About what are they asking one another?
بسم الله الرحمن الرحيم عم يتساءلون
Concerning what are they disputing?
Of what do they ask one another?
عَمَّ يَتَسَآءَلُونَ
Chapter 78, 40 verses
About what are they asking one another?
بسم الله الرحمن الرحيم عم يتساءلون
Concerning what are they disputing?
Of what do they ask one another?
عَمَّ يَتَسَآءَلُونَ
About the great news -
عن النبإ العظيم
Concerning the Great News,
About the great event,
عَنِ ٱلنَّبَإِ ٱلْعَظِيمِ
That over which they are in disagreement.
الذي هم فيه مختلفون
About which they cannot agree.
About which they differ?
ٱلَّذِى هُمْ فِيهِ مُخْتَلِفُونَ
No! They are going to know.
كلا سيعلمون
Verily, they shall soon (come to) know!
Nay! they shall soon come to know
كَلَّا سَيَعْلَمُونَ
Then, no! They are going to know.
ثم كلا سيعلمون
Verily, verily they shall soon (come to) know!
Nay! Nay! they shall soon know.
ثُمَّ كَلَّا سَيَعْلَمُونَ
Have We not made the earth a resting place?
ألم نجعل الأرض مهادا
Have We not made the earth as a wide expanse,
Have We not made the earth an even expanse?
أَلَمْ نَجْعَلِ ٱلْأَرْضَ مِهَٰدًا
And the mountains as stakes?
والجبال أوتادا
And the mountains as pegs?
And the mountains as projections (thereon)?
وَٱلْجِبَالَ أَوْتَادًا
And We created you in pairs
وخلقناكم أزواجا
And (have We not) created you in pairs,
And We created you in pairs,
وَخَلَقْنَٰكُمْ أَزْوَٰجًا
And made your sleep [a means for] rest
وجعلنا نومكم سباتا
And made your sleep for rest,
And We made your sleep to be rest (to you),
وَجَعَلْنَا نَوْمَكُمْ سُبَاتًا
And made the night as clothing
وجعلنا الليل لباسا
And made the night as a covering,
And We made the night to be a covering,
وَجَعَلْنَا ٱلَّيْلَ لِبَاسًا
And made the day for livelihood
وجعلنا النهار معاشا
And made the day as a means of subsistence?
And We made the day for seeking livelihood.
وَجَعَلْنَا ٱلنَّهَارَ مَعَاشًا
And constructed above you seven strong [heavens]
وبنينا فوقكم سبعا شدادا
And (have We not) built over you the seven firmaments,
And We made above you seven strong ones,
وَبَنَيْنَا فَوْقَكُمْ سَبْعًا شِدَادًا
And made [therein] a burning lamp
وجعلنا سراجا وهاجا
And placed (therein) a Light of Splendour?
And We made a shining lamp,
وَجَعَلْنَا سِرَاجًا وَهَّاجًا
And sent down, from the rain clouds, pouring water
وأنزلنا من المعصرات ماء ثجاجا
And do We not send down from the clouds water in abundance,
And We send down from the clouds water pouring forth abundantly,
وَأَنزَلْنَا مِنَ ٱلْمُعْصِرَٰتِ مَآءً ثَجَّاجًا
That We may bring forth thereby grain and vegetation
لنخرج به حبا ونباتا
That We may produce therewith corn and vegetables,
That We may bring forth thereby corn and herbs,
لِّنُخْرِجَ بِهِۦ حَبًّا وَنَبَاتًا
And gardens of entwined growth.
وجنات ألفافا
And gardens of luxurious growth?
And gardens dense and luxuriant.
وَجَنَّٰتٍ أَلْفَافًا
Indeed, the Day of Judgement is an appointed time -
إن يوم الفصل كان ميقاتا
Verily the Day of Sorting out is a thing appointed,
Surely the day of decision is (a day) appointed:
إِنَّ يَوْمَ ٱلْفَصْلِ كَانَ مِيقَٰتًا
The Day the Horn is blown and you will come forth in multitudes
يوم ينفخ في الصور فتأتون أفواجا
The Day that the Trumpet shall be sounded, and ye shall come forth in crowds;
The day on which the trumpet shall be blown so you shall come forth in hosts,
يَوْمَ يُنفَخُ فِى ٱلصُّورِ فَتَأْتُونَ أَفْوَاجًا
And the heaven is opened and will become gateways
وفتحت السماء فكانت أبوابا
And the heavens shall be opened as if there were doors,
And the heaven shall be opened so that it shall be all openings,
وَفُتِحَتِ ٱلسَّمَآءُ فَكَانَتْ أَبْوَٰبًا
And the mountains are removed and will be [but] a mirage.
وسيرت الجبال فكانت سرابا
And the mountains shall vanish, as if they were a mirage.
And the mountains shall be moved off so that they shall remain a mere semblance.
وَسُيِّرَتِ ٱلْجِبَالُ فَكَانَتْ سَرَابًا
Indeed, Hell has been lying in wait
إن جهنم كانت مرصادا
Truly Hell is as a place of ambush,
Surely hell lies in wait,
إِنَّ جَهَنَّمَ كَانَتْ مِرْصَادًا
For the transgressors, a place of return,
للطاغين مآبا
For the transgressors a place of destination:
A place of resort for the inordinate,
لِّلطَّٰغِينَ مَـَٔابًا
In which they will remain for ages [unending].
لابثين فيها أحقابا
They will dwell therein for ages.
Living therein for ages.
لَّٰبِثِينَ فِيهَآ أَحْقَابًا
They will not taste therein [any] coolness or drink
لا يذوقون فيها بردا ولا شرابا
Nothing cool shall they taste therein, nor any drink,
They shall not taste therein cool nor drink
لَّا يَذُوقُونَ فِيهَا بَرْدًا وَلَا شَرَابًا
Except scalding water and [foul] purulence -
إلا حميما وغساقا
Save a boiling fluid and a fluid, dark, murky, intensely cold,
But boiling and intensely cold water,
إِلَّا حَمِيمًا وَغَسَّاقًا
An appropriate recompense.
جزاء وفاقا
A fitting recompense (for them).
Requital corresponding.
جَزَآءً وِفَاقًا
Indeed, they were not expecting an account
إنهم كانوا لا يرجون حسابا
For that they used not to fear any account (for their deeds),
Surely they feared not the account,
إِنَّهُمْ كَانُوا۟ لَا يَرْجُونَ حِسَابًا
And denied Our verses with [emphatic] denial.
وكذبوا بآياتنا كذابا
But they (impudently) treated Our Signs as false.
And called Our communications a lie, giving the lie (to the truth).
وَكَذَّبُوا۟ بِـَٔايَٰتِنَا كِذَّابًا
But all things We have enumerated in writing.
وكل شيء أحصيناه كتابا
And all things have We preserved on record.
And We have recorded everything in a book,
وَكُلَّ شَىْءٍ أَحْصَيْنَٰهُ كِتَٰبًا
"So taste [the penalty], and never will We increase you except in torment."
فذوقوا فلن نزيدكم إلا عذابا
"So taste ye (the fruits of your deeds); for no increase shall We grant you, except in Punishment."
So taste! for We will not add to you aught but chastisement.
فَذُوقُوا۟ فَلَن نَّزِيدَكُمْ إِلَّا عَذَابًا
Indeed, for the righteous is attainment -
إن للمتقين مفازا
Verily for the Righteous there will be a fulfilment of (the heart's) desires;
Surely for those who guard (against evil) is achievement,
إِنَّ لِلْمُتَّقِينَ مَفَازًا
Gardens and grapevines
حدائق وأعنابا
Gardens enclosed, and grapevines;
Gardens and vineyards,
حَدَآئِقَ وَأَعْنَٰبًا
And full - breasted [companions] of equal age
وكواعب أترابا
And voluptuous women of equal age;
And voluptuous women of equal age;
وَكَوَاعِبَ أَتْرَابًا
And a full cup.
وكأسا دهاقا
And a cup full (to the brim).
And a pure cup.
وَكَأْسًا دِهَاقًا
No ill speech will they hear therein or any falsehood -
لا يسمعون فيها لغوا ولا كذابا
No vanity shall they hear therein, nor Untruth: -
They shall not hear therein any vain words nor lying.
لَّا يَسْمَعُونَ فِيهَا لَغْوًا وَلَا كِذَّٰبًا
[As] reward from your Lord, [a generous] gift [made due by] account,
جزاء من ربك عطاء حسابا
Recompense from thy Lord, a gift, (amply) sufficient,
A reward from your Lord, a gift according to a reckoning:
جَزَآءً مِّن رَّبِّكَ عَطَآءً حِسَابًا
[From] the Lord of the heavens and the earth and whatever is between them, the Most Merciful. They possess not from Him [authority for] speech.
رب السماوات والأرض وما بينهما الرحمن ۖ لا يملكون منه خطابا
(From) the Lord of the heavens and the earth, and all between, (Allah) Most Gracious: None shall have power to argue with Him.
The Lord of the heavens and the earth and what is between them, the Beneficent Allah, they shall not be able to address Him.
رَّبِّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا ٱلرَّحْمَٰنِ لَا يَمْلِكُونَ مِنْهُ خِطَابًا
The Day that the Spirit and the angels will stand in rows, they will not speak except for one whom the Most Merciful permits, and he will say what is correct.
يوم يقوم الروح والملائكة صفا ۖ لا يتكلمون إلا من أذن له الرحمن وقال صوابا
The Day that the Spirit and the angels will stand forth in ranks, none shall speak except any who is permitted by (Allah) Most Gracious, and He will say what is right.
The day on which the spirit and the angels shall stand in ranks; they shall not speak except he whom the Beneficent Allah permits and who speaks the right thing.
يَوْمَ يَقُومُ ٱلرُّوحُ وَٱلْمَلَٰٓئِكَةُ صَفًّا لَّا يَتَكَلَّمُونَ إِلَّا مَنْ أَذِنَ لَهُ ٱلرَّحْمَٰنُ وَقَالَ صَوَابًا
That is the True Day; so he who wills may take to his Lord a [way of] return.
ذلك اليوم الحق ۖ فمن شاء اتخذ إلى ربه مآبا
That Day will be the sure Reality: Therefore, whoso will, let him take a (straight) return to his Lord!
That is the sure day, so whoever desires may take refuge with his Lord.
ذَٰلِكَ ٱلْيَوْمُ ٱلْحَقُّ فَمَن شَآءَ ٱتَّخَذَ إِلَىٰ رَبِّهِۦ مَـَٔابًا
Indeed, We have warned you of a near punishment on the Day when a man will observe what his hands have put forth and the will say, "Oh, I wish that I were dust!"
إنا أنذرناكم عذابا قريبا يوم ينظر المرء ما قدمت يداه ويقول الكافر يا ليتني كنت ترابا
Verily, We have warned you of a Penalty near, the Day when man will see (the deeds) which his hands have sent forth, and the Unbeliever will say, "Woe unto me! Would that I were (metre) dust!"
Surely We have warned you of a chastisement near at hand: the day when man shall see what his two hands have sent before, and the unbeliever shall say: O! would that I were dust!
إِنَّآ أَنذَرْنَٰكُمْ عَذَابًا قَرِيبًا يَوْمَ يَنظُرُ ٱلْمَرْءُ مَا قَدَّمَتْ يَدَاهُ وَيَقُولُ ٱلْكَافِرُ يَٰلَيْتَنِى كُنتُ تُرَٰبًۢا