I swear by the Day of Resurrection
بسم الله الرحمن الرحيم لا أقسم بيوم القيامة
I do call to witness the Resurrection Day;
In the name of Allah, the Beneficent, the Merciful. Nay, I swear by the Day of Resurrection;
Chapter 75, 40 verses
I swear by the Day of Resurrection
بسم الله الرحمن الرحيم لا أقسم بيوم القيامة
I do call to witness the Resurrection Day;
In the name of Allah, the Beneficent, the Merciful. Nay, I swear by the Day of Resurrection;
And I swear by the reproaching soul [to the certainty of resurrection].
ولا أقسم بالنفس اللوامة
And I do call to witness the self - reproaching spirit: (Eschew Evil).
Nay, I swear by the accusing soul (that this Scripture is true).
Does man think that We will not assemble his bones?
أيحسب الإنسان ألن نجمع عظامه
Does man think that We cannot assemble his bones?
Thinketh man that We shall not assemble his bones ?
Yes. [We are] Able [even] to proportion his fingertips.
بلى قادرين على أن نسوي بنانه
Nay, We are able to put together in perfect order the very tips of his fingers.
Yea, verily. We are Able to restore his very fingers!
But man desires to continue in sin.
بل يريد الإنسان ليفجر أمامه
But man wishes to do wrong (even) in the time in front of him.
But man would fain deny what is before him.
He asks, "When is the Day of Resurrection?"
يسأل أيان يوم القيامة
He questions: "When is the Day of Resurrection?"
He asketh: When will be this Day of Resurrection ?
So when vision is dazzled
فإذا برق البصر
At length, when the sight is dazed,
But when sight is confounded
And the moon darkens
وخسف القمر
And the moon is buried in darkness.
And the moon is eclipsed
And the sun and the moon are joined,
وجمع الشمس والقمر
And the sun and moon are joined together, -
And sun and moon are united,
Man will say on that Day, "Where is the [place of] escape?"
يقول الإنسان يومئذ أين المفر
That Day will Man say: "Where is the refuge?"
On that day man will cry: Whither to flee!
No! There is no refuge.
كلا لا وزر
By no means! No place of safety!
Alas! No refuge!
To your Lord, that Day, is the [place of] permanence.
إلى ربك يومئذ المستقر
Before thy Lord (alone), that Day will be the place of rest.
Unto thy Lord is the recourse that day.
Man will be that Day of what he sent ahead and kept back.
ينبأ الإنسان يومئذ بما قدم وأخر
That Day will Man be told (all) that he put forward, and all that he put back.
On that day man is told the tale of that which he hath sent before and left behind.
Rather, man, against himself, will be a witness,
بل الإنسان على نفسه بصيرة
Nay, man will be evidence against himself,
Oh, but man is a telling witness against himself,
Even if he presents his excuses.
ولو ألقى معاذيره
Even though he were to put up his excuses.
Although he tender his excuses.
Move not your tongue with it, [O Muhammad], to hasten with recitation of the Qur'an.
لا تحرك به لسانك لتعجل به
Move not thy tongue concerning the (Qur'an) to make haste therewith.
Stir not thy tongue herewith to hasten it.
Indeed, upon Us is its collection [in your heart] and [to make possible] its recitation.
إن علينا جمعه وقرآنه
It is for Us to collect it and to promulgate it:
Lo! upon Us (resteth) the putting together thereof and the reading thereof.
So when We have recited it [through Gabriel], then follow its recitation.
فإذا قرأناه فاتبع قرآنه
But when We have promulgated it, follow thou its recital (as promulgated):
And when We read it, follow thou the reading;
Then upon Us is its clarification [to you].
ثم إن علينا بيانه
Nay more, it is for Us to explain it (and make it clear):
Then lo! upon Us (resteth) the explanation thereof.
No! But you love the immediate
كلا بل تحبون العاجلة
Nay, (ye men!) but ye love the fleeting life,
Nay, but ye do love the fleeting Now
And leave the Hereafter.
وتذرون الآخرة
And leave alone the Hereafter.
And neglect the Hereafter.
[Some] faces, that Day, will be radiant,
وجوه يومئذ ناضرة
Some faces, that Day, will beam (in brightness and beauty); -
That day will faces be resplendent,
Looking at their Lord.
إلى ربها ناظرة
Looking towards their Lord;
Looking toward their Lord;
And [some] faces, that Day, will be contorted,
ووجوه يومئذ باسرة
And some faces, that Day, will be sad and dismal,
And that day will other faces be despondent,
Expecting that there will be done to them [something] backbreaking.
تظن أن يفعل بها فاقرة
In the thought that some back - breaking calamity was about to be inflicted on them;
Thou wilt know that some great disaster is about to fall on them.
No! When the soul has reached the collar bones
كلا إذا بلغت التراقي
Yea, when (the soul) reaches to the collar - bone (in its exit),
Nay, but when the life cometh up to the throat
And it is said, "Who will cure [him]?"
وقيل من ۜ راق
And there will be a cry, "Who is a magician (to restore him)?"
And men say: Where is the wizard (who can save him now) ?
And the dying one is certain that it is the [time of] separation
وظن أنه الفراق
And he will conclude that it was (the Time) of Parting;
And he knoweth that it is the parting;
And the leg is wound about the leg,
والتفت الساق بالساق
And one leg will be joined with another:
And agony is heaped on agony;
To your Lord, that Day, will be the procession.
إلى ربك يومئذ المساق
That Day the Drive will be (all) to thy Lord!
Unto thy Lord that day will be the driving.
And the had not believed, nor had he prayed.
فلا صدق ولا صلى
So he gave nothing in charity, nor did he pray! -
For he neither trusted, nor prayed.
But [instead], he denied and turned away.
ولكن كذب وتولى
But on the contrary, he rejected Truth and turned away!
But he denied and flouted.
And then he went to his people, swaggering [in pride].
ثم ذهب إلى أهله يتمطى
Then did he stalk to his family in full conceit!
Then went he to his folk with glee.
Woe to you, and woe!
أولى لك فأولى
Woe to thee, (O men!), yea, woe!
Nearer unto thee and nearer,
Then woe to you, and woe!
ثم أولى لك فأولى
Again, Woe to thee, (O men!), yea, woe!
Again nearer unto thee and nearer (is the doom).
Does man think that he will be left neglected?
أيحسب الإنسان أن يترك سدى
Does man think that he will be left uncontrolled, (without purpose)?
Thinketh man that he is to be left aimless ?
Had he not been a sperm from semen emitted?
ألم يك نطفة من مني يمنى
Was he not a drop of sperm emitted (in lowly form)?
Was he not a drop of fluid which gushed forth ?
Then he was a clinging clot, and [Allah] created [his form] and proportioned [him]
ثم كان علقة فخلق فسوى
Then did he become a leech - like clot; then did (Allah) make and fashion (him) in due proportion.
Then he became a clot; then (Allah) shaped and fashioned
And made of him two mates, the male and the female.
فجعل منه الزوجين الذكر والأنثى
And of him He made two sexes, male and female.
And made of him a pair, the male and female.
Is not that [Creator] Able to give life to the dead?
أليس ذلك بقادر على أن يحيي الموتى
Has not He, (the same), the power to give life to the dead?
Is not He (Who doeth so) Able to bring the dead to life ?