About what are they asking one another?
بسم الله الرحمن الرحيم عم يتساءلون
Concerning what are they disputing?
In the name of Allah, the Beneficent, the Merciful. Whereof do they question one another ?
Chapter 78, 40 verses
About what are they asking one another?
بسم الله الرحمن الرحيم عم يتساءلون
Concerning what are they disputing?
In the name of Allah, the Beneficent, the Merciful. Whereof do they question one another ?
About the great news -
عن النبإ العظيم
Concerning the Great News,
(It is) of the awful tidings,
That over which they are in disagreement.
الذي هم فيه مختلفون
About which they cannot agree.
Concerning which they are in disagreement.
No! They are going to know.
كلا سيعلمون
Verily, they shall soon (come to) know!
Nay, but they will come to know!
Then, no! They are going to know.
ثم كلا سيعلمون
Verily, verily they shall soon (come to) know!
Nay, again, but they will come to know!
Have We not made the earth a resting place?
ألم نجعل الأرض مهادا
Have We not made the earth as a wide expanse,
Have We not made the earth an expanse,
And the mountains as stakes?
والجبال أوتادا
And the mountains as pegs?
And the high hills bulwarks ?
And We created you in pairs
وخلقناكم أزواجا
And (have We not) created you in pairs,
And We have created you in pairs,
And made your sleep [a means for] rest
وجعلنا نومكم سباتا
And made your sleep for rest,
And have appointed your sleep for repose,
And made the night as clothing
وجعلنا الليل لباسا
And made the night as a covering,
And have appointed the night as a cloak,
And made the day for livelihood
وجعلنا النهار معاشا
And made the day as a means of subsistence?
And have appointed the day for livelihood.
And constructed above you seven strong [heavens]
وبنينا فوقكم سبعا شدادا
And (have We not) built over you the seven firmaments,
And We have built above you seven strong (heavens),
And made [therein] a burning lamp
وجعلنا سراجا وهاجا
And placed (therein) a Light of Splendour?
And have appointed a dazzling lamp,
And sent down, from the rain clouds, pouring water
وأنزلنا من المعصرات ماء ثجاجا
And do We not send down from the clouds water in abundance,
And have sent down from the rainy clouds abundant water,
That We may bring forth thereby grain and vegetation
لنخرج به حبا ونباتا
That We may produce therewith corn and vegetables,
Thereby to produce grain and plant,
And gardens of entwined growth.
وجنات ألفافا
And gardens of luxurious growth?
And gardens of thick foliage.
Indeed, the Day of Judgement is an appointed time -
إن يوم الفصل كان ميقاتا
Verily the Day of Sorting out is a thing appointed,
Lo! the Day of Decision is a fixed time,
The Day the Horn is blown and you will come forth in multitudes
يوم ينفخ في الصور فتأتون أفواجا
The Day that the Trumpet shall be sounded, and ye shall come forth in crowds;
A day when the trumpet is blown and ye come in multitudes,
And the heaven is opened and will become gateways
وفتحت السماء فكانت أبوابا
And the heavens shall be opened as if there were doors,
And the heaven is opened and becometh as gates,
And the mountains are removed and will be [but] a mirage.
وسيرت الجبال فكانت سرابا
And the mountains shall vanish, as if they were a mirage.
And the hills are set in motion and become as a mirage.
Indeed, Hell has been lying in wait
إن جهنم كانت مرصادا
Truly Hell is as a place of ambush,
Lo! hell lurketh in ambush,
For the transgressors, a place of return,
للطاغين مآبا
For the transgressors a place of destination:
A home for the rebellious.
In which they will remain for ages [unending].
لابثين فيها أحقابا
They will dwell therein for ages.
They will abide therein for ages.
They will not taste therein [any] coolness or drink
لا يذوقون فيها بردا ولا شرابا
Nothing cool shall they taste therein, nor any drink,
Therein taste they neither coolness nor (any) drink
Except scalding water and [foul] purulence -
إلا حميما وغساقا
Save a boiling fluid and a fluid, dark, murky, intensely cold,
Save boiling water and a paralysing cold:
An appropriate recompense.
جزاء وفاقا
A fitting recompense (for them).
Reward proportioned (to their evil deeds).
Indeed, they were not expecting an account
إنهم كانوا لا يرجون حسابا
For that they used not to fear any account (for their deeds),
For lo! they looked not for a reckoning;
And denied Our verses with [emphatic] denial.
وكذبوا بآياتنا كذابا
But they (impudently) treated Our Signs as false.
They called Our revelations false with strong denial.
But all things We have enumerated in writing.
وكل شيء أحصيناه كتابا
And all things have We preserved on record.
Everything have We recorded in a Book.
"So taste [the penalty], and never will We increase you except in torment."
فذوقوا فلن نزيدكم إلا عذابا
"So taste ye (the fruits of your deeds); for no increase shall We grant you, except in Punishment."
So taste (of that which ye have earned). No increase do We give you save of torment.
Indeed, for the righteous is attainment -
إن للمتقين مفازا
Verily for the Righteous there will be a fulfilment of (the heart's) desires;
Lo! for the duteous is achievement -
Gardens and grapevines
حدائق وأعنابا
Gardens enclosed, and grapevines;
Gardens enclosed and vineyards,
And full - breasted [companions] of equal age
وكواعب أترابا
And voluptuous women of equal age;
And maidens for companions,
And a full cup.
وكأسا دهاقا
And a cup full (to the brim).
And a full cup.
No ill speech will they hear therein or any falsehood -
لا يسمعون فيها لغوا ولا كذابا
No vanity shall they hear therein, nor Untruth: -
There hear they never vain discourse, nor lying -
[As] reward from your Lord, [a generous] gift [made due by] account,
جزاء من ربك عطاء حسابا
Recompense from thy Lord, a gift, (amply) sufficient,
Requital from thy Lord - a gift in payment -
[From] the Lord of the heavens and the earth and whatever is between them, the Most Merciful. They possess not from Him [authority for] speech.
رب السماوات والأرض وما بينهما الرحمن ۖ لا يملكون منه خطابا
(From) the Lord of the heavens and the earth, and all between, (Allah) Most Gracious: None shall have power to argue with Him.
Lord of the heavens and the earth, and (all) that is between them, the Beneficent; with Whom none can converse.
The Day that the Spirit and the angels will stand in rows, they will not speak except for one whom the Most Merciful permits, and he will say what is correct.
يوم يقوم الروح والملائكة صفا ۖ لا يتكلمون إلا من أذن له الرحمن وقال صوابا
The Day that the Spirit and the angels will stand forth in ranks, none shall speak except any who is permitted by (Allah) Most Gracious, and He will say what is right.
On the day when the angels and the Spirit stand arrayed, they speak not, saving him whom the Beneficent alloweth and who speaketh right.
That is the True Day; so he who wills may take to his Lord a [way of] return.
ذلك اليوم الحق ۖ فمن شاء اتخذ إلى ربه مآبا
That Day will be the sure Reality: Therefore, whoso will, let him take a (straight) return to his Lord!
That is the True Day. So whoso will should seek recourse unto his Lord.
Indeed, We have warned you of a near punishment on the Day when a man will observe what his hands have put forth and the will say, "Oh, I wish that I were dust!"
إنا أنذرناكم عذابا قريبا يوم ينظر المرء ما قدمت يداه ويقول الكافر يا ليتني كنت ترابا
Verily, We have warned you of a Penalty near, the Day when man will see (the deeds) which his hands have sent forth, and the Unbeliever will say, "Woe unto me! Would that I were (metre) dust!"
Lo! We warn you of a doom at hand, a day whereon a man will look on that which his own hands have sent before, and the will cry: "Would that I were dust!"