most Merciful, females. Did they witness their creation? Their testimony will be recorded, and they will be questioned.
Arabic
١٩ وجعلوا الملائكة الذين هم عباد الرحمن إناثا ۚ أشهدوا خلقهم ۚ ستكتب شهادتهم ويسألون
Arabic, with marks
١٩ وَجَعَلُوا الْمَلَائِكَةَ الَّذِينَ هُمْ عِبَادُ الرَّحْمَٰنِ إِنَاثًا ۚ أَشَهِدُوا خَلْقَهُمْ ۚ سَتُكْتَبُ شَهَادَتُهُمْ وَيُسْأَلُونَ
Hilali & Muhsin Khan
19 And they make the angels who themselves are slaves of the Most Gracious (Allah) females. Did they witness their creation? Their testimony will be recorded, and they will be questioned!
Word by word
١٩ وَجَعَلُوا۟ ٱلْمَلَٰٓئِكَةَ ٱلَّذِينَ هُمْ عِبَٰدُ ٱلرَّحْمَٰنِ إِنَٰثًا أَشَهِدُوا۟ خَلْقَهُمْ سَتُكْتَبُ شَهَٰدَتُهُمْ وَيُسْـَٔلُونَ
Saheeh International
20 And they said, "If the Most Merciful had willed, we would not have worshipped them." They have of that no knowledge. They are not but falsifying.
Arabic
٢٠ وقالوا لو شاء الرحمن ما عبدناهم ۗ ما لهم بذلك من علم ۖ إن هم إلا يخرصون
Arabic, with marks
٢٠ وَقَالُوا لَوْ شَاءَ الرَّحْمَٰنُ مَا عَبَدْنَاهُم ۗ مَّا لَهُم بِذَٰلِكَ مِنْ عِلْمٍ ۖ إِنْ هُمْ إِلَّا يَخْرُصُونَ
Hilali & Muhsin Khan
20 And they said: "If it had been the Will of the Most Gracious (Allah), we should not have worshipped them (false deities)." They have no knowledge whatsoever of that. They do nothing but lie!
Word by word
٢٠ وَقَالُوا۟ لَوْ شَآءَ ٱلرَّحْمَٰنُ مَا عَبَدْنَٰهُم مَّا لَهُم بِذَٰلِكَ مِنْ عِلْمٍ إِنْ هُمْ إِلَّا يَخْرُصُونَ
Saheeh International
21 Or have We given them a book before the Qur'an to which they are adhering?
Arabic
٢١ أم آتيناهم كتابا من قبله فهم به مستمسكون
Arabic, with marks
٢١ أَمْ آتَيْنَاهُمْ كِتَابًا مِّن قَبْلِهِ فَهُم بِهِ مُسْتَمْسِكُونَ
Hilali & Muhsin Khan
21 Or have We given them any Book before this (the Qur'an) to which they are holding fast?
Word by word
٢١ أَمْ ءَاتَيْنَٰهُمْ كِتَٰبًا مِّن قَبْلِهِۦ فَهُم بِهِۦ مُسْتَمْسِكُونَ
Saheeh International
22 Rather, they say, "Indeed, we found our fathers upon a religion, and we are in their footsteps [rightly] guided."
Arabic
٢٢ بل قالوا إنا وجدنا آباءنا على أمة وإنا على آثارهم مهتدون
Arabic, with marks
٢٢ بَلْ قَالُوا إِنَّا وَجَدْنَا آبَاءَنَا عَلَىٰ أُمَّةٍ وَإِنَّا عَلَىٰ آثَارِهِم مُّهْتَدُونَ
Hilali & Muhsin Khan
22 Nay! They say: "We found our fathers following a certain way and religion, and we guide ourselves by their footsteps."
Word by word
٢٢ بَلْ قَالُوٓا۟ إِنَّا وَجَدْنَآ ءَابَآءَنَا عَلَىٰٓ أُمَّةٍ وَإِنَّا عَلَىٰٓ ءَاثَٰرِهِم مُّهْتَدُونَ
Saheeh International
23 And similarly, We did not send before you any warner into a city except that its affluent said, "Indeed, we found our fathers upon a religion, and we are, in their footsteps, following."
Arabic
٢٣ وكذلك ما أرسلنا من قبلك في قرية من نذير إلا قال مترفوها إنا وجدنا آباءنا على أمة وإنا على آثارهم مقتدون
Arabic, with marks
٢٣ وَكَذَٰلِكَ مَا أَرْسَلْنَا مِن قَبْلِكَ فِي قَرْيَةٍ مِّن نَّذِيرٍ إِلَّا قَالَ مُتْرَفُوهَا إِنَّا وَجَدْنَا آبَاءَنَا عَلَىٰ أُمَّةٍ وَإِنَّا عَلَىٰ آثَارِهِم مُّقْتَدُونَ
Hilali & Muhsin Khan
23 And similarly, We sent not a warner before you (O Muhammad صلى الله عليه و سلم) to any town (people) but the luxurious ones among them said: "We found our fathers following a certain way and religion, and we will indeed follow their footsteps."
Word by word
٢٣ وَكَذَٰلِكَ مَآ أَرْسَلْنَا مِن قَبْلِكَ فِى قَرْيَةٍ مِّن نَّذِيرٍ إِلَّا قَالَ مُتْرَفُوهَآ إِنَّا وَجَدْنَآ ءَابَآءَنَا عَلَىٰٓ أُمَّةٍ وَإِنَّا عَلَىٰٓ ءَاثَٰرِهِم مُّقْتَدُونَ
Saheeh International
24 [Each warner] said, "Even if I brought you better guidance than that [religion] upon which you found your fathers?" They said, "Indeed we, in that with which you were sent, are disbelievers."
Arabic
٢٤ ۞ قال أولو جئتكم بأهدى مما وجدتم عليه آباءكم ۖ قالوا إنا بما أرسلتم به كافرون
Arabic, with marks
٢٤ ۞ قَالَ أَوَلَوْ جِئْتُكُم بِأَهْدَىٰ مِمَّا وَجَدتُّمْ عَلَيْهِ آبَاءَكُمْ ۖ قَالُوا إِنَّا بِمَا أُرْسِلْتُم بِهِ كَافِرُونَ
Hilali & Muhsin Khan
24 (The warner) said: "Even if I bring you better guidance than that which you found your fathers following?" They said: "Verily, we disbelieve in that with which you have been sent."
Word by word
٢٤ قَٰلَ أَوَلَوْ جِئْتُكُم بِأَهْدَىٰ مِمَّا وَجَدتُّمْ عَلَيْهِ ءَابَآءَكُمْ قَالُوٓا۟ إِنَّا بِمَآ أُرْسِلْتُم بِهِۦ كَٰفِرُونَ
Saheeh International
25 So we took retribution from them; then see how was the end of the deniers.
Arabic
٢٥ فانتقمنا منهم ۖ فانظر كيف كان عاقبة المكذبين
Arabic, with marks
٢٥ فَانتَقَمْنَا مِنْهُمْ ۖ فَانظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُكَذِّبِينَ
Hilali & Muhsin Khan
25 So We took revenge on them, then see what was the end of those who denied (Islamic Monotheism).
Word by word
٢٥ فَٱنتَقَمْنَا مِنْهُمْ فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُكَذِّبِينَ
Saheeh International
26 And [mention, O Muhammad], when Abraham said to his father and his people, "Indeed, I am disassociated from that which you worship
Arabic
٢٦ وإذ قال إبراهيم لأبيه وقومه إنني براء مما تعبدون
Arabic, with marks
٢٦ وَإِذْ قَالَ إِبْرَاهِيمُ لِأَبِيهِ وَقَوْمِهِ إِنَّنِي بَرَاءٌ مِّمَّا تَعْبُدُونَ
Hilali & Muhsin Khan
26 And (remember) when Ibrahim (Abraham) said to his father and his people: "Verily, I am innocent of what you worship,
Word by word
٢٦ وَإِذْ قَالَ إِبْرَٰهِيمُ لِأَبِيهِ وَقَوْمِهِۦٓ إِنَّنِى بَرَآءٌ مِّمَّا تَعْبُدُونَ
Saheeh International
27 Except for He who created me; and indeed, He will guide me."
Arabic
٢٧ إلا الذي فطرني فإنه سيهدين
Arabic, with marks
٢٧ إِلَّا الَّذِي فَطَرَنِي فَإِنَّهُ سَيَهْدِينِ
Hilali & Muhsin Khan
27 "Except Him (i.e. I worship none but Allah Alone) Who did create me; and verily He will guide me."
Word by word
٢٧ إِلَّا ٱلَّذِى فَطَرَنِى فَإِنَّهُۥ سَيَهْدِينِ
Saheeh International
28 And he made it a word remaining among his descendants that they might return [to it].
Arabic
٢٨ وجعلها كلمة باقية في عقبه لعلهم يرجعون
Arabic, with marks
٢٨ وَجَعَلَهَا كَلِمَةً بَاقِيَةً فِي عَقِبِهِ لَعَلَّهُمْ يَرْجِعُونَ
Hilali & Muhsin Khan
28 And he made it [i.e. La ilaha illallah (none has the right to be worshipped but Allah Alone)] a Word lasting among his offspring, (True Monotheism), that they may turn back (i.e. to repent to Allah or receive admonition).
Word by word
٢٨ وَجَعَلَهَا كَلِمَةًۢ بَاقِيَةً فِى عَقِبِهِۦ لَعَلَّهُمْ يَرْجِعُونَ
Saheeh International
29 However, I gave enjoyment to these [people of Makkah] and their fathers until there came to them the truth and a clear Messenger.
Arabic
٢٩ بل متعت هؤلاء وآباءهم حتى جاءهم الحق ورسول مبين
Arabic, with marks
٢٩ بَلْ مَتَّعْتُ هَٰؤُلَاءِ وَآبَاءَهُمْ حَتَّىٰ جَاءَهُمُ الْحَقُّ وَرَسُولٌ مُّبِينٌ
Hilali & Muhsin Khan
29 Nay, but I gave (the good things of this life) to these (polytheists) and their fathers to enjoy, till there came to them the truth (the Qur'an), and a Messenger (Muhammad صلى الله عليه و سلم) making things clear.
Word by word
٢٩ بَلْ مَتَّعْتُ هَٰٓؤُلَآءِ وَءَابَآءَهُمْ حَتَّىٰ جَآءَهُمُ ٱلْحَقُّ وَرَسُولٌ مُّبِينٌ
Saheeh International
30 But when the truth came to them, they said, "This is magic, and indeed we are, concerning it, disbelievers."
Arabic
٣٠ ولما جاءهم الحق قالوا هذا سحر وإنا به كافرون
Arabic, with marks
٣٠ وَلَمَّا جَاءَهُمُ الْحَقُّ قَالُوا هَٰذَا سِحْرٌ وَإِنَّا بِهِ كَافِرُونَ
Hilali & Muhsin Khan
30 And when the truth (this Qur'an) came to them, they (the disbelievers in this Qur'an) said: "This is magic, and we disbelieve therein."
Word by word
٣٠ وَلَمَّا جَآءَهُمُ ٱلْحَقُّ قَالُوا۟ هَٰذَا سِحْرٌ وَإِنَّا بِهِۦ كَٰفِرُونَ
Saheeh International
31 And they said, "Why was this Qur'an not sent down upon a great man from [one of] the two cities?"
Arabic
٣١ وقالوا لولا نزل هذا القرآن على رجل من القريتين عظيم
Arabic, with marks
٣١ وَقَالُوا لَوْلَا نُزِّلَ هَٰذَا الْقُرْآنُ عَلَىٰ رَجُلٍ مِّنَ الْقَرْيَتَيْنِ عَظِيمٍ
Hilali & Muhsin Khan
31 And they say: "Why is not this Qur'an sent down to some great man of the two towns (Makkah and Ta'if)?"
Word by word
٣١ وَقَالُوا۟ لَوْلَا نُزِّلَ هَٰذَا ٱلْقُرْءَانُ عَلَىٰ رَجُلٍ مِّنَ ٱلْقَرْيَتَيْنِ عَظِيمٍ
Saheeh International
32 Do they distribute the mercy of your Lord? It is We who have apportioned among them their livelihood in the life of this world and have raised some of them above others in degrees [of rank] that they may make use of one another for service. But the mercy of your Lord is better than whatever they accumulate.
Arabic
٣٢ أهم يقسمون رحمت ربك ۚ نحن قسمنا بينهم معيشتهم في الحياة الدنيا ۚ ورفعنا بعضهم فوق بعض درجات ليتخذ بعضهم بعضا سخريا ۗ ورحمت ربك خير مما يجمعون
Arabic, with marks
٣٢ أَهُمْ يَقْسِمُونَ رَحْمَتَ رَبِّكَ ۚ نَحْنُ قَسَمْنَا بَيْنَهُم مَّعِيشَتَهُمْ فِي الْحَيَاةِ الدُّنْيَا ۚ وَرَفَعْنَا بَعْضَهُمْ فَوْقَ بَعْضٍ دَرَجَاتٍ لِّيَتَّخِذَ بَعْضُهُم بَعْضًا سُخْرِيًّا ۗ وَرَحْمَتُ رَبِّكَ خَيْرٌ مِّمَّا يَجْمَعُونَ
Hilali & Muhsin Khan
32 Is it they who would portion out the Mercy of your Lord? It is We Who portion out between them their livelihood in this world, and We raised some of them above others in ranks, so that some may employ others in their work. But the Mercy (Paradise) of your Lord (O Muhammad صلى الله عليه و سلم) is better than the (wealth of this world) which they amass.
Word by word
٣٢ أَهُمْ يَقْسِمُونَ رَحْمَتَ رَبِّكَ نَحْنُ قَسَمْنَا بَيْنَهُم مَّعِيشَتَهُمْ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَرَفَعْنَا بَعْضَهُمْ فَوْقَ بَعْضٍ دَرَجَٰتٍ لِّيَتَّخِذَ بَعْضُهُم بَعْضًا سُخْرِيًّا وَرَحْمَتُ رَبِّكَ
Saheeh International
33 And if it were not that the people would become one community [of disbelievers], We would have made for those who disbelieve in the Most Merciful - for their houses - ceilings and stairways of silver upon which to mount
Arabic
٣٣ ولولا أن يكون الناس أمة واحدة لجعلنا لمن يكفر بالرحمن لبيوتهم سقفا من فضة ومعارج عليها يظهرون
Arabic, with marks
٣٣ وَلَوْلَا أَن يَكُونَ النَّاسُ أُمَّةً وَاحِدَةً لَّجَعَلْنَا لِمَن يَكْفُرُ بِالرَّحْمَٰنِ لِبُيُوتِهِمْ سُقُفًا مِّن فِضَّةٍ وَمَعَارِجَ عَلَيْهَا يَظْهَرُونَ
Hilali & Muhsin Khan
33 And were it not that mankind would have become of one community (all disbelievers, desiring worldly life only), We would have provided for those who disbelieve in the Most Gracious (Allah), silver roofs for their houses, and elevators whereby they ascend,
Word by word
٣٣ وَلَوْلَآ أَن يَكُونَ ٱلنَّاسُ أُمَّةً وَٰحِدَةً لَّجَعَلْنَا لِمَن يَكْفُرُ بِٱلرَّحْمَٰنِ لِبُيُوتِهِمْ سُقُفًا مِّن فِضَّةٍ وَمَعَارِجَ عَلَيْهَا يَظْهَرُونَ
Saheeh International
34 And for their houses - doors and couches [of silver] upon which to recline
Arabic
٣٤ ولبيوتهم أبوابا وسررا عليها يتكئون
Arabic, with marks
٣٤ وَلِبُيُوتِهِمْ أَبْوَابًا وَسُرُرًا عَلَيْهَا يَتَّكِئُونَ
Hilali & Muhsin Khan
34 And for their houses, doors (of silver), and thrones (of silver) on which they could recline,
Word by word
٣٤ وَلِبُيُوتِهِمْ أَبْوَٰبًا وَسُرُرًا عَلَيْهَا يَتَّكِـُٔونَ
Saheeh International
35 And gold ornament. But all that is not but the enjoyment of worldly life. And the Hereafter with your Lord is for the righteous.
Arabic
٣٥ وزخرفا ۚ وإن كل ذلك لما متاع الحياة الدنيا ۚ والآخرة عند ربك للمتقين
Arabic, with marks
٣٥ وَزُخْرُفًا ۚ وَإِن كُلُّ ذَٰلِكَ لَمَّا مَتَاعُ الْحَيَاةِ الدُّنْيَا ۚ وَالْآخِرَةُ عِندَ رَبِّكَ لِلْمُتَّقِينَ
Hilali & Muhsin Khan
35 And adornments of gold. Yet all this (i.e. the roofs, doors, stairs, elevators, thrones of their houses) would have been nothing but an enjoyment of this world. And the Hereafter with your Lord is (only) for the Muttaqun.
Word by word
٣٥ وَزُخْرُفًا وَإِن كُلُّ ذَٰلِكَ لَمَّا مَتَٰعُ ٱلْحَيَوٰةِ ٱلدُّنْيَا وَٱلْءَاخِرَةُ عِندَ رَبِّكَ لِلْمُتَّقِينَ
Saheeh International
36 And whoever is blinded from remembrance of the Most Merciful - We appoint for him a devil, and he is to him a companion.
Arabic
٣٦ ومن يعش عن ذكر الرحمن نقيض له شيطانا فهو له قرين
Arabic, with marks
٣٦ وَمَن يَعْشُ عَن ذِكْرِ الرَّحْمَٰنِ نُقَيِّضْ لَهُ شَيْطَانًا فَهُوَ لَهُ قَرِينٌ
Hilali & Muhsin Khan
36 And whosoever turns away blindly from the remembrance of the Most Gracious (Allah) (i.e. this Qur'an and worship of Allah), We appoint for him Shaitan (Satan - devil) to be a Qarin (a companion) to him.
Word by word
٣٦ وَمَن يَعْشُ عَن ذِكْرِ ٱلرَّحْمَٰنِ نُقَيِّضْ لَهُۥ شَيْطَٰنًا فَهُوَ لَهُۥ قَرِينٌ
Saheeh International
37 And indeed, the devils avert them from the way [of guidance] while they think that they are [rightly] guided
Arabic
٣٧ وإنهم ليصدونهم عن السبيل ويحسبون أنهم مهتدون
Arabic, with marks
٣٧ وَإِنَّهُمْ لَيَصُدُّونَهُمْ عَنِ السَّبِيلِ وَيَحْسَبُونَ أَنَّهُم مُّهْتَدُونَ
Hilali & Muhsin Khan
37 And verily, they (Satans / devils) hinder them from the Path (of Allah), but they think that they are guided aright!
Word by word
٣٧ وَإِنَّهُمْ لَيَصُدُّونَهُمْ عَنِ ٱلسَّبِيلِ وَيَحْسَبُونَ أَنَّهُم مُّهْتَدُونَ
Saheeh International
38 Until, when he comes to Us [at Judgement], he says [to his companion], "Oh, I wish there was between me and you the distance between the east and west - how wretched a companion."
Arabic
٣٨ حتى إذا جاءنا قال يا ليت بيني وبينك بعد المشرقين فبئس القرين
Arabic, with marks
٣٨ حَتَّىٰ إِذَا جَاءَنَا قَالَ يَا لَيْتَ بَيْنِي وَبَيْنَكَ بُعْدَ الْمَشْرِقَيْنِ فَبِئْسَ الْقَرِينُ
Hilali & Muhsin Khan
38 Till, when (such a one) comes to Us, he says [to his Qarin (Satan / devil companion)] "Would that between me and you were the distance of the two easts (or the east and west)" - a worst (type of) companion (indeed)!
Word by word
٣٨ حَتَّىٰٓ إِذَا جَآءَنَا قَالَ يَٰلَيْتَ بَيْنِى وَبَيْنَكَ بُعْدَ ٱلْمَشْرِقَيْنِ فَبِئْسَ ٱلْقَرِينُ
Saheeh International
39 And never will it benefit you that Day, when you have wronged, that you are [all] sharing in the punishment.
Arabic
٣٩ ولن ينفعكم اليوم إذ ظلمتم أنكم في العذاب مشتركون
Arabic, with marks
٣٩ وَلَن يَنفَعَكُمُ الْيَوْمَ إِذ ظَّلَمْتُمْ أَنَّكُمْ فِي الْعَذَابِ مُشْتَرِكُونَ
Hilali & Muhsin Khan
39 It will profit you not this Day (O you who turn away from Allah's remembrance and His worship) as you did wrong, (and) that you will be sharers (you and your Qarin ) in the punishment.
Word by word
٣٩ وَلَن يَنفَعَكُمُ ٱلْيَوْمَ إِذ ظَّلَمْتُمْ أَنَّكُمْ فِى ٱلْعَذَابِ مُشْتَرِكُونَ
Saheeh International
40 Then will you make the deaf hear, [O Muhammad], or guide the blind or he who is in clear error?
Arabic
٤٠ أفأنت تسمع الصم أو تهدي العمي ومن كان في ضلال مبين
Arabic, with marks
٤٠ أَفَأَنتَ تُسْمِعُ الصُّمَّ أَوْ تَهْدِي الْعُمْيَ وَمَن كَانَ فِي ضَلَالٍ مُّبِينٍ
Hilali & Muhsin Khan
40 Can you (O Muhammad صلى الله عليه و سلم) make the deaf to hear, or can you guide the blind or him who is in manifest error?
Word by word
٤٠ أَفَأَنتَ تُسْمِعُ ٱلصُّمَّ أَوْ تَهْدِى ٱلْعُمْىَ وَمَن كَانَ فِى ضَلَٰلٍ مُّبِينٍ
Saheeh International
41 And whether [or not] We take you away [in death], indeed, We will take retribution upon them.
Arabic
٤١ فإما نذهبن بك فإنا منهم منتقمون
Arabic, with marks
٤١ فَإِمَّا نَذْهَبَنَّ بِكَ فَإِنَّا مِنْهُم مُّنتَقِمُونَ
Hilali & Muhsin Khan
41 And even if We take you (O Muhammad صلى الله عليه و سلم) away, We shall indeed take vengeance on them.
Word by word
٤١ فَإِمَّا نَذْهَبَنَّ بِكَ فَإِنَّا مِنْهُم مُّنتَقِمُونَ
Saheeh International
42 Or whether [or not] We show you that which We have promised them, indeed, We are Perfect in Ability.
Arabic
٤٢ أو نرينك الذي وعدناهم فإنا عليهم مقتدرون
Arabic, with marks
٤٢ أَوْ نُرِيَنَّكَ الَّذِي وَعَدْنَاهُمْ فَإِنَّا عَلَيْهِم مُّقْتَدِرُونَ
Hilali & Muhsin Khan
42 Or (if) We show you that wherewith We threaten them: then verily We have perfect command over them.
Word by word
٤٢ أَوْ نُرِيَنَّكَ ٱلَّذِى وَعَدْنَٰهُمْ فَإِنَّا عَلَيْهِم مُّقْتَدِرُونَ
Saheeh International
43 So adhere to that which is revealed to you. Indeed, you are on a straight path.
Arabic
٤٣ فاستمسك بالذي أوحي إليك ۖ إنك على صراط مستقيم
Arabic, with marks
٤٣ فَاسْتَمْسِكْ بِالَّذِي أُوحِيَ إِلَيْكَ ۖ إِنَّكَ عَلَىٰ صِرَاطٍ مُّسْتَقِيمٍ
Hilali & Muhsin Khan
43 So hold you (O Muhammad صلى الله عليه و سلم) fast to that which is revealed to you. Verily you are on the Straight Path.
Word by word
٤٣ فَٱسْتَمْسِكْ بِٱلَّذِىٓ أُوحِىَ إِلَيْكَ إِنَّكَ عَلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ
Saheeh International
44 And indeed, it is a remembrance for you and your people, and you [all] are going to be questioned.
Arabic
٤٤ وإنه لذكر لك ولقومك ۖ وسوف تسألون
Arabic, with marks
٤٤ وَإِنَّهُ لَذِكْرٌ لَّكَ وَلِقَوْمِكَ ۖ وَسَوْفَ تُسْأَلُونَ
Hilali & Muhsin Khan
44 And verily this (the Qur'an) is indeed a Reminder for you (O Muhammad صلى الله عليه و سلم) and your people (Quraish people, or your followers), and you will be questioned (about it).
Word by word
٤٤ وَإِنَّهُۥ لَذِكْرٌ لَّكَ وَلِقَوْمِكَ وَسَوْفَ تُسْـَٔلُونَ
Saheeh International
45 And ask those We sent before you of Our messengers; have We made besides the Most Merciful deities to be worshipped?
Arabic
٤٥ واسأل من أرسلنا من قبلك من رسلنا أجعلنا من دون الرحمن آلهة يعبدون
Arabic, with marks
٤٥ وَاسْأَلْ مَنْ أَرْسَلْنَا مِن قَبْلِكَ مِن رُّسُلِنَا أَجَعَلْنَا مِن دُونِ الرَّحْمَٰنِ آلِهَةً يُعْبَدُونَ
Hilali & Muhsin Khan
45 And ask (O Muhammad صلى الله عليه و سلم) those of Our Messengers whom We sent before you: "Did We ever appoint alihah (gods) to be worshipped besides the Most Gracious (Allah)?"
Word by word
٤٥ وَسْـَٔلْ مَنْ أَرْسَلْنَا مِن قَبْلِكَ مِن رُّسُلِنَآ أَجَعَلْنَا مِن دُونِ ٱلرَّحْمَٰنِ ءَالِهَةً يُعْبَدُونَ
Saheeh International
46 And certainly did We send Moses with Our signs to Pharaoh and his establishment, and he said, "Indeed, I am the messenger of the Lord of the worlds."
Arabic
٤٦ ولقد أرسلنا موسى بآياتنا إلى فرعون وملئه فقال إني رسول رب العالمين
Arabic, with marks
٤٦ وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِآيَاتِنَا إِلَىٰ فِرْعَوْنَ وَمَلَئِهِ فَقَالَ إِنِّي رَسُولُ رَبِّ الْعَالَمِينَ
Hilali & Muhsin Khan
46 And indeed We did send Musa (Moses) with Our Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) to Fir'aun (Pharaoh) and his chiefs (inviting them to Allah's religion of Islam) He said: "Verily, I am a Messenger of the Lord of the 'Alamin (mankind, jinn and all that exists)."
Word by word
٤٦ وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِـَٔايَٰتِنَآ إِلَىٰ فِرْعَوْنَ وَمَلَإِي۟هِۦ فَقَالَ إِنِّى رَسُولُ رَبِّ ٱلْعَٰلَمِينَ
Saheeh International
47 But when he brought them Our signs, at once they laughed at them.
Arabic
٤٧ فلما جاءهم بآياتنا إذا هم منها يضحكون
Arabic, with marks
٤٧ فَلَمَّا جَاءَهُم بِآيَاتِنَا إِذَا هُم مِّنْهَا يَضْحَكُونَ
Hilali & Muhsin Khan
47 But when he came to them with Our Ayat (proofs, evidence, verses, lessons, signs, revelations) behold, they laughed at them.
Word by word
٤٧ فَلَمَّا جَآءَهُم بِـَٔايَٰتِنَآ إِذَا هُم مِّنْهَا يَضْحَكُونَ
Saheeh International
48 And We showed them not a sign except that it was greater than its sister, and We seized them with affliction that perhaps they might return [to faith].
Arabic
٤٨ وما نريهم من آية إلا هي أكبر من أختها ۖ وأخذناهم بالعذاب لعلهم يرجعون
Arabic, with marks
٤٨ وَمَا نُرِيهِم مِّنْ آيَةٍ إِلَّا هِيَ أَكْبَرُ مِنْ أُخْتِهَا ۖ وَأَخَذْنَاهُم بِالْعَذَابِ لَعَلَّهُمْ يَرْجِعُونَ
Hilali & Muhsin Khan
48 And not an Ayah (sign, etc.) We showed them but it was greater than its fellow , and We seized them with torment, in order that they might turn [from their polytheism to Allah's religion (Islamic Monotheism)].
Word by word
٤٨ وَمَا نُرِيهِم مِّنْ ءَايَةٍ إِلَّا هِىَ أَكْبَرُ مِنْ أُخْتِهَا وَأَخَذْنَٰهُم بِٱلْعَذَابِ لَعَلَّهُمْ يَرْجِعُونَ
Saheeh International
49 And they said [to Moses], "O magician, invoke for us your Lord by what He has promised you. Indeed, we will be guided."
Arabic
٤٩ وقالوا يا أيه الساحر ادع لنا ربك بما عهد عندك إننا لمهتدون
Arabic, with marks
٤٩ وَقَالُوا يَا أَيُّهَ السَّاحِرُ ادْعُ لَنَا رَبَّكَ بِمَا عَهِدَ عِندَكَ إِنَّنَا لَمُهْتَدُونَ
Hilali & Muhsin Khan
49 And they said [to Musa (Moses)]: "O you sorcerer! Invoke your Lord for us according to what He has covenanted with you. Verily, We shall guide ourselves (aright)."
Word by word
٤٩ وَقَالُوا۟ يَٰٓأَيُّهَ ٱلسَّاحِرُ ٱدْعُ لَنَا رَبَّكَ بِمَا عَهِدَ عِندَكَ إِنَّنَا لَمُهْتَدُونَ
Saheeh International
50 But when We removed from them the affliction, at once they broke their word.
Arabic
٥٠ فلما كشفنا عنهم العذاب إذا هم ينكثون
Arabic, with marks
٥٠ فَلَمَّا كَشَفْنَا عَنْهُمُ الْعَذَابَ إِذَا هُمْ يَنكُثُونَ
Hilali & Muhsin Khan
50 But when We removed the torment from them, behold, they broke their covenant (that they will believe if We remove the torment from them).
Word by word
٥٠ فَلَمَّا كَشَفْنَا عَنْهُمُ ٱلْعَذَابَ إِذَا هُمْ يَنكُثُونَ
Saheeh International
51 And Pharaoh called out among his people; he said, "O my people, does not the kingdom of Egypt belong to me, and these rivers flowing beneath me; then do you not see?
Arabic
٥١ ونادى فرعون في قومه قال يا قوم أليس لي ملك مصر وهذه الأنهار تجري من تحتي ۖ أفلا تبصرون
Arabic, with marks
٥١ وَنَادَىٰ فِرْعَوْنُ فِي قَوْمِهِ قَالَ يَا قَوْمِ أَلَيْسَ لِي مُلْكُ مِصْرَ وَهَٰذِهِ الْأَنْهَارُ تَجْرِي مِن تَحْتِي ۖ أَفَلَا تُبْصِرُونَ
Hilali & Muhsin Khan
51 And Fir'aun (Pharaoh) proclaimed among his people (saying): "O my people! Is not mine the dominion of Egypt, and these rivers flowing underneath me. See you not then?
Word by word
٥١ وَنَادَىٰ فِرْعَوْنُ فِى قَوْمِهِۦ قَالَ يَٰقَوْمِ أَلَيْسَ لِى مُلْكُ مِصْرَ وَهَٰذِهِ ٱلْأَنْهَٰرُ تَجْرِى مِن تَحْتِىٓ أَفَلَا تُبْصِرُونَ
Saheeh International
52 Or am I [not] better than this one who is insignificant and hardly makes himself clear?
Arabic
٥٢ أم أنا خير من هذا الذي هو مهين ولا يكاد يبين
Arabic, with marks
٥٢ أَمْ أَنَا خَيْرٌ مِّنْ هَٰذَا الَّذِي هُوَ مَهِينٌ وَلَا يَكَادُ يُبِينُ
Hilali & Muhsin Khan
52 "Am I not better than this one [Musa (Moses)] who is despicable and can scarcely express himself clearly?
Word by word
٥٢ أَمْ أَنَا۠ خَيْرٌ مِّنْ هَٰذَا ٱلَّذِى هُوَ مَهِينٌ وَلَا يَكَادُ يُبِينُ
Saheeh International
53 Then why have there not been placed upon him bracelets of gold or come with him the angels in conjunction?"
Arabic
٥٣ فلولا ألقي عليه أسورة من ذهب أو جاء معه الملائكة مقترنين
Arabic, with marks
٥٣ فَلَوْلَا أُلْقِيَ عَلَيْهِ أَسْوِرَةٌ مِّن ذَهَبٍ أَوْ جَاءَ مَعَهُ الْمَلَائِكَةُ مُقْتَرِنِينَ
Hilali & Muhsin Khan
53 "Why then are not golden bracelets bestowed on him, or angels sent along with him?"
Word by word
٥٣ فَلَوْلَآ أُلْقِىَ عَلَيْهِ أَسْوِرَةٌ مِّن ذَهَبٍ أَوْ جَآءَ مَعَهُ ٱلْمَلَٰٓئِكَةُ مُقْتَرِنِينَ
Saheeh International
54 So he bluffed his people, and they obeyed him. Indeed, they were [themselves] a people defiantly disobedient [of Allah].
Arabic
٥٤ فاستخف قومه فأطاعوه ۚ إنهم كانوا قوما فاسقين
Arabic, with marks
٥٤ فَاسْتَخَفَّ قَوْمَهُ فَأَطَاعُوهُ ۚ إِنَّهُمْ كَانُوا قَوْمًا فَاسِقِينَ
Hilali & Muhsin Khan
54 Thus he [Fir'aun (Pharaoh)] befooled (and misled) his people, and they obeyed him. Verily, they were ever a people who were Fasiqun (rebellious, disobedient to Allah).
Word by word
٥٤ فَٱسْتَخَفَّ قَوْمَهُۥ فَأَطَاعُوهُ إِنَّهُمْ كَانُوا۟ قَوْمًا فَٰسِقِينَ
Saheeh International
55 And when they angered Us, We took retribution from them and drowned them all.
Arabic
٥٥ فلما آسفونا انتقمنا منهم فأغرقناهم أجمعين
Arabic, with marks
٥٥ فَلَمَّا آسَفُونَا انتَقَمْنَا مِنْهُمْ فَأَغْرَقْنَاهُمْ أَجْمَعِينَ
Hilali & Muhsin Khan
55 So when they angered Us, We punished them, and drowned them all.
Word by word
٥٥ فَلَمَّآ ءَاسَفُونَا ٱنتَقَمْنَا مِنْهُمْ فَأَغْرَقْنَٰهُمْ أَجْمَعِينَ
Saheeh International
56 And We made them a precedent and an example for the later peoples.
Arabic
٥٦ فجعلناهم سلفا ومثلا للآخرين
Arabic, with marks
٥٦ فَجَعَلْنَاهُمْ سَلَفًا وَمَثَلًا لِّلْآخِرِينَ
Hilali & Muhsin Khan
56 And We made them a precedent (as a lesson for those coming after them), and an example to later generations.
Word by word
٥٦ فَجَعَلْنَٰهُمْ سَلَفًا وَمَثَلًا لِّلْءَاخِرِينَ
Saheeh International
57 And when the son of Mary was presented as an example, immediately your people laughed aloud.
Arabic
٥٧ ۞ ولما ضرب ابن مريم مثلا إذا قومك منه يصدون
Arabic, with marks
٥٧ ۞ وَلَمَّا ضُرِبَ ابْنُ مَرْيَمَ مَثَلًا إِذَا قَوْمُكَ مِنْهُ يَصِدُّونَ
Hilali & Muhsin Khan
57 And when the son of Maryam (Mary) is quoted as an example [i.e. 'Îsa (Jesus) is worshipped like their idols], behold, your people cry aloud (laugh out at the example).
Word by word
٥٧ وَلَمَّا ضُرِبَ ٱبْنُ مَرْيَمَ مَثَلًا إِذَا قَوْمُكَ مِنْهُ يَصِدُّونَ
Saheeh International
58 And they said, "Are your gods better, or is he?" They did not present the comparison except for [mere] argument. But, [in fact], they are a people prone to dispute.
Arabic
٥٨ وقالوا أآلهتنا خير أم هو ۚ ما ضربوه لك إلا جدلا ۚ بل هم قوم خصمون
Arabic, with marks
٥٨ وَقَالُوا أَآلِهَتُنَا خَيْرٌ أَمْ هُوَ ۚ مَا ضَرَبُوهُ لَكَ إِلَّا جَدَلًا ۚ بَلْ هُمْ قَوْمٌ خَصِمُونَ
Hilali & Muhsin Khan
58 And say: "Are our alihah (gods) better or is he ['Îsa (Jesus)]?" They quoted not the above example except for argument. Nay! But they are a quarrelsome people. (See V. 21:98-101)
Word by word
٥٨ وَقَالُوٓا۟ ءَأَٰلِهَتُنَا خَيْرٌ أَمْ هُوَ مَا ضَرَبُوهُ لَكَ إِلَّا جَدَلًۢا بَلْ هُمْ قَوْمٌ خَصِمُونَ
Saheeh International
59 Jesus was not but a servant upon whom We bestowed favor, and We made him an example for the Children of Israel.
Arabic
٥٩ إن هو إلا عبد أنعمنا عليه وجعلناه مثلا لبني إسرائيل
Arabic, with marks
٥٩ إِنْ هُوَ إِلَّا عَبْدٌ أَنْعَمْنَا عَلَيْهِ وَجَعَلْنَاهُ مَثَلًا لِّبَنِي إِسْرَائِيلَ
Hilali & Muhsin Khan
59 He ['Îsa (Jesus)] was not more than a slave. We granted Our Favour to him, and We made him an example for the Children of Israel (i.e. his creation without a father).
Word by word
٥٩ إِنْ هُوَ إِلَّا عَبْدٌ أَنْعَمْنَا عَلَيْهِ وَجَعَلْنَٰهُ مَثَلًا لِّبَنِىٓ إِسْرَٰٓءِيلَ
Saheeh International
60 And if We willed, We could have made [instead] of you angels succeeding [one another] on the earth.
Arabic
٦٠ ولو نشاء لجعلنا منكم ملائكة في الأرض يخلفون
Arabic, with marks
٦٠ وَلَوْ نَشَاءُ لَجَعَلْنَا مِنكُم مَّلَائِكَةً فِي الْأَرْضِ يَخْلُفُونَ
Hilali & Muhsin Khan
60 And if it were Our Will, We would have [destroyed you (mankind) all, and] made angels to replace you on the earth. [Tafsir At-Tabari].
Word by word
٦٠ وَلَوْ نَشَآءُ لَجَعَلْنَا مِنكُم مَّلَٰٓئِكَةً فِى ٱلْأَرْضِ يَخْلُفُونَ
Saheeh International
61 And indeed, Jesus will be [a sign for] knowledge of the Hour, so be not in doubt of it, and follow Me. This is a straight path.
Arabic
٦١ وإنه لعلم للساعة فلا تمترن بها واتبعون ۚ هذا صراط مستقيم
Arabic, with marks
٦١ وَإِنَّهُ لَعِلْمٌ لِّلسَّاعَةِ فَلَا تَمْتَرُنَّ بِهَا وَاتَّبِعُونِ ۚ هَٰذَا صِرَاطٌ مُّسْتَقِيمٌ
Hilali & Muhsin Khan
61 And he ['Îsa (Jesus), son of Maryam (Mary)] shall be a known sign for (the coming of) the Hour (Day of Resurrection) [i.e. 'Isa's (Jesus) descent on the earth]. Therefore have no doubt concerning it (i.e. the Day of Resurrection). And follow Me (Allah) (i.e. be obedient to Allah and do what He orders you to do, O mankind)! This is the Straight Path (of Islamic Monotheism, leading to Allah and to His Paradise).
Word by word
٦١ وَإِنَّهُۥ لَعِلْمٌ لِّلسَّاعَةِ فَلَا تَمْتَرُنَّ بِهَا وَٱتَّبِعُونِ هَٰذَا صِرَٰطٌ مُّسْتَقِيمٌ
Saheeh International
62 And never let Satan avert you. Indeed, he is to you a clear enemy.
Arabic
٦٢ ولا يصدنكم الشيطان ۖ إنه لكم عدو مبين
Arabic, with marks
٦٢ وَلَا يَصُدَّنَّكُمُ الشَّيْطَانُ ۖ إِنَّهُ لَكُمْ عَدُوٌّ مُّبِينٌ
Hilali & Muhsin Khan
62 And let not Shaitan (Satan) hinder you (from the right religion, i.e. Islamic Monotheism). Verily, he (Satan) to you is a plain enemy.
Word by word
٦٢ وَلَا يَصُدَّنَّكُمُ ٱلشَّيْطَٰنُ إِنَّهُۥ لَكُمْ عَدُوٌّ مُّبِينٌ
Saheeh International
63 And when Jesus brought clear proofs, he said, "I have come to you with wisdom and to make clear to you some of that over which you differ, so fear Allah and obey me.
Arabic
٦٣ ولما جاء عيسى بالبينات قال قد جئتكم بالحكمة ولأبين لكم بعض الذي تختلفون فيه ۖ فاتقوا الله وأطيعون
Arabic, with marks
٦٣ وَلَمَّا جَاءَ عِيسَىٰ بِالْبَيِّنَاتِ قَالَ قَدْ جِئْتُكُم بِالْحِكْمَةِ وَلِأُبَيِّنَ لَكُم بَعْضَ الَّذِي تَخْتَلِفُونَ فِيهِ ۖ فَاتَّقُوا اللَّهَ وَأَطِيعُونِ
Hilali & Muhsin Khan
63 And when 'Îsa (Jesus) came with (Our) clear Proofs, he said: "I have come to you with Al-Hikmah (Prophethood), and in order to make clear to you some of the (points) in which you differ. Therefore fear Allah and obey me.
Word by word
٦٣ وَلَمَّا جَآءَ عِيسَىٰ بِٱلْبَيِّنَٰتِ قَالَ قَدْ جِئْتُكُم بِٱلْحِكْمَةِ وَلِأُبَيِّنَ لَكُم بَعْضَ ٱلَّذِى تَخْتَلِفُونَ فِيهِ فَٱتَّقُوا۟ ٱللَّهَ وَأَطِيعُونِ
Saheeh International
64 Indeed, Allah is my Lord and your Lord, so worship Him. This is a straight path."
Arabic
٦٤ إن الله هو ربي وربكم فاعبدوه ۚ هذا صراط مستقيم
Arabic, with marks
٦٤ إِنَّ اللَّهَ هُوَ رَبِّي وَرَبُّكُمْ فَاعْبُدُوهُ ۚ هَٰذَا صِرَاطٌ مُّسْتَقِيمٌ
Hilali & Muhsin Khan
64 "Verily, Allah! He is my Lord (God) and your Lord (God). So worship Him (Alone). This is the (only) Straight Path (i.e. Allah's religion of true Islamic Monotheism)."
Word by word
٦٤ إِنَّ ٱللَّهَ هُوَ رَبِّى وَرَبُّكُمْ فَٱعْبُدُوهُ هَٰذَا صِرَٰطٌ مُّسْتَقِيمٌ
Saheeh International
65 But the denominations from among them differed [and separated], so woe to those who have wronged from the punishment of a painful Day.
Arabic
٦٥ فاختلف الأحزاب من بينهم ۖ فويل للذين ظلموا من عذاب يوم أليم
Arabic, with marks
٦٥ فَاخْتَلَفَ الْأَحْزَابُ مِن بَيْنِهِمْ ۖ فَوَيْلٌ لِّلَّذِينَ ظَلَمُوا مِنْ عَذَابِ يَوْمٍ أَلِيمٍ
Hilali & Muhsin Khan
65 But the sects from among themselves differed. So woe to those who do wrong [by ascribing things to 'Îsa (Jesus) that are not true] from the torment of a painful Day (i.e. the Day of Resurrection)!
Word by word
٦٥ فَٱخْتَلَفَ ٱلْأَحْزَابُ مِنۢ بَيْنِهِمْ فَوَيْلٌ لِّلَّذِينَ ظَلَمُوا۟ مِنْ عَذَابِ يَوْمٍ أَلِيمٍ
Saheeh International
66 Are they waiting except for the Hour to come upon them suddenly while they perceive not?
Arabic
٦٦ هل ينظرون إلا الساعة أن تأتيهم بغتة وهم لا يشعرون
Arabic, with marks
٦٦ هَلْ يَنظُرُونَ إِلَّا السَّاعَةَ أَن تَأْتِيَهُم بَغْتَةً وَهُمْ لَا يَشْعُرُونَ
Hilali & Muhsin Khan
66 Do they only wait for the Hour that it shall come upon them suddenly, while they perceive not?
Word by word
٦٦ هَلْ يَنظُرُونَ إِلَّا ٱلسَّاعَةَ أَن تَأْتِيَهُم بَغْتَةً وَهُمْ لَا يَشْعُرُونَ
Saheeh International
67 Close friends, that Day, will be enemies to each other, except for the righteous
Arabic
٦٧ الأخلاء يومئذ بعضهم لبعض عدو إلا المتقين
Arabic, with marks
٦٧ الْأَخِلَّاءُ يَوْمَئِذٍ بَعْضُهُمْ لِبَعْضٍ عَدُوٌّ إِلَّا الْمُتَّقِينَ
Hilali & Muhsin Khan
67 Friends on that Day will be foes one to another except Al-Muttaqun (the pious. See V.2:2).
Word by word
٦٧ ٱلْأَخِلَّآءُ يَوْمَئِذٍۭ بَعْضُهُمْ لِبَعْضٍ عَدُوٌّ إِلَّا ٱلْمُتَّقِينَ
Saheeh International
68 [To whom Allah will say], "O My servants, no fear will there be concerning you this Day, nor will you grieve,
Arabic
٦٨ يا عباد لا خوف عليكم اليوم ولا أنتم تحزنون
Arabic, with marks
٦٨ يَا عِبَادِ لَا خَوْفٌ عَلَيْكُمُ الْيَوْمَ وَلَا أَنتُمْ تَحْزَنُونَ
Hilali & Muhsin Khan
68 (It will be said to the true believers of Islamic Monotheism): My worshippers! No fear shall be on you this Day, nor shall you grieve,
Word by word
٦٨ يَٰعِبَادِ لَا خَوْفٌ عَلَيْكُمُ ٱلْيَوْمَ وَلَآ أَنتُمْ تَحْزَنُونَ
Saheeh International
69 [You] who believed in Our verses and were Muslims.
Arabic
٦٩ الذين آمنوا بآياتنا وكانوا مسلمين
Arabic, with marks
٦٩ الَّذِينَ آمَنُوا بِآيَاتِنَا وَكَانُوا مُسْلِمِينَ
Hilali & Muhsin Khan
69 (You) who believed in Our Ayat (proofs, verses, lessons, signs, revelations, etc.) and were Muslims (i.e. who submit totally to Allah's Will, and believe in the Oneness of Allah - Islamic Monotheism).
Word by word
٦٩ ٱلَّذِينَ ءَامَنُوا۟ بِـَٔايَٰتِنَا وَكَانُوا۟ مُسْلِمِينَ
Saheeh International
70 Enter Paradise, you and your kinds, delighted."
Arabic
٧٠ ادخلوا الجنة أنتم وأزواجكم تحبرون
Arabic, with marks
٧٠ ادْخُلُوا الْجَنَّةَ أَنتُمْ وَأَزْوَاجُكُمْ تُحْبَرُونَ
Hilali & Muhsin Khan
70 Enter Paradise, you and your wives, in happiness.
Word by word
٧٠ ٱدْخُلُوا۟ ٱلْجَنَّةَ أَنتُمْ وَأَزْوَٰجُكُمْ تُحْبَرُونَ
Saheeh International
71 Circulated among them will be plates and vessels of gold. And therein is whatever the souls desire and [what] delights the eyes, and you will abide therein eternally.
Arabic
٧١ يطاف عليهم بصحاف من ذهب وأكواب ۖ وفيها ما تشتهيه الأنفس وتلذ الأعين ۖ وأنتم فيها خالدون
Arabic, with marks
٧١ يُطَافُ عَلَيْهِم بِصِحَافٍ مِّن ذَهَبٍ وَأَكْوَابٍ ۖ وَفِيهَا مَا تَشْتَهِيهِ الْأَنفُسُ وَتَلَذُّ الْأَعْيُنُ ۖ وَأَنتُمْ فِيهَا خَالِدُونَ
Hilali & Muhsin Khan
71 Trays of gold and cups will be passed round them; (there will be) therein all that inner-selves could desire, and all that eyes could delight in and you will abide therein forever.
Word by word
٧١ يُطَافُ عَلَيْهِم بِصِحَافٍ مِّن ذَهَبٍ وَأَكْوَابٍ وَفِيهَا مَا تَشْتَهِيهِ ٱلْأَنفُسُ وَتَلَذُّ ٱلْأَعْيُنُ وَأَنتُمْ فِيهَا خَٰلِدُونَ
Saheeh International
72 And that is Paradise which you are made to inherit for what you used to do.
Arabic
٧٢ وتلك الجنة التي أورثتموها بما كنتم تعملون
Arabic, with marks
٧٢ وَتِلْكَ الْجَنَّةُ الَّتِي أُورِثْتُمُوهَا بِمَا كُنتُمْ تَعْمَلُونَ
Hilali & Muhsin Khan
72 This is the Paradise which you have been made to inherit because of your deeds which you used to do (in the life of the world).
Word by word
٧٢ وَتِلْكَ ٱلْجَنَّةُ ٱلَّتِىٓ أُورِثْتُمُوهَا بِمَا كُنتُمْ تَعْمَلُونَ
Saheeh International
73 For you therein is much fruit from which you will eat.
Arabic
٧٣ لكم فيها فاكهة كثيرة منها تأكلون
Arabic, with marks
٧٣ لَكُمْ فِيهَا فَاكِهَةٌ كَثِيرَةٌ مِّنْهَا تَأْكُلُونَ
Hilali & Muhsin Khan
73 Therein for you will be fruits in plenty, of which you will eat (as you desire).
Word by word
٧٣ لَكُمْ فِيهَا فَٰكِهَةٌ كَثِيرَةٌ مِّنْهَا تَأْكُلُونَ
Saheeh International
74 Indeed, the criminals will be in the punishment of Hell, abiding eternally.
Arabic
٧٤ إن المجرمين في عذاب جهنم خالدون
Arabic, with marks
٧٤ إِنَّ الْمُجْرِمِينَ فِي عَذَابِ جَهَنَّمَ خَالِدُونَ
Hilali & Muhsin Khan
74 Verily, the Mujrimun (criminals, sinners, disbelievers) will be in the torment of Hell to abide therein forever.
Word by word
٧٤ إِنَّ ٱلْمُجْرِمِينَ فِى عَذَابِ جَهَنَّمَ خَٰلِدُونَ
Saheeh International
75 It will not be allowed to subside for them, and they, therein, are in despair.
Arabic
٧٥ لا يفتر عنهم وهم فيه مبلسون
Arabic, with marks
٧٥ لَا يُفَتَّرُ عَنْهُمْ وَهُمْ فِيهِ مُبْلِسُونَ
Hilali & Muhsin Khan
75 (The torment) will not be lightened for them, and they will be plunged into destruction with deep regrets, sorrows and in despair therein.
Word by word
٧٥ لَا يُفَتَّرُ عَنْهُمْ وَهُمْ فِيهِ مُبْلِسُونَ
Saheeh International
76 And We did not wrong them, but it was they who were the wrongdoers.
Arabic
٧٦ وما ظلمناهم ولكن كانوا هم الظالمين
Arabic, with marks
٧٦ وَمَا ظَلَمْنَاهُمْ وَلَٰكِن كَانُوا هُمُ الظَّالِمِينَ
Hilali & Muhsin Khan
76 We wronged them not, but they were the Zalimun (polytheists, wrong-doers).
Word by word
٧٦ وَمَا ظَلَمْنَٰهُمْ وَلَٰكِن كَانُوا۟ هُمُ ٱلظَّٰلِمِينَ
Saheeh International
77 And they will call, "O Malik, let your Lord put an end to us!" He will say, "Indeed, you will remain."
Arabic
٧٧ ونادوا يا مالك ليقض علينا ربك ۖ قال إنكم ماكثون
Arabic, with marks
٧٧ وَنَادَوْا يَا مَالِكُ لِيَقْضِ عَلَيْنَا رَبُّكَ ۖ قَالَ إِنَّكُم مَّاكِثُونَ
Hilali & Muhsin Khan
77 And they will cry: "O Malik (Keeper of Hell)! Let your Lord make an end of us." He will say: "Verily, you shall abide forever."
Word by word
٧٧ وَنَادَوْا۟ يَٰمَٰلِكُ لِيَقْضِ عَلَيْنَا رَبُّكَ قَالَ إِنَّكُم مَّٰكِثُونَ
Saheeh International
78 We had certainly brought you the truth, but most of you, to the truth, were averse.
Arabic
٧٨ لقد جئناكم بالحق ولكن أكثركم للحق كارهون
Arabic, with marks
٧٨ لَقَدْ جِئْنَاكُم بِالْحَقِّ وَلَٰكِنَّ أَكْثَرَكُمْ لِلْحَقِّ كَارِهُونَ
Hilali & Muhsin Khan
78 Indeed We have brought the truth (Muhammad صلى الله عليه و سلم with the Qur'an) to you, but most of you have a hatred for the truth.
Word by word
٧٨ لَقَدْ جِئْنَٰكُم بِٱلْحَقِّ وَلَٰكِنَّ أَكْثَرَكُمْ لِلْحَقِّ كَٰرِهُونَ
Saheeh International
79 Or have they devised [some] affair? But indeed, We are devising [a plan].
Arabic
٧٩ أم أبرموا أمرا فإنا مبرمون
Arabic, with marks
٧٩ أَمْ أَبْرَمُوا أَمْرًا فَإِنَّا مُبْرِمُونَ
Hilali & Muhsin Khan
79 Or have they plotted some plan? Then We too are planning.
Word by word
٧٩ أَمْ أَبْرَمُوٓا۟ أَمْرًا فَإِنَّا مُبْرِمُونَ
Saheeh International
80 Or do they think that We hear not their secrets and their private conversations? Yes, [We do], and Our messengers are with them recording.
Arabic
٨٠ أم يحسبون أنا لا نسمع سرهم ونجواهم ۚ بلى ورسلنا لديهم يكتبون
Arabic, with marks
٨٠ أَمْ يَحْسَبُونَ أَنَّا لَا نَسْمَعُ سِرَّهُمْ وَنَجْوَاهُم ۚ بَلَىٰ وَرُسُلُنَا لَدَيْهِمْ يَكْتُبُونَ
Hilali & Muhsin Khan
80 Or do they think that We hear not their secrets and their private counsel? (Yes We do) and Our messengers (appointed angels in charge of mankind) are by them, to record.
Word by word
٨٠ أَمْ يَحْسَبُونَ أَنَّا لَا نَسْمَعُ سِرَّهُمْ وَنَجْوَىٰهُم بَلَىٰ وَرُسُلُنَا لَدَيْهِمْ يَكْتُبُونَ
Saheeh International
81 Say, [O Muhammad], "If the Most Merciful had a son, then I would be the first of [his] worshippers."
Arabic
٨١ قل إن كان للرحمن ولد فأنا أول العابدين
Arabic, with marks
٨١ قُلْ إِن كَانَ لِلرَّحْمَٰنِ وَلَدٌ فَأَنَا أَوَّلُ الْعَابِدِينَ
Hilali & Muhsin Khan
81 Say (O Muhammad صلى الله عليه و سلم): "If the Most Gracious (Allah) had a son (or children as you pretend), then I am the first of Allah's worshippers [who deny and refute this claim of yours (and the first to believe in Allah Alone and testify that He has no children)]." [Tafsir At-Tabari].
Word by word
٨١ قُلْ إِن كَانَ لِلرَّحْمَٰنِ وَلَدٌ فَأَنَا۠ أَوَّلُ ٱلْعَٰبِدِينَ
Saheeh International
82 Exalted is the Lord of the heavens and the earth, Lord of the Throne, above what they describe.
Arabic
٨٢ سبحان رب السماوات والأرض رب العرش عما يصفون
Arabic, with marks
٨٢ سُبْحَانَ رَبِّ السَّمَاوَاتِ وَالْأَرْضِ رَبِّ الْعَرْشِ عَمَّا يَصِفُونَ
Hilali & Muhsin Khan
82 Glorified be the Lord of the heavens and the earth, the Lord of the Throne! Exalted be He from all that they ascribe (to Him).
Word by word
٨٢ سُبْحَٰنَ رَبِّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ رَبِّ ٱلْعَرْشِ عَمَّا يَصِفُونَ
Saheeh International
83 So leave them to converse vainly and amuse themselves until they meet their Day which they are promised.
Arabic
٨٣ فذرهم يخوضوا ويلعبوا حتى يلاقوا يومهم الذي يوعدون
Arabic, with marks
٨٣ فَذَرْهُمْ يَخُوضُوا وَيَلْعَبُوا حَتَّىٰ يُلَاقُوا يَوْمَهُمُ الَّذِي يُوعَدُونَ
Hilali & Muhsin Khan
83 So leave them (alone) to speak nonsense and play until they meet the Day of theirs which they have been promised.
Word by word
٨٣ فَذَرْهُمْ يَخُوضُوا۟ وَيَلْعَبُوا۟ حَتَّىٰ يُلَٰقُوا۟ يَوْمَهُمُ ٱلَّذِى يُوعَدُونَ
Saheeh International
84 And it is Allah who is [the only] deity in the heaven, and on the earth [the only] deity. And He is the Wise, the Knowing.
Arabic
٨٤ وهو الذي في السماء إله وفي الأرض إله ۚ وهو الحكيم العليم
Arabic, with marks
٨٤ وَهُوَ الَّذِي فِي السَّمَاءِ إِلَٰهٌ وَفِي الْأَرْضِ إِلَٰهٌ ۚ وَهُوَ الْحَكِيمُ الْعَلِيمُ
Hilali & Muhsin Khan
84 It is He (Allah) Who is the only Ilah (God to be worshipped) in the heaven and the only Ilah (God to be worshipped) on the earth. And He be the All-Wise, the All-Knower.
Word by word
٨٤ وَهُوَ ٱلَّذِى فِى ٱلسَّمَآءِ إِلَٰهٌ وَفِى ٱلْأَرْضِ إِلَٰهٌ وَهُوَ ٱلْحَكِيمُ ٱلْعَلِيمُ
Saheeh International
85 And blessed is He to whom belongs the dominion of the heavens and the earth and whatever is between them and with whom is knowledge of the Hour and to whom you will be returned.
Arabic
٨٥ وتبارك الذي له ملك السماوات والأرض وما بينهما وعنده علم الساعة وإليه ترجعون
Arabic, with marks
٨٥ وَتَبَارَكَ الَّذِي لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا وَعِندَهُ عِلْمُ السَّاعَةِ وَإِلَيْهِ تُرْجَعُونَ
Hilali & Muhsin Khan
85 And Blessed be He to Whom belongs the kingdom of the heavens and the earth, and all that is between them, and with Whom is the knowledge of the Hour, and to Whom you (all) will be returned.
Word by word
٨٥ وَتَبَارَكَ ٱلَّذِى لَهُۥ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا وَعِندَهُۥ عِلْمُ ٱلسَّاعَةِ وَإِلَيْهِ تُرْجَعُونَ
Saheeh International
86 And those they invoke besides Him do not possess [power of] intercession; but only those who testify to the truth [can benefit], and they know.
Arabic
٨٦ ولا يملك الذين يدعون من دونه الشفاعة إلا من شهد بالحق وهم يعلمون
Arabic, with marks
٨٦ وَلَا يَمْلِكُ الَّذِينَ يَدْعُونَ مِن دُونِهِ الشَّفَاعَةَ إِلَّا مَن شَهِدَ بِالْحَقِّ وَهُمْ يَعْلَمُونَ
Hilali & Muhsin Khan
86 And those whom they invoke instead of Him have no power of intercession - except for those who bear witness to the truth knowingly (i.e. believed in the Oneness of Allah, and obeyed His Orders), and they know (the facts about the Oneness of Allah).
Word by word
٨٦ وَلَا يَمْلِكُ ٱلَّذِينَ يَدْعُونَ مِن دُونِهِ ٱلشَّفَٰعَةَ إِلَّا مَن شَهِدَ بِٱلْحَقِّ وَهُمْ يَعْلَمُونَ
Saheeh International
87 And if you asked them who created them, they would surely say, "Allah." So how are they deluded?
Arabic
٨٧ ولئن سألتهم من خلقهم ليقولن الله ۖ فأنى يؤفكون
Arabic, with marks
٨٧ وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَهُمْ لَيَقُولُنَّ اللَّهُ ۖ فَأَنَّىٰ يُؤْفَكُونَ
Hilali & Muhsin Khan
87 And if you ask them who created them, they will surely say: "Allah." How then are they turned away (from the worship of Allah, Who created them)?
Word by word
٨٧ وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَهُمْ لَيَقُولُنَّ ٱللَّهُ فَأَنَّىٰ يُؤْفَكُونَ
Saheeh International
88 And [Allah acknowledges] his saying, "O my Lord, indeed these are a people who do not believe."
Arabic
٨٨ وقيله يا رب إن هؤلاء قوم لا يؤمنون
Arabic, with marks
٨٨ وَقِيلِهِ يَا رَبِّ إِنَّ هَٰؤُلَاءِ قَوْمٌ لَّا يُؤْمِنُونَ
Hilali & Muhsin Khan
88 (And Allah has the knowledge) of (Prophet Muhammad's) saying: "O my Lord! Verily, these are a people who believe not!"
Word by word
٨٨ وَقِيلِهِۦ يَٰرَبِّ إِنَّ هَٰٓؤُلَآءِ قَوْمٌ لَّا يُؤْمِنُونَ
Saheeh International
89 So turn aside from them and say, "Peace." But they are going to know.
Arabic
٨٩ فاصفح عنهم وقل سلام ۚ فسوف يعلمون
Arabic, with marks
٨٩ فَاصْفَحْ عَنْهُمْ وَقُلْ سَلَامٌ ۚ فَسَوْفَ يَعْلَمُونَ
Hilali & Muhsin Khan
89 So turn away from them (O Muhammad صلى الله عليه و سلم), and say: Salam (peace)! But they will come to know.
Word by word
٨٩ فَٱصْفَحْ عَنْهُمْ وَقُلْ سَلَٰمٌ فَسَوْفَ يَعْلَمُونَ
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